Results for 'Annette Kopetzki'

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  1.  35
    Boekbesprekingen.Tamis Wever, B. J. Koet, Jean Bastiaens, P. C. Beentjes, Bart-jan Koet, J. Wissink, F. de Grijs, W. G. Tillmans, Annette Kopetzki, Ger Groot, Marcello Gallucci, G. H. T. Blans, A. J. Leijen, A. A. Derksen, H. Bleijendaal, Ben Vedder & A. van de Pavert - 1983 - Bijdragen 44 (4):441-461.
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  2. Trust and antitrust.Annette Baier - 1986 - Ethics 96 (2):231-260.
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  3. A progress of sentiments: reflections on Hume's Treatise.Annette Baier - 1991 - Cambridge: Harvard University Press.
  4.  11
    The Commons of the Mind.Annette Baier - 1997 - Open Court Publishing.
    In these Carus Lectures, Annette Baier looks at the relation between individual and shared reasoning, intending, and moral reflection. In each case she emphasizes the interdependence of minds and the role of social practices in setting the norms governing these activities.
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  5. Moral prejudices: essays on ethics.Annette Baier - 1994 - Cambridge: Harvard University Press.
    David Hume's essay Of Moral Prejudices offers a spirited defense of "all the most endearing sentiments of the hearts, all the most useful biases and instincts, ...
  6. Doing things with others: The mental commons.Annette Baier - 1997 - In Lilli Alanen, Sara Heinämaa & Thomas Wallgren (eds.), Commonality and particularity in ethics. New York: St. Martin's Press. pp. 15--44.
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  7. Proceed with Caution.Annette Zimmermann & Chad Lee-Stronach - 2021 - Canadian Journal of Philosophy (1):6-25.
    It is becoming more common that the decision-makers in private and public institutions are predictive algorithmic systems, not humans. This article argues that relying on algorithmic systems is procedurally unjust in contexts involving background conditions of structural injustice. Under such nonideal conditions, algorithmic systems, if left to their own devices, cannot meet a necessary condition of procedural justice, because they fail to provide a sufficiently nuanced model of which cases count as relevantly similar. Resolving this problem requires deliberative capacities uniquely (...)
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  8. Demoralization, trust, and the virtues.Annette Baier - 2004 - In Cheshire Calhoun (ed.), Setting the moral compass: essays by women philosophers. Oxford University Press. pp. 176--190.
     
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  9. Hume, David (1711–1776).Annette C. Baier - 1992 - In Lawrence C. Becker & Charlotte B. Becker (eds.), Encyclopedia of ethics. New York: Routledge. pp. 2--803.
  10.  33
    Artistic Research.Annette W. Balkema & Henk Slager (eds.) - 2004 - BRILL.
    Currently, advanced art education is in the process of developing (doctorate or PhD) research programs throughout Europe. Therefore, it seems to us urgent to explore what the term research actually means in the topical practice of art. After all, research as such is often understood as a method stemming from the alpha, beta or gamma sciences directed towards knowledge production and the development of a certain scientific domain. How is artistic research connected with those types of scientific research, taking into (...)
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  11. Definition of Art.Annette Barnes - 1998 - In Michael Kelly (ed.), Encyclopedia of aesthetics. New York: Oxford University Press. pp. 1--511.
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  12.  65
    Roland Barthes, structuralism and after.Annette Lavers - 1982 - London: Methuen.
    1 Where to begin? 'Life and times' Roland Barthes is generally acknowledged, even by those not conversant with his books, as one of the leading figures of ...
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  13.  26
    Death and Character: Further Reflections on Hume.Annette C. Baier - 2008 - Harvard University Press.
  14. Emmanuel Levinas's Talmudic Commentaries: The Relation of the Jewish Tradition to the Non, Jewish World.Annette Aronowicz - 1995 - In Elliot N. Dorff & Louis E. Newman (eds.), Contemporary Jewish ethics and morality: a reader. New York: Oxford University Press. pp. 212.
     
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  15.  2
    Mediale Anatomien: Menschenbilder als Medienprojektionen.Annette Keck & Nicolas Pethes (eds.) - 2001 - Bielefeld: Transcript.
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  16.  26
    Einleitung und Abbruch der künstlichen Ernährung beim einwilligungsunfähigen Patienten: Die österreichische Rechtslage.Christian Kopetzki - 2004 - Ethik in der Medizin 16 (3):275-287.
    Eine juristische Diskussion über Einleitung und Abbruch der künstlichen Ernährung bei einwilligungsunfähigen Patienten ist in Österreich erst in Ansätzen auszumachen. Konsens zeichnet sich ab, eine Patientenvorausverfügung unter bestimmten Kriterien als verbindlich anzunehmen. Dann wäre auch eine antizipierte Verweigerung künstlicher Ernährung für die Ärzte rechtsverbindlich. Eine Übereinstimmung bezüglich der Akzeptanz einer „mutmaßlichen“ Verweigerung einer Behandlung (bzw. Ernährung) beim Nichteinwilligungsfähigen ist nicht zu erkennen. Die z. Z. herrschende Auffassung, dass die Ablehnung einer lebenserhaltenden Behandlung oder Ernährung durch einen gesetzlichen Vertreter grundsätzlich nur (...)
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  17. Sterreich.Christian Kopetzki - 2007 - In Albin Eser, Hans-Georg Koch & Carola Seith (eds.), Internationale Perspektiven zu Status und Schutz des extrakorporalen Embryos: rechtliche Regelungen und Stand der Debatte im Ausland = International perspectives on the status and protection of the extracorporeal embryo. Baden-Baden: Nomos.
     
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  18. Zeitwahrnehmung und Zeitbewusstsein der Moderne.Annette Simonis (ed.) - 2000 - Bielefeld: Aisthesis.
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  19. A Conversation between Annette Baier and Anik Waldow about Hume’s Account of Sympathy.Annette C. Baier & Anik Waldow - 2008 - Hume Studies 34 (1):61-87.
    We discuss the variety of sorts of sympathy Hume recognizes, the extent to which he thinks our sympathy with others’ feelings depends on inferences from the other’s expression, and from her perceived situation, and consider also whether he later changed his views about the nature and role of sympathy, in particular its role in morals.
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  20.  30
    The influence of liberal political ideology on nursing science.Annette J. Browne - 2001 - Nursing Inquiry 8 (2):118-129.
    The influence of liberal political ideology on nursing sciencePrevious notions of science as impartial and value-neutral have been refuted by contemporary views of science as influenced by social, political and ideological values. By locating nursing science in the dominant political ideology of liberalism, the author examines how nursing knowledge is influenced by liberal philosophical assumptions. The central tenets of liberal political philosophy — individualism, egalitarianism, freedom, tolerance, neutrality, and a free-market economy — are primarily manifested in relation to: (i) the (...)
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  21. What is White Ignorance?Annette Martín - 2021 - Philosophical Quarterly 71 (4):pqaa073.
    In this paper, I identify a theoretical and political role for ‘white ignorance’, present three alternative accounts of white ignorance, and assess how well each fulfils this role. On the Willful Ignorance View, white ignorance refers to white individuals’ willful ignorance about racial injustice. On the Cognitivist View, white ignorance refers to ignorance resulting from social practices that distribute faulty cognitive resources. On the Structuralist View, white ignorance refers to ignorance that results as part of a social process that systematically (...)
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  22.  4
    The Photographic Paradigm.Annette W. Balkema & Henk Slager (eds.) - 1997 - BRILL.
    This issue investigates the meaning of photographic image for contemporary art. In Malraux' dream, photography offers the ultimate guarantee for a coherent presentation of art. However, as Douglas Crimp has stated, the appearance and enhancement of photography as a form of art among other art forms disrupted the center of the art world. What does this mean for art and philosophy in our time? Various artists and theorists will delve into that question: Christian Boltanski, Benjamin H.D. Buchloh, Jean-François Chevrier, Douglas (...)
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  23.  85
    Cultural safety and the challenges of translating critically oriented knowledge in practice.Annette J. Browne, Colleen Varcoe, Victoria Smye, Sheryl Reimer-Kirkham, M. Judith Lynam & Sabrina Wong - 2009 - Nursing Philosophy 10 (3):167-179.
    Cultural safety is a relatively new concept that has emerged in the New Zealand nursing context and is being taken up in various ways in Canadian health care discourses. Our research team has been exploring the relevance of cultural safety in the Canadian context, most recently in relation to a knowledge-translation study conducted with nurses practising in a large tertiary hospital. We were drawn to using cultural safety because we conceptualized it as being compatible with critical theoretical perspectives that foster (...)
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  24. Reflexivity and Sentiment in Hume’s Philosophy.Annette Baier - 2016 - In Paul Russell (ed.), The Oxford Handbook of David Hume. Oxford: Oxford University Press.
    This contribution is concerned with what Hume means by reflection and sentiment. Hume’s Treatise is devoted to an account of the extent to which the mind is able to bear its own reflexion or turn mental states on themselves. This theme is likely the “new scene of thought” that inspired Hume’s major concerns in the Treatise. Although Hume found that the understanding fails to understand itself, the passions do better in satisfying curiosity about curiosity, and, most importantly, moral sentiment is (...)
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  25. What is White Ignorance?Annette Martín - forthcoming - The Philosophical Quarterly.
    In this paper, I identify a theoretical and political role for ‘white ignorance’, present three alternative accounts of white ignorance, and assess how well each fulfils this role. On the Willful Ignorance View, white ignorance refers to white individuals’ willful ignorance about racial injustice. On the Cognitivist View, white ignorance refers to ignorance resulting from social practices that distribute faulty cognitive resources. On the Structuralist View, white ignorance refers to ignorance that (1) results as part of a social process that (...)
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  26.  5
    To Challenge or Not to Challenge—Two TV Interviews with German Chancellor Gerhard Schröder in the Run-Up to Gulf War II.Annette Becker - 2004 - In Steffen Greschonig & Christine S. Sing (eds.), Ideologien zwischen Lüge und Wahrheitsanspruch. Wiesbaden: Deutscher Universitäts-Verlag. pp. 155--171.
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  27.  6
    Diskrete Gespenster: die Genealogie des Unbewussten aus der Medientheorie und Philosophie der Zeit.Annette Bitsch - 2009 - Bielefeld: Transcript.
  28.  5
    Endlichkeit, Medizin und Unsterblichkeit: Geschichte, Theorie, Ethik.Annette Hilt, Isabella Jordan & Frewer Andreas (eds.) - 2010 - Stuttgart: Steiner.
    English summary: Medicine is not only a technique or skill for obtaining or restoring health in the face of illness and death; it strives to be a component of life that has learned to deal with the inevitability of suffering and death. As meditatio vitae et mortis, it can become a field of reflection on being human par excellence. The increasing possibility of anti-aging, plastic surgery and enhancement procedures, however, again bring about questions of the limits of human medicine, even (...)
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  29.  20
    A Progress of Sentiments: Reflections on Hume’s Treatise.Annette Baier - 1991 - Cambridge, Mass.: Harvard University Press.
    Annette Baier's aim is to make sense of David Hume's Treatise as a whole. Hume's family motto, which appears on his bookplate, was True to the End. Baier argues that it is not until the end of the Treatise that we get his full story about truth and falsehood, reason and folly. By the end, we can see the cause to which Hume has been true throughout the work. Baier finds Hume's Treatise of Human Nature to be a carefully (...)
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  30. Seeing Through Self-Deception.Annette Barnes - 1997 - New York: Cambridge University Press.
    What is it to deceive someone? And how is it possible to deceive oneself? Does self-deception require that people be taken in by a deceitful strategy that they know is deceitful? The literature is divided between those who argue that self-deception is intentional and those who argue that it is non-intentional. In this study, Annette Barnes offers a challenge to both the standard characterisation of other-deception and current characterizations of self-deception, examining the available explanations and exploring such questions as (...)
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  31.  5
    Die Entstehung der Rechtstheorie im 19. Jahrhundert in Deutschland.Annette Brockmöller - 1997
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  32.  5
    Rechtsphilosophie Im 20. Jahrhundert: 100 Jahre Archiv für Rechts- Und Sozialphilosophie.Annette Brockmöller & Eric Hilgendorf (eds.) - 2009 - Nomos.
    Kaum ein Zeitabschnitt war von solch grundlegenden technischen, politischen und philosophischen Umbruchen gepragt wie die 100 Jahre bis zur Jahrtausendwende - vom Kaiserreich zur globalen Weltgesellschaft, vom Idealismus zum Werterelativismus. Die juristische Grundlagenforschung - auch die Rechtsphilosophie - ist gegenwartig in keiner guten Verfassung: Ihr fehlt die gesellschaftliche Resonanz, und damit einhergehend der qualifizierte wissenschaftliche Nachwuchs. Der Band mochte einen Anstoss geben, durch eine Ruckbesinnung auf die grossen Leistungen in der Rechtsphilosophie des letzten Jahrhunderts an diese anzuknupfen, Problemlosungen fur die (...)
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  33. Rechtsphilosophie Im 20.Annette Brockmöller & Eric Hilgendorf (eds.) - 2009 - Nomos.
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  34.  10
    Non-Inflationary Realism about Morality: Language, Metaphysics, and Truth.Annette Bryson - 2018 - Dissertation, University of Michigan - Flint
    This is an essay at the intersection of metaethics and the history of contemporary analytic philosophy. It explores the relationships between Allan Gibbard’s mature quasi-realist expressivism and (i) three non-naturalistic varieties of what I call “non-inflationary realism” and (ii) moral fictionalism. Moral or normative realism is frequently (if mistakenly) taken to involve certain existence-affirming external assumptions about the metaphysical status of substantive normative thought and discourse. The non-inflationary realists seek to embrace moral or normative objectivity and truth without any distinctly—as (...)
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  35.  8
    La questione dell'umanismo oggi.Annette Hilt, Holger Zaborowski & Virgilio Cesarone (eds.) - 2017 - Macerata: Quodlibet.
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  36.  59
    Criminal Disenfranchisement and the Concept of Political Wrongdoing.Annette Zimmermann - 2019 - Philosophy and Public Affairs 47 (4):378-411.
    Disagreement persists about when, if at all, disenfranchisement is a fitting response to criminal wrongdoing of type X. Positive retributivists endorse a permissive view of fittingness: on this view, disenfranchising a remarkably wide range of morally serious criminal wrongdoers is justified. But defining fittingness in the context of criminal disenfranchisement in such broad terms is implausible, since many crimes sanctioned via disenfranchisement have little to do with democratic participation in the first place: the link between the nature of a criminal (...)
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  37.  25
    Emotional inertia contributes to depressive symptoms beyond perseverative thinking.Annette Brose, Florian Schmiedek, Peter Koval & Peter Kuppens - 2015 - Cognition and Emotion 29 (3):527-538.
  38.  22
    Examining the potential of nurse practitioners from a critical social justice perspective.Annette J. Browne & Denise S. Tarlier - 2008 - Nursing Inquiry 15 (2):83-93.
    Nurse practitioners (NPs) are increasingly called on to provide high‐quality health‐care particularly for people who face significant barriers to accessing services. Although discourses of social justice have become relatively common in nursing and health services literature, critical analyses of how NP roles articulate with social justice issues have received less attention. In this study, we examine the role of NPs from a critical social justice perspective. A critical social justice lens raises morally significant questions, for example, why certain individuals and (...)
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  39.  48
    Postures of the Mind: Essays on Mind and Morals.Annette Baier - 1985 - University of Minnesota Press.
    _Postures of the Mind _was first published in 1985. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. Annette Baier develops, in these essays, a posture in philosophy of mind and in ethics that grows out of her reading of Hume and the later Wittgenstein, and that challenges several Kantian or analytic articles of faith. She questions the assumption that intellect has authority over (...)
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  40.  58
    David Hume: Common-Sense Moralist and Sceptical Metaphysician.Annette Baier - 1983 - Philosophy and Phenomenological Research 44 (1):127-131.
  41.  28
    Sex differences in laterality– meaningfulness versus reliability.Marian Annett - 1980 - Behavioral and Brain Sciences 3 (2):227-228.
  42.  7
    The Cognizer's Innards: A Psychological and Philosophical Perspective on the Development of Thought.Andy Clark & Annette Karmiloff-Smith - 1991 - School of Cognitive and Computing Sciences, University of Sussex.
    We show that a popular class of connectionist models (which we label 'first order connectionism') looks unlikely to provide the kind of resources required by the hypothesis. We examine some alternative hybrid models that seem more promising. Finally, we raise a more purely philosophical issue concerning the conditions under which a being can count as a genuine believer or cognizer.".
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  43. Ordres de lecture: rôle des signes-vecteurs dans la communication écrite.Annette Béguin - 2004 - Hermes 39:94-100.
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  44. Le message des arts.Annette Bougier & Maurice Nédoncelle - 1957 - Les Etudes Philosophiques 12 (4):395-396.
     
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  45.  18
    Intuition in the context of object perception: Intuitive gestalt judgments rest on the unconscious activation of semantic representations.Annette Bolte & Thomas Goschke - 2008 - Cognition 108 (3):608-616.
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  46. Economic Participation Rights and the All-Affected Principle.Annette Zimmermann - 2017 - Global Justice: Theory Practice Rhetoric 10 (2):1-21.
    The democratic boundary problem raises the question of who has democratic participation rights in a given polity and why. One possible solution to this problem is the all-affected principle, according to which a polity ought to enfranchise all persons whose interests are affected by the polity’s decisions in a morally significant way. While AAP offers a plausible principle of democratic enfranchisement, its supporters have so far not paid sufficient attention to economic participation rights. I argue that if one commits oneself (...)
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  47.  34
    Ethikkompetenzentwicklung in der (zukünftigen) pflegeberuflichen Qualifizierung – Konkretion und Stufung als Grundlegung für curriculare Entwicklungen.Annette Riedel & Constanze Giese - 2019 - Ethik in der Medizin 31 (1):61-79.
    ZusammenfassungDie aktuellen Entwicklungen und Anforderungen in der pflegeberuflichen Bildung, das Ausbildungsziel im Pflegeberufegesetz vom 17. Juli 2017 und die Explikationen in der dazugehörigen Ausbildungs- und Prüfungsverordnung für die Pflegeberufe fordern eine stärkere Ausrichtung auf die Entwicklung ethischer Kompetenzen explizit ein. Bislang liegen tendenziell übergreifende Definitionen und Darlegungen zu ethischen Kompetenzen in der Pflege vor, deren Verdienst es ist, das Spezifische der Pflegeethik zu konturieren und erstmals ethische Kompetenzen für das Feld zu konkretisieren. In methodischer und didaktischer Hinsicht ist indes eine (...)
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  48.  5
    In Search of the High Road in a Low-Wage Industry.Annette D. Bernhardt & Thomas R. Bailey - 1997 - Politics and Society 25 (2):179-201.
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  49.  13
    Beyond schooling: an anarchist challenge.Annette Braun - 2020 - British Journal of Educational Studies 68 (4):517-518.
  50. What Do Women Want in a Moral Theory?Annette Baier - 1997 - In Roger Crisp & Michael Slote (eds.), Virtue Ethics. Oxford University Press.
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