Equality and Inequality in Confucianism

Dao: A Journal of Comparative Philosophy 11 (3):295-313 (2012)
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Abstract

This essay studies equality and inequality in Confucianism. By studying Confucius, Mencius, Xunzi, and other classic thinkers, I argue that Confucian equality is manifested in two forms. Numerical equality is founded in the Mencian belief that every person is born with the same moral potential and the Xunzian notion that all people have the same xing and the same potential for moral cultivation. It is also manifested in the form of role-based equality. Proportional equality, however, is the main notion of equality in Confucian philosophy. Proportional equality is realized in moral, economic, and political realms. On the basis of these notions of Confucian equality, I propose two Confucian political principles for contemporary society. The first is the inclusive principle of general election by citizenry, and the second is the exclusive principle of qualification for public offices.

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Chenyang Li
Nanyang Technological University, Singapore

Citations of this work

Political meritocracy and the troubles of Western democracies.Elena Ziliotti - 2020 - Philosophy and Social Criticism 46 (9):1127-1145.
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Respect, Jing, and person.Pengbo Liu - 2019 - Comparative Philosophy 10 (2).
Confucian democracy as popular sovereignty.Ranjoo Seodu Herr - 2019 - Asian Philosophy 29 (3):201-220.
Virtue and hierarchy in early confucian ethics.Peng Yin - 2021 - Journal of Religious Ethics 49 (4):793-807.

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References found in this work

Nicomachean ethics.H. Aristotle & Rackham - 2014 - Indianapolis: Hackett Publishing Co.. Edited by C. D. C. Reeve.
Two kinds of respect.Stephen L. Darwall - 1977 - Ethics 88 (1):36-49.
Nicomachean Ethics.Martin Aristotle & Ostwald - 1911 - New York: Hackett Publishing Company. Edited by C. C. W. Taylor.

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