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Franz Knappik [18]Franz Ulrich Knappik [1]
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Franz Knappik
University of Bergen
  1.  79
    Hegel's Essentialism. Natural Kinds and the Metaphysics of Explanation in Hegel's Theory of ‘the Concept’.Franz Knappik - 2016 - European Journal of Philosophy 24 (4):760-787.
    Several recent interpretations see Hegel's theory of the Concept as a form of conceptual realism, according to which finite reality is articulated by objectively existing concepts. More precisely, this theory has been interpreted as a version of natural kind essentialism, and it has been proposed that its function is to account for the possibility of genuine explanations. This suggests a promising way to reconstruct the argument that Hegel's theory of objective concepts is based on—an argument that shows that the possibility (...)
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  2.  26
    “An Erring Conscience is an Absurdity”: The Later Kant on Certainty, Moral Judgment and the Infallibility of Conscience.Franz Knappik & Erasmus Mayr - 2019 - Archiv für Geschichte der Philosophie 101 (1):92-134.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 101 Heft: 1 Seiten: 92-134.
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  3.  93
    Bayes and the First Person: Consciousness of Thoughts, Inner Speech and Probabilistic Inference.Franz Knappik - 2017 - Synthese:1-28.
    On a widely held view, episodes of inner speech provide at least one way in which we become conscious of our thoughts. However, it can be argued, on the one hand, that consciousness of thoughts in virtue of inner speech presupposes interpretation of the simulated speech. On the other hand, the need for such self-interpretation seems to clash with distinctive first-personal characteristics that we would normally ascribe to consciousness of one’s own thoughts: a special reliability; a lack of conscious ambiguity (...)
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  4.  18
    Bayes and the First Person: Consciousness of Thoughts, Inner Speech and Probabilistic Inference.Franz Knappik - 2018 - Synthese 195 (5):2113-2140.
    On a widely held view, episodes of inner speech provide at least one way in which we become conscious of our thoughts. However, it can be argued, on the one hand, that consciousness of thoughts in virtue of inner speech presupposes interpretation of the simulated speech. On the other hand, the need for such self-interpretation seems to clash with distinctive first-personal characteristics that we would normally ascribe to consciousness of one’s own thoughts: a special reliability; a lack of conscious ambiguity (...)
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  5. Hegel’s Modal Argument Against Spinozism. An Interpretation of the Chapter ‘Actuality’ in the Science of Logic.Franz Knappik - 2015 - Hegel Bulletin 36 (1):53-79.
    I propose a new reading of Hegel’s discussion of modality in the ‘Actuality’ chapter of the Science of Logic. On this reading, the main purpose of the chapter is a critical engagement with Spinoza’s modal metaphysics. Hegel first reconstructs a rationalist line of thought — corresponding to the cosmological argument for the existence of God — that ultimately leads to Spinozist necessitarianism. He then presents a reductio argument against necessitarianism, contending that as a consequence of necessitarianism, no adequate explanatory accounts (...)
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  6. Self-Knowledge About Attitudes: Rationalism Meets Interpretation.Franz Knappik - 2015 - Philosophical Explorations 18 (2):183-198.
    Recently influential “rationalist” views of self-knowledge about our rational attitudes hold that such self-knowledge is essentially connected to rational agency, and therefore has to be particularly reliable, immediate, and distinct from third-personal access. This approach has been challenged by “theory theory” or “interpretationist” views of self-knowledge: on such views, self-knowledge is based on the interpretation of information about ourselves, and this interpretation involves the same mindreading mechanisms that we use to access other persons’ mental states. Interpretationist views are usually dismissed (...)
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  7.  21
    Confusions about ‘Inner’ and ‘Outer’ Voices: Conceptual Problems in the Study of Auditory Verbal Hallucinations.Franz Knappik, Josef J. Bless & Frank Larøi - 2021 - Review of Philosophy and Psychology 13 (1):215-236.
    Both in research on Auditory Verbal Hallucinations and in their clinical assessment, it is common to distinguish between voices that are experienced as ‘inner’ and voices that are experienced as ‘outer’. This inner/outer-contrast is treated not only as an important phenomenological variable of AVHs, it is also often seen as having diagnostic value. In this article, we argue that the distinction between ‘inner’ and ‘outer’ voices is ambiguous between different readings, and that lack of disambiguation in this regard has led (...)
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  8.  13
    Gewissen und Gewissenhaftigkeit beim späten Kant.Erasmus Mayr & Franz Knappik - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 329-342.
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  9.  24
    What is Wrong with Blind Necessity? Schelling's Critique of Spinoza's Necessitarianism in the Freedom Essay.Franz Knappik - 2019 - Journal of the History of Philosophy 57 (1):129-157.
    there can be little doubt that in its influence on the development of post-Kantian German Idealism, Spinoza’s philosophy is second only to Kant’s. Important strands of philosophical debate within the idealist movement go back to the famous dispute on Spinozism that is triggered by Jacobi’s On the Doctrine of Spinoza. Idealists like Maimon, Schelling, and Hegel thoroughly engaged with Spinoza’s writings, and Schelling himself even adopts a version of Spinozism at some stages of his career. Yet, while a substantive amount (...)
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  10. Jurgen Stolzenberg (Hg.), Kant in der Gegenwart.Franz Knappik - 2009 - Philosophisches Jahrbuch 116 (2):435.
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  11.  17
    Hegel and Arguments for Natural Kind Essentialism.Franz Knappik - forthcoming - Hegel Bulletin:1-27.
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  12.  14
    Kant, Schopenhauer und Fichte über unser Wissen von unseren körperlichen Handlungen.Franz Knappik - 2018 - Fichte-Studien 45:200-220.
    According to a view, which is common both in contemporary philosophy and in the history of philosophy, we possess a particular epistemic access to our own present intentional actions. This article examines accounts of this access, which have been put forward in Classical German Philosophy. After a short survey of the relevant Kantian background I discuss the positions that Schopenhauer and Fichte have proposed in this regard. Schopenhauer’s approach, which anticipates current theories of non-perceptual knowledge of one’s actions, turns out (...)
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  13.  21
    Hegel on Consciousness, Self-Consciousness and Idealism.Franz Knappik - 2016 - In Sally Sedgwick & Dina Emundts (eds.), Bewusstsein/Consciousness. De Gruyter. pp. 145-168.
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  14.  11
    And Yet He is a Monist: Comments on James Kreines, Reason in the World.Franz Knappik - 2018 - Hegel Bulletin 39 (1):121-137.
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  15.  15
    Hegel's Critique of Kant. From Dichotomy to Identity, by Sally Sedgwick. Oxford: Oxford University Press, 2012, Xii + 194 Pp. ISBN 978-0-19-969836-3 Hb $65.00. [REVIEW]Franz Knappik - 2013 - European Journal of Philosophy 21 (S4):e4-e9.
  16.  10
    Hegel On Epistemic Freedom.Franz Knappik - 2011 - Hegel-Jahrbuch 2011 (1):64-68.
  17.  3
    Correction to: Confusions about ‘Inner’ and ‘Outer’ Voices: Conceptual Problems in the Study of Auditory Verbal Hallucinations.Franz Knappik, Josef J. Bless & Frank Larøi - 2022 - Review of Philosophy and Psychology 13 (1):237-237.
    A Correction to this paper has been published: https://doi.org/10.1007/s13164-021-00536-7.
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  18.  6
    Metaphysik der Kontingenz: Kierkegaards anti-nezessitarische und anti-hegelianische Modaltheorie im „Zwischenspiel“ der Philosophischen Brocken.Franz Knappik - 2014 - In Anders Moe Rasmussen & Axel Hutter (eds.), Kierkegaard Im Kontext des Deutschen Idealismus. De Gruyter. pp. 151-202.
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