Results for 'Faith Louise Lagay'

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  1.  6
    Humanitas and the human genome.Lagay Faith - 2002 - Free Inquiry 23 (1):34.
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  2.  50
    Science, Rhetoric, and Public Discourse in Genetic Research.Faith L. Lagay - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (2):226-237.
    Decisions concerning use of gene therapy will probably not be made within the privacy of what was once a dyadic doctor–patient relationship. More likely, some overarching guidelines will emerge directing or limiting the practice. Debate and position-taking over the myriad scientific, social, ethical, legal, and political implications of research into and manipulation of the human genome has intensified since the U.S. government officially launched the Human Genome Project in 1988 by appropriating funds to the Department of Energy and the National (...)
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  3. The ‘Faith’ of an Atheist.Louise Antony - 2002 - Philosophic Exchange 32 (1).
    For many religious believers, belief in God is as fundamental as my belief in my own body. That is because the believer thinks that belief in God is a necessary condition for living a meaningful life. This paper argues that belief in God is not necessary for living a meaningful life. Morality, meaning, and love are all independent of God. All that is required for a meaningful life is a sustaining belief that humankind is worth something. This kind of (...) is available to an atheist. (shrink)
     
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  4.  36
    Is Goodness Without God Good Enough?: A Debate on Faith, Secularism, and Ethics.Louise Antony, William Lane Craig, John Hare, Donald C. Hubin, Paul Kurtz, C. Stephen Layman, Mark C. Murphy, Walter Sinnott-Armstrong & Richard Swinburne - 2008 - Rowman & Littlefield Publishers.
    Is Goodness Without God Good Enough contains a lively debate between William Lane Craig and Paul Kurtz on the relationship between God and ethics, followed by seven new essays that both comment on the debate and advance the broader discussion of this important issue. Written in an accessible style by eminent scholars, this book will appeal to students and academics alike.
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  5. Faith and Understanding.Rudolf Bultmann & Louise Pettibone Smith - 1969
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  6.  37
    How Naturalists Can Give Internalists What They Really Want (or Need!).Louise Antony - 2023 - In Luis R. G. Oliveira (ed.), Externalism about Knowledge. Oxford: Oxford University Press. pp. 332-50.
    Epistemological internalists have a problem about perceptual knowledge: how can perceptual experience both provide faithful information about the external world and justification for empirical belief? This is Sellars’s famous problem about “the given.” Chapter 12 argues, first, that this problem is not just for internalists—a version of it arises for naturalistic externalists. But, second, it argues that the problem can be solved within naturalistic bounds, by appealing to a category of causal relations called “intelligible causation.”.
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  7.  13
    Why I Am Not a Buddhist.Louise Williams - 2020 - Faith and Philosophy 37 (4):550-554.
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  8.  10
    What is the practice of spiritual care? A critical discourse analysis of registered nurses’ understanding of spirituality.Katherine Louise Cooper, Lauretta Luck, Esther Chang & Kathleen Dixon - 2021 - Nursing Inquiry 28 (2):e12385.
    Spirituality has been a part of nursing for many centuries and represents an essential value for people, including nurses and patients. Cumulative evidence points to the positive contribution of spiritually on health and wellbeing. However, there is little clarity about what spirituality means. The literature reveals that nurses have ascribed a diversity of interpretations to spirituality. However, no studies have investigated how registered nurses construct their understanding of spirituality using a critical discourse analysis approach. Therefore, the aim of this study (...)
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  9.  11
    One heart: universal wisdom from the world's scriptures.Bonnie Louise Kuchler (ed.) - 2004 - New York: Marlowe.
    The purpose of One Heart is to illuminate the common sacred ground at the heart of seven faiths: Buddhism, Christianity, Confucianism, Hinduism, Islam, Judaism, and Taoism. Its method is to identify 65 essential principles, among them: Feel what other people feel; Don't harm others; Lead with virtue and concern for others; Be honest ; Practice what you preach; Be content; Don't let anger take over; Choose your companions wisely; Accept the existence of spiritual beings; Seek and you will find. Illustrating (...)
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  10.  4
    Jesus Loves Me This I Know: ’Cause My Mother Told Me So! … Being a Child of Religion and Violence.Keree Louise Casey - 2014 - Feminist Theology 22 (2):123-132.
    The most significant influences on our lives as we grow and develop from babies into children, teenagers into young adults, are usually our parents or primary care-givers. How we understand who we are in relation to our family structures, as well as the wider community, is influenced, nurtured and directed by our care-givers. Beyond our day to day interaction with others on an individual and communal basis, our care-givers not only influence our moral and ethical thinking but also our experience (...)
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  11.  7
    What part of ‘No’ don’t you understand? —Talking the Tough Stuff of the Bible: A Creative Reading of the Rape of Tamar—2 Sam. 13:1-22. [REVIEW]Keree Louise Casey - 2010 - Feminist Theology 18 (2):160-174.
    The Bible is full of stories. Many are read each week as part of the liturgy of the Service of the Lord’s Day. They are reflected on during personal and group Bible studies—even in Sunday school. They are stories that inspire, challenge, encourage and nurture our journey of Christian faith. However, there are also stories in the Bible we would prefer were not re-told. These particular stories confront, offend and profoundly challenge our understanding of God. We ask where God (...)
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  12.  89
    R. M. Hare: A Memorial Address: John Hare.John E. Hare - 2002 - Utilitas 14 (3):306-308.
    My assigned task is to lay out the shape of my father's life and faith. This is daunting, but it is also a privilege because I loved him and admired him, and his life has been central in shaping my own. I am speaking also on behalf of my mother, my three sisters, Bridget, Louise and Ellie, and our children, Catherine and Andrew, Sam and Anisa, Hannah and Matty.
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  13.  5
    Talking God: philosophers on belief.Gary Gutting (ed.) - 2016 - New York: W.W. Norton & Company.
    Through interviews with twelve distinguished philosophers—including atheists, agnostics, and believers—Talking God works toward a philosophical understanding and evaluation of religion. Along the way, Gary Gutting and his interviewees challenge many common assumptions about religious beliefs. As tensions simmer, and often explode, between the secular and the religious forces in modern life, the big questions about human belief press ever more urgently. Where does belief, or its lack, originate? How can we understand and appreciate religious traditions different from our own? Featuring (...)
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  14.  15
    Aristotle on Substance: The Paradox of Unity.Mary Louise Gill - 1991 - Princeton University Press.
    This book explores a fundamental tension in Aristotle's metaphysics: how can an entity such as a living organisma composite generated through the imposition of form on preexisting matterhave the conceptual unity that Aristotle demands of primary substances? Mary Louise Gill bases her treatment of the problem of unity, and of Aristotle's solution, on a fresh interpretation of the relation between matter and form. Challenging the traditional understanding of Aristotelian matter, she argues that material substances are subverted by matter and (...)
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  15.  96
    The Limits of Teleology in Aristotle’s Meteorology IV.12.Mary Louise Gill - 2014 - Hopos: The Journal of the International Society for the History of Philosophy of Science 4 (2):335-50.
    Meteorology IV.12, the final chapter of Aristotle’s “chemical” treatise, is a major text for the traditional view that Aristotle believed in universal teleology, the idea that everything in the cosmos—including the elements, earth, water, air, and fire—is what it is because of the goal or good it serves. But in the context of the rest of Meteorology IV, a different picture emerges. Meteorology IV.1–11 analyze the dispositional properties of material compounds (malleability, elasticity, etc.), examine the behavior of stuffs when heated (...)
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  16.  86
    Existential loneliness and end-of-life care: A systematic review.Eric J. Ettema, Louise D. Derksen & Evert Leeuwen - 2010 - Theoretical Medicine and Bioethics 31 (2):141-169.
    Patients with a life-threatening illness can be confronted with various types of loneliness, one of which is existential loneliness (EL). Since the experience of EL is extremely disruptive, the issue of EL is relevant for the practice of end-of-life care. Still, the literature on EL has generated little discussion and empirical substantiation and has never been systematically reviewed. In order to systematically review the literature, we (1) identified the existential loneliness literature; (2) established an organising framework for the review; (3) (...)
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  17.  67
    Existential loneliness and end-of-life care: A systematic review.Eric J. Ettema, Louise D. Derksen & Evert van Leeuwen - 2010 - Theoretical Medicine and Bioethics 31 (2):141-169.
    Patients with a life-threatening illness can be confronted with various types of loneliness, one of which is existential loneliness (EL). Since the experience of EL is extremely disruptive, the issue of EL is relevant for the practice of end-of-life care. Still, the literature on EL has generated little discussion and empirical substantiation and has never been systematically reviewed. In order to systematically review the literature, we (1) identified the existential loneliness literature; (2) established an organising framework for the review; (3) (...)
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  18.  15
    Assimilation vs. contrast in the anchoring of perceptual judgments of weight.Allen Parducci & Louise M. Marshall - 1962 - Journal of Experimental Psychology 63 (5):426.
  19.  29
    Facing the sexual demon of colonial power:1 Decolonising sexual violence in South Africa.Louise du Toit & Azille Coetzee - 2018 - European Journal of Women's Studies 25 (2):214-227.
    In this article the authors discuss in broad strokes the work of two theorists, namely Nigerian sociologist Oyèrónkẹ́ Oyěwùmí and Argentinian philosopher Maria Lugones to argue that a specific logic of sexualisation accompanied, permeated and coloured the colonial project of racialising the ‘native’. The sexual wound which to a great extent explains the abjection of the racialised body, is a key aspect of the colony and should therefore also be a central theme in any properly critical discourse on decolonisation in (...)
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  20.  18
    Fashioning the "Order of Saint Clare." A Rule illuminated by Neri da Rimini: Princeton University Library MS 83 in context.Frances Andrews & Louise Bourdua - 2023 - Franciscan Studies 81 (1):75-114.
    In lieu of an abstract, here is a brief excerpt of the content:Fashioning the "Order of Saint Clare." A Rule illuminated by Neri da Rimini:Princeton University Library MS 83 in contextFrances Andrews (bio) and Louise Bourdua (bio)KeywordsRule of Urban IV, Clare of Assisi, Urbanist Clare nuns, Manuscript illumination, Neri da RiminiIntroduction1This interdisciplinary essay is an investigation of an illuminated, early 14th-century copy of the rule of the "Order of Saint Clare" issued by Pope Urban IV in 1263, now in (...)
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  21.  23
    Multidimensional disadvantages and educational aspirations of marginalised migrant youth: insights from the Global South.Faith Mkwananzi & Merridy Wilson-Strydom - 2018 - Journal of Global Ethics 14 (1):71-94.
    ABSTRACTThis article provides a Global South perspective on marginalised migrant youth and higher educational aspirations, with a specific focus on South Africa. We use data from a case study in Johannesburg to illustrate how marginalised migrant youth experience particular forms of disadvantage in their endeavours to realise their educational aspirations. Yet, educational opportunities and the achievement of educational aspirations may enhance dimensions important for individual wellbeing. Through education, marginalised migrant youth become better positioned to pursue what they have reason to (...)
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  22. A Rejoinder to Hart,'.Belief Faith & Religious Truth - 1994 - Philosophy and Theology 8 (3):257-266.
     
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  23.  5
    Expanding Minds, Exploring Futures: Teaching Scholar Partnerships : Models Linking Community Colleges with K-12 Science and Mathematics Education.Faith San Felice & Lynn Barnett - 2000 - Rowman & Littlefield Publishers.
    Examine how community college faculty in science, technology, engineering, and mathematics partnered with K–12 teachers to mentor community college science and math students and open their minds to pursuing a career in K–12 teaching. This report outlines the lessons learned by the community colleges that participated in AACC’s Teaching Scholar Partnerships, an initiative supported by the National Science Foundation.
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  24. Second Workshop on Implementing Machine Ethics.Vaz Alves Gleifer, Louise Dennis, Michael Fisher, Anthony Behan, Dina Babushkina, Christoph Merdes, Ken Archer, Labhaoise Ní Fhaoláin, Andrew Hines, Loizos Michael, C. Rafael Cardoso, Daniel Ene, Tom Evans, Satwant Kaur, Sarah Carter, Sergio Grancagnolo & Steven Greidinger - unknown
    s for the Second Workshop on Implementing Machine Ethics.
     
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  25.  13
    Les enjeux égalitaires du consensus rationnel : Habermas et ses sources.Louise Marcil-Lacoste - 1990 - Laval Théologique et Philosophique 46 (3):317-335.
  26. Article 17 Patriarchy's radicalization in mankind, whole species, harmed the mind.Louise Gouёffic - manuscript
    Discusses redirecting the mind of sapiens into being, by-name, 'two-men-of-opposite-sexes'. Male-bias redirects the mind from being a relatively consistent thinking organ, by-evolution, into being a belief-agency, creating the masses believing in the lie 'mankind' as whole species. Belief in the Lie becomes "knowledge of our species." .
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  27.  68
    Two-Hourly Repositioning for Prevention of Pressure Ulcers in the Elderly: Patient Safety or Elder Abuse?Mary-Louise McLaws, Jennifer S. Schulz Moore & Catherine A. Sharp - 2019 - Journal of Bioethical Inquiry 16 (1):17-34.
    For decades, aged care facility residents at risk of pressure ulcers (PUs) have been repositioned at two-hour intervals, twenty-four-hours-a-day, seven-days-a-week (24/7). Yet, PUs still develop. We used a cross-sectional survey of eighty randomly selected medical records of residents aged ≥ 65 years from eight Australian Residential Aged Care Facilities (RACFs) to determine the number of residents at risk of PUs, the use of two-hourly repositioning, and the presence of PUs in the last week of life. Despite 91 per cent (73/80) (...)
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  28.  36
    Notes on the.Lucy Allais, Louise Antony, Elizabeth Barnes, John Bigelow, Alexander Bird, Ross P. Cameron, John Campbell & Roberto Casati - 2009 - In Robin Le Poidevin, Simons Peter, McGonigal Andrew & Ross P. Cameron (eds.), The Routledge Companion to Metaphysics. New York: Routledge.
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  29.  89
    Sumario analitico/summary.Blanco Antonio & Cummings Louise - 2001 - Theoria 16 (2):41-331.
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  30.  23
    Avant-Propos.Michel Arnaud & Louise Merzeau - 2009 - Hermès: La Revue Cognition, communication, politique 53 (1):9-12.
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  31.  15
    Between Women: Biographers, Novelists, Critics, Teachers, and Artists Write about Their Work on Women.Carol Ascher, Louise A. DeSalvo & Sara Ruddick - 1984 - Beacon Press (MA).
    This book brings together the stories of biographers, novelists, scholars, and artists as they have written about the journeys (some literal, some figurative) they have made to their subjects. Contributors include Elizabeth Wood, J.J. Wilson, Leah Glasser, Jane Lazarre, and Alice Walker.
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  32.  6
    « Les femmes sont nées pour souffrir » en contexte d’excision : un héritage d’humiliation et de honte à élaborer.Louise Atani Torasso - 2015 - Dialogue: Families & Couples 208 (2):45-56.
    Entre mère et fille se pose en psychanalyse la question du féminin. Qu’en est-il dans la construction subjective des filles excisées? Cette question les confronterait à une violence inédite dans le lien générationnel et groupal, au risque d’une position mortifère. Cet article interroge la croyance que « les femmes sont nées pour souffrir », très répandue en contexte d’excision. Modalité de la parole éducative, à côté des berceuses, devinettes, contes et mythes, elle est transmise entre mères et filles. L’objectif est (...)
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  33. Method and metaphysics in Plato's sophist and statesman.Mary Louise Gill - 2008 - Stanford Encyclopedia of Philosophy.
    The Sophist and Statesman are late Platonic dialogues, whose relative dates are established by their stylistic similarity to the Laws, a work that was apparently still “on the wax” at the time of Plato's death (Diogenes Laertius III.37). These dialogues are important in exhibiting Plato'sviews on method and metaphysics after he criticized his own most famous contribution to the history of philosophy, the theory of separate, immaterial forms, in the Parmenides. The Statesman also offers a transitional statement of Plato's political (...)
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  34.  35
    Review. The order of nature in Aristotle's physics: Place and the elements. HS Lang.Mary Louise Gill - 2000 - British Journal for the Philosophy of Science 51 (3):549-557.
  35.  52
    Sorabji and Aristotle Against Determinism.Mary Louise Gill - 1982 - Ancient Philosophy 2 (2):122-133.
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  36.  39
    Are reprocessed medical devices really as good as new, and does it matter?Kate-Louise Gottfried - 2000 - HEC Forum 12 (4):311-316.
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  37.  14
    Ossian and the Invention of Textual History.Kristine Louise Haugen - 1998 - Journal of the History of Ideas 59 (2):309-327.
    In lieu of an abstract, here is a brief excerpt of the content:Ossian and the Invention of Textual HistoryKristine Louise HaugenIt is now controversial to call James Macpherson a forger or the poems of Ossian a hoax. 1 Encouraged by Derick Thomson’s 1952 demonstration that Macpherson’s Ossian indeed echoes authentic Gaelic verse, 2 a group of critics has undertaken to “rehabilitate” Macpherson, not least through a new critical edition of Ossian’s poems and related texts. 3 The edition makes it (...)
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  38.  26
    L'essai en philosophie : problématique pour l'établissement d'un corpus.Louise Marcil-Lacoste - 1986 - Philosophiques 13 (1):65-111.
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  39.  11
    Quand l'État devient philosophe..Louise Marcil-Lacoste - 1975 - Philosophiques 2 (2):354-363.
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  40.  22
    Women as Persons.Louise Marcil-Lacoste - 1979 - Proceedings of the American Catholic Philosophical Association 53:78-87.
  41.  13
    The loneliness of me: The assumption of social disinterest and its worrying consequences in autism.Rachel Louise Moseley & Jie Sui - 2019 - Behavioral and Brain Sciences 42.
    We share Jaswal & Akhtar's concerns about the unintended repercussions of assumed social disinterest in autism. We expand consideration of these consequences with discussion of the literature and our own work on loneliness, mental ill-health, and self-representation, which is a cornerstone to social and emotional health. Further study is needed with expansive, mixed methodologies and involvement of the autistic community.
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  42.  36
    Aristotle and the Metaphysics.Mary Louise Gill - 2005 - Mind 114 (455):760-764.
  43.  23
    "Appropriateness" of the stimulus-reinforcement contingency in instrumental differential conditioning of the eyelid response to the arithmetic concepts of "right" and "wrong".Robert A. Fleming, Louise E. Cerekwicki & David A. Grant - 1968 - Journal of Experimental Psychology 77 (2):295.
  44.  17
    Eithne Dowds: Feminist Engagement with International Criminal Law: Norm Transfer, Complementarity, Rape and Consent.Louise Du Toit - 2021 - Feminist Legal Studies 29 (3):417-421.
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  45.  58
    Introduction: Meaning/s of Rape in War and Peace.Louise du Toit - 2009 - Philosophical Papers 38 (3):285-305.
  46.  19
    Introduction: Paul Ricoeur's Question.Louise du Toit - 2019 - Philosophy and Rhetoric 52 (3):227.
    When I arrived in Paris in 1977 to study with the philosopher, Paul Ricoeur, the first question he asked everyone in his seminar was: d'où parlez-vous? Where do you speak from?From where do you speak? Without a final or fixed reply, this fundamental question occupies a central place in Paul Ricoeur's expansive work. It is perhaps one of his more important commonplaces. D'où parlez-vous? The question is a reminder, a provocation to remember that speaking is located—it takes place in a (...)
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  47.  14
    ’n Filosofiese besinning oor die vroulike en vroulikheid van die godheid.Louise Du Toit - 2008 - HTS Theological Studies 64 (2).
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  48.  27
    Supplementary report: Monetary incentive and motivation in discrimination learning--sex differences.Betsy Worth Estes, Louise Brightwell Miller & Mary Ellen Curtin - 1962 - Journal of Experimental Psychology 63 (3):320.
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  49.  34
    Advancing the Debate about Heidegger’s Phenomenology of Death as a Possibility.Eric J. Ettema, Louise D. Derksen & Evert van Leeuwen - 2015 - Open Journal of Philosophy 5 (7):445-458.
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  50.  7
    A Comment on Prof. Halper's Reading of Measure for Measure.David Ray Papke, Louise Halper, Daniel J. Kornstein, Alyson Sprafkin & Ilene Durst - 2001 - Cardozo Studies in Law and Literature 13 (2):265-269.
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