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  1. Totality and infinity.Emmanuel Levinas - 1961/1969 - Pittsburgh,: Duquesne University Press.
  2. Totality and infinity: an essay on exteriority.Emmanuel Levinas - 1961 - Hingham, MA: distribution for the U.S. and Canada, Kluwer Boston.
    INTRODUCTION Ever since the beginning of the modern phenomenological movement disciplined attention has been paid to various patterns of human experience as ...
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  3. Otherwise than being: or, Beyond essence.Emmanuel Levinas - 1974 - Hingham, MA: Distributors for the U.S. and Canada, Kluwer Boston.
    A sequel to Levinas' Totality and Infinity.
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  4. Ethics and Infinity.Emmanuel Lévinas & Philippe Nemo - 1985 - Duquesne.
    A masterful series of interviews with Levinas, conducted by French philosopher Philippe Nemo, which provides a succinct presentation of Levinas's philosophy.
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  5. Otherwise than Being or Beyond Essence.Emmanuel Levinas & Alphonso Lingis - 1981 - Philosophy and Rhetoric 17 (4):245-246.
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  6.  45
    God, Death, and Time.Emmanuel Lévinas - 2000 - Stanford University Press.
    This book consists of transcripts from two lecture courses on ethical relation Levinas delivered at the Sorbonne.
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  7.  16
    Emmanuel Levinas: Basic Philosophical Writings.Emmanuel Lévinas, Adriaan Theodoor Peperzak, Simon Critchley & Robert Bernasconi - 1996 - Indiana University Press.
    Emmanuel Levinas (1906–1996) has exerted a profound influence on 20th-century continental philosophy. This anthology, including Levinas's key philosophical texts over a period of more than forty years, provides an ideal introduction to his thought and offers insights into his most innovative ideas. Five of the ten essays presented here appear in English for the first time. An introduction by Adriaan Peperzak outlines Levinas's philosophical development and the basic themes of his writings. Each essay is accompanied by a brief introduction and (...)
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  8.  14
    Existence and existents.Emmanuel Levinas - 1978 - Pittsburgh, Pa.: Duquesne University Press.
    As Emmanuel Levinas states in the preface to Existence and Existents, "this study is a preparatory one. It examines . . . the problem of the Good, time, and the relationship with the other [person] as a movement toward the Good." First published in 1947, and written mostly during Levinas's imprisonment during World War II, this work provides the first sketch of his mature thought later developed fully in Totality and Infinity and Otherwise than Being, or Beyond Essence. This new (...)
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  9.  21
    Entre Nous: Essays on Thinking-of-the-Other.Emmanuel Levinas - 2000 - Columbia University Press.
    Emmanuel Levinas is one of the most important figures of twentieth-century philosophy. Exerting a profound influence upon such thinkers as Derrida, Lyotard, Blanchot, and Irigaray, Levinas's work bridges several major gaps in the evolution of continental philosophy--between modern and postmodern, phenomenology and poststructuralism, ethics and ontology. He is credited with having spurred a revitalized interest in ethics-based philosophy throughout Europe and America. _Entre Nous_ (Between Us) is the culmination of Levinas's philosophy. Published in France a few years before his death, (...)
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  10.  44
    Time and the Other.C. S. Schreiner, Emmanuel Levinas & Richard Cohen - 1989 - Substance 18 (3):117.
  11.  77
    Alterity and Transcendence.Emmanuel Levinas - 1999 - Columbia University Press.
    Internationally renowned as one of the great French philosophers of the twentieth century, the late Emmanuel Levinas remains a pivotal figure across the humanistic disciplines for his insistence--against the grain of Western philosophical tradition--on the primacy of ethics in philosophical investigation. This first English translation of a series of twelve essays known as _Alterity and Transcendence_ offers a unique glimpse of Levinas defining his own place in the history of philosophy. Published by a mature thinker between 1967 and 1989, these (...)
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  12.  13
    Of God Who Comes to Mind.Emmanuel Levinas - 1998 - Stanford University Press.
    The thirteen essays collected in this volume investigate the possibility that the word "God" can be understood now, at the end of the twentieth century, in a meaningful way. Nine of the essays appear in English translation for the first time. Among Levinas's writings, this volume distinguishes itself, both for students of his thought and for a wider audience, by the range of issues it addresses. Levinas not only rehearses the ethical themes that have led him to be regarded as (...)
  13. Totalité et Infini.Emmanuel Levinas - 1963 - Revue Philosophique de la France Et de l'Etranger 153 (4):127-131.
     
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  14. The paradox of morality: An interview with Emmanuel Levinas.Emmanuel Levinas, Tamra Wright, Peter Hughes & Alison Ainley - 1988 - In Robert Bernasconi & David Wood (eds.), The Provocation of Levinas: Rethinking the Other. Routledge.
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  15.  49
    Outside the subject.Emmanuel Levinas - 1993 - London: Athlone. Edited by Michael B. Smith.
    One of the most influential philosophers of our day has selected 16 previously uncollected pieces that are unified by Levinas's project of revising the phenomenological description of the world in light of our experience of other persons.
  16. Autrement qu'être ou au-delà de l'essence.Emmanuel Levinas - 1982 - Revista Portuguesa de Filosofia 38 (2):422-423.
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  17. Is Ontology Fundamental?Emmanuel Levinas - 1989 - Philosophy Today 33 (2):121-129.
  18.  10
    The theory of intuition in Husserl's phenomenology.Emmanuel Levinas - 1973 - Evanston [Ill.]: Northwestern University Press.
  19. Autrement qu'être, ou au delà de l'essence.Emmanuel Levinas - 1976 - Revue de Métaphysique et de Morale 81 (1):142-143.
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  20. The theory of intuition in Husserl's phenomenology.Emmanuel Levinas - 1973 - Evanston, Ill.: Northwestern University Press.
    In this landmark study, Emmanuel Levinas discusses the aspects and function of intuition in Husserl's thought and its meaning for philosophical self-reflection.
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  21.  10
    To the Other: An Introduction to the Philosophy of Emmanuel Levinas.Adriaan Theodoor Peperzak & Emmanuel Lévinas - 1993
    The fruit of the author's many courses on Emmanuel Levinas in Europe and the United States, this study is a clear introduction for graduate students and scholars who are not yet familiar with Levinas's difficult but exceptionally important oeuvre. After a first chapter on the existential background and the key issues of his thought, chapters 2, 3, and 4 concentrate on and include a short text, "Philosophy and the idea of the Infinite," which contains the program of Levinas's entire oeuvre. (...)
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  22. Useless suffering.Emmanuel Levinas - 1988 - In Robert Bernasconi & David Wood (eds.), The Provocation of Levinas: Rethinking the Other. Routledge. pp. 156--167.
     
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  23.  18
    Dieu, la mort et le temps.Emmanuel Lévinas & Jacques Rolland - 1993 - LGF/Le Livre de Poche.
    Deux cours. Les deux derniers professés par Emmanuel Lévinas en Sorbonne, durant l'année universitaire 1975-7976. Deux cours qui sont comme une glose méditative autour de quelques mots : Dieu, la mort, le temps. En ouverture, la mort et le temps. Pour la première fois, ces deux notions qui parcourent l'œuvre entière du philosophe sont longuement explicitées. Parallèlement, Lévinas renoue avec sa recherche sur le mot Dieu, inversant les termes du diagnostic heideggerien : lorsque la philosophie a confondu, dès son origine, (...)
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  24. Reflections on the Philosophy of Hitlerism.Emmanuel Levinas & Seán Hand - 1990 - Critical Inquiry 17 (1):63-71.
    The philosophy of Hitler is simplistic [primaire]. But the primitive powers that burn within it burst open its wretched phraseology under the pressure of an elementary force. They awaken the secret nostalgia within the German soul. Hitlerism is more than a contagion or a madness; it is an awakening of elementary feelings.But from this point on, this frighteningly dangerous phenomenon becomes philosophically interesting. For these elementary feelings harbor a philosophy. They express a soul's principal attitude towards the whole of reality (...)
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  25.  97
    Humanism of the Other.Emmanuel Levinas & Nidra Poller - 2003 - University of Illinois Press.
    'Humanism of the Other' argues that it is not only possible but of the highest exigency to understand one's humanity through the humanity of others.".
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  26. Totalité et Infini. Essai sur l'intériorité.Emmanuel Levinas - 1961 - Revue de Métaphysique et de Morale 73 (3):385-385.
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  27.  30
    Time and the Other and Additional Essays.Emmanuel Lévinas - 1987
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  28. God and Philosophy.Emmanuel Levinas - 1978 - Philosophy Today 22 (2):127-145.
  29.  20
    Humanism of the Other.Emmanuel Levinas & Richard A. Cohen - 2003 - University of Illinois Press.
    Levinas on the possibility and need for humanist ethics In Humanism of the Other, Emmanuel Levinas argues that it is not only possible but of the highest exigency to understand one's humanity through the humanity of others. In paperback for the first time, Levinas's work here is based in a new appreciation for ethics and takes new distances from phenomenology, idealism, and skepticism to rehabilitate humanism and restore its promises. Painfully aware of the long history of dehumanization that reached its (...)
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  30. Reality and its shadow.Emmanuel Levinas - 2009 - Filosoficky Casopis 57 (6):871-886.
     
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  31. Totalité et Infini. Essai sur l'exteriorité.Emmanuel Levinas - 1961 - Revue de Métaphysique et de Morale 68 (4):495-495.
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  32. En découvrant l'existence avec Husserl et Heidegger.Emmanuel Levinas - 1952 - Revue Philosophique de la France Et de l'Etranger 142:110-111.
     
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  33. Totalité et Infini. Essai sur l'Extériorité.Emmanuel Lévinas - 1961 - Les Etudes Philosophiques 17 (1):118-119.
     
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  34.  31
    Hors sujet.Emmanuel Lévinas - 1987 - LGF/Le Livre de Poche.
    La 4ème de couv. indique : "Avec "Hors sujet", Emmanuel Levinas revient et approfondit sa réflexion sur le noyau dur de sa philosophie : la relation avec l’Autre. Méditation superbe qui entraîne vers l’analyse des "Droits de l’homme et droits d’autrui", une approche singulière du "Langage quotidien" et de la "rhétorique sans éloquence", ou encore de "La Transcendance des mots". En chemin, le philosophe retrouve la trace de ceux auprès desquels il a fortifié sa propre pensée – Merleau-Ponty, Jankélévitch, Leiris, (...)
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  35.  12
    Outside the Subject.Emmanuel Levinas - 1993 - London: Stanford University Press. Edited by Michael B. Smith.
    One of the most influential philosophers of our day has selected 16 previously uncollected pieces that are unified by Levinas's project of revising the phenomenological description of the world in light of our experience of other persons.
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  36.  15
    Noms propres.Emmanuel Levinas - 2014 - Fata Morgana.
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  37. De l'Existence à l'Existant.Emmanuel Lévinas - 1949 - Revue Philosophique de la France Et de l'Etranger 139:230-231.
     
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  38. De Dieu qui vient à l'idée.Emmanuel Levinas - 1982 - Revue Philosophique de la France Et de l'Etranger 172 (4):681-682.
     
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  39. Discovering Existence with Husserl.Emmanuel Levinas, Richard A. Cohen & Michael B. Smith - 1998 - Revue Philosophique de la France Et de l'Etranger 190 (4):532-533.
     
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  40. On Thinking-of-the-Other.Emmanuel Lévinas, Michael B. Smith & Barbara Harshav - 1998 - Columbia University Press.
  41.  7
    Entre nous: essais sur le penser-à-l'autre.Emmanuel Lévinas - 1991 - Grasset & Fasquelle.
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  42. L'au-delà du verset. Lectures et discours talmudiques.Emmanuel Levinas - 1982 - Revue Philosophique de la France Et de l'Etranger 172 (4):680-681.
     
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  43.  9
    De l'évasion.Emmanuel Lévinas & Jacques Rolland - 1998 - LGF/Le Livre de Poche.
    " Le besoin d'évasion écrit Emmanuel Lévinas, nous conduit au cœur de la philosophie. Il nous permet de renouveler l'antique problème de l'être en tant qu'être... " C'est dore que, dans ce texte, il choisit - à la faveur d'un thème fortement heideggerien - d'aller à la rencontre des questions qui, toujours, ont guidé sa quête : le besoin d'évasion n'est-il pas le propre d'un être fini? N'aspire-t-il pas à franchir les limites de l'être plutôt qu'à le fuir? Et pourquoi (...)
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  44. Diachrony and representation.Emmanuel Levinas - 2002 - In John D. Caputo (ed.), The Religious. Blackwell. pp. 76--88.
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  45. Transcendence and Evil.Emmanuel Levinas - 1983 - Analecta Husserliana 14:153.
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  46.  6
    Altérité et transcendance.Emmanuel Lévinas - 1995
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  47.  90
    Sociality and money.Emmanuel Levinas, Translated by François Bouchetoux & Campbell Jones - 2007 - Business Ethics, the Environment and Responsibility 16 (3):203-207.
    This is a translation of "Socialite et argent", a text by Emmanuel Levinas originally published in 1987. Levinas describes the emergence of money out of inter-human relations of exchange and the social relations - sociality - that result. While elsewhere he has presented sociality as "non-indifference to alterity" it appears here as "proximity of the stranger" and points to the tension between an economic system based on money and the basic human disposition to respond to the face of the other (...)
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  48.  32
    Sociality and money1.Emmanuel Levinas, François Bouchetoux & Campbell Jones - 2007 - Business Ethics 16 (3):203-207.
    This is a translation of ‘Socialité et argent’, a text by Emmanuel Levinas originally published in 1987. Levinas describes the emergence of money out of interhuman relations of exchange and the social relations – sociality – that result. While elsewhere he has presented sociality as ‘nonindifference to alterity’ it appears here as ‘proximity of the stranger’ and points to the tension between an economic system based on money and the basic human disposition to respond to the face of the other (...)
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  49. L'ontologie est-Elle fondamentale ?Emmanuel Levinas - 1951 - Revue de Métaphysique et de Morale 56 (1):88 - 98.
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  50.  25
    Ethique comme philosophie première.Emmanuel Lévinas & Jacques Rolland - 1998 - Rivages.
    Ce texte d'une conférence prononcée en 1982, l'année de publication du recueil "De Dieu qui vient à l'idée", appartient à la dernière période et à la dernière manière du philosophe. Prolongeant l'inspiration des oeuvres précédentes, il affirme vigoureusement la radicalité de l'éthique qu'il pense, antèrieurement à toute morale, comme philosophie première.
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