Results for 'E. Lalumera'

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  1. Lalumera, E. 2017 Understanding schizophrenia through Wittgenstein: empathy, explanation, and philosophical clarification, in Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (eds.). SpringerNature, Mind-Brain Studies.E. Lalumera - 2018 - In I. Hipolito, Jorge Goncalves & João G. Pereira, Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (eds.). SpringerNature, Mind-Brain Studies. Springer.
    Wittgenstein’s concepts shed light on the phenomenon of schizophrenia in at least three different ways: with a view to empathy, scientific explanation, or philosophical clarification. I consider two different “positive” wittgensteinian accounts―Campbell’s idea that delusions involve a mechanism of which different framework propositions are parts, Sass’ proposal that the schizophrenic patient can be described as a solipsist, and a Rhodes’ and Gipp’s account, where epistemic aspects of schizophrenia are explained as failures in the ordinary background of certainties. I argue that (...)
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  2. Self-knowledge * edited by Anthony Hatzimoysis.E. Lalumera - 2012 - Analysis 72 (3):619-620.
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  3. Fanti, S., Oyen, W., & Lalumera, E. (2019). Consensus Procedures in Oncological Imaging: The Case of Prostate Cancer.Stefano Fanti, Wim Oyen & Elisabetta Lalumera - 2019 - Cancers 11:1178-1190.
    Recently, there has been increasing interest in methodological aspects of advanced imaging, including the role of guidelines, recommendations, and experts’ consensus, the practice of self-referral, and the risk of diagnostic procedure overuse. In a recent Delphi study of the European Association for Nuclear Medicine (EANM), panelists were asked to give their opinion on 47 scientific questions about imaging in prostate cancer. Nine additional questions exploring the experts’ attitudes and opinions relating to the procedure of consensus building itself were also included. (...)
     
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  4. Concetti, definizioni e analiticità.Elisabetta Lalumera - 2001 - Lingua E Stile 36 (1):25-42.
    Classical philosophical notions, such as conceptual truth, analyticity, and a priori knowledge, have recently re-entered the mainstream philosophical debate, after fifty years of depreciation. This paper illustrates how such notions are reintroduced and discussed in a current debate on the nature of concepts, along with the idea that a concept is individuated by an implicit definition. This traditional Neopositivist device has recently been redeployed by writers such as Peacocke, Horwich, and Boghossian. Implicit definitions raise a variety of interesting issues, from (...)
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  5.  85
    Reference, knowledge, and scepticism about meaning.Elisabetta Lalumera - 2007 - Sorites (19):1-18.
    This paper explores the possibility of resisting meaning scepticism – the thesis that there are many alternative incompatible assignments of reference to each of our terms - by appealing to the idea that the nature of reference is to maximize knowledge. If the reference relation is a knowledge maximizing-relation, then some candidate referents are privileged among the others - i.e., those referents we are in a position to know about – and a positive reason against meaning scepticism is thus individuated. (...)
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  6.  79
    Etica della comunicazione sanitaria.Elisabetta Lalumera - 2022 - Bologna BO, Italia: Mulino.
    Una sintetica introduzione alle principali questioni etiche e filosofiche riguardanti la comunicazione sanitaria: la comunicazione fra medico e paziente e quella fra istituzioni, sanitari e cittadini. In uno scenario in cui autonomia e consenso della persona sono sempre più rilevanti nelle scelte di cura e di tutela della salute, l’autrice delinea un quadro concettuale aggiornato per affrontare temi problematici come la comunicazione della diagnosi, l’impostazione delle campagne di prevenzione e salute pubblica, il ruolo dei medici come esperti nei media. -/- (...)
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  7. Saving the DSM-5? Descriptive conceptions and theoretical concepts of mental disorders.Elisabetta Lalumera - 2016 - Medicina E Storia 9.
    At present, psychiatric disorders are characterized descriptively, as the standard within the scientific community for communication and, to a certain extent, for diagnosis, is the DSM, now at its fifth edition. The main reasons for descriptivism are the aim of achieving reliability of diagnosis and improving communication in a situation of theoretical disagreement, and the Ignorance argument, which starts with acknowledgment of the relative failure of the project of finding biomarkers for most mental disorders. Descriptivism has also the advantage of (...)
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  8. Il problema della classificazione dei disturbi mentali.Elisabetta Lalumera - 2019 - In Rossella Guerini & Massimo Marraffa, Psicopatologia e scienze della mente. pp. 53-62.
    Le controversie nosologiche in psichiatria siano orientate da ragioni sia epistemiche che non epistemiche, da questioni di evidenza ma anche di etica e sociologia della scienza, data la presenza di vari programmi di ricerca, di metodologie e anche di agenti differenti che si focalizzano sul problema del disturbo mentale. I due casi qui brevemente considerati, quello della Disposofobia e quello del Disturbo di personalità narcisistica mostrano, assieme al ruolo dell’evidenza empirica, da un lato il peso delle ragioni etiche dei gruppi (...)
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  9. Saving the DSM-5? Descriptive conceptions and theoretical concepts of mental disorders. MEDICINA & STORIA, 109-128.Elisabetta Lalumera - 2016 - Medicina E Storia 2 (9-10):109-129.
    Abstract: At present, psychiatric disorders are characterized descriptively, as the standard within the scientific community for communication and, to a cer- tain extent, for diagnosis, is the DSM, now at its fifth edition. The main rea- sons for descriptivism are the aim of achieving reliability of diagnosis and improving communication in a situation of theoretical disagreement, and the Ignorance argument, which starts with acknowledgment of the relative fail- ure of the project of finding biomarkers for most mental disorders. Descrip- tivism (...)
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  10. The DSM-5 introduction of the Social (Pragmatic) Communication Disorder as a new mental disorder: a philosophical review.M. Cristina Amoretti, Elisabetta Lalumera & Davide Serpico - 2021 - History and Philosophy of the Life Sciences 43 (4):1-31.
    The latest edition of the Diagnostic and Statistical Manual of Mental Disorders included the Social Communication Disorder as a new mental disorder characterized by deficits in pragmatic abilities. Although the introduction of SPCD in the psychiatry nosography depended on a variety of reasons—including bridging a nosological gap in the macro-category of Communication Disorders—in the last few years researchers have identified major issues in such revision. For instance, the symptomatology of SPCD is notably close to that of Autism Spectrum Disorder. This (...)
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  11.  39
    Il criterio del “danno” nella definizione di disturbo mentale del DSM. Alcune riflessioni epistemologiche.Maria Cristina Amoretti & Elisabetta Lalumera - 2018 - Rivista Internazionale di Filosofia e Psicologia 9 (2):139-150.
    Riassunto: In questo contributo analizzeremo il criterio del danno, presente nella definizione generale di disturbo mentale del DSM. La questione ha rilevanza sia da un punto di vista filosofico, perché il danno è una componente normativa e valoriale, non oggettiva, sia da un punto di vista clinico, perché chi ha difeso il criterio del danno ha spesso sostenuto che in sua assenza avremmo troppi falsi positivi. Infine, ha importanza dal punto di vista socio-sanitario in relazione al rapporto tra la psichiatria (...)
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  12.  39
    Forms of Individuality. By E. Jordan.J. E. Turner - 1927 - Philosophy 2 (8):566.
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  13. In L. Gleitman & M. Liberman.E. B. Zurif - 1995 - In E. E. Smith & D. N. Osherson, Invitation to Cognitive Science. MIT Press.
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  14.  18
    Treatise on Acoustics: The First Comprehensive English Translation of E.F.F. Chladni's Traité d'Acoustique.E. F. F. Chladni - 2015 - Cham: Imprint: Springer.
    This is the first comprehensive translation of the expanded French version of E.F.F. Chladni's Traité d'Acoustique, using Chladni's 1802 Die Akustik for reference and clarification. Chladni's experiments and observations with sound and vibrations profoundly influenced the development of the field of Acoustics. The famous Chladni diagrams along with other observations are contained in Die Akustik, published in German in 1802 and Traité d'Acoustique, a greatly expanded version, published in French in 1809. The present translation was undertaken by Robert T. Beyer, (...)
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  15.  48
    Where Does Schroedinger's “What is Life?” Belong in the History of Molecular Biology?E. J. Yoxen - 1979 - History of Science 17 (1):17-52.
  16. Dispositions and Laws.E. J. Lowe - 2001 - Metaphysica 2:5-23.
     
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  17. Gilles Deleuze e la pittura.E. Castelli Gattinara - 1987 - Rivista di Estetica 27 (25):124-133.
     
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  18. Richard M. Lerner Catherine E. Barton.Catherine E. Barton - 2000 - In Walter J. Perrig & Alexander Grob, Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum. pp. 420.
     
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  19. The Physical Background of Perception.E. D. Adrian - 1948 - Mind 57 (226):244-249.
     
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  20.  38
    The Tarski T-Schema is a tautology.E. N. Zalta - 2014 - Analysis 74 (1):5-11.
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  21.  31
    História da filosofia, formação E compromisso1.Formação E. Compromisso - 2002 - Trans/Form/Ação 25 (1):7-18.
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  22. Critical Thinking, A Deflated Defense: A Critical Study of John E. McPeck's Teaching Critical Thinking: Dialogue and Dialectic.Jonathan E. Adler - 1991 - Informal Logic 13 (2).
    A critical study of McPeck's recent book, in which he strengthens and develops his arguments against teaching critical thinking (CT). Accepting McPeck's basic claim that there is no unitary skill of reasoning or thinking, I argue that his strictures on CT courses or programs do not follow. I set out what I consider the proper justification that programs in CT have to meet, and argue both that McPeck demands much more than is required, and also that it is plausible that (...)
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  23. Sentences, Statements and Propositions.E. J. Lemmon - 1966 - In [no title]. pp. 87-107.
     
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  24. Filosofsʹkyĭ universum S.L. Franka: personalistychna metafizyka vsei︠e︡dnosti v horyzontakh novoï ontolohiï XX stolitti︠a︡.H. I︠E︡ Ali︠a︡i︠e︡v - 2002 - Kyïv: Vydavet︠s︡ʹ PARAPAN.
     
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  25.  39
    William Shedrick Willis and the ‘Ghost of Boas’: Rosemary Lévy Zumwalt & William Shedrick Willis: Franz Boas and W. E. B. Du Bois at Atlanta University, 1906. American Philosophical Society, Philadelphia, 2008, x + 83 pp, US $35.00 PB.Julia E. Liss - 2011 - Metascience 20 (1):211-213.
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  26. Kommentar - Über kleine und große Meilensteine: wie wir finden, was wir suchen.Maria E. Kronfeldner - 2008 - Erwã¤Gen, Wissen, Ethik 19:177-178.
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  27.  79
    Schematic objects and relative identity.E. M. Zemach - 1982 - Noûs 16 (2):295-305.
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  28. Love Reveals Persons as Irreplaceable.E. D. Young - 2014 - In Christian Maurer, Tony Milligan & Kamila Pacovská, Love and Its Objects: What Can We Care For? Palgrave-Macmillan.
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  29. Kratkai︠a︡ filosofskai︠a︡ ėnt︠s︡iklopedii︠a︡.E. F. Gubskiĭ - 1994 - Moskva: Progress. Edited by G. B. Korableva & V. A. Lutchenko.
     
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  30. Soliani L.E. Lucchetti - 1999 - Global Bioethics 12 (1-4):85-95.
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  31.  44
    Trisyllabic Feet in the Dialogue of Aeschylus.E. C. Yorke - 1936 - Classical Quarterly 30 (2):116-119.
    In R. C. Flickinger's (3rd ed. second impression 1929) we read on pp. 171In the iambic trimeters written by Aeschylus a trisyllabic substitution (tribrach, anapaest or dactyl) for the pure disyllabic iambus occurs only once in about twenty-five verses.Tragic Drama of the Greekstrimeters’ lines like.
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  32.  21
    Lectures on Fundamental Concepts of Algebra and Geometry.E. Jordan - 1912 - Philosophical Review 21 (6):718-719.
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  33.  42
    I. Die Geschichte der Philosophie, ihre Ziele und Wege.E. Zeller - 1888 - Archiv für Geschichte der Philosophie 1 (1):1-10.
  34. Koleso vremeni: Solnt︠s︡e, Luna i drevnie li︠u︡di.V. E. Larichev - 1986 - Novosibirsk: Izd-vo "Nauka," Sibirskoe otd-nie. Edited by V. I. Molodin.
     
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  35.  6
    Fizika absoli︠u︡tnogo prostranstva i absoli︠u︡tnogo vremeni: spet︠s︡ialʹnai︠a︡ teorii︠a︡ otnositelʹnosti, osnovannai︠a︡ na absoli︠u︡tnom prostranstve i absoli︠u︡tnom vremeni, a takshe utochnennai︠a︡ spet︠s︡ialʹnai︠a︡ teorii︠a︡ otnositelʹnosti A. Ėĭnshteĭna, osnovannai︠a︡ na pokazanii︠a︡kh izmeritelʹnykh priborov, i ikh fizicheskoe i filosofskoe soderzhanie; ėlektromagnitnye i gravitat︠s︡ionnye vzaimodeĭstvii︠a︡.G. E. Ivanchenko - 1995 - Moskva: Izd-vo "ASLAN".
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  36. M. Tullius Cicero and the formation of Latin philosophical vocabulary.E. Urbancova - 2003 - Filozofia 58 (8):513-522.
    M. Tullius Cicero was the first among the Roman thinkers, who made the pro_blematic of culture and civilization his serious concern. His investigations led him to the belief that the culture, seen as a whole of traditions, norms and values, is in_separable from artes, i. e. the spiritual phenomena in science and art. From his awarness of the necesssity to create the Roman culture in this sense of inseparability resulted his ambitious philosophical project: the Romans should accept the spiritual experience (...)
     
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  37.  51
    The mystical philosophy of Muhyid Dín-Ibnul ʻArabí.A. M. E. - 1939 - Cambridge [Eng.]: The University press.
  38.  15
    Care perspective and its application to clinical practice.E. G. Howe - 1992 - Journal of Clinical Ethics 3 (1):3.
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  39. The awakening of consciousness in the ontopoietic differentiation of life and the unit of apperception.E. Husserl - 1996 - Analecta Husserliana 48:1-31.
  40. Logic and Knowledge.E. Ippoliti & C. Cellucci E. Grosholz (eds.) - 2011 - Cambridge Scholars Press.
     
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  41.  12
    Some notes on Occam as a political thinker.E. F. Jacob - 1936 - Bulletin of the John Rylands Library 20 (2):332-353.
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  42.  24
    Editorial note.Jakob Mel⊘E. & Viggo Rossvaer - 1988 - Inquiry: An Interdisciplinary Journal of Philosophy 31 (3):252-252.
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  43. Parietal lobe syndromes.E. C. O. Jewesbury - 1969 - In P. J. Vinken & G. W. Bruyn, Handbook of Clinical Neurology. North Holland. pp. 2--680.
     
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  44. Filosofi calabresi.E. J. E. J. - 1988 - Giornale Critico Della Filosofia Italiana 8 (3):436.
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  45. Le Bon, G. -Les lois psychologiques de l'évolution des peuples.E. E. C. Jones - 1894 - Mind 3:568.
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  46. Meyer, W. -Die Gotteslehre des Gregor von Nyssa.E. E. C. Jones - 1894 - Mind 3:571.
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  47.  50
    Precise and numerical identity.E. E. C. Jones - 1908 - Mind 17 (67):384-393.
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  48. Vandérem, M. .-Pour et contre l'Enseignement Philosophique. Extrait de la Revue Bleue.E. E. C. Jones - 1894 - Mind 3:564.
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  49.  54
    Gladiators in the Theatre.E. J. Jory - 1986 - Classical Quarterly 36 (02):537-.
    While restating the correct interpretation of the prologue to the Hecyra of Terence in CQ 32 , 134 F. H. Sandbach has this to say: ‘Possibly the widespread view which the translators and I reject has been encouraged by disbelief that the theatre could be used for gladiatorial combat. It is true that there is no reliable evidence for such use at Rome, for Donatus' statement “hoc abhorret a nostra consuetudine uerumtamen apud antiquos gladiatores in theatro spectabantur” may be no (...)
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  50. Nancy J. Chodorow, Femininities, Masculinities, Sexualities: Freud and Beyond.E. Jordan - forthcoming - Radical Philosophy.
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