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  1. The Philosophy of Mahatma Gandhi for the Twenty-First Century.Bhikhu Parekh, Anthony Parel, Vinit Haksar, Richard L. Johnson, Nicholas F. Gier, Fred Dallmayr, Joseph Prabhu, Naresh Dadhich, Makarand Paranjape, Margaret Chatterjee & M. V. Naidu (eds.) - 2008 - Lexington Books.
    This volume shows how Gandhi's thought and action-oriented approach are significant, relevant, and urgently needed for addressing major contemporary problems and concerns, including issues of violence and nonviolence, war and peace, religious conflict and dialogue, terrorism, ethics, civil disobedience, injustice, modernism and postmodernism, oppression and exploitation, and environmental destruction. Appropriate for general readers and Gandhi specialists, this volume will be of interest for those in philosophy, religion, political science, history, cultural studies, peace studies, and many other fields.
     
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  2. Some Philosophical Problems Arising in the Arts.Margaret Chatterjee - 1969 - Journal of Aesthetics and Art Criticism 27 (3):335-339.
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  3. Towards a Phenomenology of Time-Consciousness in Music.Margaret Chatterjee - 1971 - Diogenes 19 (74):49-56.
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  4. Circumstance and Dharma.Margaret Chatterjee - 2010 - Indian Institute of Advanced Study.
    Four lectures delivered by the author at the Indian Institute of Advanced Study in 2008.
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  5. Contemporary Indian Philosophy, Series Ii.Margaret Chatterjee - 1974 - Humanities Press.
     
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  6. Contemporary Indian Philosophy, Series Two.Margaret Chatterjee - 1975 - Philosophy 50 (193):370-372.
     
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  7. Hinterlands and Horizons: Excursions in Search of Amity.Margaret Chatterjee - 2002 - Lexington Books.
    Margaret Chatterjee's new work Hinterlands and Horizons—a collection of nine phenomenological essays ranging across cultures and time periods—studies the historical and cultural evolution of the idea of amity and the concomitant concepts of fraternity, friendship, and tolerance. The work starts with the Enlightenment's idea of fraternity and its destruction during the fratricide of the French Terror. It includes chapters focusing upon the encounters between colonizers and missionaries, the impact of the Holocaust on the search for amity, the prospect for amity (...)
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  8. Lifeworlds, Philosophy, and India Today.Margaret Chatterjee - 2005 - Indian Institute of Advanced Study.
    Lecturers delivered by the author at Shimla in May 2004.
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  9. Modalities of Otherness: A Serpentining Tale of Enemies, Strangers, Neighbours, Mortality, Hospitality, and Cognate Matters.Margaret Chatterjee - 2011 - Promilla & Co..
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  10.  8
    Our Knowledge Of Other Selves.Margaret Chatterjee - 1963 - Asia Publishing.
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  11.  1
    Philosophical Enquiries.Margaret Chatterjee - 1968 - Calcutta, New Age Publishers.
    This is an introduction to philosophy but with a difference. Through out the book metaphysical issues are shown to be rooted in the history of philosophy. At the same time the author`s tratment of each issues leads right into the contemporary situation. Philosophy can scarcely be defined,the author says, but philosophizing can be `shown`. The various section of the book show in a fresh way what such philosophizing can be like.
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  12. Perspectives in Philosophy, Religion, and Art: Essays in Honour of Margaret Chatterjee.Margaret Chatterjee, R. Balasubramanian & V. C. Thomas (eds.) - 1993 - Munshiram Manoharlal Publishers.
    Description: The book is, so to say, a bouquet in two respects. It is, first, a presentation of academic tributes, in the form of a festschrift, to a well-known Indian philosopher Professor Margaret Chatterjee; and, second, a hand-picked collection of original essays of multifaceted reflection for serious students of philosophy. Areas of study covered are various-metaphilosophy, philosophy or religion, metaphysics, aesthetics, existentialism, and Indian and comparative philosophies; and so are the lands of the philosophers who have contributed to the making (...)
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  13. Reflections on Justice Within the Framework of Nv Banerjee's Thought.Margaret Chatterjee - 1990 - In The Philosophy of Nikunja Vihari Banerjee. Indian Council of Philosophical Research in Association with Munshiram Manoharlal Publishers. pp. 120.
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  14. Studies in Modern Jewish and Hindu Thought.Margaret Chatterjee - 1997
    The book compares modern Jewish and Hindu thought through discussing selected writers with reference to common issues treated by them, issues which are still relevant today. The writers are Mahatma Gandhi, Max Nordau, A.D. Gordon, Martin Buber, Sri Aurobindo, Rav Kook and Rabindranath Tagore. The issues include the following: the critique of civilisation, the concept of labour, self-definition vis-a-vis 'east' and 'west', the pursuit of 'realisation' either individually or collectively, the use of evolution as a resource concept, and the critique (...)
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  15. Some Reflections on The Concept of Happiness.Margaret Chatterjee - 1977 - Indian Philosophical Quarterly 4 (3):313-318.
     
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  16. Towards a Hermeneutic of Centrality in Indian Art.Margaret Chatterjee - 1992 - In D. P. Chattopadhyaya, Lester E. Embree & Jitendranath Mohanty (eds.), Phenomenology and Indian Philosophy. Indian Council of Philosophical Research in Association with Motilal Banarsidass Publishers. pp. 332.
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  17. The Concept of Spirituality.Margaret Chatterjee - 1992 - Religious Studies 28 (3):427-428.
     
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  18. The Existentialist Outlook.Margaret Chatterjee - 1973 - Orient Longman.
     
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  19.  14
    The Language of Philosophy.Margaret Chatterjee - 1981 - Kluwer Boston [Distributors].
  20. The Language of Philosophy.Margaret Chatterjee - 1984 - Religious Studies 20 (4):711-713.
     
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  21.  31
    Global Agenda for Teaching Philosophy.Margaret Chatterjee - 1999 - The Proceedings of the Twentieth World Congress of Philosophy 3:165-171.
    Critiques of the ‘global’ have, in recent years, concerned the alleged implication of cultural dominance and secondly—and more philosophically—discerned therein foundationalism/essentialism. These charges will be examined. I next turn to the bearing of organizational/faculty matters on our theme, drawing on teaching experience in more than one country. The relocation of philosophy cannot but raise questions about how the subject itself is conceived. In the final section I suggest that the original humanist import of philosophical studies needs recovery, with ‘globality’ examined (...)
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  22.  16
    Wilfred Cantwell Smith. What is Scripture? Pp. X+341. £17.50 Pbk. [REVIEW]Margaret Chatterjee - 1994 - Religious Studies 30 (3):366.
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  23. Intersubjectivity and Essentiality.Margaret Chatterjee - 1990 - In The Philosophy of Nikunja Vihari Banerjee. Indian Council of Philosophical Research in Association with Munshiram Manoharlal Publishers. pp. 89.
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  24.  10
    Progress and Nature.Margaret Chatterjee - 1976 - Dialectics and Humanism 3 (1):67-71.
  25.  1
    The Philosophy of Nikunja Vihari Banerjee.Margaret Chatterjee (ed.) - 1990 - Indian Council of Philosophical Research in Association with Munshiram Manoharlal Publishers.
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  26. The Religious Spectrum: Studies in an Indian Context.Margaret Chatterjee - 1984 - Allied.
     
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  27.  6
    Our Knowledge of Other Selves.Keith Lehrer & Margaret Chatterjee - 1967 - Philosophical Review 76 (1):127.
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  28.  7
    Religion, Understanding, and Sharing Insights.Margaret Chatterjee - 1984 - Religious Studies 20 (1):99 - 112.
    In what follows I shall reflect on some of the things Professor Lewis has said in various contexts on the theme of inter-religious understanding, but taking a cue mainly from remarks made in his recent book Jesus in the Faith of Christians . Our sights will be set on the extent to which understanding is possible and, going on from there, the extent to which a sharing of insights is possible. The theme suggests a certain progression within experience. There is (...)
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  29.  19
    The Presuppositions of Inter-Religious Communication—a Philosophical Approach1: Margaret Chatterjee.Margaret Chatterjee - 1967 - Religious Studies 3 (1):391-400.
    Religion has in the past, it may be truefully admitted, done more than its share of fostering the spirit of ‘we’ over against ‘they’. Economic and political factors have unfortunately, throughout history, clogged the channels of communication between men of one faith and those of another. The most unhappy aspect of the relation between religion and society has been the way in which the former has fostered the distinction between the insider and the outsider. Typical of this is the fact (...)
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  30.  6
    Two Views of Inductive Philosophizing.Margaret Chatterjee - 1967 - Kant Studien 58 (1-4):294-300.
  31.  4
    No Title Available: Religious Studies.Margaret Chatterjee - 1994 - Religious Studies 30 (3):366-368.
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  32.  20
    Language as Phenomenon.Margaret Chatterjee - 1969 - Philosophy and Phenomenological Research 30 (1):116-121.
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  33.  13
    Does the Analysis of Religious Language Rest on a Mistake?Margaret Chatterjee - 1974 - Religious Studies 10 (4):469 - 478.
    The rival claims of religion, philosophy and science as dispensers of light have come to the fore in successive periods of history. Betwixt and between them all is the discipline known as theology, a rational study of the concept of God and attendant concepts connected with theistic belief. The dominant period of the connection between religion and philosophy in the west extends from Neo-Platonic thought to the seventeenth century. Before that for the most part philosophy tried to steer clear of (...)
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  34.  11
    The Presuppositions of Inter-Religious Communication: A Philosophical Approach.Margaret Chatterjee - 1967 - Religious Studies 3 (1):391 - 400.
  35.  7
    Gandhian Utopia: Experiments with Culture.Margaret Chatterjee - 1991 - Philosophy East and West 41 (3):428-431.
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