Results for 'Emmanuel Molinet'

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  1.  17
    La problématique de l'hybride dans l'art actuel, une identité complexe.Emmanuel Molinet - 2013 - le Portique 30 (30).
    Envisager la problématique de l’hybride nécessite aujourd’hui de concevoir une dialectique entre deux temporalités, deux champs, qui se croisent et se superposent dans la culture hybride, ancrée dans l’art actuel. L’archéologie de la notion, tout autant que certains phénomènes récents portant cet enjeu, participent d’un récit dont il s’agit de traduire la densité et la complexité, ainsi que la trajectoire.
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  2.  14
    Existence and existents.Emmanuel Lévinas - 1978 - Pittsburgh, Pa.: Duquesne University Press.
    As Emmanuel Levinas states in the preface to Existence and Existents, "this study is a preparatory one. It examines . . . the problem of the Good, time, and the relationship with the other [person] as a movement toward the Good." First published in 1947, and written mostly during Levinas's imprisonment during World War II, this work provides the first sketch of his mature thought later developed fully in Totality and Infinity and Otherwise than Being, or Beyond Essence. This (...)
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  3.  22
    Le premier musée d'art moderne, un monument englouti. Kronprinzenpalais, Berlin (1919-1933).Marylin Molinet - 2013 - le Portique 31.
    L’histoire du Kronprinzenpalais, dans sa lente émergence vers la reconnaissance de son existence, ainsi que du rôle majeur qu’il joua sur la scène muséale allemande, en tant que premier musée d’art moderne, demeure étroitement lié au sort de son unique conservateur, Ludwig Justi. Cet article s’attache à restituer les innovations didactiques et muséographiques menées par Justi, les très nombreuses expositions temporaires aussi bien que l’enrichissement des collections, de même que la fondation de la revue Museum der Gegenwart, lesquels eurent un (...)
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  4. Race and the Enlightenment: A Reader.Emmanuel Chukwudi Eze (ed.) - 1997 - Blackwell.
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  5.  21
    Entre Nous: Essays on Thinking-of-the-Other.Emmanuel Levinas - 2000 - Columbia University Press.
    Emmanuel Levinas is one of the most important figures of twentieth-century philosophy. Exerting a profound influence upon such thinkers as Derrida, Lyotard, Blanchot, and Irigaray, Levinas's work bridges several major gaps in the evolution of continental philosophy--between modern and postmodern, phenomenology and poststructuralism, ethics and ontology. He is credited with having spurred a revitalized interest in ethics-based philosophy throughout Europe and America. _Entre Nous_ (Between Us) is the culmination of Levinas's philosophy. Published in France a few years before his (...)
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  6.  48
    Outside the subject.Emmanuel Levinas - 1993 - London: Athlone. Edited by Michael B. Smith.
    One of the most influential philosophers of our day has selected 16 previously uncollected pieces that are unified by Levinas's project of revising the phenomenological description of the world in light of our experience of other persons.
  7.  77
    Alterity and Transcendence.Emmanuel Levinas - 1999 - Columbia University Press.
    Internationally renowned as one of the great French philosophers of the twentieth century, the late Emmanuel Levinas remains a pivotal figure across the humanistic disciplines for his insistence--against the grain of Western philosophical tradition--on the primacy of ethics in philosophical investigation. This first English translation of a series of twelve essays known as _Alterity and Transcendence_ offers a unique glimpse of Levinas defining his own place in the history of philosophy. Published by a mature thinker between 1967 and 1989, (...)
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  8. This Obscure Thing Called Transparency. Politics and Aesthetics of a Contemporary Metaphor.Emmanuel Alloa (ed.) - 2022 - University Press Leuven.
    The paradoxical logic of transparency and mediation Transparency is the metaphor of our time. Whether in government or corporate governance, finance, technology, health or the media – it is ubiquitous today, and there is hardly a current debate that does not call for more transparency. But what does this word actually stand for and what are the consequences for the life of individuals? Can knowledge from the arts, and its play of visibility and invisibility, tell us something about the paradoxical (...)
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  9.  12
    Outside the Subject.Emmanuel Levinas - 1993 - London: Stanford University Press. Edited by Michael B. Smith.
    One of the most influential philosophers of our day has selected 16 previously uncollected pieces that are unified by Levinas's project of revising the phenomenological description of the world in light of our experience of other persons.
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  10. Beyond intentionality.Emmanuel Levinas - 1983 - In Alan Montefiore (ed.), Philosophy in France today. New York: Cambridge University Press. pp. 100--115.
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  11.  4
    Passer le Rubicon: philosophie et théologie: essai sur les frontières.Emmanuel Falque - 2013 - Bruxelles: Lessius.
    La philosophie, et en particulier la phénoménologie, se trouve aujourd'hui en France dans une situation pour le moins paradoxale dans son vis-à-vis avec la théologie. Alors que les uns e - accusent les phénoménologues d'un prétendu tournant théologique et que les autres s'en défendent comme si toute théologisation devait entacher leur intégrité, nul ne tente délibérément la traversée en prenant en charge les deux disciplines comme telles. En osant " passer le Rubicon " avec cette conviction que " plus on (...)
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  12. Reality and its shadow.Emmanuel Levinas - 2000 - In Clive Cazeaux (ed.), The Continental Aesthetics Reader. Routledge.
     
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  13.  5
    La Différence comme non-indifférence: éthique et altérité chez Emmanuel Lévinas : le séminaire du Collège international de philosophie.Emmanuel Lévinas & Arno Münster - 1995 - Editions Kimé.
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  14.  7
    Husserl et l'idée de Dieu.Emmanuel Housset - 2010 - Paris: Cerf.
    La question de Dieu dans la pensée de Husserl fut très tôt un objet d'attention pour la recherche phénoménologique, mais la diversité des textes est telle qu'il était nécessaire d'établir le dossier historique relatif à cette question. Bien évidemment, la mise en lumière de l'unité et de la continuité des analyses de Husserl sur Dieu est animée par une interrogation proprement spéculative : quelle place pour Dieu dans une philosophie descriptive qui se veut méthodologiquement athée? A partir du "je" transcendantal, (...)
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  15.  7
    Saint Bonaventure et l'entrée de Dieu en théologie: la Somme théologique du Breviloquium, prologue et première partie.Emmanuel Falque - 2001 - Paris: J. Vrin.
    En s'appuyant sur le prologue et la première partie du ¤¤Breviloquium¤¤ de Bonaventure, l'auteur étudie la question de l'entrée de Dieu en philosophie comme en théologie, autrement dit son mode de manifestation à l'homme.
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  16.  19
    Le cogito dans la pensée de saint Augustin.Emmanuel Bermon - 2001 - Vrin.
    Entend dégager l'enjeu philosophique de la pensée augustinienne du cogito, dans " La cité de Dieu " et dans " La Trinité ", en situant la réflexion du saint dans le champ de la philosophie antique, et en rapprochant sa perspective de celles de Descartes et de Husserl.
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  17.  38
    Suszko’s problem: Mixed consequence and compositionality.Emmanuel Chemla & Paul Égré - 2019 - Review of Symbolic Logic 12 (4):736-767.
    Suszko’s problem is the problem of finding the minimal number of truth values needed to semantically characterize a syntactic consequence relation. Suszko proved that every Tarskian consequence relation can be characterized using only two truth values. Malinowski showed that this number can equal three if some of Tarski’s structural constraints are relaxed. By so doing, Malinowski introduced a case of so-called mixed consequence, allowing the notion of a designated value to vary between the premises and the conclusions of an argument. (...)
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  18.  10
    The theory of intuition in Husserl's phenomenology.Emmanuel Lévinas - 1973 - Evanston [Ill.]: Northwestern University Press.
  19. Incremental vs. symmetric accounts of presupposition projection: an experimental approach.Emmanuel Chemla & Philippe Schlenker - 2012 - Natural Language Semantics 20 (2):177-226.
    The presupposition triggered by an expression E is generally satisfied by information that comes before rather than after E in the sentence or discourse. In Heim’s classic theory (1983), this left-right asymmetry is encoded in the lexical semantics of dynamic connectives and operators. But several recent analyses offer a more nuanced approach, in which presupposition satisfaction has two separate components: a general principle (which varies from theory to theory) specifies under what conditions a presupposition triggered by an expression E is (...)
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  20. Le ‘cogito’ dans la pensée de saint Augustin.Emmanuel Bermon - 2002 - Tijdschrift Voor Filosofie 64 (4):793-793.
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  21.  4
    Le combat amoureux: disputes phénoménologiques et théologiques.Emmanuel Falque - 2014 - Paris: Hermann.
    Un - combat amoureux - (Heidegger) ou une - lutte entre les penseurs - (Husserl) determine le destin de l'histoire de la philosophie. Au coeur du debat avec la phenomenologie francaise, cet ouvrage engage une veritable disputatio philosophique ancree sur ledit -tournant theologique de la phenomenologie francaise-. Assure que l'heure n'est plus au simple choc frontal, mais a un veritable dialogue et confrontation entre les disciplines, ce livre tente de montrer en quoi une -phenomenologie de la limite- peut aussi servir (...)
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  22.  4
    L'oeuvre d'art contre la société du mépris: réinventer la vie intérieure.Emmanuel Godo - 2015 - Paris: Les éditions du Cerf.
    L’esprit contemporain nous vole nos intériorités. Il entend façonner nos goûts et nos imaginaires. Orienter nos expériences. Nous détourner de nous-mêmes dans un divertissement généralisé, une mise en réseau et un art consommé de l’inquiétude qui est une autre manière de nous emporter dans son flux. C’est un homme mutilé, abruti, amoindri spirituellement que produit ce monde dominé par la technique qui ose appeler progrès les0régressions qu’il programme. L’art – entendu non comme savoir ou culture mais comme passion de la (...)
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  23.  10
    Hegel, la naturalisation de la dialectique.Emmanuel Renault - 2001 - Paris: Libr. philosophique J. Vrin.
    La philosophie de la nature de l'Encyclopedie des sciences philosophiques fut, jusqu'a une date recente, presque ignoree par les etudes hegeliennes. Hegel s'y serait rendu coupable d'une pretention a concurrencer les sciences positives sur leur propre terrain et a rivaliser avec elles, en revelant a la fois son incomprehension de la scientificite la mieux etablie et la faible rationalite de son propre projet. Une lecture attentive permet de rectifier ces prejuges, en montrant non seulement que Hegel s'y trouve attentif et (...)
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  24.  13
    Value Creation in Inter-Organizational Collaboration: An Empirical Study.Emmanuel Raufflet & Morgane Pennec - 2018 - Journal of Business Ethics 148 (4):817-834.
    Over the last decade, businesses, policymakers, and researchers alike have advocated the need for value creation through inter-organizational collaboration. Researchers have widely argued that organizations that are engaged in collaborative processes create value. Because researchers have tended to focus on the identification of organizational motivations and on key success factors for collaboration, however, both the nature and processes of value creation in inter-organizational collaboration have yet to be examined. A recent theory by Austin and Seitanidi :726–758, 2012a; Nonprofit Volunt Sect (...)
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  25.  16
    Emmanuel Levinas: Basic Philosophical Writings.Emmanuel Lévinas, Adriaan Theodoor Peperzak, Simon Critchley & Robert Bernasconi - 1996 - Indiana University Press.
    Emmanuel Levinas (1906–1996) has exerted a profound influence on 20th-century continental philosophy. This anthology, including Levinas's key philosophical texts over a period of more than forty years, provides an ideal introduction to his thought and offers insights into his most innovative ideas. Five of the ten essays presented here appear in English for the first time. An introduction by Adriaan Peperzak outlines Levinas's philosophical development and the basic themes of his writings. Each essay is accompanied by a brief introduction (...)
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  26.  5
    Reconnaissance, conflit, domination.Emmanuel Renault - 2017 - Paris: CNRS Éditions.
    La théorie critique de la société, telle qu'elle s'est développée dans le cadre de ce qu'on appelle parfois l'école de Francfort, se caractérise notamment par le fait qu'elle donne toute son importance aux dominations et aux conflits dans son analyse du monde contemporain. L'une de ses figures aujourd'hui centrales, Axel Honneth, est aussi l'auteur de la théorie de la reconnaissance sans doute la plus systématique et riche en perspectives théoriques et critiques. C'est de cette théorie qu'Emmanuel Renault part dans (...)
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  27.  91
    Making “minority voices” heard in transnational roundtables: the role of local NGOs in reintroducing justice and attachments.Emmanuelle Cheyns - 2014 - Agriculture and Human Values 31 (3):439-453.
    Since the beginning of the new millennium, initiatives known as roundtables have been developed to create voluntary sustainability standards for agricultural commodities. Intended to be private and voluntary in nature, these initiatives claim their legitimacy from their ability to ensure the participation of all categories of stakeholders in horizontal participatory and inclusive processes. This article characterizes the political and material instruments employed as the means of formulating agreement and taking a variety of voices into consideration in these arenas. Referring to (...)
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  28.  26
    Coronavirus: A Contingency that Eliminates Contingency.Emmanuel Alloa - 2021 - Critical Inquiry 47 (S2):S73-S76.
  29. The Cartesianism of Desgabets and Arnauld and the Problem of the Eternal Truths.Emmanuel Faye - 2005 - In Daniel Garber & Steven Nadler (eds.), Oxford Studies in Early Modern Philosophy Volume 2. Oxford University Press.
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  30. Jesus Christ the philosopher: An exposé.Emmanuel Bassey Eyo - 2019 - International Journal of Philosophy and Theology 7 (2):20-27.
    Rarely do philosophers and scholars endeavour to examine Jesus Christ‟s teachings from the perspective of philosophy this is because it is presumed that Christ‟s teachings fall within the ambience of religion and theology.Philosophy as a discipline of study has been misunderstood and most times characterized by abstract considerations. This article titled: Jesus Christ the Philosopher:An Expose'brings out the fact that some teachings of Jesus Christ are and ought to be understood as being philosophical. The article looks at Jesus as a (...)
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  31.  3
    Kelsen et Hart: la norme et la conduite.Emmanuel Picavet - 2000 - Paris: Presses universitaires de France.
    La réflexion sur le positivisme juridique est au cœur d'interrogations importantes concernant la portée des règles de droit, la nature de l'Etat et les relations entre droit et morale. L'examen des présupposés et des thèses philosophiques de la Théorie pure du droit de Hans Kelsen et du Concept de droit d'Herbert Hart permet de s'orienter dans ces débats. Les deux auteurs proposent des théories distinctes d'une même réalité : la mise en vigueur, dans des collectivités, de règles possédant une forme (...)
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  32.  47
    Experimenting on Contextualism.Emmanuel Chemla Nat Hansen - 2013 - Mind and Language 28 (3):286-321.
    In this article we refine the design ofcontext shifting experiments, which play a central role in contextualist debates, and we subject a large number of scenarios involving different types of expressions of interest to contextualists, including ‘know’ and color adjectives like ‘green’, to experimental investigation. Our experiment (i) reveals an effect of changing contexts on the evaluation of uses of the sentences that we examine, thereby overturning the absence of results reported in previous experimental studies (so‐callednull results), (ii) uncovers evidence (...)
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  33.  5
    Resistance of the sensible world: an introduction to Merleau-Ponty.Emmanuel Alloa - 2017 - New York: Fordham University Press.
    Introduction: Return to the obvious -- Perception -- Language -- Ontology of the visible -- Conclusion: Toward dia-phenomenology.
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  34. La religion dans les limites de la simple raison.Emmanuel Kant, J. Gibelin & Naar - 1984 - Revue Philosophique de la France Et de l'Etranger 174 (4):479-480.
     
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  35. Unveiling Ezumezu logic as a framework for process ontology and Yorùbá ontology.Emmanuel Ofuasia - 2019 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 8 (2):63-84.
    Ezumezu, a prototype African logic, developed by Jonathan Chimakonam as a framework which mediates thought, theory and method in the African place, is according to him, extendable and applicable in places non-African too. This seems to underscore the universal character of the logic. I interrogate, in this piece, the logic to see if it truly mediates thought, theory and method in Yorùbá ontology on the one hand, and process ontology on the other hand. Through critical analysis, I discern that each (...)
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  36.  4
    Lautman.Emmanuel Barot - 2009 - Paris: Les belles lettres.
    Albert Lautman,.philosophe, juif, fusillé par les Nazis pour faits de Résistance comme son ami et collègue Jean Cavaillès, a laissé inachevée une œuvre puissante et dont l'influence s'est fait sentir au-delà de son domaine. Lautman est une figure rare : un philosophe souverain, capable de mobiliser les grands noms de la tradition philosophique, de Platon à Heidegger, et suffisamment averti des mathématiques pour proposer une intelligence de leur développement acceptée des savants. Les membres du groupe Bourbaki ont reconnu en Lautman (...)
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  37. Why Transparency has Little (if Anything) to do with the Age of Enlightenment.Emmanuel Alloa - 2022 - In This Obscure Thing Called Transparency. Politics and Aesthetics of a Contemporary Metaphor. University Press Leuven. pp. 167-188.
  38. Differences in Becoming. Gilbert Simondon and Gilles Deleuze on Individuation.Emmanuel Alloa & Judith Michalet - 2017 - Philosophy Today.
    For a long time, Gilbert Simondon’s work was known only as either a philosophy restricted to the problem of technology or as an inspirational source for Gilles Deleuze’s philosophy of difference. As Simondon’s thinking is now finally in the process of being recognized in its own right as one of the most original philosophies of the twentieth century, this also entails that some critical work needs to be done to disentangle it from an all too hasty identification with Deleuzian categories. (...)
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  39.  26
    On the Non-worshipping Character of the Akan of Africa.Emmanuel Ifeanyi Ani - 2019 - Sophia 58 (2):225-238.
    According to Wiredu, the Akan profess secular esteem rather than religious worship to supra-natural beings, who they perceive in an empirical sense. He backs this up by re-reading what he sees as the Akan general ontology in a way that denies them of the concepts of the supernatural, the transcendental, the mental, the spiritual, and an ontologically distinct mind. At the end of denying the three criteria of worship as well as all of these other concepts which might otherwise be (...)
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  40.  7
    La signification et l'enseignement: texte latin, traduction française et commentaire du De magistro de Saint Augustin.Emmanuel Bermon - 2007 - Librairie Philosophique J Vrin.
    Dans le dialogue philosophique sur le Maitre, Augustin soutient devant son fils Adeodat la these qu'aucun homme ne peut rien apprendre au moyen du langage. Selon lui, loin de montrer ce qu'ils signifient, les signes ne font qu'avertir celui qui les percoit de consulter ses sens, sa memoire ou le Maitre interieur, c'est-a-dire la verite, qui enseigne immediatement a l'esprit tout ce qu'il peut comprendre. Le present commentaire s'attache a eclairer la demonstration d'Augustin en la situant dans l'ensemble de son (...)
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  41.  38
    Introduction to the symposium: The exercise of power through multi-stakeholder initiatives for sustainable agriculture and its inclusion and exclusion outcomes.Emmanuelle Cheyns & Lone Riisgaard - 2014 - Agriculture and Human Values 31 (3):409-423.
    A number of multi-stakeholder initiatives and commodity roundtables have been created since the 1990s to respond to the growing criticism of agriculture’s environmental and social impacts. Driven by private and global-scale actors, these initiatives are setting global standards for sustainable agricultural practices. They claim to follow the new standard-making virtues of inclusiveness and consensus and base their legitimacy on their claim of balanced representation of, and participation by, all categories of stakeholders. This principle of representing a wide range of interests (...)
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  42. Modularity and intuitions in formal semantics: the case of polarity items.Emmanuel Chemla, Vincent Homer & Daniel Rothschild - 2011 - Linguistics and Philosophy 34 (6):537-570.
    Linguists often sharply distinguish the different modules that support linguistics competence, e.g., syntax, semantics, pragmatics. However, recent work has identified phenomena in syntax (polarity sensitivity) and pragmatics (implicatures), which seem to rely on semantic properties (monotonicity). We propose to investigate these phenomena and their connections as a window into the modularity of our linguistic knowledge. We conducted a series of experiments to gather the relevant syntactic, semantic and pragmatic judgments within a single paradigm. The comparison between these quantitative data leads (...)
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  43.  40
    The Phenomenology of Choice.Emmanuel Baierlé - 2016 - Dissertation, University of Fribourg
  44.  52
    Le temps et l'autre.Emmanuel Lévinas - 1947 - Paris: Presses universitaires de France.
    Reproduit quatre conférences faites en 1946 et 1947 sous ce titre au Collège de philosophie, et interroge la notion de temps comme limitation même de l'être fini ou comme relation de l'être fini à Dieu (Electre).
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  45. Transparency, Privacy and Civil Inattention.Emmanuel Alloa - 2021 - In Cultures of Transparency: Between Promise and Peril. London/New York: pp. 171-191.
    The demand for more transparency is hardly ever questioned. When it is, it is generally questioned in the name of a protection of privacy. In a traditional liberal understanding, there is a non-alienable “right to privacy” (Warren/Brandeis, 1890). Many political struggles, however, involved ignoring such boundaries, and making public things that were meant to remain private (domestic violence, gender oppression, child abuse etc.). While holding that the distinction between private and public is necessary, it must remain mobile and subject to (...)
     
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  46. Transparency, privacy commons and civil inattention.Emmanuel Alloa - 2021 - In Cultures of Transparency: Between Promise and Peril. London/New York: pp. 171-192.
  47.  11
    Spaced-Out Time. On the Concept of Time-Axis Manipulation.Emmanuel Alloa - 2020 - In Spaced-out Time. On Time Axis Manipulation. Skira. pp. 55-72.
  48. The Cartesianism of Desgabets and Arnauld and the Problem of the Eternal Truths.Emmanuel Faye - 2005 - In Daniel Garber & Steven Nadler (eds.), Oxford Studies in Early Modern Philosophy Volume 2. Oxford University Press.
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  49.  6
    1.Emmanuel Lévinas - forthcoming - Cahiers d'Études Lévinassiennes.
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  50.  89
    The Politics of Shareholder Activism in Nigeria.Emmanuel Adegbite, Kenneth Amaeshi & Olufemi Amao - 2012 - Journal of Business Ethics 105 (3):389-402.
    Shareholder activism has become a force for good in the extant corporate governance literature. In this article, we present a case study of Nigeria to show how shareholder activism, as a corporate governance mechanism, can constitute a space for unhealthy politics and turbulent politicking, which is a reflection of the country’s brand of politics. As a result, we point out some translational challenges, and suggest more caution, in the diffusion of corporate governance practices across different institutional environments. We contribute to (...)
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