Results for 'Bruce Hurrell'

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  1.  1
    Governance codes.Bruce Hurrell - 2001 - Perspectives: Policy and Practice in Higher Education 5 (1):17-20.
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    What's changed in universities since 1 May 1997? Labour's approach to quality and markets.Bruce Hurrell & Paul Greatrix - 2001 - Perspectives: Policy and Practice in Higher Education 5 (4):102-106.
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  3.  57
    Social Justice in the Liberal State.Donald H. Regan & Bruce A. Ackerman - 1983 - Philosophical Review 92 (4):604.
  4. Against Moral Responsibility.Bruce N. Waller - 2011 - MIT Press.
    In Against Moral Responsibility, Bruce Waller launches a spirited attack on a system that is profoundly entrenched in our society and its institutions, deeply rooted in our emotions, and vigorously defended by philosophers from ancient times to the present. Waller argues that, despite the creative defenses of it by contemporary thinkers, moral responsibility cannot survive in our naturalistic-scientific system. The scientific understanding of human behavior and the causes that shape human character, he contends, leaves no room for moral responsibility. (...)
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  5.  87
    Defining atheism, theism, and god.Bruce Milem - 2019 - International Journal for Philosophy of Religion 85 (3):335-346.
    At first glance, atheism seems simple to define. If atheism is the negation of theism, and if theism is the view that at least one god exists, then atheism is the negation of this view. However, the common definitions that follow from this insight suffer from two problems: first, they often leave undefined what “god” means, and, second, they understate the scope of the disagreement between theists and atheists, which often has as much to do with the fundamental character of (...)
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  6.  39
    Freedom Without Responsibility.Bruce N. Waller - 1990 - Temple University Press.
    In this book, Bruce Waller attacks two prevalent philosophical beliefs. First, he argues that moral responsibility must be rejected; there is no room for such a notion within our naturalist framework. Second, he denies the common assumption that moral responsibility is inseparably linked with individual freedom. Rejection of moral responsibility does not entail the demise of individual freedom; instead, individual freedom is enhanced by the rejection of moral responsibility. According to this theory of "no-fault naturalism," no one deserves either (...)
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  7. Using animal-derived constituents in anaesthesia and surgery: the case for disclosing to patients.Daniel Rodger & Bruce P. Blackshaw - 2019 - BMC Medical Ethics 20 (1):1-9.
    Animal-derived constituents are frequently used in anaesthesia and surgery, and patients are seldom informed of this. This is problematic for a growing minority of patients who may have religious or secular concerns about their use in their care. It is not currently common practice to inform patients about the use of animal-derived constituents, yet what little empirical data does exist indicates that many patients want the opportunity to give their informed consent. First, we review the nature and scale of the (...)
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  8.  21
    Nietzsche and the politics of aristocratic radicalism.Bruce Detwiler - 1990 - Chicago: University of Chicago Press.
  9.  27
    Hypocrisy, Consistency, and Opponents of Abortion.Bruce P. Blackshaw, Nicholas Colgrove & Daniel Rodger - 2022 - In Nicholas Colgrove, Bruce P. Blackshaw & Daniel Rodger (eds.), Agency, Pregnancy and Persons: Essays in Defense of Human Life. Oxford, UK: Routledge. pp. 127-144.
    Arguments that claim opponents of abortion are inconsistent in some manner are becoming increasingly prevalent both in academic and public discourse. For example, it is common to claim that they spend considerable time and resources to oppose induced abortion, but show little concern regarding the far greater numbers of naturally occurring intrauterine deaths (miscarriages). Critics argue that if abortion opponents took their beliefs about the value of embryos and fetuses seriously, they would invest more time and resources combating these naturally (...)
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  10. College Sex ‐ Philosophy for Everyone.Fritz Allhoff, Michael Bruce & Robert M. Stewart (eds.) - 2010-09-24 - Wiley‐Blackwell.
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  11. Bad Arguments.Robert Arp, Steven Barbone & Michael Bruce (eds.) - 2018-05-09 - Wiley.
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  12.  14
    Schools of faith: essays on theology, ethics and education in honour of Iain R. Torrance.David Fergusson, Bruce L. McCormack & Iain R. Torrance (eds.) - 2019 - New York, NY, USA: T & T Clark.
    Schools of Faith represents a diversity of essays from scholars in several continents. The contributors, all leading theologians and ethicists, offer reflections on historical and contemporary themes which are significant for wider debates in theological education and church life in today's world. The range of contributor and content provides a fitting tribute to the work of Iain R. Torrance over many years. Amid the numerous subjects discussed, the authors focus on liturgy, textual criticism, public theology, the ethics of war, Christian (...)
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  13.  16
    Routledge Handbook on the Philosophy and Science of Punishment.Farah Focquaert, Bruce Waller & Elizabeth Shaw (eds.) - 2020 - London: Routledge.
    Philosophers, legal scholars, criminologists, psychiatrists and psychologists have long asked important questions about punishment: What is its purpose? What theories helps us better understand its nature? Is punishment just? Are there effective alternatives to punishment? How can empirical data from the sciences help us better understand punishment? What are the relationships between punishment and our biology, psychology and social environment? How is punishment understood and administered differently in different societies? The Routledge Handbook of the Philosophy and Science of Punishment is (...)
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  14. The Rise of American Philosophy: Cambridge, Massachusetts, 1860-1930.Bruce Kuklick - 1978 - Transactions of the Charles S. Peirce Society 14 (1):53-72.
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  15. A History of Philosophy in America 1720-2000.Bruce Kuklick - 2004 - Philosophy 79 (308):348-350.
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  16. Christianity, science, and three phases of being human.Bruce R. Reichenbach - 2021 - Zygon 56 (1):96-117.
    The alleged conflict between religion and science most pointedly focuses on what it is to be human. Western philosophical thought regarding this has progressed through three broad stages: mind/body dualism, Neo-Darwinism, and most recently strong artificial intelligence (AI). I trace these views with respect to their relation to Christian views of humans, suggesting that while the first two might be compatible with Christian thought, strong AI presents serious challenges to a Christian understanding of personhood, including our freedom to choose, moral (...)
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  17. Global Environmental Politics.Gareth Porter, Janet Welsh Brown, Andrew Hurrell & Benedict Kingsbury - 1993 - Environmental Values 2 (2):181-182.
     
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  18.  12
    After Philosophy and the Mirror of Nature.Bruce Kuklick - 2019 - Analyse & Kritik 41 (1):3-22.
    Rorty’s Philosophy and the Mirror of Nature hoped that the profession of philosophy would collapse, that philosophy’s style of reasoning would be transformed, and that analytic philosophy would be overturned. This essay looks at the 40 years since the book’s publication, and argues that the discipline has become more professionalized, that its style of reasoning is the same, and that analysis still flourishes.
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  19. The Rise of American Philosophy: Cambridge, Massachusetts, 1860-1930.Bruce Kuklick - 1979 - International Journal for Philosophy of Religion 10 (3):204-205.
     
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  20. The common good and the public interest.Bruce Douglass - 1980 - Political Theory 8 (1):103-117.
  21.  12
    The Riddle of History: The Great Speculators from Vico to Freud.Bruce Mazlish - 1966 - New York: Harper.
  22.  50
    Rethinking Gaia: Stengers, Latour, Margulis.Bruce Clarke - 2017 - Theory, Culture and Society 34 (4):3-26.
    At its inception innocent of philosophical or metaphysical designs, the Gaia hypothesis of James Lovelock and Lynn Margulis was soon liberated from the precincts of scientific cultivation to enter into cultural free association. Nonetheless, scientific and scholarly attention and debate have long precipitated a bona fide discourse of Gaia theory. Moreover, intellectually serious extra-scientific figures of Gaia have also been on the rise in the last decade. This essay treats a selection of these newer Gaian figures, specifically, Isabelle Stengers’s Gaia (...)
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  23.  25
    Gadamer's Hermeneutics: A Reading of "Truth and Method".Bruce Krajewski & Joel C. Weinsheimer - 1987 - Substance 16 (2):89.
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  24.  40
    Are heartbeat bills ethically defensible?Bruce Blackshaw - 2022 - Bioethics 1 (2):219-220.
    Heartbeat bills are laws prohibiting abortion in most circumstances once a fetal heartbeat can be detected, and are common in US states. They have been criticised as poorly designed and disingenuous. In this letter to the editor I examine these criticisms.
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  25. A History of Philosophy in America, 1720-2000.Bruce Kuklick - 2003 - Transactions of the Charles S. Peirce Society 39 (2):297-304.
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  26. Knowledge of the external world.Bruce Aune - 1991 - New York: Routledge.
    Many philosophers believe that the traditional problem of our knowledge of the external world was dissolved by Wittgestein and others. They argue that it was not really a problem - just a linguistic `confusion' that did not actually require a solution. Bruce Aune argues that they are wrong. He casts doubt on the generally accepted reasons for putting the problem aside and proposes an entirely new approach. By considering the history of the problem from Descartes to Kant, Aune shows (...)
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  27.  19
    Who owns pragmatism?Bruce Kuklick - 2017 - Modern Intellectual History 14 (2):565-583.
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  28.  41
    The Process to Accredit Clinical Ethics Fellowship Programs Should Start Now.Wayne N. Shelton & Bruce D. White - 2016 - American Journal of Bioethics 16 (3):28-30.
    Fins and colleagues rightly note that “clinical ethics consultation is a high-stakes endeavor with an increasing prominence in health care systems” for which “progress in developing standards for q...
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  29. The Rise of american Philosophy. Cambridge, Massachusetts 1860-1930.Bruce Kuklick - 1980 - Revue Philosophique de la France Et de l'Etranger 170 (2):261-262.
     
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  30.  8
    James and John Stuart Mill: father and son in the nineteenth century.Bruce Mazlish - 1975 - New York: Basic Books.
    The story of James and John Stuart Mill is one of the great dramas of the 19thcentury. In the tense yet loving struggle of this extraordinarily influential father and son, we can see the genesis of evolution of Liberal ideas-about love, sex, and women, wealth and work, authority and rebellion-which ushered in the modern age. The result of more than a decade of research and reflection, this is a study of the relationship between James Mill, the self-made utilitarian philosopher who (...)
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  31. Decision as urstiftung.Bruce Bégout - 2023 - In Luz Ascarate & Quentin Gailhac (eds.), Generative Worlds: New Phenomenological Perspectives on Space and Time. Lanham, Maryland: Lexington Books.
     
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  32.  13
    Bedouin of Northern Arabia: Traditions of the Āl ḌhafīrBedouin of Northern Arabia: Traditions of the Al Dhafir.Issa Peters & Bruce Ingham - 1989 - Journal of the American Oriental Society 109 (4):715.
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  33.  29
    Ethics, Markets, and the Legalization of Insider Trading.Bruce W. Klaw & Don Mayer - 2019 - Journal of Business Ethics 168 (1):55-70.
    In light of recent doctrinal changes, we examine the confused state of U.S. insider trading law, identifying gaps that permit certain market participants to trade on the basis of material nonpublic information, and contrast U.S. insider trading doctrine with the European approach. We then explore the ethical implications of the status quo in the U.S., explaining why the dominant legal justifications for prohibiting classical insider trading and misappropriation—the fiduciary duty and property rights theories—fail to account for the wrongfulness of insider (...)
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  34.  30
    The Primal Roots of American Philosophy: Pragmatism, Phenomenology, and Native American Thought.Bruce W. Wilshire - 2000 - Pennsylvania State University Press.
    Continuing his quest to bring American philosophy back to its roots, Bruce Wilshire connects the work of such thinkers as Thoreau, Emerson, Dewey, and James with Native American beliefs and practices. His search is not for exact parallels, but rather for fundamental affinities between the equally "organismic" thought systems of indigenous peoples and classic American philosophers. Wilshire gives particular emphasis to the affinities between Black Elk’s view of the hoop of the world and Emerson’s notion of horizon, and also (...)
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  35.  6
    Grounding Social Justice Education in Deweyan Right to Education.Bruce Maxwell - 2021 - Philosophy of Education 77 (2):60-65.
  36.  6
    Berthold of Moosburg.Bruce Milem - 2003 - In Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages. Malden, MA: Wiley-Blackwell. pp. 215–216.
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  37.  8
    Bugsplat: the politics of collateral damage in western armed conflicts.Bruce Cronin - 2018 - New York, NY: Oxford University Press.
    Why do states who are committed to the principle of civilian immunity and the protection of non-combatants end up killing and injuring large numbers of civilians during their military operations? Bugsplat explains this paradox through an in-depth examination of five conflicts fought by Western powers since 1989.
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  38. Living colours.Bruce Crossman - 2016 - In Sally Macarthur, Judith Irene Lochhead & Jennifer Robin Shaw (eds.), Music's immanent future: the deleuzian turn in music studies. Burlington, VT, USA: Ashgate.
     
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  39.  10
    Sontag and the camp aesthetic: advancing new perspectives.Bruce E. Drushel & Brian M. Peters (eds.) - 2017 - Lanham: Lexington Books.
    This collection uses Susan Sontag's "Notes on 'Camp'" as a foundation from which to explore current topics related to camp. It recognizes Sontag's work as significant in spurring examination of the phenomenon but also limited in its descriptive rather than philosophical, theoretical, and conceptual nature.
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  40.  6
    The pathetick musician: moving an audience in the Age of Eloquence.Bruce Haynes - 2016 - New York: Oxford University Press. Edited by Geoffrey Burgess.
    Introduction: The eloquent musician -- In the realm of the passions -- The principles of eloquence : the artist's toolbox -- Bach's expressive language -- Bach's inner world -- Enhancing eloquence in performance (elocutio) -- Figures spinning straw into gold -- The expressive gesture -- Kairos : expressive timing -- To kindle the heart : engagement in performance -- Analyzing expression in period recordings of Bach's cantatas.
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  41. African philosophy : some basic questions.Bruce B. Janz - 2014 - In Jonathan O. Chimakonam (ed.), Atuolu Omalu: Some Unanswered Questions in Contemporary African Philosophy. Lanham, Maryland: Upa.
     
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  42. Philosophy, literature, and inductive historiography.Bruce Kimball - 2017 - In Antoinette Errante, Jackie M. Blount & Bruce A. Kimball (eds.), Philosophy and history of education: diverse perspectives on their value and relationship. Lanham, Maryland: Rowman & Littlefield.
     
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  43. Narrative inquiry as a methodology for embedding Bourdieu's tools.Bruce Kloot - 2016 - In Mark Murphy & Cristina Costa (eds.), Theory as method in research: on Bourdieu, social theory and education. New York, NY: Routledge, is an imprint of the Taylor & Francis Group, an Informa business.
     
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  44.  3
    James and John Stuart Mill: Father and Son in the Nineteenth Century.Bruce Mazlish - 1977 - Philosophy 52 (202):488-489.
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  45.  5
    Psychohistory and the Question of Global Identity.Bruce Mazlish - 1999 - Theoria 46:18-28.
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  46.  6
    The Meaning of Karl Marx.Bruce Mazlish - 1984 - Oxford University Press USA.
    A "close textual analysis" of the life and work of Karl Marx, emphasizing that his thought took the form of a secular religion, deeply affected by his Christian upbringing. Supports the research trend seeing a unity between the thought of the young, "humanist" Marx and the later "scientific" thinker. Marx's early essay "On the Jewish Question" is dealt with in ch. 6 (p. 70-77). In presenting Judaism as a synonym for capitalism, Marx echoes antisemitic stereotypes, perhaps influenced by self-hatred. In (...)
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  47.  33
    The Tragic Farce of Marx, Hegel, and Engels: A Note.Bruce Mazlish - 1972 - History and Theory 11 (3):335-337.
    Marx begins his Eighteenth Brumaire by attributing to Hegel the remark that "all facts and personages of great importance in world history occur, as it were, twice. He forgot to add: the first time as tragedy, the second as farce." Marx has stung us here with another of his famous inversions. For Hegel, in the passage in question, describes repetition in world history as a mark of ratification, sanctifying what has happened. He has not "forgotten" to add, the first time (...)
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  48.  32
    An introduction to the "Dialogues Concerning Natural Religion" of David Hume.Bruce McEwen - 2018 - Dissertation, University of Edinburgh
    In professing to call attention to this often forgotten work of the great Scottish Philosopher one can- not help noticing how very similar the reception accorded to it by the outside world has been to its treatment at the hands of the author himself. During his lifetime he kept it in the safe obscurity of his study drawer, where it lay until the day of his death. The plan of the Dialogues had been clearly thought out by Hume as early (...)
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  49. Hamlin Garland's View of Whitman.Bruce R. Mcelderry - 1955 - Pacific Philosophical Quarterly 36 (4):369.
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  50. The Philosophy of Fear.Bruce R. Mcelderry - 1954 - Pacific Philosophical Quarterly 35 (3):293.
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