Results for 'Wittig, Monique'

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  1.  18
    Revisiting Monique Wittig’s Lesbian for a Feminist Life.Elisabeth Paquette - 2021 - philoSOPHIA: A Journal of Continental Feminism 11 (1-2):49-73.
    Sara Ahmed’s Living a Feminist Life draws explicitly from the writings of French second-wave feminist Monique Wittig. Given that Wittig’s work has fallen into obscurity in recent years, and that a number of critiques have responded to her theorization of the notion of “the lesbian,” this essay seeks to understand what Wittig has to offer to twenty-first-century intersectional feminist theory, like that of Ahmed. In this essay, I thus offer analysis and critique of Wittig’s discussion of race and slavery (...)
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  2.  16
    Monique Wittig: breve histórico da trajetória intelectual e política de uma lésbica.Paula Silveira-Barbosa & Julia Aleksandra Martucci Kumpera - 2020 - Revista Philia Filosofia, Literatura e Arte 2 (2):321-364.
    Neste artigo, discutimos a trajetória política e intelectual de Monique Wittig. O objetivo é compreender as proposições dessa importante autora e ativista lésbica em seu contexto de produção. A partir do campo da história intelectual, discorremos sobre suas redes de sociabilidade e filiações teórico-políticas. Além de abordar suas elaborações sofisticadas sobre a noção de “lésbica”, a heterossexualidade como regime político e o conceito de pensamento straight, criticamos a ausência de uma perspectiva interseccional na obra de Wittig. Entendemos que trabalhos (...)
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  3.  17
    On Monique Wittig: Theoretical, Political, and Literary Essays.Namascar Shaktini (ed.) - 2005 - University of Illinois Press.
    Together, these essays situate Wittig's work in terms of the cultural contexts of its production and reception. This is the first book to appear on Wittig following her death, and an indispensable tool for feminist scholars.
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  4. Monique Wittig, 1935-2003.J. Winning - forthcoming - Radical Philosophy.
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  5.  48
    Antisocial Feminism? Shulamith Firestone, Monique Wittig and Proto-Queer Theory.Lisa Downing - 2018 - Paragraph 41 (3):364-379.
    Recent iterations of feminist theory and activism, especially intersectional, ‘third-wave’ feminism, have cast much second-wave feminism as politically unacceptable in failing to centre the experiences of less privileged subjects than the often white, often middle-class names with which the second wave is usually associated. While bearing those critiques in mind, this article argues that some second-wave writers, exemplified by Shulamith Firestone and Monique Wittig, may still offer valuable feminist perspectives if viewed through the anti-normative lens of queer theory. Queer (...)
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  6.  14
    1973: Memories of a Lesbian Body – Reading Monique Wittig's Le Corps lesbien through Deleuze and Guattari's le corps sans organes.Robin Okumu - 2021 - Deleuze and Guattari Studies 15 (1):140-162.
    This article reads Monique Wittig's Le Corps lesbien through Deleuze and Guattari's concepts of le corps sans organes and devenir-femme, devenir-animal in order to illuminate both Wittig's formal and figurative concerns and her larger literary objectives. The dismembered and dismember-ing lesbian lovers that Wittig describes in Le Corps lesbien illustrate a process of becoming-woman, becoming-animal and becoming-other that leads to a becoming-minoritarian and a renunciation of stratification and subjectification in the body without organs. This process is a celebration of (...)
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  7.  43
    Judith Butler's Critique of Violence and the Legacy of Monique Wittig.Sanna Karhu - 2016 - Hypatia 31 (4):827-843.
    Although Judith Butler's theorization of violence has begun to receive growing scholarly attention, the feminist theoretical background of her notion of violence remains unexplored. In order to fill this lacuna, this article explicates the feminist genealogy of Butler's notion of violence. I argue that Butler's theorization of violence can be traced back to Gender Trouble, to her discussion of Monique Wittig's argument that the binary categorization of sex can be conceived as a form of discursive violence. I contend, first, (...)
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  8.  47
    Fucking the Body, Rewriting the Text: Proto-Queer Embodiment through Textual Drag in Virginia Woolf's Orlando (1928) and Monique Wittig's Le Corps lesbien.Kayte Stokoe - 2018 - Paragraph 41 (3):301-316.
    Inspired by Judith Butler's conceptualization of drag as ‘gender parody’, I develop the conceptual frame of ‘textual drag’ in order to define and examine the relationship between parody, satire and gender. I test this frame by reading two seminal feminist works, Virginia Woolf's Orlando and Monique Wittig's Le Corps lesbien. Both texts lend themselves particularly persuasively to analysis with this frame, as they each use parodic strategies to facilitate proto-queer satirical critiques of reductive gender norms. Orlando deploys an exaggerated (...)
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  9. The Ontology of Language in a Post-Structuralist Feminist Perspective: Explosive Discourse in Monique Wittig in Poetics of the Elements in the Human Condition. 2: The Airy Elements in Poetic Imagination.L. Oppenheim - 1988 - Analecta Husserliana 23:393-405.
     
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  10.  36
    Autobiographical Tightropes: Simone de Beauvoir, Nathalie Sarraute, Marguerite Duras, Monique Wittig, and Maryse Condé (review).Marilyn R. Schuster - 1991 - Philosophy and Literature 15 (2):335-336.
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  11.  23
    The straight mind and other essays. By Monique Wittig. Foreword by Louise turcotte. Boston: Beacon press, 1992.Namascar Shaktini - 1994 - Hypatia 9 (1):211-214.
  12.  11
    Suárez Briones, Beatriz : Las lesbianas somos mujeres. En torno a Monique Wittig. Icaria editorial, barcelona 2013; idem : Feminismos lesbianos Y queer. Representación, visibilidad Y políticas. Plaza Y Valdés, madrid 2014. [REVIEW]Yasmina Romero Morales - 2014 - Daimon: Revista Internacional de Filosofía 63:211.
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  13.  4
    Poétique et politique du travestissement dans les fictions de Wittig.Catherine Rognon-Ecarnot - 1999 - Clio 10.
    Cet article explore la question du travestissement et de la représentation du corps dans trois livres de Monique Wittig : Virgile, non, Les Guérillères, Le Corps lesbien. Dans Virgile, non, l’apparence féminine est un accoutrement humiliant, signe de servitude, qui efface le corps de chaque individu au nom du mythe de la femme. Les lesbiennes qui ont fui l’enfer hétérosexuel, comme les héroïnes des Guérillères cherchent une apparence qui donne à voir qu’elles ne sont ni des femmes ni des (...)
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  14.  5
    Poétique et politique du travestissement dans les fictions de Wittig.Catherine Rognon-Ecarnot - 1999 - Clio 10.
    Cet article explore la question du travestissement et de la représentation du corps dans trois livres de Monique Wittig : Virgile, non, Les Guérillères, Le Corps lesbien. Dans Virgile, non, l’apparence féminine est un accoutrement humiliant, signe de servitude, qui efface le corps de chaque individu au nom du mythe de la femme. Les lesbiennes qui ont fui l’enfer hétérosexuel, comme les héroïnes des Guérillères cherchent une apparence qui donne à voir qu’elles ne sont ni des femmes ni des (...)
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  15. Early Relationships, Pathologies of Attachment, and the Capacity to Love.Monique Wonderly - 2018 - In Adrienne M. Martin (ed.), The Routledge Handbook of Love in Philosophy. New York: Routledge Handbooks in Philoso. pp. 23-34.
    Psychologists often characterize the infant’s attachment to her primary caregiver as love. Philosophical accounts of love, however, tend to speak against this possibility. Love is typically thought to require sophisticated cognitive capacities that infants do not possess. Nevertheless, there are important similarities between the infant-primary caregiver bond and mature love, and the former is commonly thought to play an important role in one’s capacity for the latter. In this work, I examine the relationship between the infant-primary caregiver bond and love. (...)
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  16. Psychopathy, Agency, and Practical Reason.Monique Wonderly - 2021 - In Ruth Chang & Kurt Sylvan (eds.), Routledge Handbook of Practical Reason. New York, USA: Routledge. pp. 262-275.
    Philosophers have urged that considerations about the psychopath’s capacity for practical rationality can help to advance metaethical debates. These debates include the role of rational faculties in moral judgment and action, the relationship between moral judgment and moral motivation, and the capacities required for morally responsible agency. I discuss how the psychopath’s capacity for practical reason features in these debates, and I identify several takeaway lessons from the relevant literature. Specifically, I show how the insights contained therein can illuminate the (...)
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  17. Attachment, Addiction, and Vices of Valuing.Monique Wonderly - 2021 - In Edward Harcourt (ed.), Attachment and Character: Attachment Theory, Ethics, and the Developmental Psychology of Vice and Virtue. Oxford: Oxford University Press, Usa.
    Addiction and certain varieties of interpersonal attachment share strikingly similar psycho-behavioral structures. Neuroscientists, psychologists, and philosophers have often adduced such similarities between addiction and attachment to argue that many typical cases of romantic love represent addictions to one’s partner and thus might be appropriate candidates for medical treatment. In this paper, I argue for the relatively neglected thesis that some paradigmatic cases of addiction are aptly characterized as emotional attachments to their objects. This has implications for how we should understand (...)
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  18. Love and the Anatomy of Needing Another.Monique Wonderly - 2022 - In Manuel Vargas & John Doris (eds.), The Oxford Handbook of Moral Psychology. Oxford, U.K.: Oxford University Press.
    The idea that we need our beloveds has a rich and longstanding history in classic literature, pop culture, social sciences, and of course, philosophical treatments of love. Yet on little reflection, the idea that one needs one’s beloved is as puzzling as it is familiar. In what, if any sense, do we really need our beloveds? And insofar as we do need them, is this feature of love something to be celebrated or lamented? In the relevant philosophical literature, there are (...)
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  19. Love and Attachment.Monique Wonderly - 2017 - American Philosophical Quarterly 54 (3):232-250.
    It is not uncommon for philosophers to name disinterestedness, or some like feature, as an essential characteristic of love. Such theorists claim that in genuine love, one’s concern for her beloved must be non-instrumental, non-egocentric, or even selfless. These views prompt the question, “What, if any, positive role might self-interestedness play in genuine love?” In this paper, I argue that attachment, an attitude marked primarily by self-focused emotions and emotional predispositions, helps constitute the meaning and import of at least some (...)
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  20. On being attached.Monique Lisa Wonderly - 2016 - Philosophical Studies 173 (1):223-242.
    We often use the term “attachment” to describe our emotional connectedness to objects in the world. We become attached to our careers, to our homes, to certain ideas, and perhaps most importantly, to other people. Interestingly, despite its import and ubiquity in our everyday lives, the topic of attachment per se has been largely ignored in the philosophy literature. I address this lacuna by identifying attachment as a rich “mode of mattering” that can help to inform certain aspects of agency (...)
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  21.  11
    Le naturel philosophe: essai sur les Dialogues de Platon.Monique Dixsaut - 1985 - Paris: J. Vrin.
    Il s'agit, dans cet ouvrage, de faire deux choses en meme temps. D'un cote, determiner les differents sens donnes par Platon au terme philosophia : denommant, dans les premiers dialogues, l'activite propre et la force qui anime un personnage, Socrate, la philosophia recoit du Phedon jusqu'au Phedre ses dimensions interieures et est pensee comme nature; ensuite, sa modalite dialectique se precise tandis que s'opere sa deduction politique et cosmologique. De l'autre, lire chaque dialogue comme l'exercice d'une philosophia, ce qui signifie (...)
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  22. Forgiving, Committing, and Un‐forgiving.Monique Wonderly - 2021 - Philosophy and Phenomenological Research 104 (2):474-488.
    Philosophy and Phenomenological Research, Volume 104, Issue 2, Page 474-488, March 2022.
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  23.  16
    La formation du radicalisme philosophique by Elie Halévy.Monique Canto-Sperber Editor & Philippe Mongin Editors Jean-Pierre Dupuy, Pierre Bouretz (eds.) - 1995 - Paris: Presses Universitaires de France.
    Élie HALÉVY (1870-1937), philosophe et historien des idées, fut professeur à l'École libre des sciences politiques, l'ancêtre de l'actuel Sciences Po. Comme son autre grand ouvrage, l'Histoire du peuple anglais au XIXe siècle, paru en six tomes de 1913 à 1932, les trois tomes de La formation du radicalisme philosophique, parus en 1901 pour les deux premiers et en 1904 pour le troisième, reflètent pour partie ses enseignements de l'Ecole libre consacrés à l'histoire britannique. Le premier tome, La jeunesse de (...)
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  24.  28
    On the road to somewhere: Brain potentials reflect language effects on motion event perception.Monique Flecken, Panos Athanasopoulos, Jan Rouke Kuipers & Guillaume Thierry - 2015 - Cognition 141 (C):41-51.
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  25.  14
    A New Conceptual ‘Cylinder’ Framework for Sustainable Bioeconomy Systems and Their Actors.Monique Axelos, Mechthild Donner & Hugo de Vries - 2021 - Journal of Agricultural and Environmental Ethics 34 (2):1-26.
    Concepts for sustainable bioeconomy systems are gradually replacing the ones on linear product chains. The reason is that continuously expanding linear chain activities are considered to contribute to climate change, reduced biodiversity, over-exploitation of resources, food insecurity, and the double burden of disease. Are sustainable bioeconomy systems a guarantee for a healthy planet? If yes, why, when, and how? In literature, different sustainability indicators have been presented to shed light on this complicated question. Due to high degrees of complexity and (...)
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  26.  2
    Ernesto Laclau: Pädagogische Lektüren.Steffen Wittig, Ralf Mayer & Julia Sperschneider (eds.) - 2024 - Springer Fachmedien Wiesbaden.
    Der Band diskutiert ausgewählte Positionen der Theoriebildung Ernesto Laclaus, die in den letzten Jahren im Kontext demokratietheoretischer Debatten zwar in politik-, kultur- und sozialwissenschaftlichen Feldern rezipiert wurde, deren Aufnahme in erziehungswissenschaftlichen Debatten aber eher als 'handverlesen' bezeichnet werden könnte. Die Rezeption beschränkt sich häufig auf spezifische Einsätze rund um die gemeinsam mit Chantal Mouffe in Hegemonie und radikale Demokratie entwickelte und an Antonio Gramsci ansetzende Hegemonietheorie. Dass Laclaus Perspektiven jedoch eine Vielzahl produktiver Anschlüsse und Irritationen für unterschiedliche pädagogische Frage- und (...)
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  27.  51
    Privacy and Health Practices in the Digital Age.Monique Pyrrho, Leonardo Cambraia & Viviane Ferreira de Vasconcelos - 2022 - American Journal of Bioethics 22 (7):50-59.
    Increasing privacy concerns are arising from expanding use of aggregated personal information in health practices. Conversely, in light of the promising benefits of data driven healthcare, privacy...
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  28.  11
    Commentary.Michele Wittig - 1985 - Business and Professional Ethics Journal 4 (3-4):167-169.
  29.  26
    Ability versus vulnerability: Beliefs about men's and women's emotional behaviour.Monique Timmers, Agneta Fischer & Antony Manstead - 2003 - Cognition and Emotion 17 (1):41-63.
    In the present research we investigated gender-specific beliefs about emotional behaviour. In Study 1, 180 respondents rated the extent to which they agreed with different types of beliefs (prescriptive, descriptive, stereotypical, and contra-stereotypical) regarding the emotional behaviour of men and women. As anticipated, respondents agreed more with descriptive than with prescriptive beliefs, and more with stereotypical than with contra-stereotypical beliefs. However, respondents agreed more with stereotypical beliefs about the emotional behaviour of women than with those about men. These results were (...)
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  30. Are emotions a kind of practice (and is that what makes them have a history)? A Bourdieuian approach to understanding emotion.Monique Scheer - 2012 - History and Theory 51 (2):193-220.
    The term “emotional practices” is gaining currency in the historical study of emotions. This essay discusses the theoretical and methodological implications of this concept. A definition of emotion informed by practice theory promises to bridge persistent dichotomies with which historians of emotion grapple, such as body and mind, structure and agency, as well as expression and experience. Practice theory emphasizes the importance of habituation and social context and is thus consistent with, and could enrich, psychological models of situated, distributed, and (...)
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  31. A Humean approach to assessing the moral significance of ultra-violent video games.Monique Wonderly - 2008 - Ethics and Information Technology 10 (1):1-10.
    Although the word empathy only recently came into existence, eighteenth century philosopher, David Hume, significantly contributed to our current understanding of the term. Hume was among the first to suggest that an empathic mechanism is the central means by which we make ethical judgments and glean moral knowledge. In this paper, I explore Hume's moral sentimentalism, and I argue that his conception of empathy provides a surprisingly apposite framework for interpreting and addressing a current issue in practical ethics: the moral (...)
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  32.  30
    Entre refus de l'assignation et norme de genre?: regards anthropologiques.Monique Selim & Pascale Absi - 2010 - Multitudes 42 (3):67.
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  33.  19
    Animal Business: an Ethical Exploration of Corporate Responsibility Towards Animals.Monique Janssens - 2021 - Food Ethics 7 (1):1-21.
    The aim of this paper is to take normative aspects of animal welfare in corporate practice from a blind spot into the spotlight, and thus connect the fields of business ethics and animal ethics. Using insights from business ethics and animal ethics, it argues that companies have a strong responsibility towards animals. Its rationale is that animals have a moral status, that moral actors have the moral obligation to take the interests of animals into account and thus, that as moral (...)
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  34. Agency and Varieties of Felt Necessity.Monique Wonderly - 2021 - Ethics 132 (1):155-179.
    Felt necessity, or the phenomenon of experiencing some person or object as a felt need, plays important roles in structuring human agency. Philosophical treatments of the relationship between agency and felt necessity have tended to focus on appetitive needs and necessities arising from a particular type of care. I argue that we have much to gain by considering a third underexplored variety of felt necessity that I call “attachment necessity.” Attachment necessity has its own distinct parts to play in structuring (...)
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  35.  35
    The Citizen in Question.Monique Lanoix - 2007 - Hypatia 22 (4):113-129.
    This essay examines the citizen's apparent agelessness that is foundational to liberal democratic theories. By engaging the notion of citizenship rights, Lanoix challenges this assumed perpetual adulthood and argues for a new way of conceptualizing the citizen. The broader notion of citizen as cohabitant allows for the changing relationship a citizen will have with her citizenship rights and accommodates individuals who are not self-governing but who, nonetheless, share a democratic space.
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  36.  45
    Conceptions of dignity in the Charlie Gard, Alfie Evans and Isaiah Haastrup cases.Monique Jonas & Amanda Evans - 2020 - Bioethics 34 (7):687-694.
    In 2017 and 2018, the English courts were asked to decide whether continued life‐sustaining treatment was in the best interests of three infants: Charlie Gard, Alfie Evans and Isaiah Haastrup. Each infant had sustained catastrophic, irrecoverable brain damage. Dignity played an important role in the best interests assessments reached by the Family division of the High Court in each case. Multiple conceptions of dignity circulate, with potentially conflicting implications for infants such as Charlie, Alfie and Isaiah. The judgements do not (...)
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  37. On Moral Pride as Taking Responsibility for the Good.Monique Wonderly - 2023 - Philosophy and Public Affairs 51 (3):265-293.
    Philosophy &Public Affairs, Volume 51, Issue 3, Page 265-293, Summer 2023.
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  38.  17
    The Perfect Crime.Monique Tshofen - 2012 - Semiotics:247-254.
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  39.  37
    Robert C. Roberts: Emotions: An Essay In Aid of Moral Psychology. [REVIEW]Monique F. Jonas - 2003 - Ethical Theory and Moral Practice 7 (5):551-553.
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  40. Poverty, Solidarity, and Poor-led Social Movements.Monique Deveaux - 2021 - New York, NY, USA: Oxford University Press.
    This book, now open-access from OUP, develops a normative theory of political responsibility for solidarity with poor populations by engaging closely with empirical studies of poor-led social movements in the Global South. Monique Deveaux rejects familiar ethical framings of problems of poverty and inequality by arguing that normative thinking about antipoverty remedies needs to engage closely with the aims, insights, and actions of “pro-poor,” poor-led social movements. Defending the idea of a political responsibility for solidarity, nonpoor outsiders—individuals, institutions, and (...)
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  41. Astral Plantations.Monique Allewaert - 2021 - In Branka Arsic? & Vesna Kuiken (eds.), Dispersion: Thoreau and vegetal thought. New York: Bloomsbury Academic.
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  42.  8
    L'espoir, a-t-il un avenir?Monique Atlan - 2016 - [Paris]: Flammarion. Edited by Roger-Pol Droit.
    Et si l'on osait reparler d'espoir? Et pas seulement en parler, mais le vivre à nouveau. Dorénavant, l'avenir fait peur au lieu de faire envie. Chacun nourrit toujours des espoirs intimes, mais les grands espoirs collectifs sont en panne. Comment redonner un avenir à l'espoir? Voilà ce que nous cherchons. En explorant d'abord ses sources grecques, juives et chrétiennes. En suivant ses tribulations occidentales, du mythe de Pandore au siècle des révolutions, qui le révèlent tour à tour ambigu, religieux, politique, (...)
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  43. Bioéthique et féminisme.Monique Rifflet - 1996 - In Jacques Lemaire & Charles Susanne (eds.), Bioéthique, jusqu'où peut-on aller? Bruxelles, Belgique: Editions de l'Université de Bruxelles.
     
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  44.  9
    The cultural promise of the aesthetic.Monique Roelofs - 2014 - New York: Bloomsbury Academic.
    Aesthetic desire and distaste prime everyday life in surprising ways. The Cultural Promise of the Aesthetic casts much-needed light on the complex mix of meanings our aesthetic activities weave into cultural existence. Anchoring aesthetic experience in our relationships with persons, places, and things, Monique Roelofs explores aesthetic life as a multimodal, socially embedded, corporeal endeavor. Highlighting notions of relationality, address, and promising, this compelling study shows these concepts at work in visions of beauty, ugliness, detail, nation, ignorance, and cultural (...)
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  45. Can We Un-forgive?Monique Wonderly - 2021 - Philosophers' Imprint 21 (6).
    Despite the recent explosion of philosophical literature on forgiveness, relatively few theorists have addressed the possibility of un-forgiving someone for a moral violation. And among those who have addressed the question, “Can we un-forgive?” we find little consensus. In this paper, I consider whether and in what sense forgiveness is rescindable, retractable, or otherwise reversible. In other words, I consider what it might mean to say that a victim who forgave her offender for a particular act of wrongdoing later un-forgave (...)
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  46.  27
    Heterarchies of Value in Manhattan-Based New Media Firms.Monique Girard & David Stark - 2003 - Theory, Culture and Society 20 (3):77-105.
    This article develops a sociology of worth that blurs the traditional disciplinary divide between economic value and social values. Through ethnographic study of a new media startup in Manhattan's Silicon Alley, we examine how a new firm in an emerging industry negotiates an uncertain environment where metrics gauging performance remain illusive as the industry itself gropes toward a clearer definition of its content and contours. Faced with complex foresight horizons, new media firms must develop an organizational capacity for learning, innovation, (...)
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  47.  55
    Assessing Baselines for Identifying Harm: Tricky Cases and Childhood.Monique Jonas - 2016 - Res Publica 22 (4):387-404.
    Baselines are commonly used to enable harm identification. The temporal, the counterfactual and the duty-based normative baselines are the most prominent. Each of these captures an aspect of common conceptions of what it is to harm and be harmed. However, each baseline also fails to deliver workable identifications of harm when presented with certain types of case. Problematic cases are found readily in childhood, a venue in which harm identification is often called for. Without a reliable means of identifying harm (...)
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  48.  75
    Only a Promise of Happiness: The Place of Beauty in a World of Art. [REVIEW]Monique Roelofs - 2007 - Journal of Aesthetics and Art Criticism 66 (4):399-401.
  49.  14
    Le pouvoir.Monique Castillo (ed.) - 1994 - Paris: Vrin.
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  50.  7
    The obligation to rescue II.Mujawamariya Monique - 1995 - Social Research: An International Quarterly 62 (1).
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