52 found
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  1.  18
    The afterlife of fictional media violence. A genetic phenomenology of emotions following Husserl and Freud.Christian Ferencz-Flatz - 2022 - Continental Philosophy Review 55 (3):289-308.
    Ever since the 1960s, media and communication studies have abounded in heated debates concerning the psychological and social effects of fictional media violence. Massive empirical research has first tried to tie film violence to cultivating either fear or aggressive tendencies among its viewership, while later research has focused on other media as well (television, video games). The present paper does not aim to settle the factual question of whether or not medial experiences indeed engender real emotional dispositions. Instead, it brings (...)
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  2.  18
    Gesten als Okkasionelle Bedeutungserfüllungen.Christian Ferencz-Flatz - 2021 - Husserl Studies 38 (1):1-16.
    This paper addresses the question of occasional expressions, as discussed by Husserl in his First and Sixth Logical Investigation in relation to the problem of gestures. It aims to show that gestures are intimately related to the use of occasional expressions and have an indispensible contribution to their understanding. In doing so, the paper points out an important lack in Husserl’s early theory of signification, which has to do with its exclusion of all aspects related to intersubjective communication. The paper (...)
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  3.  5
    Screened Intercorporeality. Reflections on Gestures in Videoconferences.Christian Ferencz-Flatz - 2023 - Journal of the British Society for Phenomenology 54 (1):56-70.
    This article brings a phenomenological perspective to the question of how bodily and inter-bodily experience is involved in interacting via audio-visual media like videoconferencing platforms. Contemporary discussions in interaction studies point to a certain suspension of bodily involvement in these mediated interactions, which leads to a visible loss of function in the case of gestures. Such observations have led phenomenologists to voice concern as to whether phenomenology is indeed still suited to account for the “digital world” in general. The following (...)
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  4.  42
    Husserls Begriff der Kinästhese und seine Entwicklung.Christian Ferencz-Flatz - 2014 - Husserl Studies 30 (1):21-45.
    EinleitungDer Begriff Kinästhese ist in der Husserl-Literatur durchaus geläufig. Trotzdem fehlt bis heute eine umfassende Erörterung seiner Bedeutung und seiner Spielformen sowie auch seiner konkreten Entwicklungsgeschichte bei Husserl.Zu erwähnen wären in dieser Hinsicht besonders: Claesges (1964), Claesges’ „Einleitung des Herausgebers“ zu Hua XVI, Drummond (1984), Melle (1983), S. 114–120, Piedade (2001), Przybylski (2006) und Mattens (2009). Vermutlich würde fast jeder Husserl-Kenner – wenn danach fragt – ohne weiteres antworten, Kinästhesen seien jene Bewegungsmöglichkeiten des leiblichen Subjekts, durch die sich seine Wahrnehmungsgegenstände (...)
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  5.  60
    Gibt es perzeptive Phantasie? Als-ob-Bewusstsein, Widerstreit und Neutralität in Husserls Aufzeichnungen zur Bildbetrachtung.Christian Ferencz-Flatz - 2009 - Husserl Studies 25 (3):235-253.
    Unser Beitrag versucht eine systematische Auslegung des Begriffs der „perzeptiven Phantasie , den Husserl in einigen Aufzeichnungen zum Bildbewusstsein anwendet. Dabei werden drei der wesentlichen Aspekte, die in der Husserl-Literatur das Thema Bild durchgehend bestimmen, einer gründlichen Analyse unterzogen: der Begriff des „Widerstreitbewusstseins , die Idee der „Neutralität und die Scheidung zwischen Impression und Reproduktion. Jedes dieser Themen spielt eine wesentliche Rolle in der husserlschen Auslegung des Bildbewusstseins. Dabei sind aber alle diese Themen, wie wir zeigen wollen, letztlich von einem (...)
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  6. The Neutrality of Images and Husserlian Aesthetics.Christian Ferencz-Flatz - 2009 - Studia Phaenomenologica 9:477-493.
    Although most interpreters admit that Husserl was not guided by an interest in aesthetics when dealing with the various issues of image consciousness, his considerations are nevertheless usually interpreted in an aesthetic key. The article intends to challenge this line of interpretation by clearly separating between the neutrality of image consciousness, on one hand, and the disinterest of the aesthetic attitude towards reality, on the other hand, as well as by reviewing the elements in Husserl’s theory that led to their (...)
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  7.  26
    Editor’s Introduction: What is Film Phenomenology?Christian Ferencz-Flatz & Julian Hanich - 2016 - Studia Phaenomenologica 16:11-61.
  8.  46
    Zur geschichtlichen Wende der genetischen Phänomenologie. Eine Interpretation der Beilage III der Krisis.Christian Ferencz-Flatz - 2017 - Husserl Studies 33 (2):99-126.
    The paper addresses the methodological tensions between Husserl’s phenomenology and history by reinterpreting the Addendum III of the Krisis-work in view of genetic phenomenology. Thus, the paper starts out by retracing the traditional criticism against the unhistorical character of Husserl’s phenomenology as voiced by Heidegger, Adorno and others. Afterwards, it moves on to analyse the troubled relationship between static and genetic phenomenology, on the one hand, and between genetic phenomenology and empirical genesis, on the other hand. Finally, it arrives at (...)
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  9.  32
    Das Beispiel bei Husserl.Christian Ferencz-Flatz - 2011 - Tijdschrift Voor Filosofie 73 (2):261-286.
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  10.  3
    Das Experiment bei Husserl. Zum Verhältnis von Empirie und Eidetik in der Phänomenologie.Christian Ferencz-Flatz - 2018 - Philosophisches Jahrbuch 125 (2):170-198.
    In the third book of his Ideas pertaining to a pure phenomenology and to a phenomenological philosophy, Husserl devotes an extensive discussion to the relationship between phenomenology and experimental psychology. In this context, he also addresses the possible use of experiments in phenomenology, by contrasting “phenomenological experiments” to the regular use of experiments in the empirical sciences. The present paper seeks to offer a minute interpretation of this notion. As such, it is structured in three parts. The first part exposes (...)
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  11.  10
    Introduction.Christian Ferencz-Flatz & Andrea Staiti - 2018 - Studia Phaenomenologica 18:11-30.
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  12.  26
    Humanizing the Animal, Animalizing the Human: Husserl on Pets.Christian Ferencz-Flatz - 2017 - Human Studies 40 (2):217-232.
    In several of his research manuscripts from the 1930s, Edmund Husserl considers the concrete life-world to be a world essentially determined by both humans and animals, or a “humanized” and “animalized” world. Husserl bases this claim on two observations. First, in his view, the surrounding objects of the human world are as such marked by cultural practices. Second, he considers that there is a corresponding animal world that similarly bears the existential traces of the animal. The following paper attempts to (...)
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  13.  19
    Eidetic intuition as physiognomics: rethinking Adorno’s phenomenological heritage.Christian Ferencz-Flatz - 2019 - Continental Philosophy Review 52 (4):361-380.
    Adorno’s intensive criticism of phenomenology is well known, his entire early period during the 1920s and 1930s being marked by various polemical engagements with Husserl. This engagement finds its peak during his work at his second dissertation project in Oxford, a dissertation that was supposed to systematicaly expose the antinomies of phenomenological thinking while particularly focusing on Husserl’s concept of “eidetic intuition” or “intuition of essences”. The present paper will take this criticism as its starting point in focusing on two (...)
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  14. Edmund Husserl : Das Wesen der Phänomenologie.Christian Ferencz-Flatz - 2019 - In Jessica Nitsche & Nadine Werner (eds.), Entwendungen: Walter Benjamin und seine Quellen. Wilhelm Fink.
     
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  15.  9
    Ten theses on the reality of video-chat: A phenomenological account.Christian Ferencz-Flatz - 2019 - Communications 44 (2):204-224.
    The following paper addresses the experience of reality in video-calls. To this extent, it first draws from Edmund Husserl’s phenomenological reflections that connect the question of reality with that of interaction and that of intersubjective communication. These reflections set the larger theoretical framework for sketching out ten theses with regard to the specific case of video-calls. To this extent it addresses issues like the public-private divide, the specific image-form of contemporary video-calls, the mutual intersubjective relations they involve, as well as (...)
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  16.  4
    Zur Funktion des Vortheoretischen bei Adorno: Der Erfahrungsbegriff der Kritischen Theorie und die Phänomenologie.Christian Ferencz-Flatz - 2019 - Deutsche Zeitschrift für Philosophie 67 (6):930-951.
    Pre-theoretical experience and the lifeworld are traditionally seen as a key reference for phenomenology. In the present paper I intend to point out their relevance for critical theory as well. To this extent, I start off with a brief overview of phenomenological approaches to pre-theoretical experience and their relationship to empirical research. In sketching out some of the overlaps between phenomenology and early critical theory in this regard, I then specifically focus on Adorno’s reflections concerning the role of an extended (...)
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  17.  31
    Konnen und Quasi-Tun Zum Bewusstsein praktischer Moglichkeiten bei Husserl1.Christian Ferencz-Flatz - 2012 - Zeitschrift für Philosophische Forschung 66 (2):248-269.
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  18.  37
    Objects with a past: Husserl on “ad-memorizing apperceptions”.Christian Ferencz-Flatz - 2012 - Continental Philosophy Review 45 (2):171-188.
    In a late notation from 1932, Husserl emphasizes the fact that a broad concept of “apperception” should also include, alongside his usual examples, the apprehension of objects as bearers of an individual or inter-subjective past, specifically “indicated” with them; thus, he distinguishes between apperceptions “appresenting” a simultaneous content (co-presentations), anticipatory apperceptions pointing to future incidents, and retrospective apperceptions referring to “ad-memorized” ( hinzuerinnert , ad - memoriert ) features and events. The latter sort of apperceptions are involved not only in (...)
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  19.  52
    The Empathetic Apprehension of Artifacts: A Husserlian Approach to Non-figurative Art.Christian Ferencz-Flatz - 2011 - Research in Phenomenology 41 (3):358-373.
    In his Ideas II , Husserl interprets the apprehension of cultural objects by comparing it to that of the human “flesh“ and “spirit.“ Such objects are not just “bodies“ ( Körper ) to which a sense is exteriorly added, but instead they are, similarly to human bodies ( Leiber ), entirely “animated“ by a cultural meaning. In fact, this is not just an analogy for Husserl, since, in several of his later notations, he comes to show that cultural objects are (...)
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  20.  17
    An involuntary phenomenologist. The case of Alexandru Dragomir.Christian Ferencz-Flatz - 2017 - Studies in East European Thought 69 (1):45-55.
    Alexandru Dragomir became widely known in Romania as a philosopher 2 years after his death, in 2004. He had no prior publications and only a few of his close acquaintances were even aware of his work as a thinker. The editors of the five volumes of his posthumous papers have from the onset tried to present Dragomir, a former doctoral student of Heidegger, as a phenomenologist, while this interpretation is today well-established. The following paper tries to submit this interpretation to (...)
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  21.  37
    Der begriff der „bekundung“ bei Husserl und Heidegger.Christian Ferencz-Flatz - 2010 - Husserl Studies 26 (3):189-203.
    Unser Beitrag versucht den Widerhall gewisser Husserlscher Begriffe und Fragestellungen in den frühen Freiburger Vorlesungen Heideggers zu verfolgen. Zu diesem Zweck wird vornehmlich der Begriff Bekundung in Erwägung gezogen, den Husserl im zweiten Buch seiner Ideen anführt, und den Heidegger seinerseits, in seiner Freiburger Vorlesung Grundprobleme der Phänomenologie , prägnant einsetzt. Diesem Begriff wird sowohl in Husserls Lehre zur Konstitution der Materialität und der kausalen Realität, als auch in seinen Untersuchungen zum personalen Selbst nachgegangen, wobei eben die Spannungen zwischen diesen (...)
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  22.  12
    The Eidetics of the Unimaginable. What a Phenomenologist can Learn from Ethnomethodology.Christian Ferencz-Flatz - 2023 - Human Studies 46 (3):467-485.
    This paper discusses the phenomenological method’s reliance on imaginative procedures in view of ethnomethodological research. While ethnomethodology has often been seen in continuity with Alfred Schütz’ phenomenological sociology, it mainly parts ways with phenomenology by stressing that the decisive details structuring mutual understanding (gestures, bodily expressions, or the myriad trifles that regulate casual conversation) are „not imaginable, but can only be found out”. This paper reflects from a phenomenological perspective on what such a claim entails by first delineating this line (...)
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  23.  24
    The element of intersubjectivity. Heidegger’s early conception of empathy.Christian Ferencz-Flatz - 2015 - Continental Philosophy Review 48 (4):479-496.
    Heidegger’s doubts concerning the concept of “empathy” are unequivocally proven not only by his general tendency to avoid it, but also by his sharp critique of this term, as presented in both Being and Time and the lectures from the Summer Semester 1925, History of the Concept of Time. However, the concept of empathy is used by Heidegger in a positive, albeit rather allusive fashion, in three consecutive lectures of his early Freiburg period: Basic Problems of Phenomenology, Phenomenology of Intuition (...)
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  24. Introduction: Concepts of Tradition in Phenomenology.Christian Ferencz-Flatz - 2011 - Studia Phaenomenologica 11:11-14.
  25.  2
    Bild und Ding. Heideggers Auslegung der Husserlschen Bildlehre.Christian Ferencz-Flatz - 2010 - Phänomenologische Forschungen.
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  26.  3
    Critical Theory and Phenomenology : Polemics, Appropriations, Perspectives.Christian Ferencz-Flatz - 2023 - Springer Verlag.
    This book outlines the most important points of intersection between early phenomenology and critical theory. It develops extensive analyses’ of specific instruments of the phenomenological method such as eidetic intuition and the procedures of genetic phenomenology. These procedures were both criticized and reappropriated by some of the most notable early critical theorists such as Adorno, Benjamin, Kracauer and Marcuse. As such, the book offers the first extensive account of the important phenomenological heritage of critical theory. This book also attests to (...)
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  27.  2
    Correction to: Encounters: East/West dialogs on existence.Christian Ferencz-Flatz & Alex Cistelecan - forthcoming - Studies in East European Thought:1-2.
  28.  1
    Correction to: From fertile hostility to stale benevolence.Christian Ferencz-Flatz & Alex Cistelecan - forthcoming - Studies in East European Thought:1-1.
  29.  8
    Correction to: The afterlife of fictional media violence. A genetic phenomenology of emotions following Husserl and Freud.Christian Ferencz-Flatz - 2022 - Continental Philosophy Review 55 (3):309-309.
  30.  32
    Emmanuel Alloa , Erscheinung und Ereignis. Zur Zeitlichkeit des Bildes.Christian Ferencz-Flatz - 2014 - Studia Phaenomenologica 14:415-417.
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  31.  11
    Encounters: East/West dialogs on existence.Christian Ferencz-Flatz & Alex Cistelecan - 2023 - Studies in East European Thought 75 (3):373-397.
    The article discusses the historical background and transnational context of the dialogue between East-European communist philosophy and Western existentialism. It does so by first outlining the exchanges between Lukács, Sartre and Merleau-Ponty between the late 1940s and the early 1960s. Subsequently three major forums of East–West philosophical dialogue are surveyed, that took place during the 1960s: the ‘Morals and Society’ colloquium, organized by Instituto Gramsci in Rome in May 1964; the Korčula summer school, organized by the Praxis group between 1964 (...)
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  32.  9
    Erik Norman Dzwiza-Ohlsen, Die Horizonte der Lebenswelt. Sprachphilosophische Studien zu Husserls erster Phanomenologie der Lebenswelt.Christian Ferencz-Flatz - 2020 - Studia Phaenomenologica 20:398-402.
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  33.  4
    From fertile hostility to stale benevolence.Christian Ferencz-Flatz & Alex Cistelecan - 2023 - Studies in East European Thought 75 (3):367-372.
  34.  1
    Film in der frühen Phänomenologie.Christian Ferencz-Flatz - 2016 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 61 (1):119-136.
    Most historical accounts of the relations between phenomenology and film take their departure from essays written by Merleau-Ponty and Roman Ingarden after 1945. Thus, they completely ignore the period before the outbreak of World War II. However, if one indeed has difficulties finding any detailed analysis of cinema among the writings of “early phenomenologists,” the subject is nevertheless referred to by authors such as Husserl, Heidegger, Eugen Fink, Moritz Geiger, Felix Kaufmann or Oskar Becker. The present article attempts to reconstruct (...)
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  35. Fundierung und Motivation. Zu Husserls Auslegung der Alltagsgegenstände im Lichte der Heidegger’schen Kritik.Christian Ferencz-Flatz - 2011 - Phänomenologische Forschungen:111-131.
  36.  1
    Geschichte am Scheideweg. Heidegger und der Surrealismus bei Benjamin.Christian Ferencz-Flatz - 2015 - Philosophisches Jahrbuch 122 (2):352-373.
    The following paper is grounded on a reflection found in Walter Benjamin’s Arcades Project, opposing Martin Heidegger’s conception of historicity to the one put forth in the writings of the surrealists. By interpreting Benjamin’s own view of the surrealists’ approach to history and its core motifs, on the one hand, and his interpretation of Heidegger as sketched out in several other brief passages, on the other hand, we wish to show that Benjamin did not share the facile view on Heidegger’s (...)
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  37.  4
    Husserl Handbuch. Leben – Werk – Wirkung.Christian Ferencz-Flatz - 2018 - Studia Phaenomenologica 18:371-374.
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  38. Husserls Idee einer Phänomenologie der Okkasionalität.Christian Ferencz-Flatz - 2011 - Philosophisches Jahrbuch 118 (1):85-103.
     
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  39. Introduction For The Section The Phenomenological Description / Einleitung Zur Sektion The Phenomenological Description / Die Phänomenologische Beschreibung / La Description Phénoménologique.Christian Ferencz-Flatz - 2010 - Studia Universitatis Babeş-Bolyai Philosophia 2.
    Different approaches in this case, intended to clarify the problematic pages "phenomenological description", involves a review of the method, but not in sense of austere specialization.
     
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  40.  10
    Mikko Immanen, Toward a Concrete Philosophy. Heidegger and the Emergence of the Frankfurt School.Christian Ferencz-Flatz - 2021 - Studia Phaenomenologica 21:395-398.
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  41.  2
    Naivität als Kritik.Christian Ferencz-Flatz - 2021 - Studia Universitatis Babeş-Bolyai Philosophia 66 (1):47-66.
    "Naiveté as Critique. The present paper addresses the similarities between the concept of “critique” used in phenomenology and the one put forth by critical theory in analyzing their corresponding understanding of “naiveté”. While Husserl develops a broad concept of naiveté in his reflections regarding the phenomenological reduction, where he characterizes the natural attitude as such as “transcendentally naive”, this concept becomes more nuanced when considering the unavoidable naivetés of phenomenology itself, on the one hand, and the complications brought to the (...)
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  42.  34
    On the Intuitiveness of Empathy in Husserl.Christian Ferencz-Flatz - 2014 - Tijdschrift Voor Filosofie 76 (1):87-118.
    The paper discusses Husserl’s conception of empathy by contrasting it to the classical interpretation of empathy as a phantasy transposition. I start by sketching out a brief historical overview of the classical conception of empathy, which Husserl encountered through its formulation in the work of Theodor Lipps. Following Husserl’s often employed analogy between empathy and memory, I try to work out the distinction between intuitive and non-intuitive empathy. Through this distinction, I will show that, in his later notations, Husserl was (...)
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  43.  7
    Philosophers at the Front. Phenomenology and the First World War.Christian Ferencz-Flatz - 2019 - Studia Phaenomenologica 19:356-359.
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  44.  11
    Peter Schmitt, Medienkritik zwischen Anthropologie und Gesellschaftstheorie. Zur Aktualitat von Gunther Anders und Theodor W. Adorno.Christian Ferencz-Flatz - 2021 - Studia Phaenomenologica 21:407-410.
  45. Quasi-constitution And Consciousness Of Opportunity In Husserl / Quasi-konstitution Und Möglichkeitsbewusstsein Bei Husserl.Christian Ferencz-Flatz - 2009 - Studia Universitatis Babeş-Bolyai Philosophia 2.
    The article comments upon Husserl’s attempts to outline, in a brief text dated 1922/23, the concept of Quasi-Konstitution. With its help, Husserl wishes to address the way objects are and can be constituted in the realm of pure phantasy. In discussing the various strata of their constitution, he reaches several problematic issues, concerning concordance, individuality, inter-subjectivity or reality. However, the chief aspect that governs Husserl’s reflections is the questionable relation between phantasy and the manifold senses of “possibility”.
     
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  46. The Critique Of Phenomenological Description In Heidegger’s Early Lectures / Die Kritik Der Phänomenologischen Beschreibung In Den Frühen Vorlesungen Heideggers.Christian Ferencz-Flatz - 2010 - Studia Universitatis Babeş-Bolyai Philosophia 2.
    The article intends to explore the young Heidegger’s attempt to reconfigure Husserl’s methodological conception of phenomenology by analyzing his position towards description. Thus, we wish to show that, while first following Paul Natorp’s overt critique of phenomenology in its pretension of offering accurate descriptions of our lived experiences, Heidegger gradually came to give a new meaning to phenomenological description by reinterpreting both phenomenology’s understanding of intuition as well as that of its conceptual expression.
     
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  47.  4
    Taktile Rezeption und lebensweltliche Umsicht. Film und Stadterfahrung bei Benjamin und Heidegger.Christian Ferencz-Flatz - 2010 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 2 (1):141-154.
    In his famous essay, The Work of Art in the Age of Mechanical Reproduction, Walter Benjamin compares the daily experience of buildings with the perception of films. His comparison relies on the peculiar concept of “tactile reception“, he opposes to the optically oriented traditional attitude towards art. The concept encompasses two essential traits: on the one hand, it designates the fact that films do not require a contemplative, focused attention, but a habitual, distracted approach, similar to that by which we (...)
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  48.  3
    ""The Term" Expression" in Husserl and Heidegger.Christian Ferencz-Flatz - 2010 - Husserl Studies 26 (3):189-203.
    ZusammenfassungUnser Beitrag versucht den Widerhall gewisser Husserlscher Begriffe und Fragestellungen in den frühen Freiburger Vorlesungen Heideggers zu verfolgen. Zu diesem Zweck wird vornehmlich der Begriff Bekundung in Erwägung gezogen, den Husserl im zweiten Buch seiner Ideen anführt, und den Heidegger seinerseits, in seiner Freiburger Vorlesung Grundprobleme der Phänomenologie, prägnant einsetzt. Diesem Begriff wird sowohl in Husserls Lehre zur Konstitution der Materialität und der kausalen Realität, als auch in seinen Untersuchungen zum personalen Selbst nachgegangen, wobei eben die Spannungen zwischen diesen beiden (...)
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  49. Ding und Verdinglichung. Technik- und Sozialphilosophie nach Heidegger und der Kritischen Theorie by Hans Friesen, Christian Lotz, Jakob Meier, Markus Wolf. [REVIEW]Christian Ferencz-Flatz - 2013 - Studia Phaenomenologica 13:489-491.
     
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  50.  25
    Edmund Husserl, Grenzprobleme der Phänomenologie. Analysen des Unbewusstseins und der Instinkte. Metaphysik. Späte Ethik. Texte aus dem Nachlass. [REVIEW]Christian Ferencz-Flatz - 2015 - Studia Phaenomenologica 15:497-499.
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