Results for ' Schmitz-Dumont'

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  1. Lettres de MM. Schmitz Dumont et Tannery.Schmitz-Dumont & Paul Tannery - 1882 - Revue Philosophique de la France Et de l'Etranger 13:107-108.
     
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  2. Die Einheit der Naturkræfte und die Deutung ihrer gemeinsamen Formel. — L'unitè des forces de la nature et la signification de leur formule générale.O. Schmitz-Dumont - 1881 - Revue Philosophique de la France Et de l'Etranger 12:645-646.
     
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  3.  12
    Naturphilosophie als exakte Wissenschaft.O. Schmitz-Dumont - 1896 - Philosophical Review 5:332.
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  4. (1 other version)Schmitz-Dumont und der Brief Maxwells an ihn.Hans Sveistrup - 1928 - Société Française de Philosophie, Bulletin 33:338.
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  5. (1 other version)Ein Brief Maxwells an Schmitz-Dumont.Friedrich Kuntze - 1928 - Société Française de Philosophie, Bulletin 33:336.
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  6. Schmitz-Dumont. - Le temps et l'espace. [REVIEW]Th Ribot - 1876 - Revue Philosophique de la France Et de l'Etranger 1:78.
     
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  7.  26
    (1 other version)Une théorie de la connaissance mathématique: M. O. Schmitz-Dumont.Paul Tannery - 1879 - Revue Philosophique de la France Et de l'Etranger 8:469 - 493.
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  8. Hermann Schmitz, the" New Phenomenology".Hermann Schmitz - 2002 - Analecta Husserliana 80:491-493.
     
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  9. Transcendental being: Scotus and scotists.Stephen D. Dumont - 1992 - Topoi 11 (2):135-148.
    Of singular importance to the medieval theory of transcendentals was the position of John Duns Scotus that there could be a concept of being univocally common, not only to substance and accidents, but even to God and creatures. Scotus''s doctrine of univocal transcendental concepts violated the accepted view that, owing to its generality, no transcendental notion could be univocal. The major difficulty facing Scotus''s doctrine of univocity was to explain how a real, as opposed to a purely logical, concept could (...)
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  10.  11
    La guerre civile perpétuelle: aux origines modernes de la dissociété.Bernard Dumont, Gilles Dumont & Christophe Réveillard (eds.) - 2012 - Perpignan: Artège.
    Au-dela des idees convenues, comment penser les fondements d'une crise sociale inscrite dans le temps long? La guerre civile perpetuelle evalue dans plusieurs domaines les ravages politiques de la philosophie de la modernite. Cette etude examine d'abord sa capacite a detruire a la racine la possibilite du lien social naturel, pour tenter par la suite de le recreer au moyen de divers artifices. Loin de se limiter au simple constat d'echec, l'originalite et la force de cet ouvrage resident dans l'analyse (...)
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  11.  5
    Rehabilitierung des Subjektiven: Festschrift für Hermann Schmitz.Hermann Schmitz (ed.) - 1993 - Bonn: Bouvier Verlag.
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  12.  25
    Ausgrabungen zum wirklichen Leben: eine Bilanz.Hermann Schmitz - 2016 - Freiburg: Verlag Karl Alber.
    Schmitz zieht in diesem Buch die Bilanz eines mehr als fünfzigjährigen Fortschreitens im Dienst der Aufgabe, den Menschen ihr wirkliches Leben begreiflich zu machen. Er stellt zu diesem Zweck vier Säulen seines Werkes vor - unter den Titeln: Subjektivität, Mannigfaltigkeit, Leib und Gefühl, Welt - und bringt grundlegende Fragestellungen der Neuen Phänomenologie zur Sprache: Der Leib war seit der...
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  13.  10
    Ethik der Lebensfelder: Festschrift für Philipp Schmitz SJ.Philipp Schmitz & Paul Chummar C. (eds.) - 2010 - Freiburg im Breisgau: Herder.
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  14. A modified view of our origins.Louis Dumont - 1985 - In Michael Carrithers, Steven Collins & Steven Lukes (eds.), The Category of the person: anthropology, philosophy, history. New York: Cambridge University Press.
     
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  15. From we-mode to role-mode.Michael Schmitz - 2023 - In Miguel Garcia-Godinez & Rachael Mellin (eds.), Tuomela on Sociality. Palgrave-Macmillan. pp. 177-200.
    Raimo Tuomela’s most important contribution to the philosophy of collective intentionality was his development of the notion of the we-mode. In my chapter I extend the notion of we-mode to that of role-mode, the mode in which individual and collective subjects feel, think and act as occupants of roles within groups and institutional structures. I focus on how being in role-mode is manifest in the minds of subjects and on the following points. First, I argue that both we-mode and role-mode (...)
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  16. (1 other version)Force, content and the varieties of unity.Michael Schmitz - 2021 - In Gabriele Mras & Michael Schmitz (eds.), Force, Content and the Unity of the Proposition. New York: Routledge. pp. 71-90.
    In this paper I propose three steps to overcome the force-content dichotomy and dispel the Frege point. First, we should ascribe content to force indicators. Through basic assertoric and directive force indicators such as intonation, word order and mood, a subject presents its position of theoretical or practical knowledge of a state of affairs as a fact, as something that is the case, or as a goal, as something to do. Force indicators do not operate on truth- or satisfaction evaluable (...)
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  17.  6
    La philosophie antique.Jean-Paul Dumont - 1962 - Paris: Presses universitaires de France.
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  18.  54
    Synchronic contingency, instants of nature, and libertarian freedom: Comments on''the background to scotus's theory of will.Stephen Dumont - 1995 - Modern Schoolman 72:169.
  19.  5
    Selbst sein: über Identität, Subjektivität und Personalität.Hermann Schmitz - 2015 - Freiburg: Verlag Karl Alber.
    Die klassischen Gegenuberstellungen in der Philosophie gleichen oft dem Verschieben von Figuren im Theater oder auf dem Schachbrett. Das liegt daran, dass man alles fur einzeln und Identitat mit etwas fur selbstverstandlich halt. Es versteht sich aber nicht von selbst, dass alles, was ist, selbst ist. Selbstsein, Einzelheit, Identitat mit etwas haben tiefliegende und kontingente Voraussetzungen in der Dynamik des spurbaren Leibes. Von dieser hangt durch die subjektiven (nicht neutralen) Tatsachen des affektiven Betroffenseins auch das Selbstbewusstsein der Person ab. Um (...)
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  20.  13
    Husserl und Heidegger.Hermann Schmitz - 1996 - Bonn: Bouvier.
  21. Duns scotus's Parisian question on the formal distinction.Stephen Dumont - 2005 - Vivarium 43 (1):7-62.
    The degree of realism that Duns Scotus understood his formal distinction to have implied is a matter of dispute going back to the fourteenth century. Both modern and medieval commentators alike have seen Scotus's later, Parisian treament of the formal distinction as less realist in the sense that it would deny any extra-mentally separate formalities or realities. This less realist reading depends in large part on a question known to scholars only in the highly corrupt edition of Luke Wadding, where (...)
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  22. Emotions outside the box—the new phenomenology of feeling and corporeality.Hermann Schmitz, Rudolf Müllan & Jan Slaby - 2011 - Phenomenology and the Cognitive Sciences 10 (2):241-259.
    The following text is the first ever translation into English of a writing by German phenomenologist Hermann Schmitz (*1928). In it, Schmitz outlines and defends a non-mentalistic view of emotions as phenomena in interpersonal space in conjunction with a theory of the felt body’s constitutive involvement in human experience. In the first part of the text, Schmitz gives an overview covering some central pieces of his theory as developed, for the most part, in his massive System of (...)
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  23.  52
    Theology in an evolutionary mode.Karl Schmitz-Moormann - 1992 - Zygon 27 (2):133-151.
    Evolution has become the standard way of understanding the world process. Theology has to express traditional faith in the context of the contemporary world. Since the common world view has profoundly changed, from a static world of being into a dynamic world of becoming, theology needs to change its language and its understanding of the universe as God's creation. This understanding of an evolving world is to be used as a theological source. Such a change of perspective necessitates a fundamental (...)
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  24. Of layers and lawyers.Michael Schmitz - 2020 - In Rachael Mellin, Raimo Tuomela & Miguel Garcia-Godinez (eds.), Social Ontology, Normativity and Law. Berlin, Germany: De Gruyter. pp. 221-240.
    How can the law be characterized in a theory of collective intentionality that treats collective intentionality as essentially layered and tries to understand these layers in terms of the structure and the format of the representations involved? And can such a theory of collective intentionality open up new perspectives on the law and shed new light on traditional questions of legal philosophy? As a philosopher of collective intentionality who is new to legal philosophy, I want to begin exploring these questions (...)
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  25. Co‐Subjective Consciousness Constitutes Collectives.Michael Schmitz - 2018 - Journal of Social Philosophy 49 (1):137-160.
    In this paper I want to introduce and defend what I call the "subject mode account" of collective intentionality. I propose to understand collectives from joint attention dyads over small informal groups of various types to organizations, institutions and political entities such as nation states, in terms of their self-awareness. On the subject mode account, the self-consciousness of such collectives is constitutive for their being. More precisely, their self-representation as subjects of joint theoretical and practical positions towards the world – (...)
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  26.  13
    Building an Asymmetrical Brain: The Molecular Perspective.Judith Schmitz, Onur Güntürkün & Sebastian Ocklenburg - 2019 - Frontiers in Psychology 10.
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  27. Social rules and the social background.Michael Schmitz - 2013 - In Michael Schmitz, Beatrice Kobow & Hans Bernhard Schmid (eds.), The Background of Social Reality: Selected Contributions from the Inaugural Meeting of ENSO. Springer. pp. 107--125.
    How can people function appropriately and respond normatively in social contexts even if they are not aware of rules governing these contexts? John Searle has rightly criticized a popular way out of this problem by simply asserting that they follow them unconsciously. His alternative explanation is based on his notion of a preintentional, nonrepresentational background. In this paper I criticize this explanation and the underlying account of the background and suggest an alternative explanation of the normativity of elementary social practices (...)
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  28.  6
    Wozu Philosophieren?Hermann Schmitz - 2018 - Freiburg: Verlag Karl Alber.
    Die Tiere werden durch Situationen gefangen und beschutzt, deren binnendiffuse Bedeutsamkeit ihren vitalen Antrieb in die Zukunft fuhrt. Der Mensch steht der Zukunft allein gegenuber und muss sich planmassig durch Auswertung seiner Erinnerung ein Bild von ihr machen, um Gefahren zu vermeiden und Chancen zu nutzen. Der jetzige Ausbildungsstand dieser Kunst ist die Naturwissenschaft, in deren Licht sich die Technik vorantastet. Wenn die Umwelt auf diese Weise hinlanglich gezahmt ist, wird das Bestreben drangender, sich mit ihr in ein harmonisches Verhaltnis (...)
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  29. On Value.Louis Dumont - 1982 - In Dumont Louis (ed.), Proceedings of the British Academy, Volume 66: 1980. pp. 207-41.
  30.  83
    Genetic testing in the workplace.Dagmar Schmitz & Urban Wiesing - 2005 - Ethik in der Medizin 17 (2):114-126.
    ZusammenfassungDie Zulässigkeit genetischer Untersuchungen an Arbeitnehmern wird in Deutschland neu diskutiert, nachdem einer hessischen Lehrerin die Verbeamtung auf Probe zunächst verweigert wurde, weil ihr Vater an der Huntington-Krankheit leidet. Es soll untersucht werden, ob eine gesetzliche Regelung genetischer Untersuchungen in der Arbeitsmedizin wünschenswert ist und welche ethischen Maßstäbe dabei zu berücksichtigen wären. Gendiagnostische Untersuchungsverfahren im engeren Sinn finden noch keine breite Anwendung in der Arbeits- und Betriebsmedizin. Die Nutzung genetischer Informationen gehört aber auch hier zum Standard. Damit sind verschiedene ethische (...)
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  31. Essays on Individualism: Modern Ideology in Anthropological Perspective.L. DUMONT - 1986
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  32.  24
    Note sur des bijoux d'or trouvés en Lydie (pl. IV, V).A. Dumont - 1879 - Bulletin de Correspondance Hellénique 3 (1):129-130.
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  33. Paul Ricœur, Dieu et la théologie.Philippe Capelle-Dumont - 2014 - In Jean-Marc Aveline & François-Xavier Amherdt (eds.), Humanismes et religions: Albert Camus et Paul Ricoeur. Berlin: Lit.
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  34. Putnam's model-theoretic argument(s). A detailed reconstruction.Jürgen Dümont - 1999 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 30 (2):341-364.
    Two of Hilary Putnam's model-theoretic arguments against metaphysical realism are examined in detail. One of them is developed as an extension of a model-theoretic argument against mathematical realism based on considerations concerning the so-called Skolem-Paradox in set theory. This argument against mathematical realism is also treated explicitly. The article concentrates on the fine structure of the arguments because most commentators have concentrated on the major premisses of Putnam's argument and especially on his treatment of metaphysical realism. It is shown that (...)
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  35.  8
    Le néant et le pari du possible: puissances de l'idéalisme allemand (Kant, Fichte, Hegel, Schelling, Hölderlin).Augustin Dumont - 2020 - Paris: Hermann.
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  36.  6
    Pour la conversion de la pensée chrétienne.Fernand Dumont - 1966 - Tours,: Mame.
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  37. Proceedings of the British Academy, Volume 66: 1980.Dumont Louis - 1982
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  38. Temps, image et existence chez Platon.Jean-Paul Dumont - 1986 - In Jean-Paul Dumont & Lucien Bescond (eds.), Politique dans l'antiquité: images, mythes et fantasmes. [Lille]: Presses Univ. Septentrion.
     
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  39.  10
    The Experience of Adults Bereaved by the Suicide of a Close Elderly Relative: A Qualitative Pilot Study.Gabrielle Michaud-Dumont, Sylvie Lapierre & Charles Viau-Quesnel - 2020 - Frontiers in Psychology 11.
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  40.  34
    Bibliographie der bis zum 8. April 1989 veröffentlichten schriften Edmund husserls.Manfred Schmitz - 1989 - Husserl Studies 6 (3):205-226.
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  41.  30
    Überlegungen zum ontischen Status des Geldes.Heinz-Gerd Schmitz - 2019 - Archiv für Rechts- und Sozialphilosophie 105 (4):536-552.
    Ranging from Plato to Marx, one can only find a few philosophers who have talked about money without detesting it. Naturally, economists are avoiding such an attitude. But they deliver only functional definitions, nothing which could give a hint at the essence of money. The essay tries to clarify it by delineating a currency as an ‘ens ficitivum’ – created by our semiotic activities, which have been analysed by Charles Sanders Peirce. So, the thesis is: Money is basically a sign (...)
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  42.  9
    Menschenwürde: Anspruch und Wirklichkeit.Karl Schmitz-Moormann - 1979 - Osnabrück: Vertrieb für die BRD A. Fromm.
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  43.  45
    Metaphysics: Radical, Comprehensive, Determinate Discourse.Kenneth L. Schmitz - 1986 - Review of Metaphysics 39 (4):675 - 694.
    METAPHYSICS is the most controversial and controverted of the philosophical disciplines. I want to argue, nevertheless, that if it did not already exist in some form, then it would be necessary to invent it. For the need to think fundamentally is not incidental to the inquiring energy of the human mind. That energy has taken form as myth, meditation, and reflection among a variety of peoples of diverse cultures. In our rather abstract and articulate culture, however, fundamental thinking has taken (...)
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  44.  8
    O pragmatismo de Dewey na educação: esboço de uma filosofia da educação.Egídio Francisco Schmitz - 1980 - Rio de Janeiro: Livros Técnicos e Científicos Editora.
  45. Science and Art: physics as a symbolic formation.Christiane Schmitz-Rigal - 2011 - Synthese 179 (1):21 - 41.
    The reflection on the preconditions and evolution of science has played a decisive role in the development of Ernst Cassirer's philosophy, contributing to its functional and thus inherently pluralistic and holistic view of knowledge. To present Cassirer's conception of physics as an open symbolic formation enables us to reveal and study the radical features of his epistemological model: (1) the fundamental process of generating sense-units and meaning in its constitutive character for each attempt of objectification, (2) its driving and structuring (...)
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  46.  14
    Zur Epigenese der Person.Hermann Schmitz - 2017 - Freiburg: Verlag Karl Alber.
    Die Person ist nur Person, indem sie zugleich prapersonal ist, und bringt doch etwas unvorhersehbar Neues auf: ihre Fahigkeit zur Selbstbestimmung durch Selbstzuschreibung als Fall mehrerer Gattungen. Mit ihrem Durchbruch aus der Gefangenschaft in Situationen entsteht die Welt als Antwort auf das menschliche Ansprechen mit satzformiger Rede, die aus Situationen schopft. Diese Doppelgesichtigkeit von Verankerung und Neubildung in der Epigenese wird in dem Buch an verschiedenen Themen verfolgt. Dazu gehoren u. a. Enge und Weite, Leib und leibliche Kommunikation, Sucht, Intentionalitat, (...)
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  47. The Origin of Scotus's Theory of Synchronic Contingency.Stephen D. Dumont - 1995 - Modern Schoolman 72 (2-3):149-167.
  48. The Univocity of the Concept of Being in the Fourteenth Century: John Duns Scotus and William of Alnwick.Stephen D. Dumont - 1987 - Mediaeval Studies 49 (1):1-75.
  49.  91
    Are there true contradictions? A critical discussion of Graham Priest's, beyond the limits of thought.Jürgen Dümont & Frank Mau - 1998 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 29 (2):289-299.
    The present article critically examines three aspects of Graham Priest's dialetheic analysis of very important kinds of limitations (the limit of what can be expressed, described, conceived, known, or the limit of some operation or other). First, it is shown that Priest's considerations focusing on Hegel's account of the infinite cannot be sustained, mainly because Priest seems to rely on a too restrictive notion of object. Second, we discuss Priest's treatment of the paradoxes in Cantorian set-theory. It is shown that (...)
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  50. Neurofeminism and feminist neurosciences: a critical review of contemporary brain research.Sigrid Schmitz & Grit Hã¶Ppner - 2014 - Frontiers in Human Neuroscience 8.
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