Results for 'Ingmar Gorman'

824 found
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  1.  30
    Psychedelic Harm Reduction and Integration: A Transtheoretical Model for Clinical Practice.Ingmar Gorman, Elizabeth M. Nielson, Aja Molinar, Ksenia Cassidy & Jonathan Sabbagh - 2021 - Frontiers in Psychology 12.
    Psychedelic Harm Reduction and Integration is a transtheoretical and transdiagnostic clinical approach to working with patients who are using or considering using psychedelics in any context. The ongoing discussion of psychedelics in academic research and mainstream media, coupled with recent law enforcement deprioritization of psychedelics and compassionate use approvals for psychedelic-assisted therapy, make this model exceedingly timely. Given the prevalence of psychedelic use, the therapeutic potential of psychedelics, and the unique cultural and historical context in which psychedelics are placed, it (...)
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  2. Unfit for the Future: The Need for Moral Enhancement.Ingmar Persson & Julian Savulescu - 2012 - Oxford, GB: Oxford University Press UK. Edited by Julian Savulescu.
    Unfit for the Future argues that the future of our species depends on radical enhancement of the moral aspects of our nature. Population growth and technological advances are threatening to undermine the conditions of worthwhile life on earth forever. We need to modify the biological bases of human motivation to deal with this challenge.
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  3.  33
    An equilibrium model of health.Ingmar Pörn - 1984 - In Lennart Nordenfelt & B. Ingemar B. Lindahl (eds.), Health, Disease, and Causal Explanations in Medicine. Reidel. pp. 3--9.
  4. Getting moral enhancement right: The desirability of moral bioenhancement.Ingmar Persson & Julian Savulescu - 2011 - Bioethics 27 (3):124-131.
    We respond to a number of objections raised by John Harris in this journal to our argument that we should pursue genetic and other biological means of morally enhancing human beings (moral bioenhancement). We claim that human beings now have at their disposal means of wiping out life on Earth and that traditional methods of moral education are probably insufficient to achieve the moral enhancement required to ensure that this will not happen. Hence, we argue, moral bioenhancement should be sought (...)
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  5. Health and adaptedness.Ingmar Pörn - 1993 - Theoretical Medicine and Bioethics 14 (4).
    The purpose of this paper is to give an explication of the concept of health which does not rely on the concept of disease. The explication is informed by a view of the human individual as an acting subject and it therefore places the abilities of agents in the centre. Abilities may be qualified in different ways. The qualification essential for understanding the dimension of health and illness relates abilities to environmental circumstances and high-ranking projects in the life plan. For (...)
     
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  6.  19
    On the prospects of longtermism.Ingmar Persson & Julian Savulescu - forthcoming - Bioethics.
    This article objects to two arguments that William MacAskill gives in What We Owe the Future in support of optimism about the prospects of longtermism, that is, the prospects of positively influencing the longterm future. First, it grants that he is right that, whereas humans sometimes benefit others as an end, they rarely harm them as an end, but argues that this bias towards positive motivation is counteracted by the fact that it is practically easier to harm than to benefit. (...)
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  7.  27
    Morality From Compassion.Ingmar Persson - 2021 - Oxford University Press.
    According to Arthur Schopenhauer, compassion is the basis of morality. He sees concern for justice as a negative form of compassion, directed at not harming anyone, as opposed to the more far-reaching, positive form of benefiting. He thinks a higher degree of compassion involves realizing that the spatio-temporal separation of individuals is illusory and that in reality they are all identical. Such compassion is impartial and all-encompassing. Compassion is suited to be the centre of morality because its object are negative (...)
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  8. Legal consciousness : a metahistory.Jonathan Gorman - 2016 - In Maksymilian Del Mar & Michael Lobban (eds.), Law in theory and history: new essays on a neglected dialogue. Portland, Oregon: Hart Publishing.
     
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  9.  13
    Rehabilitating Ernst Cassirer and his Philosophy–Four Recent Contributions.Ingmar Meland - 2010 - SATS 11 (2):235-256.
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  10.  13
    Rehabilitating Ernst Cassirer and his Philosophy – Four Recent Contributions.Ingmar Meland - 2010 - SATS 11 (2):235-256.
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  11. Vom Fragen.Ingmar Thilo - 1969 - Mn̈chen,: Thilo.
     
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  12.  30
    Impact of religion on business ethics in Europe and the Muslim world: Islamic versus Christian tradition.Ingmar Wienen - 1999 - New York: P. Lang.
    This research project assesses the extent to which religion influences standards and behaviour in business, by comparing Islamic banking to co-operative banking as carried out by both Christians and Muslims. The study argues that Islamic banks are particu.
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  13. Taking Stock of the Risks of Life Without Death.August Gorman - 2021 - In Michael Cholbi & Travis Timmerman (eds.), Exploring the Philosophy of Death and Dying: Classic and Contemporary Perspectives. New York, NY: Routledge.
    In this chapter I argue that choosing to live forever comes with the threat of an especially pernicious kind of boredom. However, it may be theoretically possible to circumvent it by finding ways to pursue an infinite number of projects consistent with one’s personality, taking on endlessly pursuable endlessly interesting projects, or by rekindling old projects once you’ve forgotten about them. However, each of these possibilities is contingent upon having certain traits that you are likely not currently in a good (...)
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  14.  33
    Against Neuronormativity in Moral Responsibility.August Gorman - 2024 - Feminist Philosophy Quarterly 10 (1).
    The moral responsibility literature frequently relies on both explicit and implicit claims about “ideal” or “normal” agency that import unjustified normative assumptions into our theorizing. In doing so, it both fails to reckon with and misconstrues the reality of agential diversity. In this article I diagnose the root of this problem, which I trace back to the confluence of two factors: the search for fundamental agential capacities, and systemic discrimination toward psychological variance. I then preview three socially and politically important (...)
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  15. What is the Difference between Weakness of Will and Compulsion?August Gorman - 2023 - Journal of the American Philosophical Association 9 (1):37-52.
    Orthodoxy holds that the difference between weakness of will and compulsion is a matter of the resistibility of an agent's effective motivation, which makes control-based views of agency especially well equipped to distinguish blameworthy weak-willed acts from non-blameworthy compulsive acts. I defend an alternative view that the difference between weakness and compulsion instead lies in the fact that agents would upon reflection give some conative weight to acting on their weak-willed desires for some aim other than to extinguish them, but (...)
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  16.  30
    Youth and Community Work for Climate Justice: Towards an Ecocentric Ethics for Practice.J. Gorman, A. Baker, T. Corney & T. Cooper - 2024 - Ethics and Social Welfare 18 (2):115-130.
    This paper traces an expanded ethical perspective for youth and community work (YCW) practice in response to the climate and biodiversity crises. Discussing ecological ethics, we problematise the liberal humanist emphasis on utilitarianism and reject it as inappropriate for YCW in these times. Instead, we argue for an ecocentric practice ethic which intrinsically values the non-human world. To advance an ecocentric ethical perspective for YCW we draw on decolonial and posthuman theory. Inspired by a Freirean dialogical approach, we apply these (...)
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  17. The Minimal Approval View of Attributability.August Gorman - 2019 - In David Shoemaker (ed.), Oxford Studies in Agency and Responsibility Volume 6. Oxford University Press.
    This paper advances a new agentially undemanding account of the conditions of attributability, the Minimal Approval account, and argues that it has a number of advantages over traditional Deep Self theories, including the way in which it handles agents with conditions like addiction, Tourette syndrome, and misophonia. It is argued that in order for an agent to be attributionally responsible, the mental process that leads to her action must dispose her to be such that she would, upon reflec-tion, approve to (...)
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  18.  61
    From Morality to the End of Reason: An Essay on Rights, Reasons, and Responsibility.Ingmar Persson - 2013 - New York, NY: Oxford University Press.
    Many philosophers think that if you're morally responsible for a state of affairs, you must be a cause of it. Ingmar Persson argues that this strand of common sense morality is asymmetrical, in that it features the act-omission doctrine, according to which there are stronger reasons against performing some harmful actions than in favour of performing any beneficial actions. He analyses the act-omission doctrine as consisting in a theory of negative rights, according to which there are rights not to (...)
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  19.  85
    Substance and Identity-Dependence.Michael Gorman - 2006 - Philosophical Papers 35 (1):103-118.
    There is no consensus on how to define substance, but one popular view is that substances are entities that are independent in some sense or other. E. J. Lowe’s version of this approach stresses that substances are not dependent on other particulars for their identity. I develop the meaning of this proposal, defend it against some criticisms, and then show that others do require that the theory be modified.
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  20.  7
    Failing the market, failing deliberative democracy: How scaling up corporate carbon reporting proliferates information asymmetries.Ingmar Lippert - 2016 - Big Data and Society 3 (2).
    Corporate carbon footprint data has become ubiquitous. This data is also highly promissory. But as this paper argues, such data fails both consumers and citizens. The governance of climate change seemingly requires a strong foundation of data on emission sources. Economists approach climate change as a market failure, where the optimisation of the atmosphere is to be evidence based and data driven. Citizens or consumers, state or private agents of control, all require deep access to information to judge emission realities. (...)
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  21.  12
    Companionability characterization for the expansion of an o-minimal theory by a dense subgroup.Alexi Block Gorman - 2023 - Annals of Pure and Applied Logic 174 (10):103316.
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  22. Depression’s Threat to Self-Governance.August Gorman - 2020 - Social Theory and Practice 46 (2):277-297.
    Much of the literature on impairment to self-governance focuses on cases in which a person either lacks the ability to protect herself from errant urges or cases in which a person lacks the capacity to initiate self-reflective agential processes. This has led to frameworks for thinking about self-governance designed with only the possibility of these sorts of impairments in mind. I challenge this orthodoxy using the case of melancholic depression to show that there is a third way that self-governance can (...)
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  23.  13
    Phenomenology, Language, and the Social Sciences.Robert A. Gorman - 1974 - Philosophy and Phenomenological Research 35 (2):284-286.
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  24.  58
    The evolution of moral progress and biomedical moral enhancement.Ingmar Persson & Julian Savulescu - 2019 - Bioethics 33 (7):814-819.
    In The Evolution of Moral Progress Allen Buchanan and Russell Powell advance an evolutionary explanation of moral progress by morality becoming more ‘inclusivist’. We are prepared to accept this explanation as far as it goes, but argue that it fails to explain how morality can become inclusivist in the fuller sense they intend. In fact, it even rules out inclusivism in their intended sense of moral progress, since they believe that human altruism and prosocial attitudes are essentially parochial. We also (...)
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  25.  2
    Politics for everybody: reading Hannah Arendt in uncertain times.Ned O'Gorman - 2020 - Chicago: University of Chicago Press.
    Ned O'Gorman's Politics for Everybody is, at its core, a defense of politics for our polarized times. In an accessible and impassioned style, O'Gorman argues for a political middle ground, which is not aligned with any particular party or ideology, but which embraces the worth, value, and importance of politics itself. Inspired by Hannah Arendt, O'Gorman shows how political thinking is rooted in common sense and everyday experiences, and is rooted in all of us, even and especially (...)
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  26.  6
    The educational implications of the theory of meaning and symbolism of general semantics.Margaret Gorman - 1958 - Washington: Catholic University of America Press.
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  27. The Retreat of Reason: A Dilemma in the Philosophy of Life.Ingmar Persson - 2008 - Critica 40 (119):84-93.
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  28. The essential and the accidental.Michael Gorman - 2005 - Ratio 18 (3):276–289.
    The distinction between the essential and the accidental characteristics of a thing should be understood not in modal terms (the received view) nor in definitional terms (Fine’s recent proposal) but as follows: an essential characteristic of a thing is one that is not explained by any other of that thing’s characteristics, and an accidental characteristic of a thing is one that is so explained. Various versions of this proposal can be formulated.
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  29. Williams and the Desirability of Body‐Bound Immortality Revisited.A. G. Gorman - 2017 - European Journal of Philosophy:1062-1083.
    Bernard Williams argues that human mortality is a good thing because living forever would necessarily be intolerably boring. His argument is often attacked for unfoundedly proposing asymmetrical requirements on the desirability of living for mortal and immortal lives. My first aim in this paper is to advance a new interpretation of Williams' argument that avoids these objections, drawing in part on some of his other writings to contextualize it. My second aim is to show how even the best version of (...)
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  30.  19
    Inclusive Ethics: Extending Beneficence and Egalitarian Justice.Ingmar Persson - 2017 - Oxford, United Kingdom: Oxford University Press.
    Inclusive Ethics brings together two ideas which are part of our everyday morality, namely that we have a moral reason to benefit or do good to other beings, and that justice requires these benefits to be distributed equally. Ingmar Persson explores the difficulties of accepting a morality which combines both of these principles.
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  31.  10
    Pathological examples of structures with o‐minimal open core.Alexi Block Gorman, Erin Caulfield & Philipp Hieronymi - 2021 - Mathematical Logic Quarterly 67 (3):382-393.
    This paper answers several open questions around structures with o‐minimal open core. We construct an expansion of an o‐minimal structure by a unary predicate such that its open core is a proper o‐minimal expansion of. We give an example of a structure that has an o‐minimal open core and the exchange property, yet defines a function whose graph is dense. Finally, we produce an example of a structure that has an o‐minimal open core and definable Skolem functions, but is not (...)
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  32. Utilitarianism and the pandemic.Julian Savulescu, Ingmar Persson & Dominic Wilkinson - 2020 - Bioethics 34 (6):620-632.
    There are no egalitarians in a pandemic. The scale of the challenge for health systems and public policy means that there is an ineluctable need to prioritize the needs of the many. It is impossible to treat all citizens equally, and a failure to carefully consider the consequences of actions could lead to massive preventable loss of life. In a pandemic there is a strong ethical need to consider how to do most good overall. Utilitarianism is an influential moral theory (...)
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  33.  50
    The Art of Misunderstanding Moral Bioenhancement.Ingmar Persson & Julian Savulescu - 2015 - Cambridge Quarterly of Healthcare Ethics 24 (1):48-57.
  34.  71
    Should moral bioenhancement be compulsory? Reply to Vojin Rakic.Ingmar Persson & Julian Savulescu - 2014 - Journal of Medical Ethics 40 (4):251-252.
    In his challenging paper,1 Vojin Rakic argues against our claim that ‘there are strong reasons to believe’ that moral bioenhancement should be obligatory or compulsory if it can be made safe and effective.2 Rakic starts by criticising an argument that we employed against John Harris.3 ,4 In this argument we maintain, among other things, that moral bioenhancement cannot be wholly effective if our will is free in what is called an ‘indeterministic’ or ‘contra-causal sense’; that is, if our choices are (...)
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  35.  34
    Material Beings.Ingmar Persson - 1993 - Noûs 27 (4):512-518.
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  36. Rights and the asymmetry between creating good and bad lives.Ingmar Persson - 2009 - In David Wasserman & Melinda Roberts (eds.), Harming Future Persons: Ethics, Genetics and the Nonidentity Problem. Springer. pp. 29--47.
  37.  83
    The Duty to be Morally Enhanced.Ingmar Persson & Julian Savulescu - 2019 - Topoi 38 (1):7-14.
    We have a duty to try to develop and apply safe and cost-effective means to increase the probability that we shall do what we morally ought to do. It is here argued that this includes biomedical means of moral enhancement, that is, pharmaceutical, neurological or genetic means of strengthening the central moral drives of altruism and a sense of justice. Such a strengthening of moral motivation is likely to be necessary today because common-sense morality having its evolutionary origin in small-scale (...)
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  38.  16
    Reasons in Action: A Reductionist Account of Intentional Action.Ingmar Persson - 2019 - New York, NY: Oxford University Press.
    Ingmar Persson offers an original view of the processes of human action: deliberating on the basis of reasons for and against actions, making a decision about what to do, and implementing the decision in action in a way that makes the action intentional.
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  39.  14
    Prioritarianism and Welfare Reductions.Ingmar Persson - 2012 - Journal of Applied Philosophy 29 (4):289-301.
    abstract Derek Parfit has argued that egalitarianism is exposed to a levelling down objection because it implies, implausibly, that a change, which consists only in the better‐off sinking to the level of the worse‐off, is in one respect better, though it is better for nobody. He claims that, in contrast, the prioritarian view that benefits to the worse‐off have greater moral weight escapes this objection. This article contends, first, that prioritarianism is equally affected by the levelling down objection as is (...)
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  40.  9
    Compassion for Possible Beings.Ingmar Persson - 2024 - Topoi 43 (1):17-27.
    This paper argues that causing beings to exist can benefit them. It is sketched how this view avoids Derek Parfit’s repugnant conclusion by rejecting the transitivity of the relation better/worse than. It handles Jeff McMahan’s asymmetry consisting in that reasons against letting beings with bad lives exist are significantly stronger than reasons for letting beings with good lives exist by putting it down to the conditions making lives bad being more potent than those making them good. The latter asymmetry is (...)
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  41.  2
    The Dystopian Theodicy of Parson Malthus.Gorman Beauchamp - 2000 - Humanitas: Interdisciplinary journal (National Humanities Institute) 13 (2):54-71.
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  42.  45
    'The Legend of the Grand Inquisitor': The Utopian as Sadist.Gorman Beauchamp - 2007 - Humanitas 20 (1-2):125-51.
  43.  59
    The Shakespearean Strategy of Brave New World.Gorman Beauchamp - 1991 - Utopian Studies 4:60-64.
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  44. Conclusions and the future of the psychology of science.Michael E. Gorman & Gregory J. Feist - 2013 - In Gregory J. Feist & Michael E. Gorman (eds.), Handbook of the psychology of science. New York: Springer Pub. Company, LLC.
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  45. The perils of cognitive enhancement and the urgent imperative to enhance the moral character of humanity.Ingmar Persson & Julian Savulescu - 2008 - Journal of Applied Philosophy 25 (3):162-177.
    abstract As history shows, some human beings are capable of acting very immorally. 1 Technological advance and consequent exponential growth in cognitive power means that even rare evil individuals can act with catastrophic effect. The advance of science makes biological, nuclear and other weapons of mass destruction easier and easier to fabricate and, thus, increases the probability that they will come into the hands of small terrorist groups and deranged individuals. Cognitive enhancement by means of drugs, implants and biological (including (...)
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  46.  63
    The turn for ultimate harm: a reply to Fenton.Ingmar Persson & Julian Savulescu - 2011 - Journal of Medical Ethics 37 (7):441-444.
    Elizabeth Fenton has criticised an earlier article by the authors in which the claim was made that, by providing humankind with means of causing its destruction, the advance of science and technology has put it in a perilous condition that might take the development of genetic or biomedical techniques of moral enhancement to get out of. The development of these techniques would, however, require further scientific advances, thus forcing humanity deeper into the danger zone created by modern science. Fenton argues (...)
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  47. Moral Bioenhancement, Freedom and Reason.Ingmar Persson & Julian Savulescu - 2016 - Neuroethics 9 (3):263-268.
    In this paper we reply to the most important objections to our advocacy of moral enhancement by biomedical means – moral bioenhancement – that John Harris advances in his new book How to be Good. These objections are to effect that such moral enhancement undercuts both moral reasoning and freedom. The latter objection is directed more specifically at what we have called the God Machine, a super-duper computer which predicts our decisions and prevents decisions to perpertrate morally atrocious acts. In (...)
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  48. On the logic of adverbs.Ingmar Pörn - 1983 - Studia Logica 42 (2-3):293 - 298.
    In the paper I investigate aspects of adverbial modification as an operation applying an adverb or adverbial phrase to a predicate and thereby creating a new predicate. The logic of adverbial modification, on this view, belongs to the logic of predicate modifiers. The theory I present is intended to cover not only adverbial modification but also attributive modification, but problems concerning the latter will not be given any special attention.
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  49.  87
    Ambiguities in Feldman's Desert-adjusted Values.Ingmar Persson - 1997 - Utilitas 9 (3):319.
    Fred Feldman has argued that consequentialists can answer the well-known by replacing the utilitarian axiology with one that makes the value of receiving pleasures and pains depend on how deserved it is. It is shown that this proposal is open to three interpretations: the Fit-idea, which operates with the degree of fit between what recipients get and what they deserve; the Merit-idea, which operates with the magnitude of the recipients' desert or merit; and the Fit-Merit idea which is a combination (...)
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  50. Moral Enhancement, Freedom, and the God Machine.Ingmar Persson & Julian Savulescu - 2012 - The Monist 95 (3):399-421.
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