Results for 'Hanbao Ma'

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  1. Hsi yang fa lü ssŭ hsiang lun chi.Hanbao Ma - 1970
     
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  2.  3
    El pensamiento político y jurídico de Adam Smith: la idea de orden en el ámbito humano.Alcón Yustas & Ma Fuencisla - 1994 - Madrid: UPCo.
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  3.  7
    Organizing probabilistic models of perception.Wei Ji Ma - 2012 - Trends in Cognitive Sciences 16 (10):511-518.
  4.  4
    Jīvana-lakshya aura sādhanā.Rāmāvatāra Prasāda - 1968
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  5.  2
    The role of qualitative research in broadening the 'evidence base' for clinical practice.Rosaline S. Barbour Ma - 2000 - Journal of Evaluation in Clinical Practice 6 (2):155-163.
  6.  47
    Peirce’s calculi for classical propositional logic.Minghui Ma & Ahti-Veikko Pietarinen - 2020 - Review of Symbolic Logic 13 (3):509-540.
    This article investigates Charles Peirce’s development of logical calculi for classical propositional logic in 1880–1896. Peirce’s 1880 work on the algebra of logic resulted in a successful calculus for Boolean algebra. This calculus, denoted byPC, is here presented as a sequent calculus and not as a natural deduction system. It is shown that Peirce’s aim was to presentPCas a sequent calculus. The law of distributivity, which Peirce states in 1880, is proved using Peirce’s Rule, which is a residuation, inPC. The (...)
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  7.  10
    The SINS in Business Negotiations: Explore the Cross-Cultural Differences in Business Ethics Between Canada and China.Zhenzhong Ma - 2010 - Journal of Business Ethics 91 (S1):123 - 135.
    Ethical dilemmas are inescapable components of business negotiations. It is thus important for negotiators to understand the differences in what is ethically appropriate and what is not. This study explores the cross-cultural differences in business ethics between Canada and China by examining the perceived appropriateness of five categories of ethically questionable strategies often used in business negotiations. The results show that the Chinese are more likely to consider it appropriate to use ethically inappropriate negotiation strategies, but the impact of cultural (...)
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  8.  26
    Proof Analysis of Peirce’s Alpha System of Graphs.Minghui Ma & Ahti-Veikko Pietarinen - 2017 - Studia Logica 105 (3):625-647.
    Charles Peirce’s alpha system \ is reformulated into a deep inference system where the rules are given in terms of deep graphical structures and each rule has its symmetrical rule in the system. The proof analysis of \ is given in terms of two embedding theorems: the system \ and Brünnler’s deep inference system for classical propositional logic can be embedded into each other; and the system \ and Gentzen sequent calculus \ can be embedded into each other.
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  9. Phāguna sātako samjhanāmā.Hutarāma Vaidya - 2005 - Lalitapura: Kamalamaṇi Dīkshita.
    Memoirs of a political thinker from Nepal.
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  10.  8
    Question resistance and its management in Chinese psychotherapy.Wen Ma & Xue-li Yao - 2017 - Discourse Studies 19 (2):216-233.
    From the tape-recording of naturally occurring Chinese psychotherapy sessions, this article explores how repeated occurrences of resistance are managed in the course of interactional sequences and the participants’ actions within these sequences. By employing the methods of conversation analysis, we discuss the main discursive strategies employed by the clients to express their resistance and investigate how the therapist manages this. We find that clients show their resistance to the therapist’s questions in four ways: keeping silence, providing minimal response, making non-answer (...)
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  11.  22
    Peirce’s Dragon-Head Logic.Minghui Ma & Ahti-Veikko Pietarinen - 2022 - Archive for History of Exact Sciences 76 (3):261-317.
    Peirce wrote in late 1901 a text on formal logic using a special Dragon-Head and Dragon-Tail notation in order to express the relation of logical consequence and its properties. These texts have not been referred to in the literature before. We provide a complete reconstruction and transcription of these previously unpublished sets of manuscript sheets and analyse their main content. In the reconstructed text, Peirce is seen to outline both a general theory of deduction and a general theory of consequence (...)
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  12.  10
    Parameters estimation, mixed synchronization, and antisynchronization in chaotic systems.Chunni Wang, Yujun He, Jun Ma & Long Huang - 2014 - Complexity 20 (1):64-73.
  13. El matrimonio es una vocación. Claves de su espiritualidad.Ma Pardo Alvarez - 2001 - Verdad y Vida 59 (231):317-338.
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  14.  5
    The effect of depressed mood on the interpretation of ambiguity, with and without negative mood induction.Ma Suzie Bisson & Christopher R. Sears - 2007 - Cognition and Emotion 21 (3):614-645.
  15. Diseño de la Interfaz Web.Ma Elena Carbajal Franco - 2007 - Episteme 3 (10).
     
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  16.  6
    Chinese Experience and Marxism with Chinese Characteristics.Ma Junfeng - 2008 - Modern Philosophy 6:003.
  17.  2
    Emocije kao motivi u Kantovoj etici.Lovorka Mađarević - 2009 - Filozofska Istrazivanja 29 (2):335-348.
    U radu kritički razmatram pokušaj inkorporiranja emocija kao motiva u okvire Kantove etike. U prvom dijelu rada to činim raspravljajući o distinkciji djelovanja iz dužnosti i djelovanja prema dužnosti te o Kantovu shvaćanju pojma moralne vrijednosti. U drugom dijelu teksta analiziram poznati argument kojim se ukazuje na to da Kantova teorija ne ostavlja prostor pristranim oblicima ponašanja. Na koncu nastojim pokazati da taj prigovor ne bi trebalo olako odbaciti te sugeriram da bi prihvatljiva etička teorija trebala omogućiti integraciju emocija u (...)
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  18.  1
    Frans B. M. de Waal: Prirodno dobri.Lovorka Mađarević - 2002 - Prolegomena 1 (1):87-89.
  19.  1
    Iris Murdoch, Nadmoć dobra.Lovorka Mađarević - 2010 - Prolegomena 9 (2):329-333.
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  20. Clash of Ideologies and Survival of Evangelical Movement in Ethiopia.Girma Ma - 2011 - Journal for the Study of Religions and Ideologies 10 (30):390-396.
     
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  21.  6
    Edgar Morin en Chine.Shengli Ma - 2011 - Hermès: La Revue Cognition, communication, politique 60 (2):, [ p.].
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  22. Human Perception and Performance: Why we respond faster to the self than to others.Y. Ma & S. Han - 2010 - Journal of Experimental Psychology 36 (3):619-633.
     
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  23. Epigraphy and the display of authority.John Ma - 2012 - In Epigraphy and the Historical Sciences. pp. 133.
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  24.  1
    Il "passato non è più antiquato": il tempo topologico di Michel Serres.Ming-Quian Ma - 2001 - Iride: Filosofia e Discussione Pubblica 14 (2):369-378.
  25.  5
    Living and Dying by the Event.Shaoling Ma - 2009 - Theory and Event 12 (1).
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  26.  8
    On (∈, ∈ ∨ q)‐fuzzy filters of R0‐algebras.Xueling Ma, Jianming Zhan & Young B. Jun - 2009 - Mathematical Logic Quarterly 55 (5):493-508.
    In this paper, we introduce the notions of -fuzzy filters and -fuzzy Boolean filters in R0-algebras and investigate some of their related properties. Some characterization theorems of these generalized fuzzy filters are derived. In particular, we prove that a fuzzy set in R0-algebras is an -fuzzy Boolean filter if and only if it is an -fuzzy implicative filter. Finally, we consider the concepts of implication-based fuzzy Boolean filters of R0-algebras.
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  27. Ontological considerations of time, meta-predicates and temporal propositions.Jixin Ma - 2007 - Applied ontology 2 (1):37-66.
     
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  28. De la epistemología a la filosofía del lenguaje: la Metakritik de Hamann.Ma del Rocío Yescas Martínez - 2013 - Analogía Filosófica 27 (1):153-168.
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  29. La conciencia del tiempo inmanente en la fenomenología de Husserl.Ma Dolores Illescas Najera - 1999 - Revista de Filosofía (México) 32 (95):165-212.
     
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  30.  5
    Intersubjetividad como intercorporeidad.Ma Carmen López Sáenz - 2004 - la Lámpara de Diógenes 5 (9):57-70.
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  31.  3
    Scientific analysis of Buddhism and a comparative study of Buddhism and science.Ma Tianxiang - 2006 - Frontiers of Philosophy in China 1 (4):594-629.
    As Buddhism spread into China, the Mahayana (Dacheng) and Hinayana (Xiaocheng) schools, as well as the kong 空 (empty) or you 有 (being) schools, each developed separately, with all sorts of competing theories emerging. While Chinese Buddhism saw a revival in modern times, Western science also gained ground all over the country, and many scholars, technologists and monks sought to interpret the meaning of kong according the achievements and method of the natural sciences. They used science to interpret the content (...)
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  32.  3
    Via sapientiae: da filosofia à santidade.Mário Cabral - 2008 - Lisboa: Imprensa Nacional-Casa da Moeda.
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  33.  4
    Nauka o szkole: studium monograficzne: zarys koncepcji.Józef Kuźma - 2008 - Kraków: Oficyna Wydawnicza "Impuls".
  34. Popularização da cie̐ncia no Brasil : entrada na agenda política, de que forma?Márcia Tait Lima, Ednalva Felix das Neves & Renato Dagnino - 2010 - In Renato Dagnino & Rafael de Brito Dias (eds.), Estudos sociais da ciência e tecnologia & política de ciência e tecnologia: alternativas para uma nova América Latina. [Campinas, Brazil]: GAPI Unicamp.
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  35. Han Feizi zheng zong.Yinqin Ma - 2008 - Beijing: Hua xia chu ban she. Edited by Fei Han.
     
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  36.  1
    Jie e xue: yi bu zhong guo ban de guan Yu "ren xing ruo dian" de zhi hui dian ji.Shuquan Ma - 2009 - Taibei Shi: Li ming wen hua shi ye gu fen you xian gong si. Edited by Shu Yan.
  37.  6
    Kongzi hua zhuan.Ji Ma - 2009 - Shanghai: Shanghai ren min chu ban she.
    本书是山东著名画家马骥先生根据长篇历史小说《孔子传》绘制的一套系列作品, 共计一百幅, 配以精炼的文字, 以一种类似彩色连环画的形式, 展现了孔子曲折, 坎坷的一生. 在全书的 "地脚", 附有《论语》警句, 以便读者了解孔子思想之精髓.
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  38.  6
    Lun fa lü de xian dai xing.Ying Ma - 2009 - Changchun Shi: Jilin da xue chu ban she.
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  39.  3
    al-Falsafah al-Islāmīyah.Muḥammad ʻAbd al-ʻAzīz Maʻāyṭah - 2008 - ʻAmmān: Dār al-Ḥāmid lil-Nashr wa-al-Tawzīʻ.
    Islamic philosophy; Muslim philosophers.
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  40.  3
    Zhongguo xing qing lun shi =.Yuliang Ma - 2010 - Beijing: Ren min chu ban she.
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  41.  5
    La carta del senso: psicologia del profondo e vita filosofica.Romano Màdera - 2012 - Milano: R. Cortina.
  42.  2
    Arte legis helyett: a hálózatos tudás természetrajzához.László Márfai Molnár - 2011 - Budapest: Ráció Kiadó.
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  43.  3
    Astavakra samhita.Sarada Ma (ed.) - 2008 - Trabuco Canyon, CA: Sarada Ma.
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  44.  26
    Peirce's Logical Graphs for Boolean Algebras and Distributive Lattices.Minghui Ma - 2018 - Transactions of the Charles S. Peirce Society 54 (3):320.
    Peirce introduced Existential Graphs in late 1896, and they were systematically investigated in his 1903 Lowell Lectures. Alpha graphs for classical propositional logic constitute the first part of EGs. The second and the third parts are the beta graphs for first-order logic and the gamma graphs for modal and higher-order logics, among others. As a logical syntax, EGs are two-dimensional graphs, or diagrams, in contrast to the linear algebraic notations. Peirce's theory of EGs is not only a theory of logical (...)
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  45.  32
    Predicting the Remaining Useful Life of an Aircraft Engine Using a Stacked Sparse Autoencoder with Multilayer Self-Learning.Jian Ma, Hua Su, Wan-lin Zhao & Bin Liu - 2018 - Complexity 2018:1-13.
    Because they are key components of aircraft, improving the safety, reliability and economy of engines is crucial. To ensure flight safety and reduce the cost of maintenance during aircraft engine operation, a prognostics and health management system that focuses on fault diagnosis, health assessment, and life prediction is introduced to solve the problems. Predicting the remaining useful life is the most important information for making decisions about aircraft engine operation and maintenance, and it relies largely on the selection of performance (...)
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  46.  11
    Rethinking Chekhov's work in modern Chinese productions.Zihan Ma - 2022 - Философия И Культура 7:76-86.
    This article is devoted to the consideration of a number of stage projects by Chinese directors, in which the work of the writer Anton Pavlovich Chekhov is reinterpreted. Analysis of such productions and projects as the international drama festival "Chekhov Forever" in 2004, a hybrid work based on Chekhov's story "Three Sisters" and Beckett's novel "Waiting for Godot" by Lin Zhaohua in 1998 and 2018, a double performance by Stan Lai based on the works "I take You by the Hand" (...)
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  47.  12
    Rethinking democratizing potential of digital technology.Luyue Ma - 2020 - Journal of Information, Communication and Ethics in Society 18 (1):140-156.
    PurposeThe purpose of this paper is to examine how the shifting conceptualization of the democratizing potential of digital technology can be more comprehensively understood by bringing in science and technology studies perspectives to communication scholarship. The synthesis and discussion are aiming at providing an interdisciplinary theoretical framework for comprehensively understand the democratizing potential of digital technology, and urging researchers to be conscious of assumptions underpinning epistemological positions they take when examining the issue of democratizing potential of digital technology.Design/methodology/approachThe paper is (...)
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  48.  14
    Object‐Label‐Order Effect When Learning From an Inconsistent Source.Timmy Ma & Natalia L. Komarova - 2019 - Cognitive Science 43 (8):e12737.
    Learning in natural environments is often characterized by a degree of inconsistency from an input. These inconsistencies occur, for example, when learning from more than one source, or when the presence of environmental noise distorts incoming information; as a result, the task faced by the learner becomes ambiguous. In this study, we investigate how learners handle such situations. We focus on the setting where a learner receives and processes a sequence of utterances to master associations between objects and their labels, (...)
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  49. al-Amr bi-al-maʻrūf wa-al-nahy ʻan al-munkar: fī ḍawʼ Kitāb Allāh wa-Sunnat Rasūl ṣallá Allāh ʻalayhi wa-sallam.Sulaymān ʻAbd al-Raḥmān Ḥaqīl - 1993 - al-Riyāḍ: Sulaymān ʻAbd al-Raḥmān al-Ḥaqīl.
     
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  50.  10
    Levinas and the Daodejing on the Feminine: Intercultural Reflections.Lin Ma - 2012 - Journal of Chinese Philosophy 39 (S1):152-170.
    This article revisits the theme of the feminine in Levinas's writings and the Daodejing. First it addresses the question why the feminine as thematized through eros in Levinas's early work loses her centrality in his later texts. Second it explores the feminine water metaphor and the Dao of ci 雌 in the Daodejing. On the basis of these interpretations, it attempts at an analysis of relevant ambiguities and problematics concealed in Levinas's philosophical enterprise, and urges for the exigency of an (...)
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