Results for 'Wittig, Monique'

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  1.  18
    Revisiting Monique Wittig’s Lesbian for a Feminist Life.Elisabeth Paquette - 2021 - philoSOPHIA: A Journal of Continental Feminism 11 (1-2):49-73.
    Sara Ahmed’s Living a Feminist Life draws explicitly from the writings of French second-wave feminist Monique Wittig. Given that Wittig’s work has fallen into obscurity in recent years, and that a number of critiques have responded to her theorization of the notion of “the lesbian,” this essay seeks to understand what Wittig has to offer to twenty-first-century intersectional feminist theory, like that of Ahmed. In this essay, I thus offer analysis and critique of Wittig’s discussion of race and slavery (...)
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  2.  16
    Monique Wittig: breve histórico da trajetória intelectual e política de uma lésbica.Paula Silveira-Barbosa & Julia Aleksandra Martucci Kumpera - 2020 - Revista Philia Filosofia, Literatura e Arte 2 (2):321-364.
    Neste artigo, discutimos a trajetória política e intelectual de Monique Wittig. O objetivo é compreender as proposições dessa importante autora e ativista lésbica em seu contexto de produção. A partir do campo da história intelectual, discorremos sobre suas redes de sociabilidade e filiações teórico-políticas. Além de abordar suas elaborações sofisticadas sobre a noção de “lésbica”, a heterossexualidade como regime político e o conceito de pensamento straight, criticamos a ausência de uma perspectiva interseccional na obra de Wittig. Entendemos que trabalhos (...)
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  3.  17
    On Monique Wittig: Theoretical, Political, and Literary Essays.Namascar Shaktini (ed.) - 2005 - University of Illinois Press.
    Together, these essays situate Wittig's work in terms of the cultural contexts of its production and reception. This is the first book to appear on Wittig following her death, and an indispensable tool for feminist scholars.
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  4. Monique Wittig, 1935-2003.J. Winning - forthcoming - Radical Philosophy.
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  5.  48
    Antisocial Feminism? Shulamith Firestone, Monique Wittig and Proto-Queer Theory.Lisa Downing - 2018 - Paragraph 41 (3):364-379.
    Recent iterations of feminist theory and activism, especially intersectional, ‘third-wave’ feminism, have cast much second-wave feminism as politically unacceptable in failing to centre the experiences of less privileged subjects than the often white, often middle-class names with which the second wave is usually associated. While bearing those critiques in mind, this article argues that some second-wave writers, exemplified by Shulamith Firestone and Monique Wittig, may still offer valuable feminist perspectives if viewed through the anti-normative lens of queer theory. Queer (...)
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  6.  14
    1973: Memories of a Lesbian Body – Reading Monique Wittig's Le Corps lesbien through Deleuze and Guattari's le corps sans organes.Robin Okumu - 2021 - Deleuze and Guattari Studies 15 (1):140-162.
    This article reads Monique Wittig's Le Corps lesbien through Deleuze and Guattari's concepts of le corps sans organes and devenir-femme, devenir-animal in order to illuminate both Wittig's formal and figurative concerns and her larger literary objectives. The dismembered and dismember-ing lesbian lovers that Wittig describes in Le Corps lesbien illustrate a process of becoming-woman, becoming-animal and becoming-other that leads to a becoming-minoritarian and a renunciation of stratification and subjectification in the body without organs. This process is a celebration of (...)
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  7.  43
    Judith Butler's Critique of Violence and the Legacy of Monique Wittig.Sanna Karhu - 2016 - Hypatia 31 (4):827-843.
    Although Judith Butler's theorization of violence has begun to receive growing scholarly attention, the feminist theoretical background of her notion of violence remains unexplored. In order to fill this lacuna, this article explicates the feminist genealogy of Butler's notion of violence. I argue that Butler's theorization of violence can be traced back to Gender Trouble, to her discussion of Monique Wittig's argument that the binary categorization of sex can be conceived as a form of discursive violence. I contend, first, (...)
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  8.  5
    Author(iz)ing the Body: Monique Wittig, The Lesbian Body and the Anatomy Texts of Andreas Vesalius.Kym Martindale - 2001 - European Journal of Women's Studies 8 (3):343-356.
    Monique Wittig's The Lesbian Body subverts the authority of the anatomy teaching text, and challenges its claim to objectivity, by writing to the texts of Andreas Vesalius. Vesalius, working in the late 15th century, is recognized as having set the precedent for how the anatomy of the human body is taught even today. By writing a ‘lesbian body’ in disarray, Wittig metaphorically topples the authority and order of the standard Vesalian anatomy. By writing that body as a desiring subject, (...)
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  9.  47
    Fucking the Body, Rewriting the Text: Proto-Queer Embodiment through Textual Drag in Virginia Woolf's Orlando (1928) and Monique Wittig's Le Corps lesbien.Kayte Stokoe - 2018 - Paragraph 41 (3):301-316.
    Inspired by Judith Butler's conceptualization of drag as ‘gender parody’, I develop the conceptual frame of ‘textual drag’ in order to define and examine the relationship between parody, satire and gender. I test this frame by reading two seminal feminist works, Virginia Woolf's Orlando and Monique Wittig's Le Corps lesbien. Both texts lend themselves particularly persuasively to analysis with this frame, as they each use parodic strategies to facilitate proto-queer satirical critiques of reductive gender norms. Orlando deploys an exaggerated (...)
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  10. The Ontology of Language in a Post-Structuralist Feminist Perspective: Explosive Discourse in Monique Wittig in Poetics of the Elements in the Human Condition. 2: The Airy Elements in Poetic Imagination.L. Oppenheim - 1988 - Analecta Husserliana 23:393-405.
     
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  11.  36
    Autobiographical Tightropes: Simone de Beauvoir, Nathalie Sarraute, Marguerite Duras, Monique Wittig, and Maryse Condé (review).Marilyn R. Schuster - 1991 - Philosophy and Literature 15 (2):335-336.
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  12.  23
    The straight mind and other essays. By Monique Wittig. Foreword by Louise turcotte. Boston: Beacon press, 1992.Namascar Shaktini - 1994 - Hypatia 9 (1):211-214.
  13.  11
    Suárez Briones, Beatriz : Las lesbianas somos mujeres. En torno a Monique Wittig. Icaria editorial, barcelona 2013; idem : Feminismos lesbianos Y queer. Representación, visibilidad Y políticas. Plaza Y Valdés, madrid 2014. [REVIEW]Yasmina Romero Morales - 2014 - Daimon: Revista Internacional de Filosofía 63:211.
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  14.  4
    Poétique et politique du travestissement dans les fictions de Wittig.Catherine Rognon-Ecarnot - 1999 - Clio 10.
    Cet article explore la question du travestissement et de la représentation du corps dans trois livres de Monique Wittig : Virgile, non, Les Guérillères, Le Corps lesbien. Dans Virgile, non, l’apparence féminine est un accoutrement humiliant, signe de servitude, qui efface le corps de chaque individu au nom du mythe de la femme. Les lesbiennes qui ont fui l’enfer hétérosexuel, comme les héroïnes des Guérillères cherchent une apparence qui donne à voir qu’elles ne sont ni des femmes ni des (...)
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  15.  5
    Poétique et politique du travestissement dans les fictions de Wittig.Catherine Rognon-Ecarnot - 1999 - Clio 10.
    Cet article explore la question du travestissement et de la représentation du corps dans trois livres de Monique Wittig : Virgile, non, Les Guérillères, Le Corps lesbien. Dans Virgile, non, l’apparence féminine est un accoutrement humiliant, signe de servitude, qui efface le corps de chaque individu au nom du mythe de la femme. Les lesbiennes qui ont fui l’enfer hétérosexuel, comme les héroïnes des Guérillères cherchent une apparence qui donne à voir qu’elles ne sont ni des femmes ni des (...)
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  16. Are Lesbians Women?Jacob Hale - 1996 - Hypatia 11 (2):94 - 121.
    I argue that Monique Wittig's view that lesbians are not women neglects the complexities involved in the composition of the category "woman." I develop an articulation of the concept "woman" in the contemporary United States, with thirteen distinct defining characteristics, none of which are necessary nor sufficient. I argue that Wittig's emphasis on the material production of "woman" through the political regime of heterosexuality, however, is enormously fruitful for feminist and queer strategizing.
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  17. Oppression, Subversive Humor, and Unstable Politics.Amy Marvin - 2023 - The Philosophy of Humor Yearbook 4 (1):163-186.
    This essay argues that humor can be used as an unstable weapon against oppressive language and concepts. Drawing from radical feminist Marilyn Frye, I discuss the difficulty of challenging systematic oppression from within and explore the capabilities of humor for this task. This requires expanding Cynthia Willett’s and Julie Willett’s approach to fumerism beyond affect to fully examine the work of humor in manipulating language, concepts, and imagery. For this expansion, I bring in research on feminist linguistics alongside other philosophers (...)
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  18.  46
    The incomplete materialism of french materialist feminism.Alison Stone - 2007 - Radical Philosophy 145.
    French materialist feminists such as Christine Delphy and Monique Wittig maintain that the social fact of women’s exploitation by men within the family pre-exists and produces gender differences as well as the perception that men and women belong to different biological sexes. They take this position to be ‘materialist’ because it puts social facts prior to ideas and beliefs and so puts the ‘material’ prior to the ‘ideal’. However, I shall claim, drawing on arguments of Sebastiano Timpanaro’s, that this (...)
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  19.  45
    Poetic Politics: How the Amazons Took the Acropolis.Jeffner Allen - 1988 - Hypatia 3 (2):107-122.
    This paper explores the poetic politics of lesbian and feminist writing, the textual violence that writing exercises and the amazon intertext it creates. In this particular essay, Jeffner Allen takes as her point of departure the writing of Hélène Cixous and Monique Wittig.
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  20.  9
    Un féminisme sans femme.Yves Charles Zarka - 2010 - Cités 44 (4):3-6.
    « Il faut détruire politiquement, philosophiquement et symboliquement les catégories d’ ‘homme’ et de ‘femme’ » Monique Wittig . « Car il n’y a pas de sexe. Il n’y a de sexe que ce qui est opprimé et ce qui opprime. C’est l’oppression qui crée le sexe non l’inverse » (ibid.,..
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  21.  14
    "Homo-ness" and the fear of femininity.Patrick Paul Garlinger - 1999 - Diacritics 29 (1):57-71.
    In lieu of an abstract, here is a brief excerpt of the content:“Homo-Ness” and the Fear of FemininityPatrick Paul Garlinger (bio)Leo Bersani. Homos. Cambridge: Harvard UP, 1995.Homos is a disturbing book, in the most literal sense of the word, for Leo Bersani’s goal throughout much of his text is precisely to disturb some of the widely accepted precepts of queer theory and gender performativity. As if the title alone were not enough to signal the text’s contestatory tone, the first sentence (...)
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  22.  54
    Plastic Actions: Linguistic Strategies and Le Corps lesbien.Karin Cope - 1991 - Hypatia 6 (3):74 - 96.
    In both her fiction and her essays on writing and feminist theory, Monique Wittig takes up and redeploys traditional themes and genres as well as recent theories of language, literature, and writing in order to force change in and through the dominant categories of thought and language. She has announced her project as one which would "do away with the category of sex" by way of reconfiguring the grammatically and conceptually enforced compulsory heterosexual order. I examine the specific linguistic (...)
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  23.  24
    Writing Trojan Horses and War Machines: The creative political in music education research.Elizabeth Gould - 2011 - Educational Philosophy and Theory 43 (8):874-887.
    North American music education is a commodity sold to pre-service and in-service music teachers. Like all mass-produced consumables, it is valuable to the extent that it is not creative, that is, to the extent that it is reproducible. This is demonstrated in curricular materials, notably general music series textbook and music scores available from a rapidly shrinking cadre of publishers, as well as rigid and pre-determined pedagogical practices. Distributing resources and techniques that produce predicable, consistent, and repeatable goods and services, (...)
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  24.  17
    Biology, Contingency and the Problem of Racism in Feminist Discourse.Claire Peta Blencowe - 2011 - Theory, Culture and Society 28 (3):3-27.
    In the 1970s and 1980s a strong opposition and anxiety towards biological and naturalizing knowledges was the norm in feminist discourse. In the past decades the certainties of that ‘anti-biologism’ have been challenged, in part because of a new recognition of the role of contingency in both biological determination and biological science. What seems to have survived the shift is a set of normative assumptions concerning the role of determinacy and contingency in the political implications of ontological claims: an assumed (...)
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  25. The lesbian June Cleaver: Heterosexism and lesbian mothering.Bonnie Mann - 2007 - Hypatia 22 (1):149-165.
    : For many of us, entry into motherhood involves an ambiguous visibility and intelligibility, where our acceptance into mainstream spaces as mothers entails a loss of lesbian difference. Mann explores this loss using the work of two philosophers of lesbian difference, Monique Wittig and Judith Butler. She argues that the figure of the lesbian mother is deployed on a broad cultural scale to reinvigorate and renaturalize the myth of the happy, natural, heterosexual mother.
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  26.  49
    The Lesbian June Cleaver: Heterosexism and Lesbian Mothering.Bonnie Mann - 2007 - Hypatia 22 (1):149-165.
    For many of us, entry into motherhood involves an ambiguous visibility and intelligibility, where our acceptance into mainstream spaces as mothers entails a loss of lesbian difference. Mann explores this loss using the work of two philosophers of lesbian difference, Monique Wittig and Judith Butler. She argues that the figure of the lesbian mother is deployed on a broad cultural scale to reinvigorate and renaturaUze the myth of the happy, natural, heterosexual mother.
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  27.  50
    French Feminism.Mary Beth Mader & Kelly Oliver - 2003 - In Robert C. Solomon & David L. Sherman (eds.), The Blackwell Guide to Continental Philosophy. Malden, MA: Wiley-Blackwell. pp. 309–337.
    This chapter contains sections titled: Simone de Beauvoir Luce Irigaray Colette Guillaumin Hélène Cixous Julia Kristeva Monique Wittig Sarah Kofman Michèle Le Doeuff Christine Delphy Conclusion.
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  28.  6
    Palimpsesto e as relações de gênero em Elvira Vigna: um recurso como crítica ao patriarcado em 'Como se estivéssemos em palimpsesto de putas'.Lucas Gabriel Soares - 2020 - Revista Philia Filosofia, Literatura e Arte 2 (2):365-388.
    Este trabalho analisa a estrutura do romance Como se estivéssemos em palimpsesto de putas, de Elvira Vigna como também, as relações sexistas às quais as personagens estão submetidas. Retratados por meio de uma narradora não revelada, estratégia estética realçadora da invisibilização da mulher dentro da sociedade, os causos de João, um profissional cujo único prazer é o sexo com garotas de programa, servem de retrato da construção da masculinidade e da dimensão patriarcal. Utilizando-se do artifício do palimpsesto como crítica ao (...)
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  29.  29
    Plastic Actions: Linguistic Strategies and Le Corps lesbien 1.Karin Cope - 1991 - Hypatia 6 (3):74-96.
    In both her fiction and her essays on writing and feminist theory, Monique Wittig takes up and redeploys traditional themes and genres as well as recent theories of language, literature, and writing in order to force change in and through the dominant categories of thought and language. She has announced her project as one which would “do away with the category of sex” by way of reconfiguring the grammatically and conceptually enforced compulsory heterosexual order. I examine the specific linguistic (...)
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  30.  7
    Foucault's strange eros.Lynne Huffer - 2020 - New York, New York: Columbia University Press.
    What is the strange eros that haunts Foucault's writing? In this deeply original consideration of Foucault's erotic ethics, Lynne Huffer provocatively rewrites Foucault as a Sapphic poet. She uncovers eros as a mode of thought that erodes the interiority of the thinking subject. Focusing on the ethical implications of this mode of thought, Huffer shows how Foucault's poetic archival method offers a way to counter the disciplining of speech. At the heart of this method is a conception of the archive (...)
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  31.  7
    Le temps des féminismes.Michelle Perrot - 2023 - Paris: Bernard Grasset. Edited by Eduardo Castillo.
    "On ne naît pas féministe, alors comment le devient-on? Et comment les vagues féministes se sont-elles succédé? Première universitaire à enseigner l'histoire des femmes en France au début des années 70, Michelle Perrot revient ici avec Eduardo Castillo sur ce qui l'a construite, ses lectures, son engagement. Elle donne à voir un siècle de bouleversements et la profondeur des luttes qui agitent aujourd'hui nos sociétés. Pas à pas, l'ouvrage nous guide dans cette épopée en explorant toutes ses ramifications : l'histoire (...)
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  32.  8
    Shifting Wittigian Binaries: Abstraction and Re-materialization of the Lesbian Body in Sande Zeig's The Girl.Annabelle Dolidon - 2009 - Feminist Review 92 (1):72-90.
    This paper explores issues of abstraction and space in Sande Zeig's movie The Girl (2001), based on a novella by Monique Wittig, who also co-wrote the script. It argues that, with this movie, Zeig and Wittig strive to re-materialize the lesbian body abstracted by the ‘Straight Mind’ as defined by Wittig in her 1980 essay. The plot revolves around the love affair of two women, the narrator and the Girl (a lesbian painter and a straight B-grade jazz singer), under (...)
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  33.  74
    Editors' Introduction to Writing against Heterosexism.Joan Callahan, Bonnie Mann & Sara Ruddick - 2007 - Hypatia 22 (1).
    For many of us, entry into motherhood involves an ambiguous visibility and intelligibility, where our acceptance into mainstream spaces as mothers entails a loss of lesbian difference. Mann explores this loss using the work of two philosophers of lesbian difference, Monique Wittig and Judith Butler. She argues that the figure of the lesbian mother is deployed on a broad cultural scale to reinvigorate and renaturaUze the myth of the happy, natural, heterosexual mother.
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  34. Forgiving, Committing, and Un‐forgiving.Monique Wonderly - 2021 - Philosophy and Phenomenological Research 104 (2):474-488.
    Philosophy and Phenomenological Research, Volume 104, Issue 2, Page 474-488, March 2022.
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  35.  3
    Ernesto Laclau: Pädagogische Lektüren.Steffen Wittig, Ralf Mayer & Julia Sperschneider (eds.) - 2024 - Springer Fachmedien Wiesbaden.
    Der Band diskutiert ausgewählte Positionen der Theoriebildung Ernesto Laclaus, die in den letzten Jahren im Kontext demokratietheoretischer Debatten zwar in politik-, kultur- und sozialwissenschaftlichen Feldern rezipiert wurde, deren Aufnahme in erziehungswissenschaftlichen Debatten aber eher als 'handverlesen' bezeichnet werden könnte. Die Rezeption beschränkt sich häufig auf spezifische Einsätze rund um die gemeinsam mit Chantal Mouffe in Hegemonie und radikale Demokratie entwickelte und an Antonio Gramsci ansetzende Hegemonietheorie. Dass Laclaus Perspektiven jedoch eine Vielzahl produktiver Anschlüsse und Irritationen für unterschiedliche pädagogische Frage- und (...)
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  36. Love and Attachment.Monique Wonderly - 2017 - American Philosophical Quarterly 54 (3):232-250.
    It is not uncommon for philosophers to name disinterestedness, or some like feature, as an essential characteristic of love. Such theorists claim that in genuine love, one’s concern for her beloved must be non-instrumental, non-egocentric, or even selfless. These views prompt the question, “What, if any, positive role might self-interestedness play in genuine love?” In this paper, I argue that attachment, an attitude marked primarily by self-focused emotions and emotional predispositions, helps constitute the meaning and import of at least some (...)
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  37.  55
    Privacy and Health Practices in the Digital Age.Monique Pyrrho, Leonardo Cambraia & Viviane Ferreira de Vasconcelos - 2022 - American Journal of Bioethics 22 (7):50-59.
    Increasing privacy concerns are arising from expanding use of aggregated personal information in health practices. Conversely, in light of the promising benefits of data driven healthcare, privacy...
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  38. On being attached.Monique Lisa Wonderly - 2016 - Philosophical Studies 173 (1):223-242.
    We often use the term “attachment” to describe our emotional connectedness to objects in the world. We become attached to our careers, to our homes, to certain ideas, and perhaps most importantly, to other people. Interestingly, despite its import and ubiquity in our everyday lives, the topic of attachment per se has been largely ignored in the philosophy literature. I address this lacuna by identifying attachment as a rich “mode of mattering” that can help to inform certain aspects of agency (...)
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  39. Love and the Anatomy of Needing Another.Monique Wonderly - 2022 - In Manuel Vargas & John Doris (eds.), The Oxford Handbook of Moral Psychology. Oxford, U.K.: Oxford University Press.
    The idea that we need our beloveds has a rich and longstanding history in classic literature, pop culture, social sciences, and of course, philosophical treatments of love. Yet on little reflection, the idea that one needs one’s beloved is as puzzling as it is familiar. In what, if any sense, do we really need our beloveds? And insofar as we do need them, is this feature of love something to be celebrated or lamented? In the relevant philosophical literature, there are (...)
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  40.  27
    Introduction: symposium on Monique Deveaux’s Poverty, Solidarity, and Poor-Led Social Movements.Monique Deveaux - 2023 - Journal of Global Ethics 19 (3):221-224.
    This symposium on Monique Deveaux’s Poverty, Solidarity, and Poor-Led Social Movements includes commentaries by Sally Matthews, Renante D. Pilapil, Violetta Igneski, and Wouter Peeters, with a reply from Deveaux. The book makes the case that normative thinking about poverty should engage closely with the aims, insights, and actions of poor-led organizations and social movements. Challenging conventional framings of poverty by moral philosophers, Deveaux argues that chronic poverty is centrally about the subordination and dispossession of the poor – not mere (...)
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  41.  7
    Coeur à coeur de jumeau--: correspondance avec Marie-Monique Morre-Lambelin: 1901-1913. Alain & Marie-Monique Morre-Lambelin - 2009 - Le Vésinet: Institut Alain. Edited by Marie-Monique Morre-Lambelin.
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  42.  28
    Clinical Trials of Xenotransplantation: Waiver of the Right to Withdraw from a Clinical Trial Should Be Required.Monique A. Spillman & Robert M. Sade - 2007 - Journal of Law, Medicine and Ethics 35 (2):265-272.
    Xenotransplantation pits clinical research ethics against public health needs because recipients must undergo long-term, perhaps life-long, surveillance for infectious diseases. This surveillance requirement is effectively an abrogation of the right to withdraw from a clinical trial. Ulysses contracts, which are advance directives for future care, may be an ethical mechanism by which to balance public health needs against limitation of individual rights.
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  43.  2
    L'anti-temps de L'art D'andré Malraux.Monique Périgord - 1975 - Revue de Synthèse 96 (77-78):53-79.
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  44.  13
    Commentary.Michele Wittig - 1985 - Business and Professional Ethics Journal 4 (3-4):167-169.
  45. Agency and Varieties of Felt Necessity.Monique Wonderly - 2021 - Ethics 132 (1):155-179.
    Felt necessity, or the phenomenon of experiencing some person or object as a felt need, plays important roles in structuring human agency. Philosophical treatments of the relationship between agency and felt necessity have tended to focus on appetitive needs and necessities arising from a particular type of care. I argue that we have much to gain by considering a third underexplored variety of felt necessity that I call “attachment necessity.” Attachment necessity has its own distinct parts to play in structuring (...)
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  46. Video Games and Ethics.Monique Wonderly - 2017 - In Joseph C. Pitt & Ashley Shew (eds.), Spaces for the Future: A Companion to Philosophy of Technology. New York: Routledge. pp. 29-41.
    Historically, video games featuring content perceived as excessively violent have drawn moral criticism from an indignant (and sometimes, morally outraged) public. Defenders of violent video games have insisted that such criticisms are unwarranted, as committing acts of virtual violence against computer-controlled characters – no matter how heinous or cruel those actions would be if performed in real life – harm no actual people. In this paper, I present and critically analyze key aspects of this debate. I argue that while many (...)
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  47. A Humean approach to assessing the moral significance of ultra-violent video games.Monique Wonderly - 2008 - Ethics and Information Technology 10 (1):1-10.
    Although the word empathy only recently came into existence, eighteenth century philosopher, David Hume, significantly contributed to our current understanding of the term. Hume was among the first to suggest that an empathic mechanism is the central means by which we make ethical judgments and glean moral knowledge. In this paper, I explore Hume's moral sentimentalism, and I argue that his conception of empathy provides a surprisingly apposite framework for interpreting and addressing a current issue in practical ethics: the moral (...)
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  48. Are emotions a kind of practice (and is that what makes them have a history)? A Bourdieuian approach to understanding emotion.Monique Scheer - 2012 - History and Theory 51 (2):193-220.
    The term “emotional practices” is gaining currency in the historical study of emotions. This essay discusses the theoretical and methodological implications of this concept. A definition of emotion informed by practice theory promises to bridge persistent dichotomies with which historians of emotion grapple, such as body and mind, structure and agency, as well as expression and experience. Practice theory emphasizes the importance of habituation and social context and is thus consistent with, and could enrich, psychological models of situated, distributed, and (...)
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  49. Early Relationships, Pathologies of Attachment, and the Capacity to Love.Monique Wonderly - 2018 - In Adrienne M. Martin (ed.), The Routledge Handbook of Love in Philosophy. New York: Routledge Handbooks in Philoso. pp. 23-34.
    Psychologists often characterize the infant’s attachment to her primary caregiver as love. Philosophical accounts of love, however, tend to speak against this possibility. Love is typically thought to require sophisticated cognitive capacities that infants do not possess. Nevertheless, there are important similarities between the infant-primary caregiver bond and mature love, and the former is commonly thought to play an important role in one’s capacity for the latter. In this work, I examine the relationship between the infant-primary caregiver bond and love. (...)
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  50.  30
    Entre refus de l'assignation et norme de genre?: regards anthropologiques.Monique Selim & Pascale Absi - 2010 - Multitudes 42 (3):67.
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