Results for 'Heramba Chatterjee'

424 found
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  1.  22
    The Philosophy of Nāgārjuna as Contained in the Ratnāvalī, Part I (Containing Text and Introduction Only)The Philosophy of Nagarjuna as Contained in the Ratnavali, Part I.Leon Hurvitz & Heramba Chatterjee Sastri - 1981 - Journal of the American Oriental Society 101 (3):391.
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  2.  15
    The Law of Debt in Ancient India.Ludo Rocher & Heramba Chatterjee - 1975 - Journal of the American Oriental Society 95 (1):141.
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  3.  11
    Identity, Religion and Morality.Chatterjee Sinha Atashee - 2009 - International Journal on Humanistic Ideology 2 (2):81-99.
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  4. Saugatadarśanam: Bauddhamatasiddhaṃ pramāṇamupajīvya ālocanam.Heramba Nath Chatterji - 1987 - Calcutta: Sanskrit College.
     
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  5.  14
    The We Helps Me: Poor Emotion-regulators Benefit from Relatedness.Monischa B. Amlinger-Chatterjee & Nicola Baumann - forthcoming - Polish Psychological Bulletin.
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  6.  26
    From compliance to concordance in diabetes.J. S. Chatterjee - 2006 - Journal of Medical Ethics 32 (9):507-510.
    Compliance is a key concept in health care and affects all areas of health care including diabetes. Non-compliance has previously been a label attached to many patients without much thought having been given to the causes of poor compliance. Over the last few decades there has been a large volume of research focusing on compliance that has exposed the multitude of factors affecting compliance. Even the definition is not clear cut and so comparability between studies is not without difficulties. A (...)
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  7. Towards a Phenomenology of Time-Consciousness in Music.Margaret Chatterjee - 1971 - Diogenes 19 (74):49-56.
  8.  8
    Weaving the Threads of a Global Mindset in Work Organizations: Managerial Roles and Responsibilities.Samir R. Chatterjee - 2005 - Journal of Human Values 11 (1):37-47.
    How can a manager or an organization refine and enrich its global mindset orientation? A radically different frame of aligning people, strategy and purpose may be through the extension and enrichment of a global mindset rather than strategy or structure. This article explores the concept of global mindset from a new perspective and forwards a number of specific action frames for managers to reflect on. The article contends that the negative effects of contemporary globalization can only be overcome through the (...)
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  9.  22
    Weaving the Threads of a Global Mindset in Work Organizations: Managerial Roles and Responsibilities.Samir R. Chatterjee - 2005 - Journal of Human Values 11 (1):37-47.
    How can a manager or an organization refine and enrich its global mindset orientation? A radically different frame of aligning people, strategy and purpose may be through the extension and enrichment of a global mindset rather than strategy or structure. This article explores the concept of global mindset from a new perspective and forwards a number of specific action frames for managers to reflect on. The article contends that the negative effects of contemporary globalization can only be overcome through the (...)
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  10. Naturalism in Linguistic Theory.Chatterjee Amita - 2009 - International Journal on Humanistic Ideology 2 (1):43-57.
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  11.  12
    Gandhian Utopia: Experiments with Culture.Margaret Chatterjee - 1991 - Philosophy East and West 41 (3):428-431.
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  12. The promise and predicament of cosmetic neurology.Anjan Chatterjee - 2006 - Journal of Medical Ethics 32 (2):110-113.
    Advances in cognitive neuroscience make cosmetic neurology in some form inevitable and will give rise to extremely difficult ethical issuesConsider the following hypothetical case study. A well heeled executive walks into my cognitive neurology clinic because he is concerned that he is becoming forgetful. It turns out that he is going through a difficult divorce and my clinical impression is that his memory problems stem from the stress he is experiencing. I place him on a selective seratonin reuptake inhibitor, sertraline, (...)
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  13.  27
    The presuppositions of inter-religious communication—a philosophical approach1: Margaret Chatterjee.Margaret Chatterjee - 1967 - Religious Studies 3 (1):391-400.
    Religion has in the past, it may be truefully admitted, done more than its share of fostering the spirit of ‘we’ over against ‘they’. Economic and political factors have unfortunately, throughout history, clogged the channels of communication between men of one faith and those of another. The most unhappy aspect of the relation between religion and society has been the way in which the former has fostered the distinction between the insider and the outsider. Typical of this is the fact (...)
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  14.  18
    Stakeholder Orientation and Market Impact: Evidence from India.Arzi Adbi, Ajay Bhaskarabhatla & Chirantan Chatterjee - 2018 - Journal of Business Ethics 161 (2):479-496.
    This study integrates insights from stakeholder theory and the literature on competitive dynamics and incumbent responses to entry. While research in economics and strategy has examined how market incumbents respond to new entrants, little is known about the heterogeneity in these responses to the entry of a stakeholder-oriented firm; our study addresses this research gap. Findings from a novel, longitudinal dataset of 206 granularly defined pharmaceutical markets in India suggest that stakeholder-oriented firm entry in these markets is associated with an (...)
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  15.  16
    Thermodynamics of action and organization in a system.Atanu Chatterjee - 2016 - Complexity 21 (S1):307-317.
  16.  25
    The Yogācāra idealism.Ashok Kumar Chatterjee - 1962 - Varanasi,: Banaras Hindu University.
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  17.  40
    Skepticism and indian philosophy.Dipankar Chatterjee - 1977 - Philosophy East and West 27 (2):195-209.
  18.  19
    Institutional Reflexivity when Facing the Planetary: An Interview.Neil Brenner, Elizabeth Chatterjee & Jeremy Bendik-Keymer - 2022 - Environmental Philosophy 19 (2):203-219.
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  19.  19
    Indian Philosophy and Meditation: Perspectives on Consciousness.Rahul Banerjee & Amita Chatterjee - 2017 - New York: Routledge. Edited by Rahul Banerjee & Amita Chatterjee.
    This book provides a detailed analysis of classical and modern Indian views on consciousness along with their related meditative methods. It offers a critical analysis of three distinct trends of Indian thought.
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  20.  56
    Neural transplants are grey matters.Britt Anderson, Anjan Chatterjee & George Graham - 1995 - Behavioral and Brain Sciences 18 (1):46-47.
    The lesion and transplantation data cited by Sinden et al., when considered in tandem, seem to harbor an internal inconsistency, raising questions of false localization of function. The extrapolation of such data to cognitive impairment and potential treatment strategies in Alzheimer's disease is problematic. Patients with focal basal forebrain lesions (e.g., anterior communicating artery aneurysm rupture) might be a more appropriate target population.
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  21.  25
    Krishnakanta's Will.E. B., Bankim-Chandra Chatterjee & J. C. Ghosh - 1963 - Journal of the American Oriental Society 83 (2):280.
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  22.  17
    Krishna-Charitra.E. G., Bankim Chandra Chatterjee & Pradip Bhattacharya - 1995 - Journal of the American Oriental Society 115 (1):179.
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  23.  22
    The Khaṇḍakhādyaka (An Astronomical Treatise) of Brahmagupta, with the Commentary of BhaṭṭotpalaThe Khandakhadyaka (An Astronomical Treatise) of Brahmagupta, with the Commentary of Bhattotpala.Bernard R. Goldstein & Bina Chatterjee - 1972 - Journal of the American Oriental Society 92 (2):323.
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  24. Governmentality: a conversation with Wendy Brown, Partha Chatterjee and Nikolas Rose.Partha Chatterjee Wendy Brown, Martina Tazzioli Nikolas Rose & William Walters - 2023 - In William Walters & Martina Tazzioli (eds.), Handbook on governmentality. Northampton, MA: Edward Elgar Publishing.
     
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  25.  18
    The Nyaya Theory of Knowledge.S. Chatterjee - 1940 - Philosophical Review 49:602.
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  26. Cosmetic neurology and cosmetic surgery: Parallels, predictions, and challenges.Anjan Chatterjee - 2007 - Cambridge Quarterly of Healthcare Ethics 16 (2):129-137.
    As our knowledge of the functional and pharmacological architecture of the nervous system increases, we are getting better at treating cognitive and affective disorders. Along with the ability to modify cognitive and affective systems in disease, we are also learning how to modify these systems in health. “Cosmetic neurology,” the practice of intervening to improve cognition and affect in healthy individuals, raises several ethical concerns. However, its advent seems inevitable. In this paper I examine this claim of inevitability by reviewing (...)
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  27.  29
    The aesthetic brain: how we evolved to desire beauty and enjoy art.Anjan Chatterjee - 2014 - New York, NY: Oxford University Press.
    The Aesthetic Brain takes the reader on a wide-ranging journey addressing fundamental questions about aesthetics and art. Using neuroscience and evolutionary psychology, Chatterjee shows how beauty, pleasure, and art are grounded biologically, and offers explanations for why beauty, pleasure, and art exist at all.
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  28.  9
    I Am the People: Reflections on Popular Sovereignty Today.Partha Chatterjee - 2019 - Columbia University Press.
    The forms of liberal government that emerged after World War II are in the midst of a profound crisis. In I Am the People, Partha Chatterjee reconsiders the concept of popular sovereignty in order to explain today’s dramatic outburst of movements claiming to speak for “the people.” To uncover the roots of populism, Chatterjee traces the twentieth-century trajectory of the welfare state and neoliberal reforms. Mobilizing ideals of popular sovereignty and the emotional appeal of nationalism, anticolonial movements ushered (...)
  29.  25
    The Relevance of the Guna Theory in the Congruence of Eastern Values and Western Management Practice.Malcolm Innes-Brown & Samir Chatterjee - 1999 - Journal of Human Values 5 (2):93-102.
    The relevance of the guna theory to applications of Western management practice is seen in this paper as an insight holding capacity to guide managerial behaviour. In its essence, the guna theory depicts values which constitute human personality into a sattwa-rajas delineation of deepened understanding, giving direction to action and which, in turn, illustrates negative values likely to cause obstruction. For managers to appreciate this level of understanding, while simultaneously sensing those values which inhibit purposeful action, may be regarded as (...)
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  30.  25
    The concept of Sāk $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s}$$ in.Tara Chatterjee - 1982 - Journal of Indian Philosophy 10 (4):339-356.
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  31.  22
    Struggles for Hegemony Have Not Ceased.Partha Chatterjee - 2022 - Res Pública. Revista de Historia de Las Ideas Políticas 25 (3):321-327.
    Peter Thomas’s criticism of arguments advanced recently of an era of “post-hegemony” in Western democracies may be extended by considering the experience of post-colonial Asia and Africa. Reviewing the use of the Gramscian concepts of consent and passive revolution in the study of modern South Asian history, this paper argues that both of Gramsci’s objectives –a general theory of power and the analysis of historically contingent and strategic politics– can be retained to yield valuable analytical insights. The paper concludes that (...)
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  32.  36
    The case of the neglected alphasyllabary: Orthographic processing in Devanagari.Chaitra Rao, Shweta Soni & Nandini Chatterjee Singh - 2012 - Behavioral and Brain Sciences 35 (5):302-303.
    We applaud Ram Frost for highlighting the need for multicultural perspectives while developing universal models of visual word recognition. We second Frost's proposal that factors like lexical morphology should be incorporated besides purely orthographic features in modeling word recognition. In support, we provide fresh evidence from Hindi, an example of hitherto under-represented alphasyllabic orthographies, in which flexible encoding of akṣara position is constrained by the morphological structure of words.
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  33. Some philosophical problems arising in the arts.Margaret Chatterjee - 1969 - Journal of Aesthetics and Art Criticism 27 (3):335-339.
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  34.  10
    Marxism: With and Beyond Marx.Amiya Kumar Bagchi & Amita Chatterjee (eds.) - 2014 - New Delhi: Routledge India.
    This book is a unique re-conceptualization of Marxism that brings together works by leading Marxist scholars across disciplines ' historical, philosophical, economic, political, social, literary and aesthetic ' in one comprehensive corpus for the first time. It argues that the works and philosophy of Marx and Engels continue to be relevant today.
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  35.  15
    Some philosophical issues in Indian logic.Srilekha Datta & Amita Chatterjee (eds.) - 2003 - Kolkata: Centre of Advanced Study in Philosophy, Jadavpur University in collaboration with Allied Publishers, New Delhi.
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  36. Vedānta and Buddhism.Jarava Lal Mehta, Ashok Kumar Chatterjee, Santosh Kumar & C. P. M. Namboodiry (eds.) - 1968 - Varanasi,: Centre of Advanced Study in Philosophy, Banaras Hindu University.
     
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  37.  6
    Book Review: The Unsafe Sex: The Female Binary and Public Violence against Women. [REVIEW]Priyanka Chatterjee & Sanchayita Paul Chakraborty - 2018 - Feminist Review 119 (1):165-167.
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  38.  8
    Rossi-Landi’s Wittgenstein: ‘A philosopher’s meaning is his use in the culture’.Ranjit Chatterjee - 1991 - Semiotica 84 (3-4):275-284.
  39.  25
    Stress Runs Deep and Long: Identification of Molecular Biomarkers of Childhood Stress in Adults.Nirmalya Chatterjee - 2018 - Bioessays 40 (9):1800126.
  40.  8
    Stress, Sleep and Psychological Impact in Healthcare Workers During the Early Phase of COVID-19 in India: A Factor Analysis.Seshadri Sekhar Chatterjee, Madhushree Chakrabarty, Debanjan Banerjee, Sandeep Grover, Shiv Sekhar Chatterjee & Utpal Dan - 2021 - Frontiers in Psychology 12.
    Background: Risks to healthcare workers have escalated during the pandemic and they are likely to experience a greater level of stress. This cross-sectional study investigated mental distress among healthcare workers during the early phase of Coronavirus disease-2019 outbreak in India.Method: 140 healthcare workers of a tertiary care hospital in India were assessed for perceived stress and insomnia. A factor analysis with principal component method reduced these questions to four components which were categorized as insomnia, stress-related anxiety, stress-related irritability, and stress-related (...)
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  41.  20
    The Bioethics of Implantable Engineered Mechanisms in Orthopedic Surgery.Sarani Chatterjee, Ravi Balasubramanian & Courtney Campbell - 2014 - Ethics in Biology, Engineering and Medicine 5 (2):95-105.
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  42.  62
    The conflicting loyalties of statism and globalism: Can global democracy resolve the liberal conundrum?Deen Chatterjee - 2009 - Metaphilosophy 40 (1):65-76.
    Abstract: The cosmopolitan ideal of liberal universalism seems to be at odds with liberalism's insistence on national borders for liberal democratic communities, creating disparate standards of distributive justice for insiders and outsiders. The liberal's dilemma on the question of cosmopolitan justice would seem to be an extension of this broader conundrum of conflicting loyalties of statism and globalism. The challenge for liberalism, then, seems to be to show how the practices of exclusive membership embody the principle of moral equality. While (...)
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  43.  8
    The Conflicting Loyalties of Statism and Globalism: Can Global Democracy Resolve the Liberal Conundrum?Deen Chatterjee - 2010 - In Ronald Tinnevelt & Helder De Schutter (eds.), Global Democracy and Exclusion. Wiley-Blackwell. pp. 149–160.
    This chapter contains sections titled: Introduction Claims of Culture: Three Views Coercion Reciprocity Conclusion Acknowledgments References.
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  44.  11
    Time, Freedom and the Common Good: An Essay in Public Philosophy.Rita Chatterjee Lahoti - 1992 - Newsletter of the Society for the Advancement of American Philosophy 20 (63):10-11.
  45.  35
    There Is An Indian Ideology, But It's Not This.Partha Chatterjee - 2014 - Constellations 21 (2):175-185.
  46.  5
    Truth in Indian Philosophy.Amita Chatterjee - 2017 - In Eliot Deutsch & Ron Bontekoe (eds.), A Companion to World Philosophies. Oxford, UK: Blackwell. pp. 334–345.
    If a quiz‐master were to ask the question, “Is there anything common among the philosophies of the world?” the answer that should come from the participants with perfect aplomb is, “Yes, the concern for truth.” The presumed unanimity of this response, however, does not imply that philosophers possess a uniform understanding of the notion of truth. There are, indeed, many similarities in the way great minds think on this topic, yet divergences among them are also too significant to be ignored. (...)
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  47.  4
    The Plausibility of a Feminist Philosopher’s Take on Freudian Analysis.Angana Chatterjee - 2015 - Journal of the Indian Council of Philosophical Research 32 (2):227-237.
    The analytic tradition of thought in the West started in the late nineteenth century with what is known as ‘linguistic turn’ in philosophy. But as a methodological movement, it impacted other areas of knowledge as well. Feminist scholars react to the analytic tradition of thought in many various ways. Many of them critique and challenge the tradition. The present paper aims at a review of a feminist take on Sigmund Freud who imported analytical tradition in psychology at the beginning of (...)
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  48.  13
    The Presuppositions of Inter-Religious Communication: A Philosophical Approach.Margaret Chatterjee - 1967 - Religious Studies 3 (1):391 - 400.
  49.  8
    Two views of inductive philosophizing.Margaret Chatterjee - 1967 - Kant Studien 58 (1-4):294-300.
  50.  25
    Values in the Indian Ethos: An Overview.Champak Chatterjee - 1995 - Journal of Human Values 1 (1):3-12.
    This paper endeavours to present systematically the essential components of human values and their evolution through various socio-religious movements in the Indian history. The first part of the paper examines the principal values that represent the Indian ethical system. Tyaga, dana, nishtha, satya, ahimsa and upeksha are examined as the keynotes of the Indian values system. The second part looks briefly at the historical context of the evolution of this values system. Enumerating the broad gamut of ideas which emanated in (...)
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