Results for 'Brian Redekopp'

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  1. Brian O'Shaughnessy: "The Will". [REVIEW]Brian Davies - 1983 - The Thomist 47 (1):161.
     
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  2. Brian Davies, The Thought of Thomas Aquinas. First Paperback Ed. New York and Oxford: Clarendon Press, Oxford University Press, 1993. Paper. Pp. Xvi, 391. $19.95. First Published in 1992. [REVIEW]Brian J. Shanley - 1995 - Speculum 70 (4):895-897.
  3.  17
    Interview with Brian Kemple.Brian Kemple, William Passarini & Tim Troutman - unknown
    Listen to the interview with Brian Kemple... and learn to appreciate the diachronic trajectory of semiotics. *** Live interview with Brian Kemple, Executive Director of the Lyceum Institute, to discuss the legacy and influence of John Deely, the thinker most responsible for developing semiotics into the 21st century. This interview, conducted by William Passarini and Tim Troutman, is part of the preliminary activities of the 2022 International Open Seminar on Semiotics: a Tribute to John Deely on the Fifth (...)
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  4.  44
    Brian Teare, From The Empty Form Goes All the Way to Heaven.Brian Teare - 2013 - Journal of Medical Humanities 34 (2):277-281.
  5.  68
    Review of Thomas Aquinas, Brian Shanley, The Treatise on the Divine Nature, Summa Theologiae I, 1-13[REVIEW]Brian Davies - 2006 - Notre Dame Philosophical Reviews 2006 (6).
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  6.  38
    Review of Brian Hebblethwaite, Philosophical Theology and Christian Doctrine[REVIEW]Brian Davies - 2006 - Notre Dame Philosophical Reviews 2006 (1).
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  7.  15
    Brian Fay on Philosophy and Temporality From Kant to Critical Theory. By Espen Hammer. Cambridge, UK: Cambridge University Press, 2011. Pp. Ix, 260. [REVIEW]Brian Fay - 2013 - History and Theory 52 (1):91-109.
    Espen Hammer’s exceptionally fine book explores modern temporality, its problems and prospects. Hammer claims that how people experience time is a cultural/historical phenomenon, and that there is a peculiarly modern way of experiencing time as a series of present moments each indefinitely leading to the next in an ordered way. Time as measured by the clock is the paradigmatic instance of this sense of time. In this perspective time is quantifiable and forward-looking, and the present is dominated by the future. (...)
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  8.  3
    Philosophy of Biology * by Brian Garvey. [REVIEW]Brian Garvey - 2009 - Analysis 69 (1):197-199.
    A healthy, growing field such as the philosophy of biology deserves to have a variety of different points of entry for students, instructors, and non-specialist academics who want to learn about the field. Among the many new books that introduce this dynamic area of research, Garvey's Philosophy of Biology may provide the most compact and accessible survey of the field. After explaining Darwin's theory of evolution, he offers four chapters about contemporary issues in evolutionary theory. The middle chapters concern key (...)
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  9.  76
    Technical Mentality” Revisited: Brian Massumi on Gilbert Simondon.Brian Massumi - 2009 - Parrhesia 7:36-45.
  10. Book Review: Brian Wicker and Hugh Beach , Britain's Bomb: What Next? . Xii + 212 Pp. £12.99 , ISBN 978—0—334—04096—5. [REVIEW]Brian Stiltner - 2007 - Studies in Christian Ethics 20 (3):446-448.
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  11.  42
    Kierkegaard’s Journals and Notebooks, Vol. 7. Edited by Niels Jørgen Cappelørn, Alastair Hannay, Bruce H. Kirmmse, David D. Possen, Joel D. S. Rasmussen, Vanessa Rumble, and K. Brian Söderquist. [REVIEW]Brian Gregor - 2015 - Review of Metaphysics 68 (4):857-859.
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  12.  41
    Niels Jørgen Cappelørn , Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Joel D. S. Rasmussen, Vanessa Rumble, & K. Brian Söderquist, Eds., Kierkegaard's Journals and Notebooks Vol 5: Journals NB6—NB10 . Reviewed By. [REVIEW]Brian Gregor - 2012 - Philosophy in Review 32 (6):485-488.
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  13.  64
    Niels Jørgen Cappelørn, Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Vanessa Rumble, and K. Brian Söderquist, Eds. , Kierkegaard's Journals and Notebooks Volume 3: Notebooks 1-15 . Reviewed By. [REVIEW]Brian Gregor - 2011 - Philosophy in Review 31 (2):107-110.
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  14.  83
    Brian Boyd Responds:.Brian Boyd - 2007 - Philosophy and Literature 31 (1):196-199.
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  15.  46
    Review of Forrest Clingerman, Brian Treanor, Martin Drenthen and David Utsler , Interpreting Nature: The Emerging Field of Environmental Hermeneutics[REVIEW]Brian Onishi - 2015 - Environmental Values 24 (5):695-697.
  16.  45
    An Interview With Professor Brian Barry.Brian Bany - 1999 - Cogito 13 (2):77-85.
  17.  36
    Providence and Divine Action: BRIAN L.HEBBLETHWAITE.Brian L. Hebblethwaite - 1978 - Religious Studies 14 (2):223-236.
    In the preface to his book God the Problem , Gordon Kaufman writes ‘Although the notion of God as agent seems presupposed by most contemporary theologians … Austin Farrer has been almost alone in trying to specify carefully and consistently just what this might be understood to mean.’.
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  18. Witch Hunting, Magic, and the New Philosophy an Introduction to Debates of the Scientific Revolution, 1450-1750 /Brian Easlea. --. --.Brian Easlea - 1980 - Harvester Press Humanities Press, 1980.
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  19. Bertrand Russell an Introduction; Edited Selections From His Writings [by] Brian Carr. --.Bertrand Russell & Brian Carr - 1975 - Allen & Unwin.
     
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  20.  31
    Reconciling Reason and Religion: A Response to Peels: Brian Zamulinski.Brian Zamulinski - 2010 - Religious Studies 46 (1):109-113.
    In ‘The ethics of belief and Christian faith as commitment to assumptions’, Rik Peels attacks the views that I advanced in ‘Christianity and the ethics of belief’. Here, I rebut his criticisms of the claim that it is wrong to believe without sufficient evidence, of the contention that Christians are committed to that claim, and of the notion of that faith is not belief but commitment to assumptions in the hope of salvation. My original conclusions still stand.
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  21.  37
    Two Trinities: Reply to Hasker: Brian Leftow.Brian Leftow - 2010 - Religious Studies 46 (4):441-447.
    William Hasker replies to my arguments against Social Trinitarianism, offers some criticism of my own view, and begins a sketch of another account of the Trinity. I reply with some defence of my own theory and some questions about his.
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  22.  32
    On the Value of Normative Theory: A Reply to Madry and Richeimer: Brian Leiter.Brian Leiter - 1998 - Legal Theory 4 (2):241-248.
    I am grateful to Alan Madry and Joel Richeimer for their intelligent and stimulating critique of my article “Heidegger and the Theory of Adjudication.” It is the most interesting commentary I have seen on the paper, and I have learned much from it. It may facilitate discussion, and advance debate, to state with some clarity where exactly we agree and disagree. I leave to the footnotes discussion of certain minor points where Madry and Richeimer are guilty of some critical overreaching.
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  23.  91
    Legal Formalism and Legal Realism: What is the Issue?: Brian Leiter.Brian Leiter - 2010 - Legal Theory 16 (2):111-133.
    In teaching jurisprudence, I typically distinguish between two different families of theories of adjudication—theories of how judges do or should decide cases. “Formalist” theories claim that the law is “rationally” determinate, that is, the class of legitimate legal reasons available for a judge to offer in support of his or her decision justifies one and only one outcome either in all cases or in some significant and contested range of cases ; and adjudication is thus “autonomous” from other kinds of (...)
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  24.  21
    Kierkegaard’s Journals and Notebooks, Vol. 6: Journals NB11–NB14. Edited by Niels Jørgen Cappelørn, Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Joel D.S. Rasmussen, Vanessa Rumble, and K. Brian Söderquist. [REVIEW]Brian Gregor - 2015 - International Philosophical Quarterly 55 (2):254-256.
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  25.  6
    Two Wings: Integrating Faith and Reason by Brian Clayton and Douglas Kries.Brian Welter - 2019 - The National Catholic Bioethics Quarterly 19 (4):665-667.
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  26. Contractual Justice: A Modest Defence: Brian Barry.Brian Barry - 1996 - Utilitas 8 (3):357-380.
    As the author of Justice as Impartiality, I am not ashamed to admit that I was delighted by the liveliness of the discussion generated by it at the meeting on which this symposium is based. I am likewise grateful to the six authors for finding the book worthy of the careful attention that they have bestowed on it. Between them, the symposiasts take up many more points than I can cover in this response. I shall therefore focus on some themes (...)
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  27. Human Rights and Legal History: Essays in Honour of Brian Simpson.A. W. Brian Simpson, Katherine O'Donovan & Gerry R. Rubin - 2000 - Oxford University Press on Demand.
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  28. Couplets: Travels in Speculative Pragmatism.Brian Massumi - 2021 - Duke University Press.
    In _Couplets_, Brian Massumi presents twenty-four essays that represent the full spectrum of his work during the past thirty years. Conceived as a companion volume to _Parables for the Virtual_, _Couplets_ addresses the key concepts of _Parables_ from different angles and contextualizes them, allowing their stakes to be more fully felt. Rather than organizing the essays chronologically or by topic, Massumi pairs them into couplets to encourage readers to make connections across conventional subject matter categories, to encounter disjunctions, and (...)
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  29.  38
    Alva Nöe. Strange Tools: Art and Human Nature, Written by Brian E. Butler.Brian E. Butler - 2017 - Contemporary Pragmatism 14 (2):243-258.
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  30.  84
    Parables for the Virtual: Movement, Affect, Sensation.Brian Massumi - 2002 - Durham: Duke University Press.
    Although the body has been the focus of much contemporary cultural theory, the models that are typically applied neglect the most salient characteristics of embodied existence—movement, affect, and sensation—in favor of concepts derived from linguistic theory. In _Parables for the Virtual_ Brian Massumi views the body and media such as television, film, and the Internet, as cultural formations that operate on multiple registers of sensation beyond the reach of the reading techniques founded on the standard rhetorical and semiotic models. (...)
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  31.  10
    Aquinas.Brian Davies - 2002 - Continuum.
    St. Thomas Aquinas (c. 12251274) is widely viewed as one of the greatest Christian thinkers of all time.
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  32. Models and Reality—A Review of Brian Skyrms’s Evolution of the Social Contract.Martin Barrett, Ellery Eells, Branden Fitelson, Elliott Sober & Brian Skyrms - 1999 - Philosophy and Phenomenological Research 59 (1):237.
    Human beings are peculiar. In laboratory experiments, they often cooperate in one-shot prisoners’ dilemmas, they frequently offer 1/2 and reject low offers in the ultimatum game, and they often bid 1/2 in the game of divide-the-cake All these behaviors are puzzling from the point of view of game theory. The first two are irrational, if utility is measured in a certain way.1 The last isn’t positively irrational, but it is no more rational than other possible actions, since there are infinitely (...)
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  33.  12
    Levinas and the Ancients.Brian Schroeder & Silvia Benso (eds.) - 2008 - Indiana University Press.
    The relation between the Greek and Judeo-Christian traditions is "the great problem" of Western philosophy, according to Emmanuel Levinas. In this book Brian Schroeder, Silvia Benso, and an international group of philosophers address the relationship between Levinas and the world of ancient thought. In addition to philosophy, themes touching on religion, mythology, metaphysics, ontology, epistemology, ethics, and politics are also explored. The volume as a whole provides a unified and extended discussion of how an engagement between Levinas and thinkers (...)
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  34. I Am Alaskan.Brian Adams - 2013 - University of Alaska Press.
    What does an Alaskan look like? When asked to visualize someone from Alaska, the image most people conjure up is one of a face lost in a parka, surrounded by snow. Missing from this image is the vibrant diversity of those who call themselves Alaskans, as well as the true essence of the place. Brian Adams, a rising star in photography, aims to change all this with his captivating new collection, I Am Alaskan. In this full-color tribute, Adams entices (...)
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  35.  1
    Education for Justice.Brian Wren - 1986 - Scm Press.
    Takes us through a daringly comprehensive argument ... the simplicity and sheer readability of his writing and the lucidity and humaneness of his overall position deserve, and will attract, one hopes, a wide readership. For Wren, education in justice consists in the development of a critical awareness of ourselves as oppressor or oppressed in the unjust society . He shows us something of what justice might be and why we should aspire to it. He also offers vivid illustration of what (...)
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  36.  72
    Evolutionary Intuitionism: A Theory of the Origin and Nature of Moral Facts.Brian Zamulinski - 2007 - Mcgill-Queen's University Press.
    It seems impossible that organisms selected to maximize their genetic legacy could also be moral agents in a world in which taking risks for strangers is sometimes morally laudable. Brian Zamulinski argues that it is possible if morality is an evolutionary by-product rather than an adaptation.Evolutionary Intuitionism presents a new evolutionary theory of human morality. Zamulinski explains the evolution of foundational attitudes, whose relationships to acts constitute moral facts. With foundational attitudes and the resulting moral facts in place, he (...)
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  37. Raymond Aron: The Recovery of the Political.Brian C. Anderson - 1997 - Rowman & Littlefield Publishers.
    This concise and penetrating analysis introduces students to the life and thought of one of the giants of twentieth-century French intellectual life. Portraying Raymond Aron as a great defender of reason, moderation, and political sobriety in an era dominated by ideological fervor and philosophical fashion, Brian Anderson demonstrates the centrality of political reason to Aron's philosophy of history, his critique of ideological thinking, his meditations on the perennial problems of peace and war, and the nature of conservative liberalism.
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  38. Voices for the Land: Minnesotans Write About Places They Love.Brian Peterson - 2003 - Minnesota Historical Society Press.
    In this extraordinary tribute to the importance of the ordinary places in our lives, fifty-two Minnesotans write about the special, sometimes secret, places that give their lives meaning. For some it is their home or cabin or lake. For others, it's a family farm or neighbourhood park, a backyard garden or north woods trail: all places where we find a personal and spiritual connection to the land. VOICES FOR THE LAND explores this complex relationship by linking these personal essays with (...)
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  39. Brian Loar on Physicalism and Phenomenal Concepts.Karol Polcyn - 2007 - Diametros 11:10-39.
    Brian Loar argues that we can account for the conceptual independence of coextensive terms purely psychologically, by appealing to conceptual rather than semantic differences between concepts, and that this leaves room for assuming that phenomenal and physical concepts can be coextensive on a posteriori grounds despite the fact that both sorts of concepts refer directly . I argue that Loar does not remove the mystery of the coextensiveness of those concepts because he does not offer any explanation of why (...)
     
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  40. Fatal Licence: Commentary on the 'Consent to Medical Treatment and Palliative Care (Voluntary Euthanasia) Amendment Bill 2008'. [REVIEW]Brian Pollard - 2010 - Bioethics Research Notes 22 (2):19.
    Pollard, Brian The extreme difficulties in attempting to make safe euthanasia law, with an argument of treatment in case of patients who can ask for death to escape from pain and patients who are not in a position to ask, are documented. Published findings of five large inquiries into the issue show that it would not be possible to make such law without endangering the lives of some of those who did not want to die.
     
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  41.  1
    Zen War Stories.Brian Victoria - 2003 - Routledge.
    Following the critically acclaimed _Zen at War_, Brian Victoria explores the intimate relationship between Japanese institutional Buddhism and militarism during the Second World War. Victoria reveals for the first time, through examination of the wartime writings of the Japanese military itself, that the Zen school's view of life and death was deliberately incorporated into the military's programme of 'spiritual education' in order to develop a fanatical military spirit in both soldiers and civilians. Furthermore, that D. T. Suzuki, the most (...)
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  42.  10
    Secret Government: The Pathologies of Publicity.Brian Kogelmann - 2021 - Cambridge University Press.
    Among politicians and policy-makers it is almost universally assumed that more transparency in government is better. Until now, philosophers have almost completely ignored the topic of transparency, and when it is discussed there seems to be an assumption that increased transparency is a good thing, which results in no serious attempt to justify it. In this book Brian Kogelmann shows that the standard narrative is false and that many arguments in defence of transparency are weak. He offers a comprehensive (...)
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  43.  26
    Altared Ground: Levinas, History, Violence.Brian Schroeder - 1996 - Routledge.
    One of the most pressing concerns for contemporary society is the issue of violence and the factors that promote it. In ____Altared Ground: Levinas, History and Violence__ Brian Schroeder stages an engagement between Emmanuel Levinas, one of the leading figures in 20th century Continental philosophy, and Plato, Hegel, Heidegger, Nietzsche, Merleau-Ponty, Derrida and others in the history of ideas. Not merely an exposition of Levinas' original and complex thinking, Brian Schroeder seeks to re-read the history of Western philosophy (...)
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  44.  13
    A Philosophical Anthropology of the Cross: The Cruciform Self.Brian Gregor - 2013 - Indiana University Press.
    Brian Gregor draws together a hermeneutics of the self—through Heidegger, Gadamer, Ricoeur, and Taylor—and a theology of the cross—through Luther, Kierkegaard, Bonhoeffer, and Jüngel.
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  45.  7
    Nature's Due: Healing Our Fragmented Culture.Brian C. Goodwin - 2007 - Floris Books.
    Brian Goodwin, author of How the Leopard Changed Its Spots, argues for a view of nature as complex, interrelated networks of relationships. He proposes that, in order for us to once again work with nature to achieve true sustainability on our planet, we need to adopt a new science, new art, new design, new economies and new patterns of responsibility. We must be willing to pay nature its due: to recognize what we owe to the natural world and resist (...)
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  46. Sextus, Montaigne, Hume: Pyrrhonizers.Brian C. Ribeiro - 2021 - Brill.
    Brian C. Ribeiro’s _Sextus, Montaigne, Hume: Pyrrhonizers_ invites us to view the Pyrrhonist tradition as involving all those who share a commitment to the activity of Pyrrhonizing and develops fresh, provocative readings of Sextus, Montaigne, and Hume as radical Pyrrhonizing skeptics.
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  47. A Theory of Regret.Brian Price - 2017 - Duke University Press.
    In _A Theory of Regret_ Brian Price contends that regret is better understood as an important political emotion than as a form of weakness. Price shows how regret allows us to see that our convictions are more often the products of our perceptual habits than the authentic signs of moral courage that we more regularly take them to be. Regret teaches us to give up our expectations of what we think should or might occur in the future, and also (...)
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  48. Augustine's Inner Dialogue: The Philosophical Soliloquy in Late Antiquity.Brian Stock - 2010 - Cambridge University Press.
    Augustine's philosophy of life involves mediation, reviewing one's past and exercises for self-improvement. Centuries after Plato and before Freud he invented a 'spiritual exercise' in which every man and woman is able, through memory, to reconstruct and reinterpret life's aims. In this 2010 book, Brian Stock examines Augustine's unique way of blending literary and philosophical themes. He proposes a new interpretation of Augustine's early writings, establishing how the philosophical soliloquy has emerged as a mode of inquiry and how it (...)
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  49.  1
    Myth and Science in the Twelfth Century: A Study of Bernard Silvester.Brian Stock - 1972 - Princeton: Princeton University Press.
    The Cosmographia of Bernard Silvester was the most important literary myth written between Lucretius and Dante. One of the most widely read books of its time, it was known to authors whose interests were as diverse as those of Vincent of Beauvais, Dante, and Chaucer. Bernard offers one of the most profound versions of a familiar theme in medieval literature, that of man as a microcosm of the universe, with nature as the mediating element between God and the world. (...) Stock's exposition includes many passages from the Cosmographia translated for the first time into English. Arising from the central analysis are several more general themes: among them the recreation by twelfth-century humanists of the languages of myth and science as handed down in the classical tradition; the creation of the world and of man, the chief mythical and cosmographical problem of the period; the development of naturalistic allegory; and Bernard's relation to the "new science" introduced from Greek and Arabic sources. Originally published in 1972. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905. (shrink)
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  50.  2
    On the Origin of Objects.Brian Cantwell Smith - 1996 - MIT Press.
    On the Origin of Objects is the culmination of Brian Cantwell Smith's decade-long investigation into the philosophical and metaphysical foundations of computation, artificial intelligence, and cognitive science. Based on a sustained critique of the formal tradition that underlies the reigning views, he presents an argument for an embedded, participatory, "irreductionist," metaphysical alternative. Smith seeks nothing less than to revise our understanding not only of the machines we build but also of the world with which they interact. Smith's ambitious project (...)
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