Related
Subcategories

Contents
218 found
Order:
1 — 50 / 218
Material to categorize
  1. 卫礼贤与“道”——《中国哲学导论》中“道”的一词多译之探究 [Richard Wilhelm and "Dao": The Five Translations of "Dao" in Chinese Philosophy: An Introduction].David Bartosch & Bei Peng - 2022 - Guowai Shehui Kexue 国外社会科学 Social Sciences Abroad 354 (6):180-188.
    本文通过对德国著名汉学家、翻译家卫礼贤的最后一部哲学论著《中国哲学导 论》(1929)的翻译和研究,整理归纳了卫礼贤对中国哲学的核心词“道”的五种不同译法, 深入剖析了他如何用“一词多译”的方法,对中国哲学史上不同文本、不同哲学家、不同时代 及不同思想维度中的“道”进行诠释。同时,本文以术语学(Terminologie)为研究方法,聚焦 于卫礼贤用来翻译“道”的几个德语哲学术语,并对这些词汇进行溯源。以此为切入点, 本文 分析了卫礼贤作为对中国哲学与德国哲学均有深刻理解的汉学家,有意识地从跨文化比较哲学 的角度出发,将“道”转换为德国哲学中与之相匹配的哲学概念,并将其介绍给德国思想界的 路径。重新审视卫礼贤对“道”的“一词多译”,在加强当今中外文化互鉴和中文著作外译方面 具有积极且重要的作用。[This contribution is based on the translation and study of the book Chinesische Philosophie: Eine Einführung (Chinese Philosophy: An Introduction, 1929). It is the last philosophy-related work by the famous German sinologist and translator Richard Wilhelm. The article provides a compilation, summary, and in-depth analysis concerning Wilhelm's handling of the translation of "Dao", the "Urwort" (Heidegger) of Chinese philosophy. The study provides insight into how Wilhelm has used a poly-perspective method to (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  2. Fa jia dai biao ren wu jie shao.Zi Gu - 1974 - Henan sheng xin hua shu dian fa xing.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  3. Fa chia fan Kʻung pʻi ju ti tou cheng.Yüan-kʻuei Feng - 1974 - Edited by Lo, I.-chün & [From Old Catalog].
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  4. Shenzi san zhong he zhi: fu yi wen.Dao Shen - 1975 - Taibei Shi: Guang wen shu ju. Edited by Maoshang Shen.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  5. Fa chia jen wu chi chʻi chu tso chien chieh.Li Chʻi - 1976
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  6. Fa, shu, hsi.Ryūzō Okamoto - 1979 - Edited by Jishan Tan.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  7. Fa jia zhe xue ti xi zhi gui.Gongwei Huang - 1983 - Taibei Shi: Taiwan shang wu yin shu guan.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  8. Fa jia zhe xue.Zhengmin Yao - 1984 - Taibei Shi Shilin qu: Zong jing xiao San min shu ju.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  9. Shang jun shu zhu zi suo yin =.D. C. Lau, Fangzheng Chen & Yang Shang (eds.) - 1992 - Hisanggang: Shang wu yin shu guan.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  10. Ping xi ben bai hua Han Feizi.Ning Wang (ed.) - 1992 - [Peking]: Xin hua shu dian shou du fa xing suo fa xing.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  11. Han Fei zhi zhu shu ji si xiang.Liangshu Zheng - 1993 - Taibei Shi: Taiwan xue sheng shu ju.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  12. "Han Feizi" jing hua yi ping.Jue Zhang - 1993 - Beijing: Xinhua shu dian Beijing fa xing suo fa xing. Edited by Fei Han.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  13. "Kanpishi" no shisōshiteki kenkyū.Michinao Mozawa - 1993 - Tōkyō: Kindai Bungeisha. Edited by Fei Han.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  14. Han Feizi di wang shu.Xingdou Hu - 1993 - Taiyuan: Shanxi sheng xin hua shu dian fa xing. Edited by Fei Han.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  15. Bai hua Shang jun shu, Han Feizi.Yang Shang - 1994 - Changsha: Hunan sheng Xin hua shu dian jing xiao. Edited by Zhang Jue, Chuanshu Li & Fei Han.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  16. Han Feizi bai hua jin yi =.Fei Han - 1994 - [Peking]: Zhongguo shu dian. Edited by Yadong Li.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  17. Han Fei zhe xue yan jiu.Boyuan Gao - 1994 - Taibei Shi: Wen jin chu ban she. Edited by Fei Han.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  18. Zhongguo fa jia.Donghai Wei - 1996 - Beijing Shi: Zong jiao wen hua chu ban she.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  19. Han Feizi di zhi hui. Qiupu - 1996 - Taibei Shi: Guo jia chu ban she.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  20. Han feizi.Fei Han - 1974 - Beijing: Beijing yan shan chu ban she. Edited by Ying-Chʻu[From Old Catalog] Ling.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  21. Developing Political Realism: Some Thoughts from Classical China.Eirik Lang Harris - 2023 - In Amber L. Griffioen & Marius Backmann (eds.), Pluralizing Philosophy’s Past: New Reflections in the History of Philosophy. New York: Palgrave MacMillan. pp. 63-76.
    While most discussions of political realism in the West draw their inspiration from thinkers such as Thucydides, Machiavelli, and Hobbes, they were far from the only political theorists developing such an approach. Rather, we see realist approaches to politics not only in a vast array of European thinkers throughout history, but also in in a diverse range of non-European traditions. From Kautilya’s 2nd c. BCE Sanskrit classic to the eponymously named Han Feizi from China, a variety of realist visions were (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  22. Chinese Philosophy.Paul van Els - 2015 - In Harry Willemsen & Peter de Wind (eds.), Woordenboek filosofie. Apeldoorn, Netherlands: pp. 90–91.
    van Els, Paul. "Chinese filosofie" (Chinese Philosophy). In: Woordenboek filosofie, edited by Harry Willemsen and Peter de Wind, 90–91. Antwerpen & Apeldoorn: Garant, 2015.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  23. Anecdotes in Early China.Paul van Els & Sarah A. Queen - 2017 - In Paul van Els & Sarah A. Queen (eds.), Between History and Philosophy: Anecdotes in Early China. Albany, NY, USA: pp. 1–37.
    This paper introduces the first English-language book-length study to focus on the rhetorical function of anecdotal narratives across several literary genres of early China. In this volume we seek to clarify the nature and function of early Chinese anecdotes by raising the following questions: What are their characteristic features? What are their generic boundaries, that is to say, how do they relate to other types of narrative? What degree of historical authenticity do they display? How malleable were the stories? What (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  24. Timing and Rulership in Master Lu's Spring and Autumn Annals.James Daryl Sellmann - 2002 - Albany NY: SUNY Press.
    Explores proper timing and the arts of rulership in the work that inspired China's first emperor.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  25. Timing and Rulership in Master Lu's Spring and Autumn Annals (LUshih chunqiu).James Daryl Sellmann - 2002 - Albany, NY, USA: SUNY Press.
    The Lüshi chunqiu was written for and inspired the king who united the warring state to become China's first emperor in 221 BCE. This book explicates the concept of "proper timing," proposing that it helps bring unity to the diverse eclectic content of the text. The book analyzes the roles of human nature, the justification for the existence of the state, and the significance of personal, historical and cosmic timing. An organic instrumental position emerges from the diverse theories contained in (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  26. Shen Pu-Hai: A Secular Philosopher of Administration.Herrlee G. Creel - 1974 - Journal of Chinese Philosophy 1 (2):119-136.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  27. The Ideas of Human Nature in Early China.Guo Yi - 2015 - In R. A. H. King (ed.), The Good Life and Conceptions of Life in Early China and Graeco-Roman Antiquity. De Gruyter. pp. 93-116.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  28. Chinese Thought; From Confucius to Mao Tsê-tungChinese Thought; From Confucius to Mao Tse-tung.E. H. S. - 1960 - Journal of the American Oriental Society 80 (2):189.
  29. The Shenzi Fragments: A Philosophical Analysis and Translation.Eirik Lang Harris - 2016 - New York: Columbia University Press. Edited by Dao Shen.
    The Shenzi Fragments is the first complete translation in any Western language of the extant work of Shen Dao (350–275 B.C.E.). Though his writings have been recounted and interpreted in many texts, particularly in the work of Xunzi and Han Fei, very few Western scholars have encountered the political philosopher's original, influential formulations. This volume contains both a translation and an analysis of the Shenzi Fragments. It explains their distillation of the potent political theories circulating in China during the Warring (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  30. Aspects of Shen Dao's Political Philosophy.Eirik Lang Harris - 2015 - History of Philosophy Quarterly 32 (2):217-234.
    Even among those who work in the field of early Chinese philosophy,the name Shen Dao (慎到, ca. 360–285 BCe) rarely calls to mind much of interest, and what it does call up are often simply depictions of him in several of the more famous texts of the time: in the Han Feizi as an advocate of positional power; in the Xunzi as being blinded by a focus on laws; or in the Zhuangzi as one who wished to discard knowledge. Few (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  31. Han Feizi ji jie.Xianshen Wang & Fei Han - 1971 - Beijing: Zhonghua shu ju. Edited by Hsien-shên Wang.
    Remove from this list  
     
    Export citation  
     
    Bookmark   2 citations  
  32. 近代中国的自然权利观.Ming Zhao - 2003
    本书对近世“人”的发现及其意义、“公理”世界观下的权利意识以及国家正当理念的重构等三大部分内容均进行了祥述。.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  33. Xian Qin San Jin di Qu de She Hui Yu Fa Jia Wen Hua Yan Jiu.Youzhi Zhang - 2002
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  34. 法家智謀.Longhai Chen - 2001 - Jiayi Shi: Qian yu qi ye she chu ban bu.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  35. Hoka Shiso No Genryu.Banroku Otsuka - 1980 - Sanshin Tosho.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  36. Zhongguo fa jia zhe xue.Zanyuan Wang - 1989 - Taibei Shi: Zong jing xiao San min shu ju.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  37. Zhongguo fa jia.Kangsheng Xu, Zhongguo Wen Hua Shu Yuan & Dong Fang Ying Shi Ji Tuan - 1992 - [Peking]: Xin hua chu ban she.
    论述了春秋时期法家思想的萌芽和先驱人物,战国前期和中期和法家学派的形成与勃兴,战国末期法家学派思想的总结与秦王朝法家政治的终结及法家思想对后世的影响。.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  38. 专制之父{-}韩非子.Zhuancheng Gao - 1996 - Beijing Shi: Zhongguo hua qiao chu ban she. Edited by Fei Han.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  39. Reconsidering Legalism.Robin West - unknown
    This essay is in the spirit of a friendly amendment. I have found Shklar's central arguments to be more compelling every time I have reread this book over the last twenty years. Nevertheless, I want to argue in this essay that in spite of Legalism's strengths, Shklar's core anthropological claim about the profession - more often asserted, rather than argued, throughout the book - that legalism, the attitudinal glue that binds lawyers professionally, consists of a commitment to the morality of (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  40. Don't think about it legalism and legality.Zénon Bankowski - 1993 - Rechtstheorie. Beiheft 15:27-45.
    Remove from this list  
     
    Export citation  
     
    Bookmark   2 citations  
  41. The Legalist School and its Influence upon Traditional Chinese Law.Geoffrey MacCormack - 2006 - Archiv für Rechts- und Sozialphilosophie 92 (1):59-81.
    The Legalists were a group of statesmen and writers in China (mainly fourth and third centuries BC) who advocated in their practice and writings the use of law as the principal instrument of government. They understood law in the Austinian sense of orders, stipulating punishments or rewards, issued by the ruler to his subjects. Emphasis was placed upon the fact that punishments should be severe and deterrent, that official should be accountable under the law for the correct performance of their (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  42. Introduction: Han Fei and the Han Feizi.Paul R. Goldin - 2013 - In Dao Companion to the Philosophy of Han Fei. Springer. pp. 1--21.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  43. The Legalist concept of history.Derk Bodde - 1975 - Chinese Studies in History 8 (1-2):311-315.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  44. Han Feizi zhe xue xin tan.Huijuan Chen - 2004 - Taibei Shi: Wen shi zhe chu ban she.
    Remove from this list  
     
    Export citation  
     
    Bookmark   1 citation  
  45. Fa jia wen hua mian mian guan =.Nan Su - 2005 - Jinan: Qi Lu shu she.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  46. Legalism as Legal Positivism?Henrique Schneider - 2008 - Proceedings of the Xxii World Congress of Philosophy 40:163-168.
    The Rule of law often is considered to be a criterion for legal positivistic thinking. According to this maxim: can the Chinese Legalistic thinking of Shang Yang and Han Fei be considered as a sort of Legal Positivism? There are many positions shared by both, like the idea of a positive law or the binding character of the law despite of person and sympathies or even the concept of the law as a system. There is, however a important difference between (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  47. Han Feizi zheng zong.Yinqin Ma - 2008 - Beijing: Hua xia chu ban she. Edited by Fei Han.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  48. Fa jia jian shi: fa, shu, shi he er wei yi de dong fang zheng zhi xue.Dexin Wu - 2008 - Chongqing: Chongqing chu ban she.
    法学是春秋战国时期的一个主要学派。“法者,编著之图藉, 设之于官府, 而布之于百姓者也。”法家主张法、术、势的结合。法、指法律制度 ; 术, 指君王驾御群臣、掌握政权、推行法令的政策和手段 ; 势 ; 指君王的权势.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  49. Han Feizi yu Zhongguo chuan tong zheng zhi yi shu.Qinxia Zhang - 2009 - Changchun Shi: Changchun chu ban she.
    本书内容包括:虚静无为之术、政治洞察之术、以法治国的艺术、赏罚的艺术、势治的艺术、用人的艺术、政治语言的使用艺术、法家与中国传统政治文化的现代转化。.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  50. Han Feizi yan jiu xin tan.Zhaolin Wang - 2010 - Beijing: Zhongguo wen lian chu ban she.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 218