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  1.  8
    The Confucian Philosophy of Harmony.Chenyang Li - 2014 - New York, NY, USA: Routledge.
    Harmony is a concept essential to Confucianism and to the way of life of past and present people in East Asia. Integrating methods of textual exegesis, historical investigation, comparative analysis, and philosophical argumentation, this book presents a comprehensive treatment of the Confucian philosophy of harmony. The book traces the roots of the concept to antiquity, examines its subsequent development, and explicates its theoretical and practical significance for the contemporary world. It argues that, contrary to a common view in the West, (...)
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  2. The Confucian Ideal of Harmony.Chenyang Li - 2006 - Philosophy East and West 56 (4):583-603.
    : This is a study of the Confucian ideal of harmony and harmonization (he 和). First, through an investigation of the early development of he in ancient China, the meaning of this concept is explored. Second, a philosophical analysis of he and a discussion of the relation between harmony, sameness, and strife are offered. Also offered are reasons why this notion is so important to Confucian philosophy. Finally, on the basis of value pluralism, a case is made for the Confucian (...)
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  3.  54
    Business Ethical Values in China and the U.S.Laura L. Whitcomb, Carolyn B. Erdener & Chen Li - 1998 - Journal of Business Ethics 17 (8):839-852.
    The research presented in this paper focuses on business ethical values inChina, a country in which the process of institutional transformation has left cultural values in a state of flux. A survey was conducted in China and the U.S. by using five business scenarios. Survey results show similarities between the Chinese and American decision choices for three out of five scenarios. However, the results reveal significant differences in rationales, even forsimilar decisions. The implications of similarities and differences between the U.S. (...)
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  4.  13
    Trait Emotional Intelligence and Classroom Emotions: A Positive Psychology Investigation and Intervention Among Chinese EFL Learners.Chengchen Li & Jinfen Xu - 2019 - Frontiers in Psychology 10.
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  5. The Confucian Concept of Jen and the Feminist Ethics of Care: A Comparative Study.Chenyang Li - 1994 - Hypatia 9 (1):70 - 89.
    This article compares Confucian ethics of Jen and feminist ethics of care. It attempts to show that they share philosophically significant common grounds. Its findings affirm the view that care-orientation in ethics is not a characteristic peculiar to one sex. It also shows that care-orientation is not peculiar to subordinated social groups. Arguing that the oppression of women is not an essential element of Confucian ethics, the author indicates the Confucianism and feminism are compatible.
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  6.  12
    The East Asian Challenge for Democracy: Political Meritocracy in Comparative Perspective.Daniel A. Bell & Chenyang Li (eds.) - 2013 - Cambridge University Press.
    The rise of China, along with problems of governance in democratic countries, has reinvigorated the theory of political meritocracy. But what is the theory of political meritocracy and how can it set standards for evaluating political progress? To help answer these questions, this volume gathers a series of commissioned research papers from an interdisciplinary group of leading philosophers, historians and social scientists. The result is the first book in decades to examine the rise of political meritocracy and what it will (...)
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  7. The Tao Encounters the West: Explorations in Comparative Philosophy.Chenyang Li - 1999 - SUNY Press.
    Examines liberal democracy and Confucianism as two value systems and argues for a future where both coexist as independent value systems in China.
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  8. Li as Cultural Grammar: On the Relation Between Li and Ren in Confucius' Analects.Chenyang Li - 2007 - Philosophy East and West 57 (3):311 - 329.
    A major controversy in the study of the "Analects" has been over the relation between two central concepts, ren (humanity, human excellence) and li (rites, rituals of propriety). Confucius seems to have said inconsistent things about this relation. Some passages appear to suggest that ren is more fundamental than li, while others seem to imply the contrary. It is therefore not surprising that there have been different interpretations and characterizations of this relation. Using the analogy of language grammar and mastery (...)
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  9.  44
    The Confucian Conception of Freedom.Chenyang Li - 2014 - Philosophy East and West 64 (4):902-919.
    Freedom is intrinsic to a good life. An account of the Confucian conception of the good life must include a reasonable conception of freedom. Studies in Chinese ideas of freedom, however, have been focused mostly on Daoism. A quick survey of some fine books on Chinese philosophy shows little result on Confucian freedom.1 In this essay, I argue that attributing a notion of “free will” to Confucian philosophy has serious limitations; it will be more fruitful to draw on contemporary feminist (...)
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  10. Shifting Perspectives: Filial Morality Revisited.Chenyang Li - 1997 - Philosophy East and West 47 (2):211-232.
    Does morality require the filial obligation of grown children toward their aged parents? First, problems with some accounts of filial morality that have been put forth in recent years in the West are examined (Jane English, Jeffrey Blustein, and others), and then it is shown how Confucianism provides a sensible alternative perspective.
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  11. Revisiting Confucian Jen Ethics and Feminist Care Ethics: A Reply to Daniel Star and Lijun Yuan.Chenyang Li - 2002 - Hypatia 17 (1):130 - 140.
    At two fronts I defend my 1994 article. I argue that differences between Confucian jen ethics and feminist care ethics do not preclude their shared commonalities in comparison with Kantian, utilitarian, and contractarian ethics, and that Confucians do care. I also argue that Confucianism is capable of changing its rules to reflect its renewed understanding of jen, that care ethics is feminist, and that similarities between Confucian and care ethics have significant implications.
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  12.  23
    Finite Control Set Model Predictive Control for Complex Energy System with Large-Scale Wind Power.Yang-Wu Shen, Jin-Rong Yuan, Fei-Fan Shen, Jia-Zhu Xu, Chen-Kun Li & Ding Wang - 2019 - Complexity 2019:1-13.
    Complex energy systems can effectively integrate renewable energy sources such as wind and solar power into the information network and coordinate the operation of renewable energy sources to ensure its reliability. In the voltage source converter-based high voltage direct current system, the traditional vector control strategy faces some challenges, such as difficulty in PI parameters tuning and multiobjective optimizations. To overcome these issues, a finite control set model predictive control-based advanced control strategy is proposed. Based on the discrete mathematical model (...)
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  13. Can Confucianism Come to Terms with Feminism?Chenyang Li - 2000 - In The Sage and the Second Sex: Confucianism, Ethics, and Gender. Chicago: pp. 1-21.
  14.  42
    Equality and Inequality in Confucianism.Chenyang Li - 2012 - Dao: A Journal of Comparative Philosophy 11 (3):295-313.
    This essay studies equality and inequality in Confucianism. By studying Confucius, Mencius, Xunzi, and other classic thinkers, I argue that Confucian equality is manifested in two forms. Numerical equality is founded in the Mencian belief that every person is born with the same moral potential and the Xunzian notion that all people have the same xing and the same potential for moral cultivation. It is also manifested in the form of role-based equality. Proportional equality, however, is the main notion of (...)
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  15. The Philosophy of Harmony in Classical Confucianism.Chenyang Li - 2008 - Philosophy Compass 3 (3):423–435.
    This essay introduces the philosophy of harmony in Classical Confucianism. In the first part of the essay the author summarizes the concept of harmony as it was developed in various Confucian classics. In the second part, the author offers an account of the Confucian program of harmony, ranging from internal harmony in the person, to harmony in the family, the state, the international world, and finally to harmony in the entire universe.
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  16.  10
    Truth in Chinese Philosophy: A Commentary on Bo Mou’s Semantic-Truth Approaches in Chinese Philosophy.Chenyang Li - 2021 - Comparative Philosophy 12 (2).
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  17. Does Confucian Ethics Integrate Care Ethics and Justice Ethics? The Case of Mencius.Chenyang Li - 2008 - Asian Philosophy 18 (1):69 – 82.
    In recent years, scholars of Confucian ethics have debated on important issues such as whether Confucian ethics embraces, or should embrace, universal values and impartiality. Some have argued that Confucian ethics integrates both care and justice, and that Confucian ethics is both particularistic and universalistic. In this essay, I will defend a view of the relation between care and justice and the relation between care ethics and justice ethics on the basis of the notion of 'configuration of values,' and show (...)
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  18.  14
    The Sage and the Second Sex: Confucianism, Ethics, and Gender.Chenyang Li (ed.) - 2000 - Open Court Publishing Company.
    This collection of essays by noted scholars in the fields of Asian studies & feminist thought sheds new light on the connections between Confucianism & feminist ethics.
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  19. Introduction.Chenyang Li & Franklin Perkins - 2015 - In Chenyang Li & Franklin Perkins (eds.), Chinese Metaphysics and Its Problems. pp. 1-15.
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  20.  15
    The Presentation Location of the Reference Stimuli Affects the Left-Side Bias in the Processing of Faces and Chinese Characters.Chenglin Li & Xiaohua Cao - 2017 - Frontiers in Psychology 8.
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  21.  77
    Where Does Confucian Virtuous Leadership Stand?Chenyang Li - 2008 - Philosophy East and West 59 (4):531-536.
    There is an inner thoroughness spirit in traditional Chinese learning of classics—the so-called "Guoxue" in Chinese. Only on this foundation of "thoroughness" spirit can academics show its vigorous culture life and spiritual life, which makes traditional Chinese learning of classics pursue the transcendence of heaven and man and can’t be divided into a religion. Our traditional Chinese values and its original significance exist in our traditional academic system and the enlightenment of propriety and music. As for the self—identification, because of (...)
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  22. Harmony: Origin of Totalitarianism or Patron of Pluralism?Chenyang Li & Dascha Düring - 2020 - Journal of East-West Thought 10 (2):1-9.
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  23. The Ideal of Harmony in Ancient Chinese and Greek Philosophy.Chenyang Li - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):81-98.
    This article offers a study of the early formation and development of the ideal of harmony in ancient Chinese philosophy and ancient Greek philosophy. It shows that, unlike the Pythagorean notion of harmony, which is primarily based on a linear progressive model with a pre-set order, the ancient Chinese concept of harmony is best understood as a comprehensive process of harmonization. It encompasses spatial as well as temporal dimensions, metaphysical as well as moral and aesthetical dimensions. It is a fundamentally (...)
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  24. 荀子物-欲关系新解.Chenyang Li - manuscript
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  25.  6
    Spatial and Temporal Characteristics of Rurality in Urban Suburb Town and Its Driving Factors Based on Land Use Transformation.Zhiheng Yang & Chenxi Li - 2020 - Complexity 2020:1-10.
    Rurality highlights the intrinsic differences between urban and rural communities. The comprehensive rurality evaluation index system is difficult to obtain indicators that reflect purely rural or urban characteristics; in addition, most of the data used in the evaluation index system come from statistical data, and the authenticity of the data cannot be guaranteed. Taking 25 towns in Lixia County and Shanghe County in Jinan city as the study area and using land use data and economic statistics data, the rurality evaluation (...)
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  26. Active Harmony and Passive Harmony.Chenyang Li - 2021 - In Li Chenyang, Hang Kwok Sai & During Dascha (eds.), Harmony in Chinese Thought: A Philosophical Introduction. 美国马里兰州拉纳姆邮政编码: 20706: pp. 41-56.
    This essay analyses two kinds of harmony as exemplified in Confucianism and Daoism and examines their relation with domination and freedom.
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  27.  75
    Community Without Harmony? A Confucian Critique of Michael Sandel.Chenyang Li - 2017 - In Michael Sandel & Paul J. D’Ambrosio (eds.), Encountering China: Michael Sandel and Chinese Philosophy. pp. 3-18.
    Michael Sandel has been one of the most powerful critics of liberalism in the past decades. His work, especially in Liberalism and the Limits of Justice, exposes some of the fundamental flaws of Rawlsian liberalism and shows the need for a community-based framework in order for us to adequately understand and appreciate the concept of the individual and just society. Confucians can endorse many of Sandel’s critiques of liberalism. From a Confucian perspective, however, Sandel’s version of communitarianism is nevertheless too (...)
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  28.  6
    Going Against the Grain Works: An Attributional Perspective of Perceived Ethical Leadership.Chenwei Li, Keke Wu, Diane E. Johnson & James Avey - 2017 - Journal of Business Ethics 141 (1):87-102.
    This study provides an attributional perspective to the ethical leadership literature by examining the role of attributed altruistic motives and perceptions of organizational politics in a moderated mediation model. Path analytic tests from two field studies were used for analyses. The results support our hypotheses that attributed altruistic motives would mediate the relationship between perceived ethical leadership and affective organizational commitment. Moreover, the relationship between perceived ethical leadership and attributed altruistic motives was stronger when perceptions of organizational politics were high (...)
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  29.  39
    When My Grandfather Stole Persimmons... Reflections on Confucian Filial Love.Chenyang Li - 2008 - Dao: A Journal of Comparative Philosophy 7 (2):135-139.
  30. “从‘天人合一’回归‘天-地-人’三才思想:兼论儒家环境哲学的基本框架” (From ‘Heaven-humanity Unity’ Back to ‘Heaven-Earth-Humanity’—on the Fundamentals of a Confucian Environmental Philosophy).Chenyang Li - 2014 - 周易研究 5:5-10.
    长期以来,中国学术界流行把儒家的基本思想乃至整个中国文化归结为“天人合一”,并常常把“天人合一” 的源头归结于《易经》。其实考诸中国思想史,把儒家的基本思想总结为“天人合一”,特别是把“天人合一” 的来源归结于《易经》的说法并不准确,是一种误导。《易经》的“天、地、人”三才思想较之于“天人合一”更为符合儒家思想的本旨。在儒家三才和谐的理念中,天、地、人三者各自都有自身的功能与价值。身为三才和谐结 构中的积极参与者,人类拥有促进与维持宇宙和谐的重要责任。就环境哲学而言,儒家的“三才”说既不是“环境保护主义”,也不是“自然保护主义”,而且相对于大地伦理学与深层生态学等西方的整体性环境哲学而言,儒家 整体性的环境哲学赋予人类在宇宙间以一个更崇高的地位和责任。 .
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  31.  70
    Confucian Value and Democratic Value.Chenyang Li - 1997 - Journal of Value Inquiry 31 (2):183-193.
    Samuel P. Huntington asserts that the world is now entering an age of “the clash of civilizations.” Specifically, the clash is between democratic Western civilization and undemocratic civilizations in the rest of the world, Confucian and Islamic civilizations in particular. Huntington also suggests that in order for democracy to take roots in a Confucian society, undemocratic elements in Confucianism must be superseded by democratic elements. The purpose of this essay is to examine the future relationship between democracy and Confucianism in (...)
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  32.  2
    Gender Role Characteristics and Entrepreneurial Self-Efficacy: A Comparative Study of Female and Male Entrepreneurs in China.Chengyan Li, Diana Bilimoria, Yelin Wang & Xiaowei Guo - 2020 - Frontiers in Psychology 11.
    This study, based on Bem’s gender schema theory, investigates gender differences in and the relationship between gender role characteristics and entrepreneurial self-efficacy of 261 female and 265 male entrepreneurs in China. The results show that male and female entrepreneurs did not differ significantly in ESE or in masculine gender role characteristics, but differed significantly in feminine gender role characteristics. Examining four different stages in the entrepreneurial life cycle, we find that for female entrepreneurs, feminine characteristics had a positive influence on (...)
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  33.  16
    A Confucian Solution to the Fungibility Problem of Friendship: Friends Like Family with Particularized Virtues.Chenyang Li - 2019 - Dao: A Journal of Comparative Philosophy 18 (4):493-508.
    When asked why we are friends with someone, we often point to her good virtues as reasons. If these are the reasons, we have equal reasons to be friends with anyone with such virtues, and we can even replace current friends with anyone with the same or better virtues without substantive loss in friendship. However, it does not seem right that a particular friend is replaceable by just any other person with the same or better virtues. This is the fungibility (...)
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  34.  16
    Missing Links in The China Model.Chenyang Li - 2019 - Philosophy East and West 69 (2):568-576.
    Daniel A. Bell's recent book The China Model: Political Meritocracy and the Limits of Democracy makes a significant contribution to political theory, political philosophy, and China studies. The book has already drawn a variety of responses, some of which I believe are due to utter misreadings and misunderstandings. It is therefore important for us to spell out explicitly what kind of work we are dealing with here before we dive into other substantive issues. We should not take this book as (...)
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  35.  2
    Crowd Counting Via Multi-Scale Adversarial Convolutional Neural Networks.Chengyang Li, Baoli Yang, Sikandar Ali, Hong Zhang & Liping Zhu - 2020 - Journal of Intelligent Systems 30 (1):180-191.
    The purpose of crowd counting is to estimate the number of pedestrians in crowd images. Crowd counting or density estimation is an extremely challenging task in computer vision, due to large scale variations and dense scene. Current methods solve these issues by compounding multi-scale Convolutional Neural Network with different receptive fields. In this paper, a novel end-to-end architecture based on Multi-Scale Adversarial Convolutional Neural Network is proposed to generate crowd density and estimate the amount of crowd. Firstly, a multi-scale network (...)
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  36.  53
    Anterior Cingulate Cortex-Related Connectivity in First-Episode Schizophrenia: A Spectral Dynamic Causal Modeling Study with Functional Magnetic Resonance Imaging.Long-Biao Cui, Jian Liu, Liu-Xian Wang, Chen Li, Yi-Bin Xi, Fan Guo, Hua-Ning Wang, Lin-Chuan Zhang, Wen-Ming Liu, Hong He, Ping Tian, Hong Yin & Hongbing Lu - 2015 - Frontiers in Human Neuroscience 9.
    Understanding the neural basis of schizophrenia (SZ) is important for shedding light on the neurobiological mechanisms underlying this mental disorder. Structural and functional alterations in the anterior cingulate cortex (ACC), dorsolateral prefrontal cortex (DLPFC), hippocampus, and medial prefrontal cortex (MPFC) have been implicated in the neurobiology of SZ. However, the effective connectivity among them in SZ remains unclear. The current study investigated how neuronal pathways involving these regions were affected in first-episode SZ using functional magnetic resonance imaging (fMRI). Forty-nine patients (...)
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  37.  14
    An Institutional Analysis of China’s South-to-North Water Diversion.Mark Wang & Chen Li - 2019 - Thesis Eleven 150 (1):68-80.
    The availability of and demand for water in China is an extreme case of uneven distribution in time and space. In response, the South to North Water Diversion project, the largest inter-basin water transfer scheme in the world, channels large amounts of fresh water from the Yangtze River in southern China to the more arid and industrialised north. In order to keep the SNWD project running smoothly, a comprehensive governance system has been implemented and innovative institutional arrangements have been created (...)
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  38.  22
    Comparative Philosophy and Cultural Patterns.Chenyang Li - 2016 - Dao: A Journal of Comparative Philosophy 15 (4):533-546.
    As a genus of philosophy, comparative philosophy serves various important purposes. It helps people understand various philosophies and it helps philosophers develop new ideas and solve problems. In this essay, I first clarify the meaning of “comparative philosophy” and its main purposes, arguing that an important purpose of comparative philosophy is to help us understand cultural patterns. This function makes comparative philosophy even more significant in today’s globalized world.
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  39.  43
    Confucian Harmony in Dialogue with African Harmony.Chenyang Li - 2016 - African and Asian Studies 1 (2):1-10.
    Engaging in dialogue with African philosophy, I respond to questions raised by Thaddeus Metz on characteristics of Confucian philosophy in comparison with African philosophy. First, in both Confucian philosophy and African philosophy, harmony/harmonization and self-realization coincide in the process of person-making. Second, Confucians accept that sometimes it is inevitable to sacrifice individual components in order to achieve or maintain harmony at large scales; the point is how to minimize such costs. Third, Confucians give family love a central place in the (...)
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  40.  34
    Confucian Ethics and Care Ethics: The Political Dimension of a Scholarly Debate.Chenyang Li - 2015 - Hypatia 30 (4):897-903.
  41.  60
    If Nudge Cannot Be Applied: A Litmus Test of the Readers’ Stance on Paternalism. [REVIEW]Chen Li, Zhihua Li & Peter P. Wakker - 2014 - Theory and Decision 76 (3):297-315.
    A central question in many debates on paternalism is whether a decision analyst can ever go against the stated preference of a client, even if merely intending to improve the decisions for the client. Using four gedanken-experiments, this paper shows that this central question, so cleverly and aptly avoided by libertarian paternalism (nudge), cannot always be avoided. The four thought experiments, while purely hypothetical, serve to raise and specify the critical arguments in a maximally clear and pure manner. The first (...)
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  42.  59
    “再論比較的時代之儒學: 答李明書、李健君、張麗麗三位學者” (Revisiting Confucian Studies in a Comparative Age: A Reply to Li Mingshu, Li Jianjun, and Zhang Lili).Chenyang Li - 2021 - 鹅湖月刊 47 (4):51-56.
    感謝《鵝湖月刊》給我機會討論拙作《比較的時代 ——中西視野中的儒家哲學前沿問題》(以下簡稱《比較的時代》),也很感謝李明書、李健君、張麗麗三位年輕有為的學者認真討論我在書中提出的一些問題。 三位學者都認識到這裏討論的「比較哲學」是通過比較來研究哲學,而不僅僅是比較已經存在的相同和不同的哲學思想。 在我看來, 單純地比較不同的哲學思想基本上是哲學史的工作。 而通過運用比較的方法做哲學則是哲學本身的工作,是建構性的原創性的工作。 說我們的時代是一個比較的時代,是說我們處於一個以比較為特徵來研究和建構哲學思想的時代。 通過比較來做哲學,就是要通過研究不同的哲學流派和不同的哲學思想,來進而建構新的哲學思想,以回答時代向我們提出的問題。在這個方面,我個人的看法是,今天的儒家哲學研究已經進入了一個不可迴避、不可逆轉的比較 的時代。 這是一件大好事。 這樣的研究使我們有更廣闊的視野,使我們有更多、更豐富的思想資源,也使我們更可能有效地回答時代提出的問題。 這裡我分別對三位學者提出的問題做出回應。.
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  43.  1
    Bring Back Harmony in Philosophical Discourse: A Confucian Perspective.Chenyang Li - 2020 - Journal of Dharma Studies 2 (2):163-173.
    As both Chinese philosophy and Indian philosophy have been largely marginalized on the world stage of philosophy in contemporary times, there is a pressing need to bring these voices into the discourse of world philosophy. This essay explores the value of taking into account the Confucian idea of harmony for postcolonial solitary and for a more equitable polycentric global academy. I explicate the concept and the value of harmony as exemplified in Confucian philosophy. I examine reasons of the disappearance of (...)
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  44.  98
    Zhongyong as Grand Harmony: An Alternative Reading to Ames and Hall’s Focusing the Familiar.Chenyang Li - 2004 - Dao: A Journal of Comparative Philosophy 3 (2):173-188.
  45.  12
    Left-Side Bias Is Observed in Sequential Matching Paradigm for Face Processing.Chenglin Li, Qinglan Li, Jianping Wang & Xiaohua Cao - 2018 - Frontiers in Psychology 9.
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  46.  84
    Natural Kinds: Direct Reference, Realism, and the Impossibility of Necessary a Posteriori Truth.Chenyang Li - 1993 - Review of Metaphysics 47 (2):261-76.
    SCIENTISTS HAVE DISCOVERED that water is H2O. Water is H2O is true. But is it a necessary truth? In other words, is it true in all possible worlds? Some people think it is. For example Hilary Putnam, in his well-known Twin Earth argument, concludes that "water is H2O" is necessarily true; thus a liquid which phenomenally resembles H2O and fits the description of water in almost all aspects, but has the chemical formula XYZ, cannot be water. Saul Kripke has made (...)
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  47.  29
    Cultural Configurations of Values.Chenyang Li - 2008 - The Journal of International Issues 12 (2):28-49.
    All cultures are infused by or even rooted in certain values. Although those values are generally recognised in all societies, they are diversely ranked or proritised in different human groups and different perceptions partly account for cultural diversity as not all values can be equally upheld in any community or by any individual. Though value universalism in a strict sense is unachievable, we can all agree on a pluralistic mutual understanding of and tolerance for diversity.
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  48.  78
    Confucian Perspectives on Science and Technology.Chenyang Li - 2013 - In Ethics, Science, Technology, and Engineering: An International Resource.
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  49.  10
    Effects of Facial Expression and Facial Gender on Judgment of Trustworthiness: The Modulating Effect of Cooperative and Competitive Settings.Yan Dong, Yi Liu, Yanfei Jia, Yongna Li & Chen Li - 2018 - Frontiers in Psychology 9.
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  50.  98
    Beyond Liberal Democracy: A Debate on Democracy and Confucian Meritocracy.Fred Dallmayr, Chenyang Li, Sor-Hoon Tan & Daniel A. Bell - 2009 - Philosophy East and West 59 (4):523-523.
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