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  1. Understanding John Dewey: Nature and Cooperative Intelligence.James Campbell - 1995 - Transactions of the Charles S. Peirce Society 31 (3):660-670.
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  2.  16
    Experiencing William James: belief in a pluralistic world.James Campbell - 2017 - Charlottesville: University of Virginia Press.
    William James has long been recognized as a central figure in the American philosophic tradition, and his ideas continue to play a significant role in contemporary thinking. Yet there has never been a comprehensive exploration of the thought of this seminal philosopher and psychologist. In Experiencing William James, renowned scholar James Campbell provides the fuller and more complete analysis that James scholarship has long needed. Commentators typically address only pieces of James's thought or aspects of his vision, often in an (...)
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  3.  4
    The Community Reconstructs: The Meaning of Pragmatic Social Thought.James Campbell - 1992 - University of Illinois Press.
    Explores the Pragmatists' contributions to American social thought, drawing upon the writings of William James, John Dewey, George Herbert Mead, James Hayden Tufts, and their various critics. This work also explores the Pragmatic analysis of society's potential for ongoing intelligent inquiry and cooperative evaluation to address social ills.
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  4. A thoughtful profession: The early years of the American Philosophical Association.James Campbell, Michael Eldridge, Bruce Kuklick, John Ryder, John Lachs & Erin Mckenna - 2007 - Transactions of the Charles S. Peirce Society 43 (2):373-410.
     
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  5.  20
    Community Reconstructs.James Campbell - 1992 - University of Illinois Press.
    In The Community Reconstructs James Campbell explores the Pragmatists' contributions to American social thought, drawing upon the writings of William James, John Dewey, George Herbert Mead, James Hayden Tufts, and their various critics.
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  6. One Hundred Years of Pragmatism.James Campbell - 2007 - Transactions of the Charles S. Peirce Society 43 (1):1-15.
    With the centenary of the publication of William James's Pragmatism (1907) fast approaching, this paper explores two questions. First: what role did James's volume play in the development of the Pragmatic movement?; second: how powerful a force was that movement within American academic philosophy? With regard to the first question, this paper suggests that Pragmatism was not the font of the movement, but in fact appeared near its end; with regard to the second question, this paper suggests that the Pragmatic (...)
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  7.  30
    The Evolution of the Society for the Advancement of American Philosophy.James Campbell - 2024 - The Pluralist 19 (1):1-13.
    In lieu of an abstract, here is a brief excerpt of the content:The Evolution of the Society for the Advancement of American PhilosophyJames Campbelldespite my increasingly decrepit appearance, I can lay no claim to being one of the founders of SAAP. When I joined the Society in the mid-1970s, it was already a well-functioning organization—if a much smaller one than today. After a few years of attending meetings, I began to submit papers, and I first appeared on the program at (...)
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  8. The Community Reconstructs: The Meaning of Pragmatic Social Thought.James Campbell - 1993 - Transactions of the Charles S. Peirce Society 29 (2):259-264.
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  9.  19
    Joseph Margolis on Pragmatism.James Campbell - 2021 - Metaphilosophy 52 (1):10-26.
    This paper begins with a memoir of the author’s interactions with Joseph Margolis that delineates both Margolis’s importance as a teacher and their disagreements on aspects of American philosophy. It then turns to Margolis’s discussions of pragmatism as a philosophical movement, with an emphasis on his understanding of John Dewey. The paper considers, third, Margolis’s account of the decline and rebirth of pragmatism, the latter process attributed largely to the work of Richard Rorty. The paper concludes with an examination of (...)
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  10.  22
    Thomistic Forfeiture and the Rehabilitation of Defensive Abortion, Part I.James R. Campbell - 2023 - International Journal of Applied Philosophy 37 (2):115-142.
    A fresh explication of the Thomist justification of self-defense casts off the hobbles of the principle of double effects to find a more secure footing in the historicaldevelopment of subjective natural rights by medieval jurists, and a straight-forward application to the latent threat of death in childbirth posed by non-consensual pregnancy. By articulating the implicit Thomistic right to defensive abortion in terms of conditional rights bestowed in Creation as correlative to particular natural law duties, justly proportionate limits to defensive abortion (...)
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  11. Community, conflict, and reconciliation.James Campbell - 2005 - Journal of Speculative Philosophy 19 (4):187-200.
    The article deals with the social pragmatist approach to the political conception of community, especially in light of the challenges posed by the tendency to view democracy without community and blur the problem and boundaries between conflict and reconciliation. KEY WORDS – Community. Conflict. Democracy. Pragmatism. Reconciliation.
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  12.  17
    Rorty's Use of Dewey.James Campbell - 2010 - Southern Journal of Philosophy 22 (2):175-187.
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  13. Community Without Fusion: Dewey, Mead, Tufts.James Campbell - 1995 - In Robert Hollinger & David J. Depew (eds.), Pragmatism: from progressivism to postmodernism. Westport, Conn.: Praeger. pp. 56--71.
     
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  14. Teaching Peirce to Undergraduates.James Campbell, Cornelis de Waal & Richard Hart - 2008 - Transactions of the Charles S. Peirce Society 44 (2):189-235.
    Fourteen philosophers share their experience teaching Peirce to undergraduates in a variety of settings and a variety of courses. The latter include introductory philosophy courses as well as upper-level courses in American philosophy, philosophy of religion, logic, philosophy of science, medieval philosophy, semiotics, metaphysics, etc., and even an upper-level course devoted entirely to Peirce. The project originates in a session devoted to teaching Peirce held at the 2007 annual meeting of the Society for the Advancement of American Philosophy. The session, (...)
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  15.  25
    Arthur Lovejoy and the Progress of Philosophy.James Campbell - 2003 - Transactions of the Charles S. Peirce Society 39 (4):617 - 643.
  16.  15
    Dewey's Method of Social Reconstruction.James Campbell - 1984 - Transactions of the Charles S. Peirce Society 20 (4):363 - 393.
  17.  35
    Rorty’s Use of Dewey.James Campbell - 1984 - Southern Journal of Philosophy 22 (2):175-187.
  18.  67
    The Pragmatism of Benjamin Franklin.James Campbell - 1995 - Transactions of the Charles S. Peirce Society 31 (4):745 - 792.
    This paper discusses aspects of the thought of the American patriot and thinker, Benjamin Franklin (1706-1790). At the present time, Franklin is too often regarded primarily as a scientific amateur whose tinkerings produced nothing of lasting importance, or as a self-centered prig of interest only to others like himself. In reality, Franklin was a thoughtful and concerned individual attempting to advance the common weal, both through his personal struggle toward moral perfection and through the institutionalization of the scientific spirit of (...)
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  19. Dewey's conception of community.James Campbell - 1998 - In Larry A. Hickman (ed.), Reading Dewey: Interpretations for a Postmodern Generation. Indiana University Press. pp. 23--42.
     
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  20.  11
    Introduction.James Campbell - 2008 - Journal of Speculative Philosophy 22 (1):1-2.
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  21.  30
    Introduction.James Campbell - 2007 - Journal of Speculative Philosophy 21 (2):pp. 1-2.
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  22. The late Anglo-Saxon state: a maximum view.James Campbell - 1995 - In Campbell James (ed.), Proceedings of the British Academy, Volume 87: 1994 Lectures and Memoirs. pp. 39-65.
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  23.  15
    Langer's Understanding of Philosophy.James Campbell - 1997 - Transactions of the Charles S. Peirce Society 33 (1):133 - 147.
  24.  17
    Optimism, Meliorism, Faith.James Campbell - 1987 - History of Philosophy Quarterly 4 (1):93 - 113.
  25. Understanding John Dewey: Nature and Co-operative Intelligence.James Campbell - 1997 - Philosophical Quarterly 47 (187):272-275.
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  26. A Study in Human Nature Entitled The Varieties of Religious Experience.James Campbell - 2003 - Journal of Speculative Philosophy 17 (1):14 - 29.
  27.  19
    George Herbert Mead in the Twenty-First Century.Mitchell Aboulafia, Guido Baggio, Joseph Betz, Kelvin J. Booth, Nuria Sara Miras Boronat, James Campbell, Gary A. Cook, Stephen Everett, Alicia Garcia Ruiz, Judith M. Green, Jacquelyn Ann K. Kegley, Erkki Kilpinen, Roman Madzia, John Ryder, Matteo Santarelli & David W. Woods (eds.) - 2013 - Lanham: Lexington Books.
    While rooted in careful study of Mead’s original writings and transcribed lectures and the historical context in which that work was carried out, the papers in this volume have brought Mead’s work to bear on contemporary issues in metaphysics, epistemology, cognitive science, and social and political philosophy.
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  28.  4
    The Political Philosophy of Pragmatism.James Campbell - 2008 - In Jim Garrison (ed.), Reconstructing Democracy, Recontextualizing Dewey: Pragmatism and Interactive Constructivism in the Twenty-First Century. State University of New York Press. pp. 19-30.
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  29.  18
    III jsp.Doug Anderson, James Campbell, Ellen Kappy Suckiel & Eugene Taylor - 2003 - Journal of Speculative Philosophy 17 (4).
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  30.  2
    Advancing American Philosophy.James Campbell - 2003 - In William J. Gavin (ed.), In Dewey's Wake: Unfinished Work of Pragmatic Reconstruction. State University of New York Press. pp. 9-23.
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  31.  25
    A study in human nature entitled.James Campbell - 2003 - Journal of Speculative Philosophy 17 (1).
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  32.  18
    Aristote Traductions et Études.James Marshall Campbell - 1932 - New Scholasticism 6 (1):78-79.
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  33. Brown Furrows and Green Fields.James A. Campbell - 1924 - Hibbert Journal 23:248.
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  34.  5
    Community and Democracy.James Campbell - 2004 - In Armen Marsoobian & John Ryder (eds.), The Blackwell Guide to American Philosophy. Malden, MA: Wiley-Blackwell. pp. 289–305.
    This chapter contains sections titled: Community as the Sharing of Experiences and Values Democracy as the Practices of Community Education as the Means to Democratic Community Democratic Community as an Ideal.
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  35.  11
    Community, conflict, and reconciliation.James Campbell - 2008 - Veritas – Revista de Filosofia da Pucrs 53 (1):60-72.
    O artigo enfoca a abordagem socialpragmatista da concepção política de comunidade, especialmente à luz dos desafios decorrentes da tendência de conceber a democracia sem comunidade e de obscurecer os problemas e distinções entre conflito e reconciliação. PALAVRAS-CHAVE – Comunidade. Conflito. Democracia, Pragmatismo, Reconciliação.
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  36.  6
    Carlin Romano: America the Philosophical.James Campbell - 2016 - Transactions of the Charles S. Peirce Society 52 (3):323.
    America the Philosophical is a slyly funny book, and one that hints at how the last few decades of being a philosopher might have been more interesting. Through its many sub-themes, we are introduced to a philosophical interpretation of America that widens our sense of both philosophy and the meaning of the American experience. All in all, Romano offers us a magnificent, idiosyncratic, disjointed feast, only parts of which I can consider in my own personal response that follows. From one (...)
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  37.  22
    Democracy and Education: Reconstruction of and through Education.James Campbell - 2016 - Educational Theory 66 (1-2):39-53.
    While focusing on Democracy and Education, James Campbell attempts in this essay to offer a synthesis of the full range of John Dewey's educational thought. Campbell explores in particular Dewey's understanding of the relationship between democracy and education by considering both his ideas on the reconstruction of education and on the role of education in broader social reconstruction. Throughout his philosophical work, Campbell concludes, Dewey offers us a vision of a society self-consciously striving to enable its members to live fully (...)
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  38.  13
    Dewey and German Philosophy in Wartime.James Campbell - 2004 - Transactions of the Charles S. Peirce Society 40 (1):1 - 20.
  39. DuBois and James.James Campbell - 1992 - Transactions of the Charles S. Peirce Society 28 (3):569.
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  40.  20
    Du Bois and James.James Campbell - 1992 - Transactions of the Charles S. Peirce Society 28 (3):569 - 581.
  41.  30
    Dewey’s Foundations.James Campbell - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 8:211-219.
    Contemporary philosophers seldom make their fundamental beliefs explicit. They prefer, rather, to deal with more narrow, topical questions. Still, their fundamental beliefs remain operative in their work. On a number of occasions over the course of his life, John Dewey gave detailed expositions of the beliefs about experience, education, community, individualism, etc., that he saw underlying his philosophical thought. An exposition and critical examination of some of these beliefs should serve as a useful means for exploring the philosophical meaning of (...)
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  42.  23
    Douglas Greenlee.James Campbell - 1999 - Newsletter of the Society for the Advancement of American Philosophy 27 (83):47-47.
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  43.  17
    De Platonis Doctrina Circa Animam.James Marshall Campbell - 1935 - New Scholasticism 9 (2):159-161.
  44.  32
    Experience as philosophy: on the work of John J. McDermott.James Campbell & Richard E. Hart (eds.) - 2006 - New York: Fordham University Press.
    The philosopher John J. McDermott comes out of the long American tradition that takes the aim of philosophical inquiry to be interpretation of the open meanings of experience, so that we might all live fuller and richer lives. Here, the authors of these nine essays explore his highly original interpretations of philosophy's various questions about our shared existence. How are we to understand the nature of American culture and to carry forward its important contributions? What is the personal importance of (...)
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  45.  8
    Experience as philosophy: on the work of John J. McDermott.James Campbell & Richard E. Hart (eds.) - 2006 - New York: Fordham University Press.
    The philosopher John J. McDermott comes out of the long American tradition that takes the aim of philosophical inquiry to be interpretation of the open meanings of experience, so that we might all live fuller and richer lives. Here, the authors of these nine essays explore his highly original interpretations of philosophy's various questions about our shared existence. How are we to understand the nature of American culture and to carry forward its important contributions? What is the personal importance of (...)
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  46.  5
    Eugenics in the USSR?James Campbell - 1966 - The Eugenics Review 58 (2):116.
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  47.  16
    George Herbert Mead: Philosophy and the Pragmatic Self.James Campbell - 1985 - Royal Institute of Philosophy Lectures 19:91-114.
    George Herbert Mead was born at the height of America's bloody Civil War in 1863, the year of Lincoln's Emancipation Proclamation and the Gettysburg Address. He was born in New England, in the small town of South Hadley, Massachusetts; but when he was seven years old his family moved to Oberlin, Ohio, so that his father, Hiram Mead, a Protestant minister, could assume a chair in homiletics at the Oberlin Theological Seminary. After his father's death in 1881, Mead's mother, Elizabeth (...)
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  48.  35
    George Herbert Mead: Philosophy and the Pragmatic Self.James Campbell - 1985 - Royal Institute of Philosophy Supplement 19:91-114.
    George Herbert Mead was born at the height of America's bloody Civil War in 1863, the year of Lincoln's Emancipation Proclamation and the Gettysburg Address. He was born in New England, in the small town of South Hadley, Massachusetts; but when he was seven years old his family moved to Oberlin, Ohio, so that his father, Hiram Mead, a Protestant minister, could assume a chair in homiletics at the Oberlin Theological Seminary. After his father's death in 1881, Mead's mother, Elizabeth (...)
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  49.  1
    Habits in a World of Change.James Campbell - 2019 - In Clifford S. Stagoll & Michael P. Levine (eds.), Pragmatism Applied: William James and the Challenges of Contemporary Life. Albany: SUNY Press. pp. 237-255.
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  50.  5
    Inthis chapter, I would like to discuss a few figures and ideas that should help indicate both the roots of diversity in the pragmatic tradition and the.James Campbell - 2012 - In Judith M. Green, Stefan Neubert & Kersten Reich (eds.), Pragmatism and diversity: Dewey in the context of late twentieth century debates. New York: Palgrave-Macmillan. pp. 11.
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