The thesis is an attempt to give a precise formal semantics for various time-referential linguistic categories of English such as tense, perfect, progressive and Aktionsart or "action type", with the ultimate goal of explaining why with a verb phrase such as walk the inference from, for instance, John is walking to John has walked is intuitively valid, while with a verb phrase such as build a house the even weaker inference from John is building a house to John will have (...) built a house is intuitively invalid. The difference is seen as one of the Aktionsart of the sentences involved. ;Accordingly, a theory of Aktionsarten is developed in chapter 2. Four different Aktionsarten are formally distinguished. In chapter 3 a theory of the tenses and their interaction with temporal adverbials is worked out. Chapter 4 is about the perfect. The so-called "extended now" theory of the perfect is given a precise treatment. Finally, chapter 5 deals with some problems of the English progressive. Especially the so-called "imperfective paradox" is given a solution. ;The method I use is that of model-theoretic semantics applied to natural languages, as it was first developed by the logician, Richard Montague. (shrink)

This is Werner S. Pluhar's translation of Immanuel Kant's Critique of Judgment (Kritik der Urtheilskraft) for Hackett Publications (Indianapolis, Indiana). ISBN 9780872200258 (paperback).

In 2017, Partridge et al. published remarkable experimental results concerning the use of a new artificial womb technology (AWT) with lambs, developed at Children’s Hospital of Philadelphia, called...

Big data biology—bioinformatics, computational biology, systems biology (including ‘omics’), and synthetic biology—raises a number of issues for the philosophy of science. This article deals with several such: Is data-intensive biology a new kind of science, presumably post-reductionistic? To what extent is big data biology data-driven? Can data ‘speak for themselves?’ I discuss these issues by way of a reflection on Carl Woese’s worry that “a society that permits biology to become an engineering discipline, that allows that science to slip into (...) the role of changing the living world without trying to understand it, is a danger to itself.” And I argue that scientific perspectivism, a philosophical stance represented prominently by Giere, Van Fraassen, and Wimsatt, according to which science cannot as a matter of principle transcend our human perspective, provides the best resources currently at our disposal to tackle many of the philosophical issues implied in the modeling of complex, multilevel/multiscale phenomena. (shrink)

Moral perception has made something of a comeback in recent work on moral epistemology. Many traditional objections to the view have been argued to fail upon closer inspection. But it remains an open question just how far moral perception might extend. In this paper, I provide the beginnings of an answer to this question by assessing the relationship between the metaphysical structure of different normative properties and a plausible constraint on which properties are eligible for perceptual awareness which I call (...) the Counterfactual Strengthening Test. Along the way I consider and reject a few other possible constraints on perceptual awareness. I defend the view that moral perception is restricted to the perception of evaluative and pro tanto deontic properties. I conclude with a few gestures toward what this limitation on moral perception may mean for broader moral epistemology. (shrink)

Zillmann's mood-management theory has acquired a prominent place in media psychology and makes reliable predictions about people's hedonistically motivated mood regulation via entertainment offerings. However, the full potential for explaining affect regulation through media usage has not been exhausted so far. Therefore, we aim at an integrative view of the field based on empirical findings from communication studies as well as on the background of contemporary theories of mood and emotion. The purpose of this analysis is to argue towards an (...) integrative theoretical perspective which considers both unconscious and conscious/reflected processes of affect regulation through media, supplements the hedonistic motive with other non-hedonistic, instrumental motives of affect regulation, looks at selection behavior as well as at other behavioral and cognitive strategies of affect regulation, and encompasses individual attributes. (shrink)

Bezüglich Lehre und Praxis der Kirche empfindet man vielfach einen Mangel an Barmherzigkeit, vor allem da, wo ein Handeln gemäss der traditionellen Lehre für die Betroffenen eine erhebliche Belastung bedeutet. Im Brennpunkt stehen dabei besonders wiederverheiratete und homosexuelle Menschen, denen sexuelle Enthaltsamkeit zugemutet wird. Da es für solche Zumutung aber starke Argumente geben müsste, sind die vor allem mit Rekurs auf die Bibel vorgebrachten Gründe zu überprüfen. Falls diese aber der Überprüfung nicht standhalten, geht es nicht um Barmherzigkeit, sondern um (...) Gerechtigkeit für die Betroffenen. In anderem Kontext kann der Ruf nach Barmherzigkeit der Bagatellisierung von Unrecht und Schuld dienen. Im Fall der kalabrischen Mafiosi hat Papst Franziskus diese für exkommuniziert erklärt, gegen Plädoyers für Barmherzigkeit von anderer Seite. Dabei umfasst die Rede von der Barmherzigkeit durchaus unterschiedliche Handlungsweisen, die jeweils einer gesonderten ethischen Beurteilung bedürfen. Auch das neuerdings vielfach bemühte Gesetz der Gradualität versucht, ethischen Rigorismus abzumildern und so auf diese Weise eine Art Barmherzigkeit zu ermöglichen, ohne eine 'Gradualität des Gesetzes' zu proklamieren. Sollte dieser Versuch freilich misslingen, ginge es auch hier eher um Gerechtigkeit"--Page 4 of cover. (shrink)

L’unité de la science, telle qu’elle est comprise dans l’image symbolique du monde des primitifs, repose sur le concept de correspondance. Elle suppose que le monde est un organisme dont toutes les parties se correspondent, que tout événement d’une sphère du monde a sa conséquence dans les autres sphères, que le monde est soumis à des lois qui constituent la meilleure des harmonies, d’où dérivent les règles de la conduite morale.

We explore the different meanings of “quantum uncertainty” contained in Heisenberg’s seminal paper from 1927, and also some of the precise definitions that were developed later. We recount the controversy about “Anschaulichkeit”, visualizability of the theory, which Heisenberg claims to resolve. Moreover, we consider Heisenberg’s programme of operational analysis of concepts, in which he sees himself as following Einstein. Heisenberg’s work is marked by the tensions between semiclassical arguments and the emerging modern quantum theory, between intuition and rigour, and between (...) shaky arguments and overarching claims. Nevertheless, the main message can be taken into the new quantum theory, and can be brought into the form of general theorems. They come in two kinds, not distinguished by Heisenberg. These are, on one hand, constraints on preparations, like the usual textbook uncertainty relation, and, on the other, constraints on joint measurability, including trade-offs between accuracy and disturbance. (shrink)

In der Technikethik spielt das Konzept der Verantwortung eine zentrale Rolle. ›Verantwortung‹ ist ein Basiskonzept, das, ähnlich wie die Konzepte ›Pflicht‹ oder ›Schuld‹, in vielfältigen Kontexten gebraucht wird. Dennoch lassen sich einige allgemeine Aussagen über seine Bedeutung treffen. Gerade Autoren, die im Bereich der Technik- und Wissenschaftsethik aktiv sind, haben sich nachdrücklich um eine Klärung des allgemeinen Verantwortungsbegriffs und seiner verschiedenen Aspekte und Gebrauchsweisen bemüht.

Fleck’s social theory of science refers to many ethnological examples in order to explain how collective thinking and acting constructs certain systems of belief and knowing. According to Fleck, scientific concepts and practices are comparable with magic terms and ceremonies. This essay aims to identify the ethnological sources that Fleck’s epistemology is using. By confronting them with other relativistic theories that were circulating in Lemberg during the interwar period, the originality of Fleck’s own position can be contextualized and explained as (...) well. (shrink)

Ontology has been proposed as a solution to the 'Tower of Babel' problem that threatens the semantic interoperability of information systems constructed independently for the same domain. In information systems research and applications, ontologies are often implemented by formalizing the meanings of words from natural languages. However, words in different natural languages sometimes subdivide the same domain of reality in terms of different conceptual categories. If the words and their associated concepts in two natural languages, or even in two terminological (...) traditions within the same language, do not have common referents in the real world, an ontology based on word meanings will inherit the 'Tower of Babel' problem from the languages involved, rather than solve it. In this paper we present evidence from a preliminary comparison of landscape terms in English with those in the Yindjibarndi language of northwestern Australia demonstrating that this problem is not just hypothetical. Some possible solutions are suggested. (shrink)

The paper develops the idea that institutions are enablers. However, they do not only enable individuals and collectives to achieve their goals; first and foremost, they enable individuals and collectives to have a goal, to select and recognize certain possible states of affairs as targets of action, and as a result, to have a demand – especially a demand for further institutions. I make the case that properly functioning institutions are dedicated to making these states of affairs epistemically acquaintable. What (...) I will stress in particular is that acquaintance is first realized in the form of questions, which are linguistic expressions of acts of problematization. However, I will discuss less what an individual subject questions, but rather what the social dynamic of questioning is. This dynamic will be conceptualized in terms of epistemic dependence, and it will be singled out as the dynamic that gives rise to institutions. (shrink)

Non-naturalist normative realists face an epistemological objection: They must explain how their preferred route of justification ensures a non-accidental connection between justified moral beliefs and the normative truths. One strategy for meeting this challenge begins by pointing out that we are semantically or conceptually competent in our use of the normative terms, and then argues that this competence guarantees the non-accidental truth of some of our first-order normative beliefs. In this paper, I argue against this strategy by illustrating that this (...) competence based strategy undermines the non-naturalist’s ability to capture the robustly normative content of our moral beliefs. (shrink)