The Role of Platonism in Augustine's 386 Conversion to Christianity

Religion Compass 9 (5):151-61 (May 2015)
  Copy   BIBTEX

Abstract

Augustine′s conversion to Christianity in A.D. 386 is a pivotal moment not only in his own life, but in Christian and world history, for the theology of Augustine set the course of theological and cultural development in the western Christian church. But to what exactly was Augustine converted? Scholars have long debated whether he really converted to Christianity in 386, whether he was a Platonist, and, if he adhered to both Platonism and Christianity, which dominated his thought. The debate of the last thirteen decades spans an immense body of literature in multiple languages. In this literature, four major views on Augustine′s conversion may be discerned. The first view is associated with Gaston Boissier and Adolph von Harnack, and was famously championed by Prosper Alfaric: that Augustine in 386 converted to neo-Platonism but not to Christianity. Second, there is the view recently promoted by Catherine Conybeare: that Augustine in 386 converted to Christianity and rejected neo-Platonism. Third, there is the view that he converted to Christianity and was also a neo-Platonist; the most famous adherents of this view are Robert J. O′Connell and Pierre Courcelle. Finally, there is the view recently promoted by Carol Harrison: that Augustine committed to Christianity in 386, yet did not utterly reject neo-Platonism; rather, he aimed to develop a Christian faith that was informed by neo-Platonic insight. In this article, I first explain and distinguish these four general views, and then I explain why I prefer the fourth view. More Info: This is the pre-peer reviewed version of Boone, Mark, "The Role of Platonism in Augustine's 386 Conversion to Christianity," Religion Compass 9.5 (May 2015), 151-61. This article has been published in final form at http://onlinelibrary.wiley.com/doi/10.1111/rec3.12149/abstract.

Links

PhilArchive

External links

  • This entry has no external links. Add one.
Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

Augustine’s Ostia Revisited: a Plotinian or Christian Ascent in Confessiones 9?Anthony Dupont & Mateusz Stróżyński - 2018 - International Journal of Philosophy and Theology 79 (1-2):80-104.
Augustine’s Intellectual Conversion. [REVIEW]Phillip Cary - 2010 - Augustinian Studies 41 (2):526-530.
Augustine’s Transformation of the Free Will Defence.Rowan A. Greer - 1996 - Faith and Philosophy 13 (4):471-486.
Augustine; a collection of critical essays.R. A. Markus - 1972 - Garden City, N.Y.,: Anchor Books.
Paul and Augustine's retrospective self : The relevance of Epistula XXII.Felix Baffour Asiedu - 2001 - Revue d' Etudes Augustiniennes Et Patristiques 47 (1):145-164.
St. Augustine and Christian Platonism.A. Hilary Armstrong - 1966 - The Saint Augustine Lecture Series:1-31.

Analytics

Added to PP
2018-02-27

Downloads
591 (#25,758)

6 months
193 (#10,863)

Historical graph of downloads
How can I increase my downloads?

Author's Profile

Mark J. Boone
Hong Kong Baptist University

Citations of this work

No citations found.

Add more citations

References found in this work

No references found.

Add more references