Results for 'Mun-gil Yang'

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  1. Chʻŏrhak, chonggyo kwanʼgye munhŏn mongnok: 1978-1987 (10-yŏnʼgan).Mun-gil Yang (ed.) - 1989 - Sŏul: Kyobo Munʼgo.
     
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  2. Epʻigonen ŭi sidae: chʻŏngnyŏn Hegel-pʻa wa Kʻal Marŭkʻŭsŭ.Mun-gil Chŏng - 1987 - Sŏul: Munhak kwa Chisŏngsa.
     
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  3. Sooeron yŏnʼgu.Mun-gil Chŏng - 1978
     
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  4.  7
    Ética y fenomenología religiosa en la poética de Blas de Otero.Antonio Gil de Zúñiga Y. Muñoz - 2011 - Valencia: ADG-N.
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  5.  26
    Estimation and Identifiability of Model Parameters in Human Nociceptive Processing Using Yes-No Detection Responses to Electrocutaneous Stimulation.Huan Yang, Hil G. E. Meijer, Jan R. Buitenweg & Stephan A. van Gils - 2016 - Frontiers in Psychology 7.
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  6. Pak Ŭn-sik ŭi "Yugyo kusillon" e panyŏng toen Sŏyang chŏngch'i sasang.Han Chŏng-gil - 2019 - In Chung-gi Kang (ed.), Sŏyang chŏngch'i sasang kwa Yugyo chip'yŏng ŭi hwakchang. Kyŏnggi-do Koyang-si: Tong kwa Sŏ.
     
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  7.  6
    Tongyang kwa Sŏyang ŭi mannam: Noja wa Kongja, kŭrigo Haidegŏ kkaji.I. -mun Pak - 2015 - Sŏul-si: Midasŭ Puksŭ. Edited by I.-mun Pak.
    Tongsŏ ŭi mannam -- Nojang sasang (1980) -- Nonŏ ŭi nolli (2005) -- Nabi ŭi kkum e tamgin saeroun hŭimang.
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  8.  22
    Emergence, Downward Causation, and Interlevel Integrative Explanations.Gil Santos - 2023 - In João L. Cordovil, Gil Santos & Davide Vecchi (eds.), New Mechanism Explanation, Emergence and Reduction. Springer. pp. 235-265.
    In this article, I propose a unified account of systemic emergence, downward causation, and interlevel integrative explanations. First, I argue for a relational-transformational notion of emergence and a structural-relational account of downward causation in terms of both its transformational and conditioning effects. In my view, downward causation can avoid the problems traditionally attributed to it, provided that we are able to reconceptualize the notion of ‘whole’ and that form of causality in a purely relational way. In this regard, I distinguish (...)
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  9.  2
    Du livre et de la culture.Gil Jouanard - 2006 - Apt: Archange minotaure.
    " Il n'y a pas plus de culture populaire que de culture élitaire : il y a des œuvres qui exhaussent, élèvent, transcendent, embellissent, d'autres qui diminuent, rabaissent, avilissent... Le comble du malentendu, ou de la lâcheté ambiante, c'est que nombre de moyens de communication et de divulgation ont fait avec cynisme le choix de promouvoir à outrance le populisme culturel [...] Le livre, quand il se tient dans l'espace spécifique de sa vocation intrinsèque, est encore cet objet de sens (...)
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  10.  6
    El porvenir de la filosofía a partir del análisis de su historia.Ortega Muñoz & Juan Fernando - 1982 - Málaga: Librería Agora.
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  11.  4
    Hyŏndae sahoe wa yulli.HyŏN-Sang Mun - 1995 - Sŏul-si: Taewangsa.
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  12.  6
    Koryŏ yuhak sasang ŭi saeroun mosaek.Chʻŏr-yŏng Mun - 2005 - Sŏul Tʻŭkpyŏlsi: Kyŏngsewŏn.
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  13.  3
    Hyŏndae munye sajoron.Hŭi-sŏk Yang - 1982 - Sŏul Tʻŭkpyŏlsi: Chayu Munʼgo.
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  14.  3
    Kongzi guan li xue.Xianju Yang - 2002 - Beijing: Zhongguo ren min da xue chu ban she.
    本书试图将孔子思想中的精华部分嫁接到管理领域,这里所指的管理是宽泛的,管国家,管企业,管家庭,管自身。.
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  15.  2
    Mo jing luo ji yan jiu.Wujin Yang - 2004 - Beijing: Zhongguo she hui ke xue chu ban she.
    本书是对关于墨辩的先秦墨子后学著作《墨经》六篇的研究,总结墨家逻辑原典和义理研究成果,对墨家逻辑的产生背景、学说体系等进行讨论。.
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  16.  5
    Xue shu gui fan du ben =.Yusheng Yang & Baosheng Zhang (eds.) - 2004 - Kaifeng Shi: Henan da xue chu ban she.
    本书是一部有关学术规范的综合性文集,精心收集了海内外知名学者的相关代表作,全面反映最近十余年来学术界对学术规范这一跨学科性、前沿性话题大讨论的学术思想成果。.
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  17.  27
    Algorithmic reparation.Michael W. Yang, Apryl Williams & Jenny L. Davis - 2021 - Big Data and Society 8 (2).
    Machine learning algorithms pervade contemporary society. They are integral to social institutions, inform processes of governance, and animate the mundane technologies of daily life. Consistently, the outcomes of machine learning reflect, reproduce, and amplify structural inequalities. The field of fair machine learning has emerged in response, developing mathematical techniques that increase fairness based on anti-classification, classification parity, and calibration standards. In practice, these computational correctives invariably fall short, operating from an algorithmic idealism that does not, and cannot, address systemic, Intersectional (...)
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  18.  16
    Homenaje a Vicente Muñoz Delgado.Vicente Muñoz Delgado (ed.) - 1979 - Madrid: Revista "Estudios".
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  19. Logic and Natural Language: Commitments and Constraints.Gil Sagi - 2020 - Disputatio 12 (58):377-408.
    In his new book, Logical Form, Andrea Iacona distinguishes between two different roles that have been ascribed to the notion of logical form: the logical role and the semantic role. These two roles entail a bifurcation of the notion of logical form. Both notions of logical form, according to Iacona, are descriptive, having to do with different features of natural language sentences. I agree that the notion of logical form bifurcates, but not that the logical role is merely descriptive. In (...)
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  20.  14
    Xing fa li nian xin tan suo: Yang Chunxi wen ji.Chunxi Yang - 2003 - Beijing Shi: Ren min fa yuan chu ban she.
    本书内容涉及刑法属性论,刑事责任基本范畴研究,死刑论,我国对犯罪的惩办与宽大相结合的政策,中国的青少年犯罪和治理对策等方面。.
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  21.  23
    El pensador vagabundo: estudios sobre Walter Benjamin.Carlos Muñoz Gutiérrez (ed.) - 2011 - Madrid: Eutelequia.
    "El pensador vagabundo. Estudios sobre Walter Benjamin", de varios autores, más que un libro es un homenaje a la obra de este gran pensador nominado como uno de los más valiosos e influyentes escritores de la humanidad. Walter Benjamin dejó por escrito miles de páginas que trataban de todo lo posible, hablando desde su infancia hasta el cambio que produjo la fotografía en el mundo artístico. Estos textos tienen el propósito de acercar al lector a este magnífico mundo del pensamiento (...)
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  22.  5
    Cong dang dai ru xue guan dian kan Hanguo ru xue de zhong yao lun zheng.Zuhan Yang - 2005 - Shanghai Shi: Hua dong shi fan da xue chu ban she.
    本书内容主要包括:李晦斋、曹汉辅“无极太极”的论辩;李退溪与奇高峰“四端七情”之论辩;四端七情之辩与成德之教、曹南冥对四七之辩的批评及论下学而上达等。.
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  23.  4
    Ke xue yan jiu fang fa gai lun.Jianjun Yang - 2006 - Beijing Shi: Guo fang gong ye chu ban she.
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  24.  2
    Yi shi lan de shui fa =.Zheming Yang - 2006 - Taibei Shi: Wu nan tu shu chu ban gu fen you xian gong si.
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  25.  85
    How Emotions Know: Naturalizing Epistemology via Emotions.Cecilea Mun - 2019 - In Laura Candiotto (ed.), The Value of Emotions for Knowledge. Springer Verlag. pp. 27-50.
    In this chapter, I argue that we can understand how original intentionality (i.e., a genuine mental life) fits into a natural and scientific understanding of the world through an understanding of the import of the intentionality of emotions to our knowledge of the world in which we live. To do so, I first argue that emotions demonstrate our original intentionality (i.e., a genuine mental life). I then explain how the intentionality of emotions is necessary for us to have knowledge of (...)
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  26. Procedural Fairness in Exchange Matching Systems.Gil Hersch - 2022 - Journal of Business Ethics 188 (2):367-377.
    The move from open outcry to electronic trading added another responsibility to futures exchanges—that of matching orders between buyers and sellers. Matching systems can affect the level and speed of price discovery, the distribution of revenue, as well as the level of price efficiency of a given market. Whether the matching system is procedurally fair is another important consideration. I argue that while FIFO (First In First Out) is a fair procedure in principle and is perceived as the default matching (...)
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  27.  4
    Moral Relativism and Chinese Philosophy: David Wong and His Critics.Yang Xiao & Yong Huang (eds.) - 2014 - Albany, NY: State University of New York Press.
    _A wide ranging consideration of the work of contemporary ethicist David Wong._.
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  28. Saber-se entendre.Muñoz Espinalt & Carlos[From Old Catalog] - 1961 - Barcelona,: R. Dalmau.
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  29.  7
    The structure of pluralism: on the authority of associations.Muñiz Fraticelli & Victor Manuel - 2014 - Oxford, United Kingdom: Oxford University Press.
    The structure of pluralist arguments -- The inadequacy of multiculturalism -- The incompatibility of subsidiarity -- Associative democracy and the corporatist temptation -- Two conceptions of sovereignty -- A positivist pluralism? -- Law as intelligibility -- Pluralist authority -- This unity of life and action -- The personality of associations -- Property, personality, and public justification -- The spectre of intractability.
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  30.  48
    Free choice, equity, and care: The moral foundations of health care.Chan Ho-mun - 1999 - Journal of Medicine and Philosophy 24 (6):624 – 637.
    The aims of this paper are threefold. The first aim is to provide a critique of the reform proposal of the Harvard School of Public Health for Hong Kong's health care system through privatization of the public sector services. The second aim is to argue for the duty of society to guarantee every member equal access to a basic level of health care based on the values of equity, care and free choice. The third aim is to explore some suggestions (...)
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  31.  14
    Is There a Geography of Thought for East‐West Differences? Why or why not?Hektor K. T. Yan Ho Mun Chan - 2007 - Educational Philosophy and Theory 39 (4):383-403.
    Richard Nisbett's The Geography of Thought is one of several recent works that have highlighted purported differences in thinking patterns between East Asians and Westerners on the basis of empirical research. This has implications for teaching and for other issues such as cultural integration. Based on a framework consisting of three distinct notions of rationality, this paper argues that some of the differences alleged by Nisbett are either not real or exaggerated, and that his geography of thought fails to provide (...)
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  32.  9
    Diego de Avendaño, 1594-1698: filosofía, moralidad, derecho y política en el Perú colonial.Angel Muñoz Garcia - 2003 - Lima, Perú: Fondo Editorial, Universidad Nacional Mayor de San Marcos.
  33.  8
    Diccionario Espasa de Filosofía.Jacobo Muñoz (ed.) - 2003 - Madrid: Espasa Calpe.
    Las entradas principales incluyen una bibliografía esencial absolutamente actualizada. La obra incorpora un completo índice de materias con referencias a las voces del diccionario en las que se trata cada tema en cuestión, lo que permite una perfecta interrelación de temas y autores.
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  34.  28
    La argumentación jurídica: problemas de concepto, método y aplicación.Francisco Puy Muñoz & Jorge Guillermo Portela (eds.) - 2004 - [Santiago de Compostela]: Universidade de Santiago de Compostela.
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  35.  5
    Sheng huo zhe xue: tan jiu zhong de Makesi zhu yi zhe xue = Philosophy of life: study on Marxism philosophy.Ying Yang & Yudong Zhang (eds.) - 2004 - Beijing Shi: She hui ke xue wen xian chu ban she.
  36. Well-Being Coherentism.Gil Hersch - 2022 - British Journal for the Philosophy of Science 73 (4):1045-1065.
    Philosophers of well-being have tended to adopt a foundationalist approach to the question of theory and measurement, according to which theories are conceptually before measures. By contrast, social scientists have tended to adopt operationalist commitments, according to which they develop and refine well-being measures independently of any philosophical foundation. Unfortunately, neither approach helps us overcome the problem of coordinating between how we characterize well-being and how we measure it. Instead, we should adopt a coherentist approach to well-being science.
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  37.  7
    Sam e taehan chʻaegim: kangŭisil pak kangŭi.Mun-su Hwang - 2003 - Sŏul-si: Sihaksa.
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  38.  7
    Fundamentos del análisis semántico.Manuel Justo Gil - 1990 - Santiago de Compostela: Universidad de Santiago de Compostela.
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  39.  7
    De Tales a Anaxágoras: el defensor de la cosmología jonia frente a la escuela eleática.Isidoro Muñoz Valle - 1979 - Valladolid: Universidad de Valladolid.
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  40.  7
    El sentido de la historia en Hegel.Ortega Muñoz & Juan Fernando - 1979 - Málaga: Universidad, Departamento de Filosofía.
  41.  5
    Lo que debes saber sobre la historia.Valera Muñoz & Luis Enrique (eds.) - 2001 - Valencia: Editorial Diálogo.
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  42.  1
    Lecturas de filosofía contemporánea.Jacobo Muñoz - 1978 - Barcelona: Materiales.
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  43.  1
    Tonghak ŭi chŏngchʻi chʻŏrhak: todŏk, saengmyŏng, kwollyŏk.Mun-Hwan O. - 2003 - Sŏul-si: Mosinŭn Saramdŭl.
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  44.  1
    Fa jia zhi zhe xue dao lun.Zhen Yang - 2004 - Beijing: Zhongguo she hui ke xue chu ban she.
    本书从法律与人之间的有机互动关系出发,对法律发展的深层历史底蕴及其对人的主体性的终极关怀进行了深入、系统地分析和阐释,指出经济因素是法价值产生的内在根据,而人类理性因素则是法价值产生的必要条件。.
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  45.  8
    Hu Shi, Liang Shumin, Qian Mu.Chengbin Yang, Dahua Zheng & Jingxian Dai (eds.) - 1999 - Taibei Shi: Taiwan shang wu yin shu guan.
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  46.  6
    Physicians’ duty to climate protection as an expression of their professional identity: a defence from Korsgaard’s neo-Kantian moral framework.Henk Jasper van Gils-Schmidt & Sabine Salloch - forthcoming - Journal of Medical Ethics.
    The medical profession is observing a rising number of calls to action considering the threat that climate change poses to global human health. Theory-led bioethical analyses of the scope and weight of physicians’ normative duty towards climate protection and its conflict with individual patient care are currently scarce. This article offers an analysis of the normative issues at stake by using Korsgaard’s neo-Kantian moral account of practical identities. We begin by showing the case of physicians’ duty to climate protection, before (...)
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  47.  18
    Taking a moral holiday? Physicians’ practical identities at the margins of professional ethics.Henk Jasper van Gils-Schmidt & Sabine Salloch - forthcoming - Journal of Medical Ethics.
    Physicians frequently encounter situations in which their professional practice is intermingled with moral affordances stemming from other domains of the physician’s lifeworld, such as family and friends, or from general morality pertaining to all humans. This article offers a typology of moral conflicts ‘at the margins of professionalism’ as well as a new theoretical framework for dealing with them. We start out by arguing that established theories of professional ethics do not offer sufficient guidance in situations where professional ethics overlaps (...)
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  48. No Theory-Free Lunches in Well-Being Policy.Gil Hersch - 2020 - Philosophical Quarterly 70 (278):43-64.
    Generating an account that can sidestep the disagreement among substantive theories of well-being, while at the same time still providing useful guidance for well-being public policy, would be a significant achievement. Unfortunately, the various attempts to remain agnostic regarding what constitutes well-being fail to either be an account of well-being, provide useful guidance for well-being policy, or avoid relying on a substantive well-being theory. There are no theory-free lunches in well-being policy. Instead, I propose an intermediate account, according to which (...)
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  49.  2
    Logics of True Belief.Yuanzhe Yang - 2024 - Notre Dame Journal of Formal Logic 65 (1):55-80.
    In epistemic logic, the beliefs of an agent are modeled in a way very similar to knowledge, except that they are fallible. Thus, the pattern of an agent’s true beliefs is an interesting subject to study. In this paper, we conduct a systematic study on a novel modal logic with the bundled operator ⊡ϕ:=□ϕ∧ϕ as the only primitive modality, where ⊡ captures the notion of true belief. With the help of a novel notion of ⊡-bisimulation, we characterize the expressivity of (...)
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  50. Upward and Downward Causation from a Relational-Horizontal Ontological Perspective.Gil C. Santos - 2015 - Axiomathes 25 (1):23-40.
    Downward causation exercised by emergent properties of wholes upon their lower-level constituents’ properties has been accused of conceptual and metaphysical incoherence. Only upward causation is usually peacefully accepted. The aim of this paper is to criticize and refuse the traditional hierarchical-vertical way of conceiving both types of causation, although preserving their deepest ontological significance, as well as the widespread acceptance of the traditional atomistic-combinatorial view of the entities and the relations that constitute the so-called ‘emergence base’. Assuming those two perspectives (...)
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