Results for 'Patrick Carland-Echavarria'

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  1. Buen Vivir and Changes in Education in Ecuador, 2006-2016.Ricardo Restrepo Echavarria & Orosz Agnes - 2021 - Latin American Perspectives 48 (238).
    Education is a pillar of buen vivir, the guiding ideal of Ecuador’s 2008 Constitution. In this framework, Ecuador made significant shifts in its education system from 2006 to 2016, the decade of the Citizens’ Revolution. The key buen vivir concepts and processes that framed these shifts were considering education as a right, as a social debt, and as a driver of a more just, knowledge-intensive and clean economy. Resource allocation, general access, learning, and inclusion of structurally marginalized groups showed significant (...)
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  2.  48
    Proposed codification of ethicacy in the publication process.Jo Ann Carland, James W. Carland & Carroll D. Aby - 1992 - Journal of Business Ethics 11 (2):95 - 104.
    The pressure for publication is ever present in academe. Rules for submission are elucidated by conferences, proceedings and journals for the benefit of authors; however, the rules for reviewers and editors are not so well established or consistent. This treatise examines examples of abuse of the editorial process and points to a need for formal recognition of rules for review. The manuscript culminates with proposed Codes of Ethics for researchers, referees and editors and suggestions for improvement of the peer review (...)
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  3. The Resource Curse Mirage: The Blessing of Resources and the Curse of Empire?Ricardo Restrepo Echavarria - 2016 - Real World Economics Review 75:92-112.
    Auty (1993) and Sachs and Warner (1997) reignited the line of argument of the resource curse: the idea that natural resource wealth has negative net effects on the development of nations. However, the result has been found to be highly dependent on the types of variables used to represent natural resource wealth (Brunnschweiler, 2007) and similar questions can raised about variables used to represent being “cursed”. In this paper we pursue the hunt for better variables by looking at the relationship (...)
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  4. ¿ Objetivismo o constructivismo?: La teoría aristotélico-tomista del conocimiento como alternativa a la falsa opción cognitivista entre racionalismo realista ingenuo y constructivismo.Martin Federico Echavarria - 2006 - Sapientia 60 (218):415-429.
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  5. Embodied grace: The implications of the incarnation to public practical theology in Sub-Saharan Africa.Patrick Nanthambwe - 2024 - HTS Theological Studies 80 (1).
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  6.  12
    Should Trust Be Stressed? General Trust and Proactive Coping as Buffers to Perceived Stress.Anders Carlander & Lars-Olof Johansson - 2020 - Frontiers in Psychology 11.
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  7. Russell’s Structuralism and the Supposed Death of Computational Cognitive Science.Ricardo Restrepo Echavarria - 2009 - Minds and Machines 19 (2):181-197.
    John Searle believes that computational properties are purely formal and that consequently, computational properties are not intrinsic, empirically discoverable, nor causal; and therefore, that an entity’s having certain computational properties could not be sufficient for its having certain mental properties. To make his case, Searle’s employs an argument that had been used before him by Max Newman, against Russell’s structuralism; one that Russell himself considered fatal to his own position. This paper formulates a not-so-explored version of Searle’s problem with computational (...)
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  8. Photography.Patrick Maynard - 2009 - In Stephen Davies, Kathleen Marie Higgins, Robert Hopkins, Robert Stecker & David Cooper (eds.), Blackwell Companion to Aesthetics. Malden, MA: Wiley.
     
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  9.  8
    Book Symposium: Patrick Todd, The Open Future: Why Future Contingents are All False. New York: Oxford University Press, 2021. 224 pp. $80.00. [REVIEW]Patrick Todd - 2024 - International Journal for Philosophy of Religion 95 (2):205-207.
  10. Strawsonian Moral Responsibility, Response-Dependence, and the Possibility of Global Error.Patrick Todd - forthcoming - Midwest Studies in Philosophy.
    Various philosophers have wanted to move from a (P.F.) “Strawsonian” understanding of the “practices of moral responsibility” to a non-skeptical result. I focus on a strategy moving from a “response-dependent” theory of responsibility. I aim to show that a key analogy associated with this strategy fails to support a compatibilist result. It seems clear that nothing could show that nothing we have been laughing at has really been funny. If “the funny” is similar to “the blameworthy”, then perhaps it would (...)
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  11. Modal Logic: Graph. Darst.Patrick Blackburn, Maarten de Rijke & Yde Venema - 2001 - New York: Cambridge University Press. Edited by Maarten de Rijke & Yde Venema.
    This modern, advanced textbook reviews modal logic, a field which caught the attention of computer scientists in the late 1970's.
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  12. Moral Uncertainty, Pure Justifiers, and Agent-Centred Options.Patrick Kaczmarek & Harry R. Lloyd - forthcoming - Australasian Journal of Philosophy.
    Moral latitude is only ever a matter of coincidence on the most popular decision procedure in the literature on moral uncertainty. In all possible choice situations other than those in which two or more options happen to be tied for maximal expected choiceworthiness, Maximize Expected Choiceworthiness implies that only one possible option is uniquely appropriate. A better theory of appropriateness would be more sensitive to the decision maker’s credence in theories that endorse agent-centred prerogatives. In this paper, we will develop (...)
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  13. El Realismo Científico y la Mente.Ricardo Restrepo Echavarría - 2023 - Discusiones Filosóficas 24 (42):75-95.
    El Realismo Científico Estándar sostiene el enfoque metafísico de que el mundo es como es independiente de la mente. Sin embargo, el presente artículo demuestra cómo esta postura es incompatible con todas las teorías no-eliminativistas sobre la mente, lo cual hace que la postura sea inconsistente, incompatible con la ciencia, elimina la consciencia, la intencionalidad, la causación mental y la ética. Se propone una tesis realista alternativa que conserva la idea de que el mundo en general es de la forma (...)
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  14.  15
    Vicious circles and infinity: a panoply of paradoxes.Patrick Hughes - 1975 - Garden City, N.Y.: Doubleday. Edited by George Brecht.
    "'There is only one thing that is certain, namely that we can have nothing certain; and therefore it is not certain that we can have nothing certain,' Samuel Butler once said, expressing in that mindbloggler all the elements required to form a classical paradox. Throughout the ages wise men and jesters alike have been intrigued by such mental twists and riddles which defy common sense and yet appear to be true." -- Dust jacket.
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  15. Schopenhauer.Patrick Gardiner, Arthur Schopenhauer & E. Payne - 1966 - Revista Portuguesa de Filosofia 22 (2):212-212.
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  16. A Categorical Characterization of Accessible Domains.Patrick Walsh - 2019 - Dissertation, Carnegie Mellon University
    Inductively defined structures are ubiquitous in mathematics; their specification is unambiguous and their properties are powerful. All fields of mathematical logic feature these structures prominently: the formula of a language, the set of theorems, the natural numbers, the primitive recursive functions, the constructive number classes and segments of the cumulative hierarchy of sets. -/- This dissertation gives a mathematical characterization of a species of inductively defined structures, called accessible domains, which include all of the above examples except the set of (...)
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  17.  3
    Book symposium: Patrick Todd, The Open Future: Why Future Contingents are All False. New York: Oxford University Press, 2021. 224 pp. $80.00. [REVIEW]Patrick Todd - 2024 - International Journal for Philosophy of Religion 95 (2):225-231.
  18. Modal Logic.Patrick Blackburn, Maarten de Rijke & Yde Venema - 2001 - Studia Logica 76 (1):142-148.
     
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  19.  6
    Reflections on the origin: Transculturation and tragedy in Pedro páramo.Patrick Dove - 2001 - Angelaki: Journal of Theoretical Humanities 6 (1):91-110.
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  20. The legal status of infant male circumcision.Patrick Lenta & Jacqui Poltera - 2020 - Australian Journal of Legal Philosophy 45 (1):27-48.
    We present an argument in support of the legal prohibition of infant male circumcision (IMC) in developed Western countries. We submit that all IMC, irrespective of whether the motivation behind it be secular or religious, violates children’s rights to self-determination (autonomy) and bodily integrity and is therefore morally illegitimate. And while IMC’s being morally wrong does not entail that it ought to be criminalised, we contend that it should be legally proscribed so as to protect children against harm and to (...)
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  21.  1
    Thomas Aquinas on the passion of hope.Patrick Xu - 2024 - HTS Theological Studies 80 (3):5.
    Thomas Aquinas has argued that the passion of hope is the movement of the sensitive appetite and the first of the irascible passion. The first part of the article aims to explore the cause and the mechanism of the passion of hope, and tries to clarify the relationship between the passion of hope and the perception. In human beings, it is possible that the passion of hope is caused by false judgement of the perception, which will lead to the result (...)
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  22. Critical Notice: The Modal Future: A Theory of Future-Directed Thought and Talk.Patrick Todd - 2024 - Philosophical Quarterly 74 (3):1026-1035.
    At least since Aristotle's famous discussion of the sea-battle tomorrow in On Interpretation 9, philosophers have been fascinated by a rich set of interconnecte.
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  23. Can a Metaphysically Perfect God Have Moral Virtues and Duties? Re-reading Aquinas.Agustín Echavarría - 2022 - American Catholic Philosophical Quarterly 96 (3):381-402.
    Contemporary philosophers of religion usually depict God as a responsible moral agent with virtues and obligations. This picture seems to be incompatible with the metaphysically perfect being of classical theism. In this paper I will defend the claim, based on a reading of Thomas Aquinas’s thought, that there is no such incompatibility. I will present Aquinas’s arguments that show that we can attribute to God not only moral goodness in general, but also some moral virtues in a strict sense, such (...)
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  24. Opere et veritate. Homenaje al profesor Ángel Luis González,.Enrique Alarcón, Agustin Echavarria, Miguel Garcia-Valdecasas & Rubén Pereda (eds.) - 2018
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  25.  13
    Crítica reformista e innovación sustantiva. Alcance y límites de los modelos normativos de deliberación para el análisis del presupuesto participativo de Porto Alegre.Corina Echavarría Pastor Montoya - 2007 - Astrolabio: Nueva Época 4.
    Crítica reformista e innovación sustantiva. Alcance y límites de los modelos normativos de deliberación para el análisis del presupuesto participativo de Porto Alegre.
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  26. Independencia judicial y democracia en Ecuador.Ricardo Restrepo Echavarría - 2014 - In Ricardo Restrep (ed.), Pugna de poderes, crisis orgánica e independencia judicial. IAEN. pp. 121-155.
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  27.  21
    Sabiduría, voluntad y elección. El significado de la ‘exigencia de existencia’ y el ‘combate de los posibles’ en la metafísica de Leibniz.Agustín Echavarría - 2014 - Doispontos 11 (2).
    La finalidad de este artículo es elucidar el sentido de la doctrina leibniziana de la exigencia de existencia y el combate de los posibles, situándola dentro del conjunto de la metafísica de Leibniz y mostrando su absoluta compatibilidad con la afirmación de la creación libre y voluntaria por parte de Dios. Se intentará explicar qué elementos de la afirmación de la ‘exigencia de existencia’ y el ‘combate de los posibles’ reflejan tesis estric- tamente metafísicas, y cuáles pueden considerarse recursos metafóricos. (...)
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  28. Evidence, Artisan Experience, and Authority in Early Modern England.Patrick Wallis & Catherine Wright - 2014 - In Pamela H. Smith, Amy R. W. Meyers & Harold J. Cook (eds.), Ways of making and knowing: the material culture of empirical knowledge. New York City: Bard Graduate Center.
     
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  29.  50
    Principle of Limiting Factors-Driven Piecewise Population Growth Model I: Qualitative Exploration and Study Cases on Continuous-Time Dynamics.Héctor A. Echavarria-Heras, Cecilia Leal-Ramírez, Guillermo Gómez & Elia Montiel-Arzate - 2021 - Complexity 2021:1-24.
    We examine the comportment of the global trajectory of a piecewisely conceived single species population growth model. Formulation relies on what we develop as the principle of limiting factors for population growth, adapted from the law of the minimum of Liebig and the law of the tolerance of Shelford. The ensuing paradigm sets natality and mortality rates to express through extreme values of population growth determining factor. Dynamics through time occur over different growth phases. Transition points are interpreted as thresholds (...)
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  30. Analytic Philosophical Theology and the recovery of metaphysics. An interview with Brian Leftow.Agustín Echavarria & Martin Montoya - 2016 - Anuario Filosófico 49 (3):663-679.
    In this interview Prof. Brian Leftow answers questions concerning the causes of the emergence of Analytic Philosophical Theology within the analytic tradition; the advantages of maintaining the traditional picture of perfect being theology with regards to divine attributes; his conception about the origin of necessary truths; the problem of evil; and the importance for universities of investing in research on philosophical theology.
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  31.  15
    Why Liberalism Failed.Patrick J. Deneen - 2018 - Yale University Press.
    _"One of the most important political books of 2018."—Rod Dreher, ___American Conservative__ Of the three dominant ideologies of the twentieth century—fascism, communism, and liberalism—only the last remains. This has created a peculiar situation in which liberalism’s proponents tend to forget that it _is _an ideology and not the natural end-state of human political evolution. As Patrick Deneen argues in this provocative book, liberalism is built on a foundation of contradictions: it trumpets equal rights while fostering incomparable material inequality; its (...)
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  32.  14
    AI and Humanity, by llah Reza Nourbakhsh and Jennifer Keating.Patrick F. Walsh - 2022 - Teaching Philosophy 45 (1):134-137.
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  33.  7
    O felix culpa!Agustín Echavarría - 2022 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 7 (2).
    The claim of the Easter Proclamation that original sin is a “happy fall” (felix culpa) that earned us the Incarnation of the Son of God seems to virtually contain the elements for developing a “Greater God Theodicy,” according to which sin has been permitted by God “in order to” obtain some greater goods. In this paper I introduce four ways in which greater good theodicies can be drawn from the felix culpa claim: two “supralapsarian” ways (a deterministic and a Molinist (...)
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  34.  34
    Pragmatism as humanism: the philosophy of William James.Patrick Kiaran Dooley - 1975 - Totowa, N.J.: Littlefield, Adams.
    "A thematic exposition focused on the "whole man," especially in his practical, aesthetic, ethical, and religious dimensions, moving from consideration of the stream of consciousness and consciousness as selective according to interests, through the ethical and religious aspects of man's aspiration and experience, to the humanistic bases of James' pragmatism and radical empiricism ... Dooley's account is remarkably clear and streamlined, stressing the consistency rather than the tensions in James' thought. Thus, while James' own texts provide at once the most (...)
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  35. Expanding the radius of trust to external to external stakeholders : value infusions for a more ethical academy.Patrick Drinan - 2011 - In Tricia Bertram Gallant (ed.), Creating the ethical academy: a systems approach to understanding misconduct and empowering change in higher education. New York: Routledge.
  36.  4
    Libertad, autodeterminación e imputabilidad: El determinismo no necesitarista de Leibniz.Agustín Echavarría - 2013 - Contrastes: Revista Internacional de Filosofía 18 (1).
    RESUMENEn el presente artículo se analiza la fundamentación leibniziana de la voluntad libre entendida como capacidad de autodeterminación, a partir de sus notas esenciales: espontaneidad, deliberación y contingencia. Al estar la voluntad determinada por la serie de percepciones que brotan de la naturaleza de la sustancia, el dominio de esta sobre sus propios actos es indirecto y diacrónico. Si bien Leibniz elude el necesitarismo mediante la atribución a la voluntad de la posibilidad lógica de obrar de forma que como obra, (...)
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  37.  13
    The concept of rights in the justification of the “just war”.Raúl Andrés Jaramillo Echavarría - 2012 - Filosofia Unisinos 13 (3).
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  38.  16
    Tomás de Aquino y el problema del mal: la vigencia de una perspectiva metafísica.Agustín Echavarría - 2012 - Anuario Filosófico 45 (3):521-544.
    En este artículo se busca establecer un contrapunto entre la doctrina de Tomás de Aquino acerca del problema del mal y las más habituales respuestas modernas y contemporáneas a esta cuestión: la “teodicea”, o justificación racional de la conducta de Dios y la “defensa del libre albedrío”. Adicionalmente, se propone la caracterización metafísica del mal como privación, tal como la entiende Tomás de Aquino, como un punto clave para iluminar el debate actual sobre la cuestión. Tomás de Aquino, mal, teodicea, (...)
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  39.  5
    Chemins du surréalisme.Patrick Waldberg - 1965 - Bruxelles,: Éditions de la Connaissance.
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  40. El inconsciente espiritual y la supraconciencia del espíritu según Jacques Maritain.Martin Federico Echavarria - 2001 - Sapientia 56 (209):175-189.
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  41. El surgimiento de la democracia constitucional de derechos y justicia en Ecuador.Ricardo Restrepo Echavarría - 2015 - Reforma y Democracia 61:133-176.
    Este artículo desarrolla el contenido de la teoría de la democracia constitucional de derechos y justicia, y sustenta su utilidad al aplicarlo a la nueva estabilidad democrática del Estado ecuatoriano, luego de que el país viviera un período de democracia mínima neoliberal, nacida con la muerte de Jaime Roldós en 1981. -/- El documento muestra la correlación que existe entre la instalación del Estado de democracia mínima neoliberal, altamente vulnerador de los derechos y la justicia, con la inestabilidad estatal. Sostiene (...)
     
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  42. Leibiniz, GW, Obras filosóficas y científicas, 14. Correspondencia I.Agustín Echavarría - 2008 - Anuario Filosófico 41 (93):706-709.
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  43. La imposibilidad de una filosofia no cristiana segùn Josef Pieper.Agustin Ignacio Echavarria - 2004 - Sapientia 59 (216):383-392.
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  44. La Praxis de la psicología y sus niveles epistemologicos según Santo Tomás de Aquino.Martín F. Echavarría - 2005 - Girona: Documenta Universitaria.
    La psicología contemporánea parece caracterizarse desde sus propios orígenes por la multiplicidad de sus contenidos, además de por su casi infinita fragmentación en corrientes encontradas. Esto crea importantes dificultades, no sólo a quienes quieran tener una primera aproximación, sino también a los especialistas, que muchas veces no llegan a una opinión suficientemente clara sobre la naturaleza epistemológica de la psicología, ni sobre su unidad disciplinar. Esta obra, sin descuidar el problema global, se centra en un aspecto particular: el que presenta (...)
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  45. Momentos del enemigo. Antecedentes de una distinción.S. Echavarría - 2008 - In Jorge Giraldo & Jerónimo Molina García (eds.), Carl Schmitt: derecho, política y grandes espacios. Medellín: Fondo Editorial Universidad EAFIT.
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  46. Memoria e identidad según Santo Tomás de Aquino.Martín Federico Echavarría - 2002 - Sapientia 57 (211):91-112.
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  47. ¿Objetivismo o constructivismo?: la teoría aristotélico-tomista del conocimiento como alternativa a la falsa opción cognitivista entre racionalismo realista ingenuo y constructivismo.Martín Federico Echavarría - 2005 - Sapientia 60 (218):415-430.
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  48. Voluntad antecedente y voluntad consecuente: las aporías de una herencia escolástica en el sistema de Leibniz.Agustín Echavarría - 2010 - In Manuel Sánchez Rodríguez & Sergio Rodero Cilleros (eds.), Leibniz En la Filosofía y la Ciencia Modernas. Comares. pp. 213--230.
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  49. Handbook of Modal Logic.Patrick Blackburn, Johan van Benthem & Frank Wolter (eds.) - 2006 - Elsevier.
    The Handbook of Modal Logic contains 20 articles, which collectively introduce contemporary modal logic, survey current research, and indicate the way in which the field is developing. The articles survey the field from a wide variety of perspectives: the underling theory is explored in depth, modern computational approaches are treated, and six major applications areas of modal logic (in Mathematics, Computer Science, Artificial Intelligence, Linguistics, Game Theory, and Philosophy) are surveyed. The book contains both well-written expository articles, suitable for beginners (...)
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  50. The Open Future: Why Future Contingents Are All False.Patrick Todd - 2021 - Oxford: Oxford University Press.
    This book launches a sustained defense of a radical interpretation of the doctrine of the open future. Patrick Todd argues that all claims about undetermined aspects of the future are simply false.
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