Results for 'Mo°Adon '

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  1. Hebeṭim filosofiyim be-mivnehem shel ha-madaʻim: hartsaʼot be-Moʻadon "Yaḥdaṿ" be-Ramat-Gan ba-shanim 1987-95.Shelomoh Naòveh & Mo°Adon "Yaòhdaòv" - 1996 - [Israel]: Sh. Naṿeh.
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  2.  2
    ha-Moʻadon.Martha Ramon - 2009 - Yerushalayim: Karmel.
  3.  2
    Allgemeine Erklärung über Bioethik und Menschenrechte: Wegweiser für die Internationalisierung der Bioethik.Lutz Möller - 2006 - Bonn: Deutsche UNESCO-Kommission.
  4.  8
    The multiple indicator multiple cause model for cognitive neuroscience: An analytic tool which emphasizes the behavior in brain–behavior relationships.Adon F. G. Rosen, Emma Auger, Nicholas Woodruff, Alice Mado Proverbio, Hairong Song, Lauren E. Ethridge & David Bard - 2022 - Frontiers in Psychology 13.
    Cognitive neuroscience has inspired a number of methodological advances to extract the highest signal-to-noise ratio from neuroimaging data. Popular techniques used to summarize behavioral data include sum-scores and item response theory. While these techniques can be useful when applied appropriately, item dimensionality and the quality of information are often left unexplored allowing poor performing items to be included in an itemset. The purpose of this study is to highlight how the application of two-stage approaches introduces parameter bias, differential item functioning (...)
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    Muzyka i gruźlica.Monika Ładoń - 2012 - Acta Universitatis Lodziensis. Folia Litteraria Polonica 1:151 - 162.
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  6. La Razionalità scientifica.Adone Brandalise & Umberto Curi (eds.) - 1978 - Abano Terme: Francisci.
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  7. New experts on the web?Nicola Mößner - forthcoming - In Philosophische Digitalisierungsforschung (I). Verständigung Verantwortung Vernunft.
    During the Covid-19 pandemic, a considerable amount of people seem to have been lured into believing in conspiracy theories. These people deliberately disregard expert advice by virologists and physicians concerning social behaviour that is aimed at reducing the number of new infections. Disregarding traditional experts and their advice is just one example of what, in the philosophy of science, is referred to as a crisis of expertise – the phenomenon whereby people seem to have lost their trust in traditional expert (...)
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  8.  13
    Feeling Guilty and Entitled: Paradoxical Consequences of Unethical Pro-organizational Behavior.Mo Chen, Chao C. Chen & Marshall Schminke - 2022 - Journal of Business Ethics 183 (3):865-883.
    Given the paradoxical nature of unethical pro-organizational behavior (UPB), that it simultaneously involves sincere extraordinary efforts to help the organization but violates ethical norms, we examined its paradoxical psychological and behavioral outcomes in the workplace. We hypothesized that UPB generates simultaneous but conflicting feelings: On one hand, guilt (for having behaved unethically) and on the other, psychological entitlement (for having done something positive for the organization). In turn, these conflicting psychological states differentially affect two conflicting behaviors. Feelings of guilt motivate (...)
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  9. Mo Tzu.Di Mo - 1963 - New York,: Columbia University Press. Edited by Burton Watson.
     
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  10.  23
    Fotografie: Moralischer Blick oder ästhetische Distanz?Nicola Mößner - 2022 - In Hauke Behrendt & Jakob Steinbrenner (eds.), Kunst und Moral. Eine Debatte über die Grenzen des Erlaubten. Berlin: DeGruyter. pp. 219-242.
    Photography: morally close or aesthetically removed? Can photographs make a contribution to the moral discourse? And, if so, what kind of contribution might that be? On the one hand, they are often used in morally laden contexts of communication such as media reports about wars etc. On the other, it is said that images are inherently ambiguous which seems to speak against the possibility to use them as a means to communicate focused moral judgements. The following article starts with a (...)
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  11.  21
    If You Wish to Invent Then Follow the Half-Causation Method.Mo Abolkheir - 2019 - Techné: Research in Philosophy and Technology 23 (1):26-50.
    The Half-Causation Method is a metaphysical-epistemic model for developing industrialised technological inventions. It consists of five phases of reasoning through which methodological success is achieved. The Method is named after its first phase, which consists of a methodological idealisation of the causal process, by pinpointing half of a possible causal relation while ignoring everything else. Following this, the Method prescribes how the reasoning should proceed, which ultimately constructs a complete and novel causal process. Each phase terminates with an epistemic justification (...)
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    If You Wish to Invent Then Follow the Half-Causation Method.Mo Abolkheir - 2019 - Techné: Research in Philosophy and Technology 23 (1):26-50.
    The Half-Causation Method is a metaphysical-epistemic model for developing industrialised technological inventions. It consists of five phases of reasoning through which methodological success is achieved. The Method is named after its first phase, which consists of a methodological idealisation of the causal process, by pinpointing half of a possible causal relation while ignoring everything else. Following this, the Method prescribes how the reasoning should proceed, which ultimately constructs a complete and novel causal process. Each phase terminates with an epistemic justification (...)
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  13. Plotin - eine von der Neuzeit zu beerbendes Modell antiker Philosophie?Susanne Möbuss - 2003 - In Wolfgang Erich Müller (ed.), Hans Jonas - von der Gnosisforschung zur Verantwortungsethik. Stuttgart: Kohlhammer.
     
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  14.  5
    Paracelsus und die Bilder: über Glauben, Magie und Astrologie im Reformationszeitalter.Karl Möseneder - 2009 - Tübingen: Niemeyer.
    Paracelsus nahm in verschiedenen Kontexten Stellung zum facettenreichen Thema "Bild". Als radikaler Laientheologe attackierte er in reformatorisch gesinnten Schriften den Bildgebrauch der Römischen Kirche und umriss die Macht des Glaubens. Als Naturphilosoph und Mediziner verfasste er einen Bildertraktat, der nicht zum ästhetischen Genuss von Bildern anleiten, sondern ihre "Kraft" und "Tugend" zur Erkundung der Welt und zur Gewinnung des Heils eingesetzt wissen will. In seinem Hauptwerk Astronomia magna integrierte er seine Vorstellungen von wirkmächtigen Bildern in ein enzyklopädisches Wissenschaftsprogramm und umriss (...)
  15.  9
    Art Teachers' Attitudes Toward Online Learning: An Empirical Study Using Self Determination Theory.Mo Wang, Minjuan Wang, Hai Zhang, Yulu Cui, Xuesong Zhai & Mengxue Ji - 2021 - Frontiers in Psychology 12.
    The pandemic in 2020 made online learning the widely used modality of teaching in several countries and it has also entered the spotlight of educational research. However, online learning has always been a challenge for disciplines that require hands-on practice. For art teaching or training, online learning has many advantages and disadvantages. How art teachers embrace and adapt their teaching for online delivery remains an unanswered question. This research examines 892 art teachers' attitudes toward online learning, using learning environment, need (...)
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  16.  26
    Knowledge, Awareness, Attitudes, and Practices towards Research Ethics and Research Ethics Committees among Myanmar Post-graduate Students.Mo Mo Than, Hein Htike & Henry J. Silverman - 2020 - Asian Bioethics Review 12 (4):379-398.
    Health research has increased during the last decade, which has enhanced the importance of research ethics. However, little is known regarding the knowledge, awareness, attitudes, and practices of investigators in Myanmar. To assess awareness, knowledge, and attitudes of post-graduates regarding research ethics and research ethics committees (RECs) and their informed consent practices and to determine the association between their responses and certain independent factors. We conducted a cross-sectional study using a questionnaire that was distributed to a convenience sample of post-graduates (...)
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  17. Oyo, Oyo State.Mo Ajala - 2001 - In Gbola Aderibigbe & Deji Ayegboyin (eds.), Religion and Social Ethics. National Association for the Study of Religions and Education (Nasred). pp. 187.
     
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  18. Constitutionalisation through fragmented adjudication.Mónika Ambrus - 2016 - In Andrzej Jakubowski & Karolina Wierczyńska (eds.), Fragmentation vs the constitutionalisation of international law: a practical inquiry. New York: Routledge.
     
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  19. Kálmán István.Mónika Buella, Balázs Csóka, Attila Ertsey, István Kálmán & László Zsigmond (eds.) - 2020 - Eger: Európai Közép Alapítvány.
     
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  20. Constitución y destitución del espacio público.Mónica Cabrera - 2021 - In Samuel M. Cabanchik & Sebastián Botticelli (eds.), Humanismo y posthumanismo: crisis, restituciones y disputas. Buenos Aires, Argentina: Teseo.
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  21. Figurarciones (im)políticas y estéticas del resentimiento.Mónica Cabrera - 2014 - In Samuel M. Cabanchik (ed.), Figuraciones de la comunidad: el ojo, la carne y la palabra. Buenos Aires, Argentina: Ediciones Colihue.
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  22.  6
    A felicidade na ética de Kant.Mónica Gutierres - 2006 - Lisboa: Centro de Filosofia da Univ..
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  23.  4
    Comunidades (de los) vivientes.Mónica B. Cragnolini & Sebastián Chun (eds.) - 2018 - [Adrogué?, Argentina]: La Cebra.
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    Extraños animales: filosofía y animalidad en el pensar contemporáneo.Mónica B. Cragnolini - 2016 - Buenos Aires, Argentina: Prometeo Libros.
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  25. La comunidad de los viviente en el trayecto de la soberanía incondicional a la incondicionalidad.Mónica B. Cragnolini - 2018 - In Mónica B. Cragnolini & Sebastián Chun (eds.), Comunidades (de los) vivientes. [Adrogué?, Argentina]: La Cebra.
     
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  26. Nietzsche por Heidegger : contrafiguras para uma perda.Mónica B. Cragnolini - 2006 - In Scarlett Marton (ed.), Nietzsche abaixo do Equador: a recepção na América do Sul. Ijuí, RS: Editora UNIJUI.
  27.  8
    "Quién" o "qué": los tránsitos del pensar actual hacia la comunidad de los vivientes.Mónica B. Cragnolini & Guillermo Bialakowsky (eds.) - 2017 - [Adrogué?, Argentina]: La Cebra.
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  28. Svātantryattint̲e rāṣṭr̲īyaparipr̲ēkṣyaṃ.En Dāmōdaran - 1991 - Kaṇṇūr: Vitaraṇaṃ, Dayalog Buks.
    Collection of articles on humanism, neo-humanism, communism, etc. with special reference to India.
     
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  29. Desafíos interdisciplinarios e interculturales de los conocimientos.Mónica Gómez Salazar - 2011 - In González de Luna, M. Eduardo, Mauricio Ávila Barba & Óscar Wingartz Plata (eds.), Problemas filosóficos interdisciplinarios de la ciencia, la tecnología y la sociedad. Santiago de Querétaro, Qro., México: Universidad Autónoma de Querétaro, Facultad de Filosofía.
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  30. Ôn cố tri tân.Mộng Bình Sơn - 1992 - [Đồng Tháp]: Nhà xuất bản tổng hợp Đồng Tháp.
     
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  31.  9
    The Influence of Form-Focused Instruction on the L2 Chinese Oral Production of Korean Native Speakers.Mo Chen & Wenya Li - 2022 - Frontiers in Psychology 13.
    Form-focused instruction can help second language learners notice the forms of language, which is conducive to the acquisition of linguistic forms. Two types of FFIs had been proposed, including focus-on-formS and focus-on-form. Previously, studies on FFI in L2 classroom teaching have focused mainly on the influence of two types of FFIs on the L2 acquisition of grammar and vocabulary. The influence of FonFs and FonF on L2 oral production, however, has been addressed less often. The advantages and disadvantages of different (...)
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  32.  3
    Bon gyi rig gnas dang Bod spyi tshogs kyi ʼcham mthun. ʼbrug-Mo-Skyid - 2013 - Zi-ling: Mtsho-sngon Mi-rigs Dpe-skrun Khang.
    On Bon studies and communal harmony in Bon religion.
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  33. Mê Ti des Sozialethikers Und Seiner Schüler Philosophische Werke. Di Mo & Alfred Forke - 1922 - Kommissionsverlag der Vereinigung Wissenschaftlicher Verleger.
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  34.  16
    Truth and speech acts.Robert Mößgen - 2007 - In Heather Dyke (ed.), Erkenntnis. Routledge. pp. 137-140.
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    Yuan mei xue yin lun: guan yu mei xue de fan si = Yuanmeixue yinlun.Qixun Mo - 2000 - Guilin: Guangxi shi fan da xue chu ban she.
    本书从美学的历史与学科定位、美学的研究对象与研究方法、审美现象与美的本质、美的形态、美学理论形态、中国美学研究的现状与希望六个方面进行美学的反思性研究。.
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  36. The Fusion of History and Immediacy: Hemingway's Artist-Hero in The Garden of Eden.Mo Magan - 1987 - Clio: A Journal of Literature, History, and the Philosophy of History 17 (1):21-36.
     
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  37. ʾEyetā =.ʾIyob Māmo - 2013 - Addis Ababa, Ethiopia: Selihom Printing Press.
     
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  38. Saw.H̲āylagiyorgis Māmo - 2021 - [Addis Ababa]: ʼAśāb ʼasātāmi.
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  39. Ṭebab.H̲āylagiyorgis Māmo - 2005 - ʼAdis ʼAbabā: [S.N.].
    On selected renowed and great philosophers of the world.
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  40.  9
    Quiénes son nuestros estudiantes. Una experiencia.Mónica Lozano Medina - 2019 - Voces de la Educación 4 (7):112-124.
    Given the diversification of upper secondary educational level, the student population that accesses higher education have social, academic and cultural characteristics, which put new challenges to the institutions of this educational level to respond. This article presents an experience of this characteristics of the undergraduate students from the National Pedagogical University. Unidad- Ajusco.
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  41.  11
    Hugo Balls Vortrag über Wassily Kandinsky in der Galerie Dada in Zürich am 7. 4..Andeheinz Mößer - 1977 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 51 (4):676-704.
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  42.  61
    Dirk Greimann and Geo Siegwart, truth and speech acts. Studies in the philosophy of language (= Routledge studies in contemporary philosophy , vol. 5).Robert Mößgen - 2008 - Erkenntnis 69 (1):137-140.
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  43. Franciscus de Mayronis und Cajetan im Streit um die Zerstörung der Metaphysik.H. Möhle - 2007 - In Roberto Hofmeister Pich (ed.), New Essays on Metaphysics as "Scientia Transcendens": Proceedings of the Second International Conference of Medieval Philosophy, Held at the Pontifical Catholic University of Rio Grande Do Sul (Pucrs), Porto Alegre/Brazil, 15-18 August 2006. Fédération Internationale des Instituts d'Études Médiévales.
  44.  2
    Ästhetik der katholischen Kirchenmusik.Anton Möhler - 1910 - Ravensburg: F. Alber.
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  45.  44
    Ethics and the life of faith: a Christian moral perspective.Göran Möller - 1998 - Leuven: Peeters.
    That is the main question of this book, which seeks to contribute to an understanding of morality as a human phenomenon.
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  46.  6
    Xunzi de dao de ren shi lun =.Mo Chen - 2016 - Beijing: Zhongguo she hui ke xue chu ban she.
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  47. Hsien Chʻin chu tzu wen hsüan.Mo-shêng Chang - 1957 - Edited by Hsi-Ling[From Old Catalog] Hsü.
     
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  48.  95
    The Relationship Between the Use of Mobile Social Media and Subjective Well-Being: The Mediating Effect of Boredom Proneness.Jie Bai, Kunyu Mo, Yue Peng, Wenxuan Hao, Yuanshan Qu, Xiuya Lei & Yang Yang - 2021 - Frontiers in Psychology 11.
    ObjectiveThis study took users of short-form mobile videos as research participants to explore the role of their boredom proneness in mediating the relationship between the use of mobile social media and subjective well-being.MethodsA sample of 656 users was evaluated by the Problematic Mobile Social Media Usage Assessment Questionnaire, General Well-Being Schedule, and Boredom Proneness Scale.ResultsFirstly, significant interactions were found between monthly living expenses and the UMSM of the participants, which were recognized as factors affecting SWB. Secondly, the level of living (...)
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    Entre continuité et discontinuité du temps, l'espace de la traduction.Mo Weimin - 2013 - Rue Descartes 78 (2):101.
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    Phenomenology or anti-phenomenology?—The ethical subject in lévinas.Mo Weimin - 2008 - Journal of Chinese Philosophy 35 (s1):61-78.
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