Results for 'William Wynn Westcott'

991 found
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  1.  8
    Is sham cTBS real cTBS? The effect on EEG dynamics.Alexander Opitz, Wynn Legon, Jerel Mueller, Aaron Barbour, Walter Paulus & William J. Tyler - 2014 - Frontiers in Human Neuroscience 8.
  2.  18
    WALLACE, Richard and WILLIAMS, Wynne, The Three Worlds of Paul of TarsusWALLACE, Richard and WILLIAMS, Wynne, The Three Worlds of Paul of Tarsus.Alain Gignac - 2001 - Laval Théologique et Philosophique 57 (2):394-395.
  3. McDowell, Value Recognition, and Affectively Toned Theistic Experience.Mark Wynn - 2004 - Ars Disputandi 4.
    This paper considers whether John McDowell’s cognitivist account of affectively toned ethical experience can be extended to the case of theistic experience. It makes particular use of McDowell’s claim that there is no simple correlation between value-free qualities in the world and kinds of value experience. The paper draws on the work of William Alston and John Henry Newman, and argues that at various points, McDowell’s work can help to strengthen their defence of the epistemic significance of religious experience.
     
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  4.  11
    Prendre au sérieux les apparences.Mark Wynn - 2012 - ThéoRèmes 2 (1).
    Ce texte explore certaines implications de l'idée selon laquelle des pensées religieuses peuvent faire partie de l'apparence sensorielle des choses. Je commence par clarifier cette idée en utilisant des exemples exposés par Roger Scruton qui discute la phénoménologie de l'expérience architecturale. Ensuite, je considère, d'un point de vue pragmatique et épistémique, l'apport de cette idée pour l'argument pour les croyances religieuses. Plus précisément, j'explore comment l'idée d'une relation interne entre la pensée religieuse et les apparences sensorielles des choses peut être (...)
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  5.  21
    Taking the appearances seriously: architectural experience and the phenomenological case for religious belief.Mark Wynn - 2011 - Religious Studies 47 (3):331 - 344.
    This paper explores some implications of the idea that religious thoughts can enter into the sensory appearances of things. I begin by clarifying this idea, using some examples drawn from Roger Scruton's discussion of the phenomenology of architectural experience. Then I consider the bearing of the idea on the case for religious belief in pragmatic and epistemic terms. More exactly, I explore how the idea of an internal relation between religious thought and the sensory appearances of things can be used (...)
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  6. Renewing the senses: conversion experience and the phenomenology of the spiritual life. [REVIEW]Mark Wynn - 2012 - International Journal for Philosophy of Religion 72 (3):211-226.
    In his discussion of conversion experience, in The Varieties of Religious Experience, William James draws attention to a variety of experience which has not been much investigated in the philosophy of religion literature, but which seems to be of some importance religiously—namely, an experience which consists in a re-vivification of the sensory world as a whole. In this paper, I develop four accounts of the nature of this kind of experience, and I show how the experience can inform our (...)
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  7.  30
    Advantage, adaptiveness, and evolutionary ecology.William C. Kimler - 1986 - Journal of the History of Biology 19 (2):215-233.
    With the rejection of group selectionist derivations of ecological phenomena so incisively given by George Williams in 1966,43 Nicholson's long-ignored messages met with acceptance. Species benefit became, explicitly, incidental. But the reorientation was not just about a point of ecological theory. It was more fundamentally about theoretical style, the element shared by Wynne-Edwards' work and the newer, evolutionary ecology. That current approach is well expressed in an already classic paper by the British plant ecologist John Harper: Ultimately all the discoveries (...)
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  8.  20
    History of Technology Brian Wynne, Rationality and ritual: the Windscale Inquiry and nuclear decisions in Britain. Chalfont St. Giles, Bucks.: The British Society for the History of Science , 1982. Pp. x + 222. ISBN 0-906450-02-0. £6.50, $13.50. [REVIEW]Roger Williams - 1984 - British Journal for the History of Science 17 (3):331-331.
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  9.  19
    William D. Hamilton’s Brazilian lectures and his unpublished model regarding Wynne-Edwards’s idea of natural selection. With a note on ‘pluralism’ and different philosophical approaches to evolution.Emanuele Coco - 2016 - History and Philosophy of the Life Sciences 38 (4).
    In 1975, the English evolutionist William Donald Hamilton held in Brazil a series of lectures entitled “Population genetics and social behaviour”. The unpublished notes of these conferences—written by Hamilton and recently discovered at the British Library—offer an opportunity to reflect on some of the author’s ideas about evolution. The year of the conference is particularly significant, as it took place shortly after the applications of the Price equation with which Hamilton was able to build a model that included several (...)
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  10.  3
    WILLIAMS, PAUL; TRIBE, ANTHONY; WYNNE, ALEXANDER, Pensamiento budista. Una introducción completa a la tradición india, Herder, Barcelona, 2014, 440 pp. [REVIEW]Pedro José Grande Sánchez - 2016 - Anuario Filosófico:246-247.
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  11.  8
    Williams, Paul, Tribe, Anthony y Wynne, Alexander. Pensamiento budista: Una introducción completa a la tradición india. Trad. Agustina Luengo. Barcelona: Herder, 2013. 440 pp. [REVIEW]Carlos Barbosa Cepeda - 2020 - Ideas Y Valores 69 (172):189-191.
    RESUMEN Partiendo de la discusión del concepto de carne, en este trabajo analizo la común estructura ontológica/biopolítica que comparten los animales humanos y no humanos. Para ello me sirvo de los feminismos materiales y utilizo los hallazgos teóricos del feminismo animalista. También examino la noción de "encierro" en tanto concepto biopolítico que produce un nuevo tipo de ser vivo. Todo ello para, en último lugar, articular un sentido positivo del concepto de encarnación que permita construir comunidad animal. ABSTRACT In this (...)
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  12.  11
    Wynne Williams : Pliny the Younger: Correspondence with Trajan from Bithynia . Translated with an Introduction and Commentary. Pp. x + 159. Warminster: Aris & Phillips, 1990. £21.50. [REVIEW]Kenneth Wellesley - 1991 - The Classical Review 41 (2):488-490.
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  13.  20
    Uma tradução de Romanos 1 com comentários temáticos.Aislan Fernandes Pereira - 2017 - Revista de Teologia 11 (19):16-36.
    Este trabalho apresenta uma tradução, do grego, do capítulo primeiro da carta de Paulo, aos romanos, a partir do texto crítico de Westcott e Hort, de 1885, com uma significativa divergência, em relação às versões, em inglês, King James e NIV1, em português, ACRF2, ARIB3, Católica, NVI4 e Bíblia de Estudo de Genebra, e, em alemão, Luther. As razões dessa tradução estão comentadas em diversos temas, agrupados em quatro partes: Romanos 1:1-7, Romanos 1:8-14, Romanos 1:15-23 e Romanos 1:24-32. Esse (...)
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  14.  2
    Мистецтво фiлософствування. Лекцiя 1. Мистецтво рацiонального припущення.Bertrand Atrhur William Russell, Oksana Panafidina & Yaroslav Shramko - unknown
    Russell B. The Art of Rational Conjecture // The Art of Philosophizing and Other Essays. — New York : Philosophical Library, 1968.
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  15.  41
    Discovering Complexity: Decomposition and Localization as Strategies in Scientific Research.William Bechtel & Robert C. Richardson - 2010 - Princeton.
    An analysis of two heuristic strategies for the development of mechanistic models, illustrated with historical examples from the life sciences. In Discovering Complexity, William Bechtel and Robert Richardson examine two heuristics that guided the development of mechanistic models in the life sciences: decomposition and localization. Drawing on historical cases from disciplines including cell biology, cognitive neuroscience, and genetics, they identify a number of "choice points" that life scientists confront in developing mechanistic explanations and show how different choices result in (...)
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  16.  23
    “What Line Can’t Be Measured With a Ruler?”: Riddles and Concept-Formation in Mathematics and Aesthetics.Samuel Wheeler & William Brenner - 2024 - Nordic Wittgenstein Review 13.
    We analyze two problems in mathematics – the first (stated in our title) is extracted from Wittgenstein’s “Philosophy for Mathematicians”; the second (“What set of numbers is non-denumerable?”) is taken from Cantor. We then consider, by way of comparison, a problem in musical aesthetics concerning a Brahms variation on a theme by Haydn. Our aim is to bring out and elucidate the essentially riddle-like character of these problems.
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  17. The Disappearance of Introspection.William Lyons - 1986 - MIT Press.
    William Lyons presents an original thesis on introspection as self-interpretation in terms of a culturally influenced model. His work rests on a lucid, careful, and critical examination of the transformations that have occurred over the past century in the concepts and models of introspection in philosophy and psychology. He reviews the history of introspection in the work of Wundt, Boring, and William James, and reactions to it by behaviorists Watson, Lashley, Ryle, and Skinner.
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  18. Consciousness.William G. Lycan - 1987 - MIT Press.
    In this book, William Lycan reviews the diverse philosophical views on consciousness--including those of Kripke, Block, Campbell, Sellars, and Casteneda--and ..
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  19.  51
    The Role of the Anterior Cingulate Cortex in Prediction Error and Signaling Surprise.William H. Alexander & Joshua W. Brown - 2019 - Topics in Cognitive Science 11 (1):119-135.
    In the past two decades, reinforcement learning has become a popular framework for understanding brain function. A key component of RL models, prediction error, has been associated with neural signals throughout the brain, including subcortical nuclei, primary sensory cortices, and prefrontal cortex. Depending on the location in which activity is observed, the functional interpretation of prediction error may change: Prediction errors may reflect a discrepancy in the anticipated and actual value of reward, a signal indicating the salience or novelty of (...)
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  20.  6
    Designing for Deep Learning in Research Ethics Education in advance.Sue Wilder & William L. Gannon - forthcoming - Teaching Ethics.
    Research ethics education has taken many forms since federal funding agencies issued regulatory guidance directing those supported by these agencies to complete required training. In the absence of a standard training approach among institutions such as universities, the design and content of courses, workshops, and seminars varies widely. Here we describe a southwestern United States research university program that employed six teaching strategies to assist students in deep learning of ethical principles and behavior. Our purpose was to determine how these (...)
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  21. Beyond "Justification": Dimensions of Epistemic Evaluation.William P. Alston - 2005 - Ithaca: Cornell University Press.
    " In a book that seeks to shift the ground of debate within theory of knowledge, William P. Alston finds that the century-lo.
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  22. Virtues of the Mind: An Inquiry into the Nature of Virtue and the Ethical Foundations of Knowledge.William P. Alston - 1996 - Philosophical and Phenomenological Research 60 (1):197-201.
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  23. Pragmatism: A New Name for Some Old Ways of Thinking.William James - 2014 - Gorham, ME: Cambridge University Press. Edited by Eric C. Sheffield.
    One of the great American pragmatic philosophers alongside Peirce and Dewey, William James (1842–1910) delivered these eight lectures in Boston and New York in the winter of 1906–7. Though he credits Peirce with coining the term 'pragmatism', James highlights in his subtitle that this 'new name' describes a philosophical temperament as old as Socrates. The pragmatic approach, he says, takes a middle way between rationalism's airy principles and empiricism's hard facts. James' pragmatism is both a method of interpreting ideas (...)
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  24.  48
    Structure and the Metaphysics of Mind: How Hylomorphism Solves the Mind-Body Problem.William Jaworski - 2016 - Oxford: Oxford University Press UK.
    William Jaworski shows how hylomorphism can be used to solve mind-body problems--the question of how thought, feeling, perception, and other mental phenomena fit into the physical world. Hylomorphism claims that structure is a basic ontological and explanatory principle, and is responsible for individuals being the kinds of things they are, and having the powers or capacities they have. From a hylomorphic perspective, mind-body problems are byproducts of a worldview that rejects structure, and which lacks a basic principle which distinguishes (...)
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  25.  8
    Combating STEM Moral Disengagement in advance.José A. Cruz & William Frey - forthcoming - Teaching Ethics.
    Arguably, STEM undergraduate education has narrowed student engagement with the social, ethical, and global. Our paper argues that disengagement is caused by a failure of moral imagination. We propose socio-technical analysis as the cornerstone to a more inclusive approach to STEM education. It promotes four activities: (1) zooming in on technologies by describing their structure, function, and embedded values; (2) zooming out to the surrounding socio-technical system which constrains and enables the technology’s functioning; (3) moving back-and-forth through Appropriate Technology to (...)
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  26. The Will to Believe: And Other Essays in Popular Philosophy.William James - 1979 - New York: Cambridge University Press. Edited by Frederick Burkhardt, Fredson Bowers & Ignas K. Skrupskelis.
    For this 1897 publication, the American philosopher William James brought together ten essays, some of which were originally talks given to Ivy League societies. Accessible to a broader audience, these non-technical essays illustrate the author's pragmatic approach to belief and morality, arguing for faith and action in spite of uncertainty. James thought his audiences suffered 'paralysis of their native capacity for faith' while awaiting scientific grounds for belief. His response consisted in an attitude of 'radical empiricism', which deals practically (...)
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  27.  4
    Hamlet (Bilingual Edition).William Shakespeare - 2016 - Tehran: Mehrandish Books.
    A Persian translation of William Shakespeare's Hamlet along with the original text.
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  28.  37
    The Varieties of Religious Experience: A Study in Human Nature.William James - 1929 - New York: Cambridge University Press. Edited by Matthew Bradley.
    The Gifford Lectures were established in 1885 at the universities of St Andrews, Glasgow, Aberdeen and Edinburgh to promote the discussion of 'Natural Theology in the widest sense of the term - in other words, the knowledge of God', and some of the world's most influential thinkers have delivered them. The 1901–2 lectures given in Edinburgh by American philosopher William James are considered by many to be the greatest in the series. The lectures were published in book form in (...)
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  29.  25
    On Evidence in Philosophy.William G. Lycan - 2019 - New York, NY: Oxford University Press.
    In this book William G. Lycan offers an epistemology of philosophy itself, a partial method for philosophical inquiry. The epistemology features three ultimate sources of justified philosophical belief. First, common sense, in a carefully restricted sense of the term-the sorts of contingentpropositions Moore defended against idealists and skeptics. Second, the deliverances of well confirmed science. Third and more fundamentally, intuitions about cases in a carefully specified sense of that term. The first half of On Evidence in Philosophy expounds a (...)
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  30. The place of philosophy and economics in the curriculum of a modern university.Charles William Macfarlane - 1913 - Philadelphia,: Press of J. B. Lippincott company.
     
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  31. The New Phrenology: The Limits of Localizing Cognitive Processes in the Brain.William R. Uttal - 2001 - MIT Press.
    William Uttal is concerned that in an effort to prove itself a hard science, psychology may have thrown away one of its most important methodological tools—a critical analysis of the fundamental assumptions that underlie day-to-day empirical research. In this book Uttal addresses the question of localization: whether psychological processes can be defined and isolated in a way that permits them to be associated with particular brain regions. New, noninvasive imaging technologies allow us to observe the brain while it is (...)
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  32.  7
    The Leibniz-Clarke Correspondence.William P. D. Wightman - 1957 - Philosophical Quarterly 7 (28):286-287.
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  33. The relationship between object Files and conscious perception.Stephen R. Mitroff, Brian J. Scholl & Karen Wynn - 2005 - Cognition 96 (1):67-92.
    Object files (OFs) are hypothesized mid-level representations which mediate our conscious perception of persisting objects—e.g. telling us ‘which went where’. Despite the appeal of the OF framework, not previous research has directly explored whether OFs do indeed correspond to conscious percepts. Here we present at least one case wherein conscious percepts of ‘which went where’ in dynamic ambiguous displays diverge from the analogous correspondence computed by the OF system. Observers viewed a ‘bouncing/streaming’ display in which two identical objects moved such (...)
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  34. A realist conception of truth.William P. Alston - 1996 - Ithaca, N.Y.: Cornell University Press.
    William P. Alston formulates and defends a realist conception of truth, which he calls alethic realism (from "aletheia", Greek for "truth").
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  35.  86
    Doing good better : how effective altruism can help you make a difference.William MacAskill - 2015 - New York, USA: Gotham Books.
    The cofounder of the Effective Altruism movement presents a counterintuitive approach anyone can use to make a difference in the world. While studying philosophy at Oxford University and trying to work out how he could have the greatest impact, William MacAskill discovered that most of the time and money aimed at making the world a better place achieves little. Why? Because individuals rarely have enough information to make the best choices. Confronting this problem head-on, MacAskill developed the concept of (...)
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  36.  12
    Emotion.William Lyons - 1985 - Cambridge University Press.
    In this study William Lyons presents a sustained and coherent theory of the emotions, and one which draws extensively on the work of psychologists and physiologists in the area. Dr Lyons starts by giving a thorough and critical survey of other principal theories, before setting out his own 'causal-evaluative' account. In addition to giving an analysis of the nature of emotion - in which, Dr Lyon argues, evaluative attitudes play a crucial part - his theory throws light on the (...)
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  37.  2
    Plowing New Fields of Scholarship in Social Studies: Planting New Seeds With Civic, Economic, and Geographic Thinking.Jeremiah C. Clabough & I. I. I. William B. Russell - forthcoming - Journal of Social Studies Research.
    This manuscript is the introductory article for the special issue of the Journal of Social Studies Research titled Teaching Disciplinary Thinking, Literacy, and Argumentation Skills. In it, the authors provide an historical overview of disciplinary thinking as outlined by Edwin Fenton and Sam Wineburg. They talk about how the C3 Framework is a melding of a focus on disciplinary thinking outlined by Fenton and Wineburg with the emphasis on preparing K-12 students for their future roles as democratic citizens as stressed (...)
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  38.  13
    Analytic theology and the academic study of religion.William Wood - 2021 - Oxford, United Kingdom: Oxford University Press.
    Analytic theology can flourish in the secular academy, and flourish as authentically Christian theology. Analytic Theology and the Academic Study of Religion explains analytic theology to other theologians and scholars of religion, while simultaneously explaining those other fields to analytic theologians. William Wood defends analytic theology from some common criticisms, but also argues that analytic theologians have much to learn from other forms of inquiry. Analytic theology is a legitimate form of theology, and a legitimate form of academic inquiry, (...)
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  39.  64
    Perceiving God: The Epistemology of Religious Experience.William P. Alston - 1991 - Ithaca, N.Y.: Cornell University Press.
    In this clear and provocative account of the epistemology of religious experience, William P. Alston argues that the perception of God—his term for direct experiential awareness of God—makes a major contribution to the grounds of religious belief. Surveying the variety of reported direct experiences of God, Alston demonstrates that a person can be justified in holding certain beliefs about God on the basis of mystical experience.
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  40.  16
    Gem of Courage ; Or, Barbara and Bena.William Paley & Robert Faulder - 1872 - New York: Facsimiles-Garl.
    A major philosophical mind in his day, William Paley wrote in a lucid style that made complex ideas more accessible to a wide readership. This work, first published in 1785, was based on the lectures he gave on moral philosophy at Christ's College, Cambridge. Cited in parliamentary debates and remaining on the syllabus at Cambridge into the twentieth century, it stands as one of the most influential texts to emerge from the Enlightenment period in Britain. An orthodox theologian, grounding (...)
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  41.  1
    For a Non-Violent Accord: Educating the Person.Marie-Louise Martinez & William Mishler - 1999 - Contagion: Journal of Violence, Mimesis, and Culture 6 (1):55-76.
    In lieu of an abstract, here is a brief excerpt of the content:FOR A NON-VIOLENT ACCORD: EDUCATING THE PERSON Marie-Louise Martinez Education has been criticized, no doubt justly, for the symbolic violence of its prohibitions and exclusionary rituals that mirror the violence of society (Bourdieu, etc.). But this criticism is short-sighted. When restraints are removed in teaching and education (in the family and in the school), violence wells up anew and produces at least the following two results: access to meaning (...)
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  42. Modularity In Knowledge Representation And Natural- Language Understanding.William Marslen-Wilson & Lorraine Komisarjevsky Tyler (eds.) - 1987 - Cambridge: MIT Press.
  43. Regulation of Regenerative Medicines in the US.Stephen Westover & William Sietsema - 2022 - In William Sietsema & Jocelyn Jennings (eds.), Regulation of regenerative medicines: a global perspective. Rockville: Regulatory Affairs Professionals Society.
     
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  44.  1
    Animal behaviour and welfare research: A One Health perspective.James William Yeates - forthcoming - Research Ethics.
    Animal behaviour and welfare research are part of a wider endeavour to optimize the health and wellbeing of humans, animals and ecosystems. As such, it is part of the One Health research agenda. This article applies ethical principles described by the One Health High Level Expert Panel to animal behaviour and welfare research. These principles entail that animal behaviour and welfare research should be valued equitably alongside other research in transdisciplinary and multisectoral collaboration. It should include and promote a multiplicity (...)
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  45.  26
    The will to believe.William James - 1897 - [New York]: Dover Publications.
    Two books bound together, from the religious period of one of the most renowned and representative thinkers. Written for laymen, thus easy to understand, it is penetrating and brilliant as well. Illuminations of age-old religious questions from a pragmatic perspective, written in a luminous style.
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  46.  27
    Thyme to touch: Infants possess strategies that protect them from dangers posed by plants.Annie E. Wertz & Karen Wynn - 2014 - Cognition 130 (1):44-49.
  47.  28
    Illocutionary Acts and Sentence Meaning.William P. Alston - 2000 - Cornell University Press.
    What is it for a sentence to have a certain meaning? This is the question that the distinguished analytic philosopher William P. Alston addresses in this major contribution to the philosophy of language. His answer focuses on the given sentence's potential to play the role that its speaker had in mind, what he terms the usability of the sentence to perform the illocutionary act intended by its speaker. Alston defines an illocutionary act as an act of saying something with (...)
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  48. The Cerebral Symphony: Seashore Reflections on the Structure of Consciousness.William H. Calvin - 1989 - New York: Bantam.
    Neurobiologist William Calvin explores the human brain, positing that the neurons in the brain operate in an accelerated version of biological evolution, evolving ideas through random variations and selections, and supports his hypothesis with numerous ca.
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  49. Liberal Pluralism: The Implications of Value Pluralism for Political Theory and Practice.William A. Galston - 2003 - Political Theory 31 (6):891-896.
    William Galston is a distinguished political philosopher whose work is informed by the experience of having also served from 1993–5 as President Clinton's Deputy Assistant for Domestic Policy. He is thus able to speak with an authority unique amongst political theorists about the implications of advancing certain moral and political values in practice. The foundational argument of this 2002 book is that liberalism is compatible with the value pluralism first espoused by Isaiah Berlin. William Galston defends a version (...)
     
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  50.  3
    Introduction.Didier Kahn & William R. Newman - forthcoming - Annals of Science.
    Theophrastus Bombast von Hohenheim (1493–1541), colloquially known as Paracelsus, emerges as a pivotal figure in the transition from medieval to early modern scientific paradigms. Within the realm...
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