Results for 'Josef Barla'

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  1.  4
    CHAPTER 6 Introduction: Provocations of New Materialisms at the Crossroads of the Natural and Human Sciences.Dagmar Lorenz-Meyer, Josef Barla & Peta Hinton - 2024 - In Felicity Colman & Iris van der Tuin (eds.), Methods and Genealogies of New Materialisms. Edinburgh University Press. pp. 139-151.
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  2.  5
    CHAPTER 10 Curated Panel: ‘New Materialisms across the Natural Sciences and Humanities: Trajectories, Inspirations and Stirrings’.Peta Hinton, Dagmar Lorenz-Meyer, Josef Barla, Veit Braun, Claude Draude, Waltraud Ernst, Xin Liu, Natasha Mauthner, Sigrid Schmitz, Jiřina Šmejkalová & Marianna Szczygielska - 2024 - In Felicity Colman & Iris van der Tuin (eds.), Methods and Genealogies of New Materialisms. Edinburgh University Press. pp. 212-238.
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  3.  78
    Mental Files in Development: Dual Naming, False Belief, Identity and Intensionality.Josef Perner & Brian Leahy - 2016 - Review of Philosophy and Psychology 7 (2):491-508.
    We use mental files to present an analysis of children's developing understanding of identity in alternative naming tasks and belief. The core assumption is that younger children below the age of about 4 years create different files for an object depending on how the object is individuated. They can anchor them to the same object, hence think of the same object whether they think of it as a rabbit or as an animal. However, the claim is, they cannot yet link (...)
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  4.  74
    He thinks he knows: And more developmental evidence against the simulation (role taking) theory.Josef Perner & Deborrah Howes - 1992 - Mind and Language 7 (1-2):72-86.
  5. The truth about fiction.Josef Seifert & Barry Smith - 1994 - In Wlodzimierz Galewicz, Elisabth Ströker & Wladyslaw Strozewski (eds.), Kunst und Ontologie: Für Roman Ingarden zum 100. Geburtstag. BRILL. pp. 97-118.
    Ingarden distinguishes four strata making up the structure of the literary work of art: the stratum of word sounds and sound-complexes; the stratum of meaning units; the stratum of represented objectivities (characters, actions, settings, and so forth); and the stratum of schematized aspects (perspectives under which the represented objectivities are given to the reader). It is not only works of literature which manifest this four-fold structure but also certain borderline cases such as newspaper articles, scientific works, biographies, and so forth. (...)
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  6. Der Schichtengedanke bei N. Hartmann.Josef Endres - forthcoming - Divus Thomas.
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  7. The statesman in the role of tragic hero? Just war and the supreme emergency.Josef Velek - 2013 - Filosoficky Casopis 61 (4):497-523.
  8. Max–Planck–Institut für biologische Kybernetik.Josef Pfeuffer - unknown
    In this project, a spiral fast imaging sequence was implemented on a Bruker Avance MR system. Acquisition and processing schemes were developed to measure the experimental k-space trajectories. Since errors in k-space are reflected as errors in the corresponding image, we used different strategies to measure and calculate corrections for deviation of the experimental k-space trajectory from the theoretical one. Even if the k-space trajectories deviate from the theoretical ones, an experimentally measured trajectory can be incorporated in the spiral reconstruction (...)
     
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  9.  3
    Philosophia negativa.Josef Pieper - 1953 - München,: Kösel-Verlag.
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  10.  11
    Theology as academic discourse in Greco-Roman Late Antiquity.Josef Lössl - 2016 - Journal of Late Antique Religion and Culture 10:38.
    Following conventional wisdom Theology as an academic discipline (taught at Universities) is something which developed only in the Middle Ages, or in a certain sense even as late as the 19th century. The present essay in contrast traces its origins to Classical Antiquity and outlines its development in early Christianity, especially with a view to institutions of higher education that existed in Late Antiquity, e. g. in rhetoric and philosophy. It concludes that there were forms of academic theological discourse in (...)
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  11.  24
    Theology as academic discourse in Greco-Roman Late Antiquity.Josef Lössl - 2016 - Journal for Late Antique Religion and Culture 10:38-72.
    Following conventional wisdom Theology as an academic discipline (taught at Universities) is something which developed only in the Middle Ages, or in a certain sense even as late as the 19th century. The present essay in contrast traces its origins to Classical Antiquity and outlines its development in early Christianity, especially with a view to institutions of higher education that existed in Late Antiquity, e. g. in rhetoric and philosophy. It concludes that there were forms of academic theological discourse in (...)
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  12. Introspection & Remembering.Josef Perner, Daniela Kloo & Elisabeth Stöttinger - 2007 - Synthese 159 (2):253 - 270.
    We argue that episodic remembering, understood as the ability to re-experience past events, requires a particular kind of introspective ability and understanding. It requires the understanding that first person experiences can represent actual events. In this respect it differs from the understanding required by the traditional false belief test for children, where a third person attribution (to others or self) of a behavior governing representation is sufficient. The understanding of first person experiences as representations is also required for problem solving (...)
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  13. Developmental aspects of consciousness: How much theory of mind do you need to be consciously aware?Josef Perner & Zoltán Dienes - 2003 - Consciousness and Cognition 12 (1):63-82.
    When do children become consciously aware of events in the world? Five possible strategies are considered for their usefulness in determining the age in question. Three of these strategies ask when children show signs of engaging in activities for which conscious awareness seems necessary in adults , and two of the strategies consider when children have the ability to have the minimal form of higher-order thought necessary for access consciousness and phenomenal consciousness, respectively. The tentative answer to the guiding question (...)
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  14. Is reinach's apriorische rechtslehre more important for positive law than reinach himself thinks.Josef Seifert - 1983 - Aletheia 3:197-230.
     
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  15.  21
    Managerial Preferences in Relation to Financial Indicators Regarding the Mitigation of Global Change.Josef Maroušek, Simona Hašková, Robert Zeman & Radka Vaníčková - 2015 - Science and Engineering Ethics 21 (1):203-207.
    Biochar is a soil—improving substrate made from phytomass pyrolysis. In Southeast Asia, its application decreases due to the long-term growth of biochar cost and thus caused further prolongation of the payback period. In the Euro-American civilization the biochar application is already almost forgotten once it has been much earlier recognized that the crop yields can be increased much faster with higher doses of nutrients and other agrochemicals. The payback period can be expected in decades. Such a long-time investment into soil (...)
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  16.  20
    The Sumerian Dictionary Volume 2.Josef Bauer, Åke W. Sjöberg & Ake W. Sjoberg - 1987 - Journal of the American Oriental Society 107 (2):324.
  17.  8
    A History of Psychology in Autobiography. Vol. 4Edwin G. Boring Herbert S. Langfeld Heinz Werner Robert Yerkes.Josef Brožek - 1953 - Isis 44 (1/2):86-87.
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  18.  31
    The Motivational Value Systems Questionnaire : Psychometric Analysis Using a Forced Choice Thurstonian IRT Model.Josef Merk, Wolff Schlotz & Thomas Falter - 2017 - Frontiers in Psychology 8.
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  19.  10
    Death and Immortality.Josef Pieper - 1962 - Philosophy Today 6 (1):34-44.
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  20.  8
    Human Action and the Human Heart.Josef Seifert - 2017 - American Catholic Philosophical Quarterly 91 (4):737-745.
    Hildebrand oftentimes said that his disciples—even when they believed they were deeply indebted to him for knowledge, wisdom, and truth—had a duty to criticize and overcome any error they would find in his philosophy, because the sole purpose of his writings was to state the truth. He himself gave some extraordinary examples of self-critique. In the following, I wish to treat such an example: a significant error about the nature of the free volitional response, which Stephen Schwarz was the first (...)
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  21.  16
    The problem of measurement in quantum mechanics.Josef M. Jauch - 1973 - In Jagdish Mehra (ed.), The physicist's conception of nature. Boston,: Reidel. pp. 684--686.
  22. From an implicit to an explicit "theory of mind".Josef Perner & W. Clements - 2000 - In Yves Rossetti (ed.), Beyond Dissociation: Interaction Between Dissociated Implicit and Explicit Processing. Amsterdam: John Benjamins.
  23. Vertritt Aristoteles "Metaphysik" IX5 selbst den megarischen Möglichkeitsbegriff?Josef Stallmach - 1965 - Archiv für Geschichte der Philosophie 47 (2):190.
     
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  24.  44
    Metaphors in Pictures.Josef Stern - 1997 - Philosophical Topics 25 (1):255-293.
  25.  11
    Anhang.Josef Simon - 2003 - In Kant: Die Fremde Vernunft Und Die Sprache der Philosophie. New York: De Gruyter. pp. 575-580.
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  26.  4
    Cognition and the Whole Person.Josef Thomas Simpson - 2008 - Proceedings of the American Catholic Philosophical Association 82:275-286.
    Contemporary epistemology seems almost exclusively focused on questions concerning knowledge and justification. Such a focus has had two broad consequences. First, epistemologists have neglected other equally important concepts. Specifically, the concept of understanding is absent in most discussions. Secondly, discussions have avoided the role of the will in the agents to whom we attribute knowledge and justification. Surprisingly, virtue epistemology also suffers from this narrow view. Specifically, virtue epistemologists of all kinds have neglected these two important aspects of our epistemic (...)
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  27.  13
    Das neue Nietzsche-bild.Josef Simon - 1992 - Nietzsche Studien 21:1-9.
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  28.  9
    Dritter Teil. Kritik und Dialektik.Josef Simon - 2003 - In Kant: Die Fremde Vernunft Und Die Sprache der Philosophie. New York: De Gruyter.
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  29.  15
    Einleitung.Josef Simon - 2003 - In Kant: Die Fremde Vernunft Und Die Sprache der Philosophie. New York: De Gruyter. pp. 1-10.
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  30.  5
    IX. Hegels Kritik der Unmittelbarkeit und sein Begriff logischer Formen.Josef Simon - 1971 - In Philosophie und linguistische Theorie. New York,: de Gruyter. pp. 62-69.
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  31.  6
    III. Zwecke.Josef Simon - 2003 - In Kant: Die Fremde Vernunft Und Die Sprache der Philosophie. New York: De Gruyter. pp. 206-275.
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  32.  3
    III. Zur philosophischen Bedeutung der Sprachwissenschaft.Josef Simon - 1971 - In Philosophie und linguistische Theorie. New York,: de Gruyter. pp. 13-20.
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  33.  31
    Philosophie von der Sprache her. Zum Gedenken an Bruno Liebrucks.Josef Simon - 1989 - Perspektiven der Philosophie 15:337-351.
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  34.  1
    VII. Bezeichnungs- und Erkenntnisvermögen.Josef Simon - 1971 - In Philosophie und linguistische Theorie. New York,: de Gruyter. pp. 44-49.
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  35.  7
    V. Mensch, Zeichen, Welt.Josef Simon - 2003 - In Kant: Die Fremde Vernunft Und Die Sprache der Philosophie. New York: De Gruyter. pp. 326-363.
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  36.  6
    VI. Praktische Vernunft.Josef Simon - 2003 - In Kant: Die Fremde Vernunft Und Die Sprache der Philosophie. New York: De Gruyter. pp. 364-471.
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  37.  3
    Weltbild und Gewissen.Josef Simon - 1993 - Allgemeine Zeitschrift für Philosophie 18 (1):23-40.
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  38.  4
    XIII. Die Dimension der Pragmatik und die Idee der Tiefenstruktur.Josef Simon - 1971 - In Philosophie und linguistische Theorie. New York,: de Gruyter. pp. 102-107.
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  39.  9
    X. Selbstbewußtsein.Josef Simon - 1971 - In Philosophie und linguistische Theorie. New York,: de Gruyter. pp. 70-80.
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  40.  2
    XI. Zum semantischen Wahrheitsbegrifí und zum linguistischen Semantikproblem.Josef Simon - 1971 - In Philosophie und linguistische Theorie. New York,: de Gruyter. pp. 81-94.
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  41.  2
    »Zeit in gedanken erfasst« zum verhältnis Von begriff und zeit bei Hegel.Josef Simon - 1997 - In Wilhelm Raimund Beyer, Andreas Arndt, Myriam Gerhard & Jure Zovko (eds.), 1996. De Gruyter. pp. 13-20.
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  42.  7
    Zweiter Teil. Die Sprache der Philosophie und ihre Gegenstände.Josef Simon - 2003 - In Kant: Die Fremde Vernunft Und Die Sprache der Philosophie. New York: De Gruyter.
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  43. The Nature of Evolutionary Ontology.Josef Smajs - 2009 - Filozofia 64 (4):324-338.
    The traditional conception of ontology as a theory of being included an unexpressed belief of that time, namely that an ontologically oriented philosophy has to be concerned either with the nonhuman being of nature, or with the human one conceived experientially. The critical ontology of Nicolai Hartmann came close to the evolutionary ontological conception in that it has incorporated the person in the reality and underlined the meanings of the course of events, time and multidimensionality of being. However, the subject (...)
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  44. Zum Charakter der cusanischen Metaphysik.Josef Stallmach - 1980 - Mitteilungen Und Forschungsbeiträge der Cusanus-Gesellschaft 14:87-103.
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  45.  4
    Figurative Language.Josef Stern - 2006 - In Michael Devitt & Richard Hanley (eds.), The Blackwell Guide to the Philosophy of Language. Malden, Mass.: Wiley-Blackwell. pp. 168–185.
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  46.  8
    Maimonides’ Demonstrations: Principles and Practice.Josef Stern - 2001 - Medieval Philosophy & Theology 10 (1):47-84.
    It is well known that Maimonides rejects the Kalam argument for the existence of God because it assumes the temporal creation of the world, a premise for which he says there is no “cogent demonstration (burhan qat'i) except among those who do not know the difference between demonstration, dialectics, and sophistic argument.”Moses Maimonides, The Guide of the Perplexed, trans. Shlomo Pines (Chicago: University of Chicago Press, 1963), I:71:180. All references are to this translation; parenthetic in-text references are to part, chapter, (...)
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  47. Werke in acht Bänden Vol. 3: Schriften zum Philosophiebegriff.Josef Pieper - 1995
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  48.  1
    Das grundproblem der rechtsreform.Josef Schwering - 1911 - Leipzig,: W. Rothschild.
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  49. Can neurological evidence refute free will?: the failure of a phenomenological analysis of acts in Libet's denial of "positive free will".Josef Seifert - 2011 - Pensamiento 67 (254):1077-1098.
     
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  50.  2
    Corvey und Herford in der benediktinischen Reformbewegung des 9. Jahrhunderts.Josef Semmler - 1970 - Frühmittelalterliche Studien 4 (1):289-319.
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