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Ovidiu Stanciu
Universidad Diego Portales
  1.  80
    La Grande Guerre comme « événement cosmique ». Jan Patočka et l’expérience du front.Ovidiu Stanciu - 2018 - Revue Philosophique de la France Et de l'Etranger 143 (4):507.
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  2.  9
    Pour une délimitation du champ historique.Ovidiu Stanciu - 2017 - Alter: revue de phénoménologie 25:155-171.
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  3.  2
    De la manifestation au réel.Ovidiu Stanciu - 2017 - Revue de Métaphysique et de Morale 95 (3):303.
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  4.  71
    Book Reviews: Jean Grondin, Paul Ricoeur_, Paris: PUF, 2013 (Luca M. Possati); François Dosse et Catherine Goldenstein (éds.), _Paul Ricoeur : penser la mémoire_, Paris, Seuil, 2013 (Aurore Dumont); Gert-Jan van der Heiden, _The Truth (and Untruth) of Language. Heidegger, Ricoeur and Derrida on Disclosure and Displacement_, Pittsburgh: Duquesne University Press (Paul-Gabriel Sandu); Marc-Antoine Vallée, _Gadamer et Ricoeur. La conception herméneutique du langage_, Rennes, Presses Universitaires de Rennes, 2012, coll. «Philosophica»,(Paul Marinescu); Saulius Geniusas, _The Origins of the Horizon in Husserl's Phenomenology_, Dordrecht: Springer, Series: Contributions to Phenomenology, Vol. 67, 2012 (Witold Płotka); Annabelle Dufourcq, _La dimension imaginaire du réel dans la philosophie de Husserl_, Dordrecht: Springer, 2011, coll.: _Phaenomenologica_ 198 (Delia Popa); Denis Seron, _Ce que voir veut dire. Essai sur la perception, Paris: Éditions du Cerf, 2012 (Maria Gyemant); Hans Frie. [REVIEW]Luca M. Possati, Aurore Dumont, Paul-Gabriel Sandu, Paul Marinescu, Witold Płotka, Delia Popa, Maria Gyemant, Christian Ferencz-Flatz, Bogdan Mincă, Denisa Butnaru, Ovidiu Stanciu & Mădălina Diaconu - 2013 - Studia Phaenomenologica 13:469-508.
    Luca M. Possati, Jean Grondin, Paul Ricoeur ; Aurore Dumont, François Dosse et Catherine Goldenstein, Paul Ricoeur: penser la mémoire ; Paul-Gabriel Sandu, Gert-Jan van der Heiden, The Truth of Language. Heidegger, Ricoeur and Derrida on Disclosure and Displacement ; Paul Marinescu, Marc-Antoine Vallée, Gadamer et Ricoeur. La conception herméneutiquedu langage ; Witold Płotka, Saulius Geniusas, Th e Origins of the Horizon in Husserl’s Phenomenology ; Delia Popa, Annabelle Dufourcq, La dimension imaginaire du réel dans la philosophie de Husserl ; (...)
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  5.  19
    Retrouver la Lebenswelt, par-delà Husserl. Patočka et Ricœur, lecteurs de la Krisis.Ovidiu Stanciu - 2017 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 9 (2):437-452.
    The main goal of my inquiry is to lay out the proximity between Patočka’s and Ricœur’s readings of Husserl’s Krisis and to stress the role played by the concept of the life-world in the unfolding of their original philosophical undertakings. In the first part, I show the importance both Patočka and Ricœur assignedto the Husserlian project of an “ontology of the life-world”. In the second part, I expose the criticism these two authors addressed to Husserl’s understanding of the life-world and, (...)
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  6.  5
    Patočka, Merleau-Ponty et la question des limites de la phénoménologie.Ovidiu Stanciu - 2013 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 5 (1):40-60.
    The purpose of this paper is to lay out the similarities between the philosophical projects of Patočka and Merleau-Ponty, with respect to the question of the “limits of phenomenology”. We suggest that both these authors propose two complementary strategies in their attempt of overcoming the Husserlian phenomenology. The first one consists in extending the field of phenomenology so as for it to be able to encompass phenomena either insufficiently explored or misinterpreted by the conceptuality that Husserl put forth; the second (...)
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  7.  5
    The shattering of meaning. Jan Patočka and his triple concept of history.Ovidiu Stanciu - 2021 - Continental Philosophy Review 55 (2):177-192.
    My paper aims at laying out the main tenets of Patočka’s unusual and highly provocative position with regard to the question of history, drawing essentially on his Heretical Essays on the Philosophy of History, while also gathering insights from other works such as Eternity and Historicity and Europe and post-Europe. In the first part, I set in place the overall framework of this analysis, and show that three distinct, yet entwined concepts of history are operative in Patočka’s work: the understanding (...)
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  8.  15
    Vers une pensée de «monde lui-même» Eugen Fink et les perspecetives d'une philosophie cosmologique.Ovidiu Stanciu - 2016 - Revue Philosophique De Louvain 114 (4):655-682.
    Le projet d’une «cosmologie philosophique» que Fink formule dans ses écrits de l’après-guerre est animé par l’exigence de «penser le monde lui-même». Je me propose de faire ressortir l’originalité de ce programme philosophique à travers un examen critique de deux conceptions du monde concurrentes. Ainsi, j’explicite les critiques que Fink adresse à la compréhension du monde comme «totalité de l’étant», centrale pour la tradition métaphysique, et à l’entente existentiale comme «horizon de la praxis humaine», déterminante pour l’ontologie fondamentale de Heidegger. (...)
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  9.  12
    Jan Patočka, Eternité et historicité.Ovidiu Stanciu - 2014 - PhaenEx 9 (1):140.
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  10.  1
    L’insoutenable monisme. Kojève, Heidegger et l’idée d’une ontologie dualiste.Ovidiu Stanciu - 2023 - Philosophie 156 (1):43-67.
    The aim of this paper is to bring out the core commitments underlying Kojève’s ontological position. My main claim is that he designs an original ontological framework, which integrates (but also regionalizes) Hegel’s and Heidegger’s analysis, and which can be properly characterized as a “double dualism”. In order to assess this thesis, I discuss Kojève’s relationship to Heidegger and show that: a) on Kojève’s view, Heidegger’s phenomenology is marked by an attenuation of the scope of negativity which gives rise to (...)
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  11.  12
    La motivation de l'épochè. Patočka, critique du jeune Fink.Ovidiu Stanciu - 2018 - Philosophie 138 (3):76-93.
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  12.  12
    Subjectivité et projet. La critique patočkienne du concept heideggérien de "projet de possibilités".Ovidiu Stanciu - 2017 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 19 (1):32-47.
    Subjectivity and Project. Patočka's critique of Heidegger's concept "project of possibilities" The purpose of this article is to lay out the way the main aspects of Patočka's critical reading of Heidegger's fundamental ontology. More precisely, I intend to restate the central arguments Patočka raised against Heidegger's characterization of "understanding" as a "project". In the first part, I will single out Patočka's project of an "asubjective phenomenology" by distinguishing it from another asubjective project and from the subjective phenomenology. In the second (...)
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  13.  8
    Le monde comme champ pré-individuel: Jacques Garelli, critique de Heidegger.Ovidiu Stanciu - 2018 - Studia Phaenomenologica 18:277-302.
    The purpose of this enquiry is to lay out the core features of Garelli’s conception of the world as a “pre-individual field,” as they emerge from his confrontation with Heidegger’s thought. In the first part, I am exploring Garelli’s interpretation of the “poetical expression” and the consequences he draws from it with regard to the process of “worlding” (Verweltlichung). Then, I am restating his criticism with regard to the concept of the world Heidegger developed within the framework of “fundamental ontology” (...)
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  14. Aristote, ses devanciers, ses successeurs by Jan Patočka, trad. Erika Abrams. [REVIEW]Ovidiu Stanciu - 2013 - Studia Phaenomenologica 13:497-500.
     
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  15.  6
    Nature et monde naturel dans la pensée de Jan Patočka.Ovidiu Stanciu - 2018 - Alter: revue de phénoménologie 26:47-64.
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  16.  5
    Ontologies du conflit.Cristiana Asavoaie, Anna Bonalume, Arnaud Francois, Diana Margarit, Oriane Petteni, Petre Prasek & Ovidiu Stanciu - 2017 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 9 (1):321-346.
    This article embodies the result of a collective work that seeks to understand the manner in which the notion of conflict is transformed by the attempt to apply it to reality, according to the doctrines hereby comprise as “ontologies of conflict”. It seems that there are three resulting “logics of conflict” which may receive the following qualifications: logic of contradiction, logic of contrariety and logic of difference.
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  17.  6
    Eugen Fink Du spectateur désintéressé au règne du monde.Claude Vishnu Spaak & Ovidiu Stanciu - 2016 - Revue Philosophique De Louvain 114 (4):609-611.
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  18.  3
    Cathrin Nielsen et Hans Rainer Sepp (éds.), Welt denken. Annäherungen an die Kosmologie Eugen Finks.Ovidiu Stanciu - 2014 - Alter: revue de phénoménologie 22:305-311.
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  19.  1
    Le méontique et le monde. Sur l’itinéraire philosophique d’Eugen Fink.Ovidiu Stanciu - 2019 - Alter: revue de phénoménologie 27:211-226.
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  20.  2
    Filip Karfík, Unendlichwerden durch die Endlichkeit. Eine Lektüre der Philosophie Jan Patočkas.Ovidiu Stanciu - 2012 - Alter: revue de phénoménologie 20:229-236.
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  21.  1
    “An Explosive Thought:” Kant, Fink, and the Cosmic Concept of the World.Ovidiu Stanciu - 2020 - In Iulian Apostolescu & Claudia Serban (eds.), Husserl, Kant and Transcendental Phenomenology. De Gruyter. pp. 439-454.
    The task of my inquiry is to lay out the main lines of Eugen Fink’s reading of Kant, focusing on his interpretation of the Transcendental Dialectic. In the first part, I explain Fink’s claim that the Transcendental Dialectic represents the very heart of the Kantian project, in as much it is in this section of the first Critique that the question of totality (on Fink’s account, the driving impetus of this work) first comes to the forefront. Secondly, I undertake an (...)
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