Results for 'Eric Whedbee'

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  1.  23
    Paul Elliott (2011) Hitchcock and the Cinema of Sensations: Embodied Film Theory and Cinematic Reception.Eric Whedbee - 2015 - Film-Philosophy 19 (1):6-11.
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  2. Eric Weil L'avenir de la Philosophie. Violence Et Langage. Huit Études Sur Eric Weil.Eric Weil & Jean Quillien - 1987
     
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  3. Eric T. Olson Warum Wir Tiere Sind.Eric Olson - manuscript
    Was sind wir? Wie immer man sich zu dieser Frage stellt, eines scheint offenkundig: Wir sind Tiere, genauer gesagt: menschliche Tiere, Mitglieder der Art Homo sapiens. Dabei mag es überraschen, daß viele Philosophen diese vermeintlich banale Tatsache abstreiten. Plato, Augustinus, Descartes, Locke, Berkeley, Hume, Kant und Hegel, um nur einige herausragende zu nennen, waren alle der Meinung, wir seien keine Tiere. Es mag zwar sein, daß unsere Körper Tiere sind. Doch sind wir nicht mit unseren Körpern gleichzusetzen. Wir sind etwas (...)
     
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  4.  58
    Eric Gill's Review of Chesterton's.Eric Gill - 1991 - The Chesterton Review 17 (1):119-122.
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  5.  19
    Eric Mack/Christopher W. Morris', an Essay on the Modern State.Eric Mack - 2000 - Noûs 34 (1):153–164.
  6.  50
    Eric Winsberg, Review of Wittgenstein, Finitism, and the Foundations of Mathematics by Mathieu Marion. [REVIEW]Eric Winsberg - 2000 - Philosophy of Science 67 (3):533-536.
  7. Deux Textes d'Eric Weil: II. Pic de la Mirandole Et la Critique de L'Astrologie.Éric Weil - 1985 - Archives de Philosophie 48 (4).
     
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  8. Georg (darmstadt): Eric r. kandel: Psychiatrie, psychoanalyse und die neue biologie des geistes....Julta Georg & Eric R. Kandel - 2007 - Philosophische Rundschau 54 (2):183 - 187.
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  9. Chapter Twelve Political Philia and Sacramental Love Eric Manchester.Eric Manchester - 2007 - In Thomas Jay Oord (ed.), The Many Facets of Love: Philosophical Explorations. Cambridge Scholars Press. pp. 104.
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  10.  33
    Moral Individualism: Agent-Relativity and Deontic Restraints*: Eric Mack.Eric Mack - 1989 - Social Philosophy and Policy 7 (1):81-111.
    My goal in this essay is to say something helpful about the philosophical foundations of deontic restraints, i.e., moral restraints on actions that are, roughly speaking, grounded in the wrongful character of the actions themselves and not merely in the disvalue of their results. An account of deontic restraints will be formulated and offered against the backdrop of three related, but broader, contrasts or puzzles within moral theory. The plausibility of this account of deontic restraints rests in part on how (...)
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  11.  9
    Three Ways to Kill Innocent Bystanders: Some Conundrums Concerning the Morality of War: Eric Mack.Eric Mack - 1985 - Social Philosophy and Policy 3 (1):1-26.
    1. Introduction This essay deals with the hard topic of the permissible killing of the innocent. The relevance of this topic to the morality of war is obvious. For even the most defensive and just wars, i.e., the most defensive and just responses to existing or imminent large-scale aggression, will inflict harm upon – in particular, cause the deaths of – innocent bystanders. 1 The most obvious and relevant example is that of innocent Soviet noncombatants who would be killed by (...)
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  12.  90
    The Self-Ownership Proviso: A New and Improved Lockean Proviso*: Eric Makc.Eric Mack - 1995 - Social Philosophy and Policy 12 (1):186-218.
    In this essay I propose to explicate and defend a new and improved version of a Lockean proviso—the self-ownership proviso . I shall presume here that individuals possess robust rights of self-ownership. I shall take it that each individual has strong moral claims over the elements which constitute her person, e.g., her body parts, her talents, and her energies. However, in the course of the essay, I shall be challenging what I take to be the standard conception of self-ownership and (...)
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  13.  52
    Self-Critical Federal Science? The Ethics Experiment Within the U.S. Human Genome Project: ERIC T. JUENGST.Eric T. Juengst - 1996 - Social Philosophy and Policy 13 (2):63-95.
    On October 1, 1988, thirty-five years after co-discovering the structure of the DNA molecule, Dr. James Watson launched an unprecedented experiment in American science policy. In response to a reporter's question at a press conference, he unilaterally set aside 3 to 5 percent of the budget of the newly launched Human Genome Project to support studies of the ethical, legal, and social implications of new advances in human genetics. The Human Genome Project, by providing geneticists with the molecular maps of (...)
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  14.  38
    The Private Society and the Liberal Public Good in John Locke's Thought: Eric R. Claeys.Eric R. Claeys - 2008 - Social Philosophy and Policy 25 (2):201-234.
    This essay interprets John Locke's teachings about private societies, or free private associations. The essay proceeds by interpreting Locke's mature writings on ethics, politics, and philosophy, and then by illustrating Locke's teachings as they apply to two contemporary problems in associational freedom. Although Locke wrote about private societies primarily in the course of arguing for religious toleration, throughout his mature corpus he develops an internally consistent general theory of associational freedom. At first glance, Locke seems to suggest that all citizens (...)
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  15.  62
    Are Causes of Belief Reasons for Belief? Silver on Evil, Religious Experience, and Theism: Eric Snider.Eric Snider - 2008 - Religious Studies 44 (2):185-202.
    David Silver has argued that there is an illegitimate circularity in Plantinga's account of how a Christian theist can defend herself against the potential defeater presented by Paul Draper's formulation of the problem of evil. The way out of the circle for the theist, thinks Silver, would be by adopting a kind of evidentialism: she needs to make an appeal to evidence that is independent of the reasons she has for holding theistic belief in the first place. I shall argue (...)
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  16. Spinoza on the Politics of Philosophical Understanding Susan James and Eric Schliesser Angels and Philosophers: With a New Interpretation of Spinoza's Common Notions.Eric Schliesser - 2011 - Proceedings of the Aristotelian Society 111 (3pt3):497-518.
    In this paper I offer three main challenges to James (2011). All three turn on the nature of philosophy and secure knowledge in Spinoza. First, I criticize James's account of the epistemic role that experience plays in securing adequate ideas for Spinoza. In doing so I criticize her treatment of what is known as the ‘conatus doctrine’ in Spinoza in order to challenge her picture of the relationship between true religion and philosophy. Second, this leads me into a criticism of (...)
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  17.  25
    Nathan Söderblom and the Study of Religion: ERIC J. SHARPE.Eric J. Sharpe - 1969 - Religious Studies 4 (2):259-274.
    To the student of the recent history of theological ideas in the West, it sometimes seems as though, of all the ‘new’ subjects that have been intro duced into theological discussion during the last hundred or so years, only two have proved to be of permanent significance. One is, of course, biblical criticism, and the other, the subject which in my University is still called ‘comparative religion’—the dispassionate study of the religions of the world as phenomena in their own right.
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  18.  33
    The Legal Regulation of Religious Groups: Eric A. Posner.Eric A. Posner - 1996 - Legal Theory 2 (1):33-62.
    Although much legal scholarship discusses the meaning of the religion clauses of the U.S. Constitution, very few articles analyze the ways in which state regulation affects actors' incentives to engage in religious behavior. Yet the question of how a law influences religious behavior is important for determining whether various laws are desirable, and whether they violate constitutional constraints. This article draws on recent economic models of religious organization to analyze the ways in which laws affect the behavior of religious groups. (...)
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  19.  9
    Rhetorical Style and Bourgeois Virtue: Capitalism and Civil Society in the British Enlightenment by Mark Garrett Longaker.Karen Whedbee - 2019 - Philosophy and Rhetoric 52 (1):102-108.
    For those of us who went to graduate school during the 1970s and 1980s, our understanding of early-modern rhetoric was shaped in large part by a preoccupation with clarifying the relationship between rhetoric and philosophy. The curriculum at that time usually included a heavy dose of secondary literature by scholars in the tradition of Wilbur Samuel Howell, Karl Wallace, Douglas Ehninger, Vincent Bevilacqua, and Lloyd Bitzer. A common theme in those readings was an investment in mapping the primary texts of (...)
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  20. Isaiah and Wisdom.William Whedbee - 1971
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  21. Littérature et histoire du christianisme ancien.Eric Crégheur, Jeffery Aubin, Alice Fanguet, Gavin McDowell, Louis Painchaud, Paul-Hubert Poirier, Simon St-Arnault-Chiasson, Philippe Therrien, Benoît Tissot & Yann Vadnais - 2022 - Laval Théologique et Philosophique 78 (1):117-184.
    Eric Crégheur, Jeffery Aubin, Alice Fanguet, Gavin McDowell, Louis Painchaud, Paul-Hubert Poirier, Simon St-Arnault-Chiasson, Philippe Therrien, Benoît Tissot et Yann Vadnais.
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  22. Hanging Together: Role-Based Constitutional Fellowship and the Challenge of Difference and Disagreement.Eric W. Cheng - 2022 - New York, NY: Cambridge University Press.
    This book investigates how citizens who have differences and disagreements ought to relate to one another in a liberal democracy. Specifically, this book advances a metaphor of citizenship that I call 'role-based constitutional fellowship.' Role-based constitutional fellowship, I argue, is a desirable way for citizens to relate to one another in conditions of modern pluralism, where multiple races, ethnicities, religions, and economic statuses exist and where citizens adhere to and pursue competing political interests, creeds, and objectives. Under role-based constitutional fellowship, (...)
     
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  23. Unity and Catholicity in Christ: The Ecclesiology of Francisco Suarez, S.J.Eric J. DeMeuse - 2022 - New York, NY, United States of America: Oxford University Press.
    Debates concerning the relationship between Tridentine Catholicism and Catholicism after Vatican II dominate theological conversation today, particularly with regard to understandings of the Church and its engagement with the world. Current historical narratives paint ecclesiology after the Council of Trent as dominated by juridical concerns, uniformity, and institutionalism. Purportedly neglected are the spiritual, diverse, and missional aspects of the Church. This book challenges such narratives by investigating the Spanish Jesuit Francisco Suárez's theology of ecclesial unity and catholicity. Analyzing standard as (...)
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  24.  3
    The Theoretical Case Against Offshore Balancing: Realism, Liberalism, and the Limits of Rationality in U.S. Foreign Policy.Eric Fleury - forthcoming - Journal of International Political Theory:175508822210995.
    Certain realist critics of U.S. foreign policy put forth an alternative model of “offshore balancing” as a definitively rational alternative to what they regard as the current, and utterly disastrous, policy of “liberal hegemony.” They predict that the public will eventually recognize the hollowness of liberalism and demand a foreign policy rooted in hardnosed realism. They also promise that this rational outline will also be a positive good, maximizing national interests and moral values with no tradeoffs between them. I argue (...)
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  25. Interview with Olimpia Lombardi.Eric R. Scerri - forthcoming - Foundations of Chemistry:1-17.
  26. A Commentary on Weisberg’s Critique of the ‘Structural Conception’ of Chemical Bonding.Eric R. Scerri - forthcoming - Foundations of Chemistry:1-12.
    Robin Hendry has presented an account of two equally valid ways of understanding the nature of chemical bonding, consisting of what the terms the structural and the energetic views respectively. In response, Weisberg has issued a “challenge to the structural view”, thus implying that the energetic view is the more correct of the two conceptions. In doing so Weisberg identifies the delocalization of electrons as the one robust feature that underlies the increasingly accurate quantum mechanical calculations starting with the Heitler-London (...)
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  27.  81
    Belief, Inference, and the Self-Conscious Mind.Eric Marcus - 2021 - Oxford, United Kingdom: Oxford University Press.
    It is impossible to hold patently contradictory beliefs in mind together at once. Why? Because we know that it is impossible for both to be true. This impossibility is a species of rational necessity, a phenomenon that uniquely characterizes the relation between one person's beliefs. Here, Eric Marcus argues that the unity of the rational mind--what makes it one mind--is what explains why, given what we already believe, we can't believe certain things and must believe certain others in this (...)
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  28.  26
    Levinas, Adorno, and the Ethics of the Material Other.Eric Sean Nelson - 2020 - Albany, NY, USA: State University of New York Press.
    Summary A provocative examination of the consequences of Levinas’s and Adorno’s thought for contemporary ethics and political philosophy. This book sets up a dialogue between Emmanuel Levinas and Theodor W. Adorno, using their thought to address contemporary environmental and social-political situations. Eric S. Nelson explores the “non-identity thinking” of Adorno and the “ethics of the Other” of Levinas with regard to three areas of concern: the ethical position of nature and “inhuman” material others such as environments and animals; the (...)
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  29.  21
    Guided by Voices: Moral Testimony, Advice, and Forging a 'We'.Eric Wiland - 2021 - Oxford, UK: Oxford University Press.
    We often rely on others for guidance about what to do. But wouldn't it be better to rely instead on only your own solo judgment? Deferring to others about moral matters, after all, can seem to conflict what Enlightenment demands. In Guided by Voices, however, Eric Wiland argues that there is nothing especially bad about relying on others in forming your moral views. You may rely on others for forming your moral views, just as you can your views about (...)
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  30. Thinking Animals, Disagreement, and Skepticism.Eric Yang - 2013 - Philosophical Studies 166 (1):109-121.
    According to Eric Olson, the Thinking Animal Argument (TAA) is the best reason to accept animalism, the view that we are identical to animals. A novel criticism has been advanced against TAA, suggesting that it implicitly employs a dubious epistemological principle. I will argue that other epistemological principles can do the trick of saving the TAA, principles that appeal to recent issues regarding disagreement with peers and experts. I conclude with some remarks about the consequence of accepting these modified (...)
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  31.  5
    Réseau, communication et complexité.Éric Letonturier - 2011 - Hermes 60:, [ p.].
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  32.  12
    Réseau, communication et complexité.Éric Letonturier - 2011 - Hermès: La Revue Cognition, communication, politique 60 (2):, [ p.].
    Le présent article s’attache à reconstruire le concept de réseau tel qu’il apparaît aux différents étages de la pensée pluridisciplinaire d’Edgar Morin. Le projet qu’il engage autour de la complexité dans La Méthode impose au préalable de renoncer, sur le plan épistémologique, à la conception disjonctive dominante de la connaissance au profit d’un ordre plus réticulaire des sciences. Le réseau est par la suite entendu comme un mode d’organisation particulier qui, valant pour le monde physique, est alors décliné, dans les (...)
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  33.  8
    Petite géométrie des savoirs encyclopédiques : cercle, arbre et réseau.Éric Letonturier - 2013 - Hermes 66:, [ p.].
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  34.  16
    Petite géométrie des savoirs encyclopédiques : cercle, arbre et réseau.Éric Letonturier - 2013 - Hermès: La Revue Cognition, communication, politique 66 (2):, [ p.].
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  35.  47
    Anaxagoras and the Seeds of a Physical Theory.Eric Lewis - 2000 - Apeiron 33 (1):1 - 23.
  36. The Psychology and Philosophy of Eugene Gendlin: Making Sense of Contemporary Experience.Eric R. Severson & Kevin C. Krycka (eds.) - 2023 - New York, NY: Routledge.
    This book brings together a collection of essays written by scholars inspired by Eugene Gendlin's work, particularly those interested in thinking with and beyond Gendlin for the sake of a global community facing significant crises. The contributors take inspiration from Gendlin's philosophy of the implicit, and his theoretical approach to psychology. The essays engage with Gendlin's ideas for our era, including critiques and corrections as well as extrapolations of his work. Gendlin himself worried that knowing about a problem is too (...)
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  37. Is Responsibility Implicit?Eric R. Severson - 2023 - In Eric R. Severson & Kevin C. Krycka (eds.), The Psychology and Philosophy of Eugene Gendlin: Making Sense of Contemporary Experience. Routledge.
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  38.  15
    Sociologie des Réseaux Sociaux Et Psychologie Sociale : Tarde, Simmel Et Elias.Eric Letonturier - 2005 - Hermes 41:41.
    Présentée comme une alternative aux options holiste et atomiste, la sociologie des réseaux sociaux développe au moyen de différents indices de mesure et techniques de représentation une méthodologie d'analyse structurale des relations sociales. Dans ce cadre, le travail de reconstruction de la généalogie ancienne de ce paradigme a privilégié les références théoriques estimées les plus à même de servir la mobilisation opératoire du réseau comme instrument de mesure, négligeant par là des aspects et développements auxquels cette notion était associée chez (...)
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  39.  11
    A Practitioner in Alternate Zones.Eric Lesdema - 2018 - Technoetic Arts 16 (2):183-193.
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  40.  29
    Cartesianism Revisited.Eric P. Lewis - 2007 - Perspectives on Science 15 (4):493-522.
  41.  29
    Commentary on O'Brien.Eric Lewis - 1995 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 11 (1):87-100.
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  42.  8
    Commentary on Bett.Eric Lewis - 1999 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 15 (1):167-175.
  43.  5
    Conical Expansion of the Outer Subventricular Zone and the Role of Neocortical Folding in Evolution and Development.Eric Lewitus, Iva Kelava & Wieland B. Huttner - 2013 - Frontiers in Human Neuroscience 7.
  44.  3
    Colloquium 1.Eric Lewis - 1998 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 14 (1):xix-21.
  45.  10
    Klaus Hentschel . Zur Geschichte von Forschungstechnologien: Generizität—Interstitialität—Transfer. xii + 492 pp., illus., index. Diepholz: Verlag für Geschichte der Naturwissenschaften und der Technik, 2012. €45. [REVIEW]Eric Lettkemann - 2014 - Isis 105 (3):624-625.
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  46.  86
    The Problematic Relation Between Reason and Emotion in Hamlet.Eric Levy - 2001 - Renascence 53 (2):83-95.
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  47.  65
    The Mind of Man in Hamlet.Eric P. Levy - 2002 - Renascence 54 (4):219-233.
  48. Simone Kotva, Effort and Grace: On the Spiritual Exercise of Philosophy, London: Bloomsbury Academic, 2020. 230+Xvi Pages. [REVIEW]Eric O. Springsted - forthcoming - Philosophical Investigations.
    Philosophical Investigations, EarlyView.
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  49.  5
    Worship, Apophaticism, and Non-Propositional Knowledge.Eric Yang - 2022 - Journal of Analytic Theology 10:98-114.
    This paper addresses the alleged tension between the kind of strong apophaticism endorsed by Maimonides and his view of worshiping God. After considering some extant resolutions to this problem, I offer a proposal that utilizes the role of silence and imitative activity in Maimonides. While this solution may not have been one that Maimonides would have offered, I argue that Maimonides had conceptual resources for offering a promising solution within his theological framework.
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  50. The Once and Future Role of Policy Advice for Health Regulation by Experts and Advisory Committees.Eric Meslin - 2021 - In G. T. Laurie (ed.), The Cambridge handbook of health research regulation. Cambridge University Press.
     
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