113 found
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  1. On Becoming Aware: A Pragmatics of Experiencing.Natalie Depraz, Francisco J. Varela & Pierre Vermersch - 2003 - John Benjamins.
    Searches for the sources and means for a disciplined practical approach to exploring human experience.
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  2.  56
    Cardiophenomenology: a refinement of neurophenomenology.Natalie Depraz & Thomas Desmidt - 2019 - Phenomenology and the Cognitive Sciences 18 (3):493-507.
    Cardiophenomenology aims at refining the neuro-phenomenological approach created by F. Varela as a new paradigm, jointly based on Husserl’s a priori dynamics of the living present and an experiment on anticipatory time-dynamics of visual motor perception. In order to do so, we will situate the paradigm of neurophenomenology at the cardio-vascular level, focusing on the emotional dynamics of lived experience and thus refining the dialogue, more precisely, the generative mutual constraints between first- and third-person analysis. In this article we present (...)
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  3. The basic cycle.Natalie Depraz, Francisco Varela & Pierre Vermersch - 2003 - In Natalie Depraz, Francisco J. Varela & Pierre Vermersch (eds.), On Becoming Aware: A Pragmatics of Experiencing. John Benjamins. pp. 15-63.
  4.  28
    Transcendance et incarnation: le statut de l'intersubjectivité comme altérité à soi chez Husserl.Natalie Depraz - 1995 - Paris: J. Vrin.
    le statut de l'intersubjectivité comme altérité à soi chez Husserl Natalie Depraz. REMERCIEMENTS À Jean-François Courtine tout d'abord, je tiens à exprimer ma très vive gratitude pour la confiance qu'il m'a témoignée en me donnant ...
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  5.  16
    Surprise: An Emotion?Anthony Steinbock & Natalie Depraz (eds.) - 2018 - Cham: Springer Verlag.
    This volume offers perspectives on the theme of surprise crossing philosophical, phenomenological, scientific, psycho-physiology, psychiatric, and linguistic boundaries. The main question it examines is whether surprise is an emotion. It uses two main theoretical frameworks to do so: psychology, in which surprise is commonly considered a primary emotion, and philosophy, in which surprise is related to passions as opposed to reason. The book explores whether these views on surprise are satisfying or sufficient. It looks at the extent to which surprise (...)
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  6.  71
    The phenomenological reduction as praxis.Natalie Depraz - 1999 - Journal of Consciousness Studies 6 (2-3):2-3.
    ’. . . through the epoche, the gaze of the philosopher in truth first becomes fully free. . . . [F]ree of the strongest and most universal, and at the same time most hidden, internal bond, namely, of the pre-givenness of the world.’ This paper is concerned with the method of phenomenological reduction understood as a disciplined embodied practice.
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  7. Where is the phenomenology of attention that Husserl intended to perform? A transcendental pragmatic-oriented description of attention.Natalie Depraz - 2004 - Continental Philosophy Review 37 (1):5-20.
    For the most part, attention occurs as a theme adjacent to much more topical and innovatingly operating acts: first, the intentional act, which represents a destitution of the abstract opposition between subject and object and which paves the way for a detailed analysis of our perceptive horizontal subjective life; second, the reductive act, specified in a psycho-phenomenological sense as a reflective conversion of the way I am looking at things; third, the genetic method understood as a genealogy of logic based (...)
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  8.  69
    The Husserlian theory of intersubjectivity as alterology. Emergent theories and wisdom traditions in the light of genetic phenomenology.Natalie Depraz - 2001 - Journal of Consciousness Studies 8 (5-7):169-178.
    In this paper, I have a twofold aim: First I wish to show to what extent the Husserlian Theory of Intersubjectivity can be relevant for contemporary empirical research and for ancestral wisdom traditions, both in their experiences and in their conceptual tools; and secondly I intend to rely on some empirical results and experiential mystical/practical reports in order to bring about some more refined phenomenological descriptions first provided by Husserl. The first aim will be the main concern here, while the (...)
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  9.  56
    The gesture of awareness: An account of its structural dynamics.Natalie Depraz, F. Varela & Pierre Vermersch - 2000 - In Max Velmans (ed.), Investigating Phenomenal Consciousness: New Methodologies and Maps. John Benjamins. pp. 13--121.
  10. The temporal dynamic of emotional emergence.Thomas Desmidt, Maël Lemoine, Catherine Belzung & Natalie Depraz - 2014 - Phenomenology and the Cognitive Sciences 13 (4):557-578.
    Following the neurophenomenological approach, we propose a model of emotional emergence that identifies the experimental structures of time involved in emotional experience and their plausible components in terms of cognition, physiology, and neuroscience. We argue that surprise, as a lived experience, and its physiological correlates of the startle reflex and cardiac defense are the core of the dynamic, and that the heart system sets temporally in motion the dynamic of emotional emergence. Finally, in reference to Craig’s model of emotion, we (...)
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  11.  10
    Husserlian Phenomenology in the Light of Microphenomenology.Natalie Depraz - 2020 - In Iulian Apostolescu & Claudia Serban (eds.), Husserl, Kant and Transcendental Phenomenology. De Gruyter. pp. 505-522.
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  12.  23
    Micro-phenomenological explicitation interviews and biographical narrative interviews: a combined perspective in light of the experiential analysis of chronic diseases.Natalie Depraz - 2021 - Phenomenology and the Cognitive Sciences 21 (1):97-106.
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  13.  11
    The Lived Experience of Being Fragile: On Becoming more “Living” During the Pandemic.Natalie Depraz - 2021 - Constructivist Foundations 16 (3):245-253.
    Context: The topic of my article, fragility, is a theme that has been little broached in philosophy and phenomenology, except by Ricœur, in the fifties, and recently Chrétien. I aim to bring it ….
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  14. Transcendance et incarnation. Le statut de l'intersubjectivité comme altérité à soi chez Husserl.Natalie Depraz & R. Bernet - 1996 - Tijdschrift Voor Filosofie 58 (3):588-589.
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  15. Attention et vigilance: à la croisée de la phénoménologie et des sciences cognitives.Natalie Depraz - 2014 - Paris: Puf.
    Porter son attention sur l'attention, voilà l'urgence de notre humanisation contemporaine. Les sciences l'ont compris, qui depuis plus d'un siècle multiplient les travaux en psychologie et en neurosciences sur cette fonction complexe et globale qui forme un réseau intégré transversal où jouent mémoire, perception, veille, émotion et décision ; les techniques méditatives ont aussi leur rôle à jouer, s'adressant moins à notre intellect, comme les sciences, qu'à l'attitude fondamentale face à la vie. Elles nous proposent une clé en matière de (...)
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  16. Phenomenological reduction and the political.Natalie Depraz - 1995 - Husserl Studies 12 (1):1-17.
    How can phenomenology describe an object as "the political"? The article endeavours to show how it is possible to apprehend such a theme from a _transcendental<D> perspective. After going through the methodic difficulties of the Cartesian way, which involves an egology intersubjectively extended to the monadology, the essay analyzes the non-Cartesian ways. Indeed, both of them pave the way for a political based on a plural structure. The way through the life-world as well as the way through psychology succeed in (...)
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  17.  31
    Can I anticipate myself? Self-affection and temporality.Natalie Depraz - 1998 - In Dan Zahavi (ed.), Self-Awareness, Temporality, and Alterity. Kluwer Academic Publishers. pp. 83-97.
  18. When transcendental genesis encounters the naturalization project.Natalie Depraz - 1999 - In Jean Petitot, Franscisco J. Varela, Barnard Pacoud & Jean-Michel Roy (eds.), Naturalizing Phenomenology. Stanford University Press. pp. 464--489.
  19. The Rainbow of emotions: At the crossroads of neurobiology and phenomenology. [REVIEW]Natalie Depraz - 2008 - Continental Philosophy Review 41 (2):237-259.
    This contribution seeks to explicitly articulate two directions of a continuous phenomenal field: (1) the genesis of intersubjectivity in its bodily basis (both organic and phylogenetic); and (2) the re-investment of the organic basis (both bodily and cellular) as a self-transcendence. We hope to recast the debate about the explanatory gap by suggesting a new way to approach the mind-body and Leib/Körper problems: with a heart-centered model instead of a brain-centered model. By asking how the physiological dynamics of heart and (...)
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  20. Lucidité du Corps de l'Empirisme Transcendental En Phénoménologie.Natalie Depraz - 2001
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  21.  7
    La surprise. A l'épreuve des langues.Natalie Depraz & Claudia Serban (eds.) - 2015 - Hermann.
    Parole coupée, bouche bée, yeux grands ouverts, sourcils levés... Plutôt que langagière, l'expression de la surprise serait d'abord le fait du corps. On se propose dans cet ouvrage d'interroger de manière critique, voire de contrebalancer cette tendance habituelle à ranger l'expérience de la surprise du côté du silence et de l'indicible : au lieu de faire signe vers les éventuelles limites du langage et des différentes langues naturelles, la surprise ne fait-elle pas plutôt ressortir la richesse des ressources du langage (...)
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  22.  9
    Attention et surprise. Paul Ricœur en débat et au-delà.Natalie Depraz - 2015 - Alter: revue de phénoménologie 23:261-278.
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  23.  48
    La traduction de Leib.Natalie Depraz - 1997 - Études Phénoménologiques 13 (26):91-109.
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  24.  29
    La vie m'est-Elle donnée? Réflexions sur le statut de la vie dans la phénoménologie.Nathalie Depraz & Natalie Depraz - forthcoming - Les Etudes Philosophiques.
  25.  2
    Lire Husserl en phénoménologue: Idées directrices pour une phénoménologie (I).Natalie Depraz - 2008 - Vanves: CNED.
    Il y a un pari d'envergure, presque une provocation, à montrer l'ampleur et l'acuité des méthodes pratiques qui tissent le propos de Husserl dans un texte qui a été considéré par ses interprètes comme le livre le plus "métaphysique", à savoir celui où l'auteur prend parti pour une thèse philosophique souvent jugée éculée: l'idéalisme. Tout le destin de la phénoménologie s'est joué autour d'une prise de position contre son "tournant idéaliste" en 1913, Heidegger ayant ouvert les hostilités, suivi par Sartre, (...)
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  26. Empathy and second-person methodology.Natalie Depraz - 2012 - Continental Philosophy Review 45 (3):447-459.
    How the phenomenology of empathy in Husserl and beyond and the second-person approach of cognition are able to mutually enrich and constrain each other? Whereas the intersubjective empathy is limited to face-to-face inter-individual relational experiences or, when socially embedded, results a non-individualized understanding of others in general, the second person approach of cognition opens the way for a plural relational yet individualized understanding of the other. I would like to show in this paper how the integration of both phenomenological and (...)
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  27.  11
    De Husserl à Foucault : la restitution pratique de la phénoménologie.Natalie Depraz - 2013 - Les Etudes Philosophiques 106 (3):333.
  28. Chapter seventeen when transcendental genesis encounters the naturalization project.Natalie Depraz - 1999 - In Jean Petitot, Francisco J. Varela, Bernard Pachoud & Jean-Michel Roy (eds.), Naturalizing Phenomenology: Issues in Contemporary Phenomenology and Cognitive Science. Stanford University Press. pp. 464-489.
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  29.  2
    Introduction.Natalie Depraz - 2016 - Alter: revue de phénoménologie 24:7-10.
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  30.  4
    Cardiophénoménologie.Natalie Depraz & Thomas Desmidt - 2015 - Les Cahiers Philosophiques de Strasbourg 38:47-83.
    En croisant l’interprétation d’enregistrements cardiovasculaires avec le recueil de l’expérience émotionnelle, au lieu de chercher les oscillations cérébrales corrélatives des illusions perceptives, on remédie à la différence d’échelle qui hypothéquait la méthode des contraintes mutuelles de Varela. La cardiophénoménologie propose un modèle dynamique de la surprise associant les variations d’indices physiologiques à une analyse husserlienne des phases du vécu. Une expérimentation avec des patientes dépressives soumises à une tâche émotionnelle combinée à l’entretien d’explicitation semble devoir valider une hypothèse d’hyporéactivité de (...)
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  31.  9
    Hyletic and kinetic facticity of the absolute flow and world creation.Natalie Depraz - 2000 - In John B. Brough (ed.), The Many Faces of Time. Kluwer Academic Publishers. pp. 25-35.
  32.  78
    Empathy and openness: Practices of intersubjectivity at the core of the science of consciousness.Natalie Depraz & Diego Cosmelli - 2003 - Canadian Journal of Philosophy, Supplementary Volume 29:163-203.
    The general framework of this paper relies on the observation that the practice of science as an experimental research program involves a social network of subjects working together, both as co-researchers and as co-subjects of experiments. We want to take this basic observation seriously in order to explore how the objectivity of scientific results obtained thereby is highly affected and dependent on multifarious ‘intersubjective regulations.’ By intersubjective regulations we mean the different ways in which each subject/ researcher is able to (...)
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  33. La gnose, une question philosophique. Pour une phénoménologie de l'invisible.Natalie Depraz & Jean-françois Marquet - 2001 - Revue Philosophique de la France Et de l'Etranger 191 (4):523-524.
     
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  34.  10
    La traduction de Leib.Natalie Depraz - 1997 - Études Phénoménologiques 13 (26):91-109.
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  35. Qu’est-ce qu’une épochè naturelle?Natalie Depraz - 2002 - Studia Phaenomenologica 2 (3-4):9-23.
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  36.  30
    La traduction de Leib.Natalie Depraz - 1997 - Études Phénoménologiques 13 (26):91-109.
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  37. D’une science descriptive de l’expérience en premiere personne : pour une phénoménologie expérientielle.Natalie Depraz - 2013 - Studia Phaenomenologica 13:387-402.
    I would like to propose an interpretation of Ricœur’s first phenomenological works in the light of what I call an “experiential phenomenology”, by answeringthree important questions. The first is a factual and historical interrogation: why has Ricœur abandoned his project of a descriptive phenomenology after publishing his first volume of the The Voluntary and the Involuntary and why did he afterwards direct his philosophical research towards the problem of interpretation? The second interrogation is an epistemological and a methodological one: in (...)
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  38.  20
    Empathy and Openness: Practices of Intersubjectivity at the Core of the Science of Consciousness.Natalie Depraz & Diego Cosmelli - 2003 - Canadian Journal of Philosophy 33 (sup1):163-203.
  39.  15
    Individuation et vision du monde: Enquete sur l’héritage ontologique de la phénoménologie.Élodie Boublil & Natalie Depraz - 2014 - Zeta Books.
    "Dans cette thèse, je démontre que la tradition phénoménologique développe une redéfinition ontologique de l'individuation du sujet fondée sur la notion d'intentionnalité opérante. J'explique comment cette redéfinition offre une nouvelle approche de la vision du monde et des relations intersubjectives qui ne serait ni réflexive ni représentative. Néanmoins, cette configuration montre le développement parallèle de l'individuation du sujet et de ses expressions, grâce à une ontologie relationnelle, aux implications épistémologiques et éthiques. Analysant la phénoménologie de Husserl, je mets au jour (...)
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  40. Unity and disunity in bodily awareness: Phenomenology and neuroscience.Jonathan Cole, Natalie Depraz & Shaun Gallagher - 2000 - Association for the Scientific Study of Consciousness Workshop.
  41.  7
    Husserl et la surprise.Natalie Depraz - 2016 - Alter: revue de phénoménologie 24:145-168.
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  42.  3
    Attention et conscience : à la croisée de la phénoménologie et des sciences cognitives.Natalie Depraz - 2010 - Alter: revue de phénoménologie 18:203-226.
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  43.  65
    Seeking a phenomenological metaphysics: Henry's reference to Meister Eckhart. [REVIEW]Natalie Depraz - 1999 - Continental Philosophy Review 32 (3):303-324.
  44. Living is expressing: Andreas Weber : Natur als bedeutung. Versuch einer semiotischen theorie des Lebendigen, 2003, Würzburg, Königshausen & Neumann, ISBN 3-8260-2471-0, 201 pages.Natalie Depraz - 2008 - Phenomenology and the Cognitive Sciences 7 (1):143-145.
  45.  36
    Trauma and Phenomenology.Natalie Depraz - 2018 - Eidos. A Journal for Philosophy of Culture 2 (2):53-74.
    The phenomenology of trauma is a historical, epistemological, and methodic inquiry that wishes to test the validity of an already settled dynamic model of surprise as shock-rupture based on its correlated inner structures of attention and emotion. Thanks to an integrative approach, crossing phenomenological subjective experiences and empirical data, we hope to renew the understanding of the blank lived experience of trauma and the passive preconscious dynamics of traumatism, as well as to generate possible therapeutic effects.
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  46. Der Leib, ein 'merkwürdig unvollkommen konstituiertes Ding'.Emmanuel Alloa & Natalie Depraz - 2012 - In Emmanuel Alloa, Thomas Bedorf, Tobias Nikolaus Klass & Christian Grüny (eds.), Leiblichkeit. Geschichte und Aktualität eines Begriffs. Mohr-Siebeck / UTB.
  47. “Second Persons”: The Example of a Psychiatric Emergency Unit: E.R.I.C.Frederic Mauriac & Natalie Depraz - 2009 - World Futures 65 (2):133 – 140.
    The goal of this article is to put to the fore the importance and the relevance of the “second persons” in the framework of the relational ethics where the person has being related as a primacy over the individual as an isolated subject. While using the psychiatric team of an emergency unit (E.R.I.C.) as a leading thread we seek to show the anthropology of being related, which underlines the practical ethics of such emergency team.
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  48.  26
    Delimitación de la emoción. Acercamiento a una fenomenología del corazón.Natalie Depraz - 2012 - Investigaciones Fenomenológicas 9:39.
    Las emociones hacen referencia, tanto en el lenguaje común como en el filosófico y científico, a una dimensión de la vida subjetiva que no está suficientemente delimitada. El objetivo de este trabajo es el de aproximarnos al fenómeno emocional a través del estudio de varias problemáticas asociadas al mismo. Por un lado, se realiza un análisis etimológico y conceptual de algunas nociones habitualmente relacionadas con las emociones, como es el caso de los términos �afección�, �sentimiento�, �feeling� o �Stimmung�. Por otro (...)
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  49.  86
    Confronting death before death: Between imminence and unpredictability. Francisco Varela's neurophenomenology of radical embodiment. [REVIEW]Natalie Depraz - 2002 - Phenomenology and the Cognitive Sciences 1 (2):83-95.
  50.  13
    On Becoming Metaphysical: A Relevant Challenge for Neurophenomenology?Natalie Depraz - 2021 - Constructivist Foundations 16 (2):159-161.
    I question Bitbol’s challenge about proposing a metaphysical counterpart to neurophenomenology. For this I rely on Varela’s unambiguous critique of metaphysics and question the author’s own ….
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