This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related

Contents
21 found
Order:
  1. Necessary Existence and the Doctrine of Being in Avicenna's Metaphysics of the Healing.Daniel D. De Haan - 2020 - Boston: Brill.
    In Necessary Existence and the Doctrine of Being in Avicenna’s Metaphysics of the Healing Daniel De Haan explicates the central argument of Avicenna’s metaphysical masterpiece. De Haan argues that the most fundamental primary notion in Avicenna’s metaphysics is neither being nor thing but is the necessary ( wājib), which Avicenna employs to demonstrate the existence and true-nature of the divine necessary existence in itself. This conclusion is established through a systematic investigation of how Avicenna’s theory of a demonstrative science is (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  2. (1 other version)Klasik Dönem İslam Düşüncesinde Astronomi ve Astroloji.Öykü Şule Yağmur - 2020 - Dissertation, İstanbul 29 Mayis Üni̇versi̇tesi̇
    Bu tezimizde klasik İslam düşüncesine, Yunan felsefesiyle olan irtibatına, klasik İslam düşüncesinde astronomi ve astroloji alanlarının oluşumu, gelişimi, bu alanlar içerisinde gerçekleşen düşünce üretimi ve astronomi- astrolojinin kozmoloji ile olan ilişkisi ele alınmaya çalışılmıştır. İlk bölümde İslam düşüncesinin ortaya çıkışına ve bu düşünce geleneği içerisinde geniş bir yer tutan astronomi ve astrolojinin ilimler sınıflandırılmasındaki yerlerine Fârâbî ve İbn Sînâ'nın ilimler sınıflandırması çerçevesinde değinilmiştir. İkinci bölümde ise klasik İslam düşüncesinde astronominin ortaya çıkışı, bu gelenekteki gelişmeleri ve önemli gördüğümüz İslam astronomlarından Bîrûnî, (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  3. Meşşâî İslam Filozoflarında ‘Tabiat’ Kavramı.Nuri Adıgüzel - 2018 - ULUM Journal of Religious Inquiries 1 (1):5-21.
    Bu çalışmada “tabiat” kavramının sözlük ve terim anlamı analiz edilmiş ve ona ilişkin bazı Meşşâî İslam filozoflarının görüşlerine yer verilmiştir. “Tabiat” sözcüğünü karşılamak üzere Türkçede kullanılan “tabiat” ve “doğa” sözcükleri arasında bir karşılaştırma yapılmıştır. “Tabiat”ın Meşşâî İslam filozofları tarafından isim olarak kullanıldığı varlık alanı hakkında bilgi verilmiş ve İbn Sina ile İbn Rüşd arasında cereyan eden tabiatın ispatının gerekip gerekmeyeceği tartışmasına değinilmiştir. Cisimlerde görülen hareket ve sükunun kaynağı olması bakımından “tabiat”ın nelere delalet ettiği hususunda İbn Sina’nın görüşleri Aristo ile mukayeseli (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  4. The Philosophical Works of al-Kindī translated. by Peter Adamson and Peter E. Pormann.Taneli Kukkonen - 2015 - Journal of the History of Philosophy 53 (3):546-547.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  5. Peter Adamson and Peter E. Pormann, The Philosophical Works of al-Kindī, Karachi: Oxford University Press, 2012 [Studies in Islamic Philosophy], 363 + lxxv pp, ISBN 978-0-19-906280-5. [REVIEW]Tzvi Langermann - 2013 - International Journal of the Platonic Tradition 7 (2):246-248.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  6. Between Logic and Mathematics: Al-Kindī's Approach to the Aristotelian Categories.Ahmad Ighbariah - 2012 - Arabic Sciences and Philosophy 22 (1):51-68.
    What is the function of logic in al-Kindī's corpus? What kind of relation does it have with mathematics? This article tackles these questions by examining al-Kindī's theory of categories as it was presented in his epistle On the Number of Aristotle's Books, from which we can learn about his special attitude towards Aristotle theory of categories and his interpretation, as well. Al-Kindī treats the Categories as a logical book, but in a manner different from that of the classical Aristotelian tradition. (...)
    Remove from this list   Direct download (9 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  7. P. Adamson, Al-Kindī, Oxford University Press, Oxford 2007, pp. V-272.Cecilia Martini Bonadeo - 2010 - International Journal of the Platonic Tradition 4 (2):194-197.
  8. Review of Peter Adamson, Al-Kindī[REVIEW]Daniel Davies - 2009 - Notre Dame Philosophical Reviews 2009 (5).
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  9. Classical Arabic Philosophy: An Anthology of Sources.Jon McGinnis & David C. Reisman (eds.) - 2007 - Hackett.
    This volume introduces the major classical Arabic philosophers through substantial selections from the key works (many of which appear in translation for the first time here) in each of the fields—including logic, philosophy of science, natural philosophy, metaphysics, ethics, and politics—to which they made significant contributions. -/- An extensive Introduction situating the works within their historical, cultural, and philosophical contexts offers support to students approaching the subject for the first time, as well as to instructors with little or no formal (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   9 citations  
  10. Before essence and existence: Al-kindi's conception of being.Peter Adamson - 2002 - Journal of the History of Philosophy 40 (3):297-312.
    This paper studies the first metaphysical theory in Arabic philosophy, that of al-Kindi, as found in "On First Philosophy" and other of his works. Placing these works against the background of translations produced in al-Kindi's circle (the "Theology of Aristotle," which is the Arabic version of Plotinus, and the "Liber de Causis," the Arabic version of Proclus' "Elements of Theology"), it argues that al-Kindi has two conceptions of being: "simple" being, which excludes predication and derives from Neoplatonism, and "complex" being, (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  11. Oeuvres philosophiques et scientifiques d'al-Kindî. Volume 2: Métaphysique et cosmologie. Roshdi Rashed, Jean Jolivet.Alfred Ivry - 2001 - Isis 92 (1):155-156.
  12. Eriugena, al-Kindi, Nikolaus von Kues - Protagonisten einer wissenschaftsfreundlichen Wende im philosophischen und theologischen Denken.Alfred Gierer - 1999 - Halle (Saale): Acta Historica Leopoldina 29.
    Ancient Greek philosophers were the first to postulate the possibility of explaining nature in theoretical terms and to initiate attempts at this. With the rise of monotheistic religions of revelation claiming supremacy over human reason and envisaging a new world to come, studies of the natural order of the transient world were widely considered undesirable. Later, in the Middle Ages, the desire for human understanding of nature in terms of reason was revived. This article is concerned with the fundamental reversal (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  13. The Astronomers' Game: Astrology and University Culture in the Fifteenth and Sixteenth Centuries.Ann Moyer - 1999 - Early Science and Medicine 4 (3):228-250.
    The formal study of both astronomy and astrology in later medieval Europe was firmly based in the universities. Instruction in astrology is attested by the presence of an educational board game, known as the ludus astronomorum, in several university-related miscellanies of fifteenth-century English provenance. William Fulke also published an edition of the game a century later , which is attested in a number of Elizabethan libraries. The game serves to rehearse for its players the celestial motions and astrological principles described (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  14. Theories of Vision from Al-Kindi to Kepler. David C. Lindberg.Peter Machamer - 1978 - Isis 69 (1):99-100.
  15. Who Is Al-Kindi's "Greek King" (Frag. 11, Ross) of Aristotle's "Eudemis"?Anton-Hermann Chroust - 1973 - Modern Schoolman 50 (4):379-381.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  16. Alkindi's Critique of Euclid's Theory of Vision.David Lindberg - 1971 - Isis 62 (4):469-489.
  17. Al-Kindi's Epistle on the Concentric Structure of the Universe.Haig Khatchadourian & Nicholas Rescher - 1965 - Isis 56 (2):190-195.
  18. Al-Kindi's Epistle on the Finitude of the Universe.Nicholas Rescher, Haig Khatchadourian & Ya'qub Al-Kindi - 1965 - Isis 56:426-433.
  19. Al-Kindi’s Sketch of Aristotle’s Organon.Nicholas Rescher - 1963 - New Scholasticism 37 (1):44-58.
  20. Le millénaire de Bagdad et d'al-Kindi.Simone Van Riet - 1963 - Revue Philosophique De Louvain 61 (69):111-115.
  21. The Medieval Period.Irfan Ajvazi - manuscript
    A set point in the historical time line stands as the medieval period. The medieval period in history was the era in European history – from around the 5th to the 15th century, coming after the fall of the Western Roman Empire, and preceding the start of the early modern era. This historical time period has been long since been the victim of film directors and romantic novelists, which has lead to the common, but false, idea of the medieval period (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark