Results for 'Velcheru Narayana Rao'

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  1.  12
    An elegy for nīti politics as a secular discursive field in the indian old régime.Velcheru Narayana Rao & Sanjay Subrahmanyam - 2008 - Common Knowledge 14 (3):396-423.
    The essay reflects in an elegiac mode on a now largely forgotten (or effaced) body of literature from precolonial India regarding the art and business of politics. This body, known as nīti, has classical roots in Sanskrit but came in particular to be popular in peninsular India between the thirteenth and the eighteenth centuries in vernacular languages such as Telugu, Kannada, and Marathi. Secular and this-worldly in orientation, it can be broadly contrasted to the far better known body of texts (...)
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  2.  4
    4. a pragmatic response1.Velcheru Narayana Rao, David Shulman & Sanjay Subrahmanyam - 2007 - History and Theory 46 (3):409-427.
    In the years since its twin publication in 2001 and 2003 , Textures of Time has attracted a great deal more attention outside the United States than in the American academy. This, we suggest, is because its ideas and approach are rather at odds with the dominant trends in the area of “postcolonial studies.” In this response to three critical essays that engage with the book—by Rama Mantena, Sheldon Pollock, and Christopher Chekuri—we begin by setting out our principal hypotheses as (...)
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  3.  18
    A Pragmatic Response.Velcheru Narayana Rao, David Shulman & Sanjay Subrahmanyam - 2007 - History and Theory 46 (3):409-427.
    In the years since its twin publication in 2001 and 2003, Textures of Time has attracted a great deal more attention outside the United States than in the American academy. This, we suggest, is because its ideas and approach are rather at odds with the dominant trends in the area of “postcolonial studies.” In this response to three critical essays that engage with the book—by Rama Mantena, Sheldon Pollock, and Christopher Chekuri—we begin by setting out our principal hypotheses as well (...)
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  4.  13
    A Poem at the Right Moment: Remembered Verses from Premodern South India.Martha Ann Selby, Velcheru Narayana Rao & David Shulman - 2004 - Journal of the American Oriental Society 124 (1):208.
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  5.  24
    Symbols of Substance: Court and State in Nayaka Period Tamilnadu.E. G., Velcheru Narayana Rao, David Shulman & Sanjay Subrahmanyam - 2002 - Journal of the American Oriental Society 122 (1):196.
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  6.  12
    Śiva's Warriors: The Basava Purāṇa of Palkūruki SomanāthaSiva's Warriors: The Basava Purana of Palkuruki Somanatha.Sanford Steever & Velcheru Narayana Rao - 1992 - Journal of the American Oriental Society 112 (1):172.
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  7.  24
    For the Lord of the Animals, Poems from the Telugu: The Kāḷahastīśvara Śatakamu of DhūrjạtiFor the Lord of the Animals, Poems from the Telugu: The Kalahastisvara Satakamu of Dhurjati.Indira Viswanathan Peterson, Hank Heifetz & Velcheru Narayana Rao - 1992 - Journal of the American Oriental Society 112 (4):658.
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  8.  13
    When God Is a Customer: Telugu Courtesan Songs by Kṣetrayya and OthersWhen God Is a Customer: Telugu Courtesan Songs by Ksetrayya and Others.David L. Haberman, A. K. Ramanujan, Velcheru Narayana Rao & David Shulman - 1996 - Journal of the American Oriental Society 116 (1):167.
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  9.  5
    Introduction: From scratch.Miguel Tamen, Wayne Andersen, Velcheru Narayana Rao, Sanjay Subrahmanyam, Ingrid D. Rowland, J. Paul Hunter & Yoke-Sum Wong - 2008 - Common Knowledge 14 (3):380-383.
    The essay discusses the presumption of one's singularity, the uniqueness of one's time, the picturesqueness of one actions, and the capacity of human beings, whether corporately or individually, to begin everything or indeed anything again from scratch. Such presumptions are indeed present in some varieties of contemporary fanaticism, but, more to the point, it is suggested that the feeling of doing something for the first time is the oldest feeling in the world.
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  10.  19
    Syllables of Sky: Studies in South Indian Civilization in Honour of Velcheru Narayana Rao.Norman Cutler & David Shulman - 1998 - Journal of the American Oriental Society 118 (4):547.
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  11. Philosophy of Ramana, scriptures re-lived.B. Narayana Rao - 1961 - Bangalore: Bangalore.
     
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  12.  6
    3. the question of history in precolonial india.Rama Mantena - 2007 - History and Theory 46 (3):396–408.
    This essay considers an important and enduring problem in the writing of Indian history: how do we historians approach precolonial narratives of the past? A rich and suggestive new study of South Indian modes of historiography, Textures of Time: Writing History in South India 1600–1800, by Velcheru Narayana Rao, David Shulman, and Sanjay Subrahmanyam, has positioned itself at the center of this debate. For a variety of reasons, precolonial narratives have been demoted to the status of mere information, (...)
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  13.  5
    Shorter Philosophical Poems of Narayana Guru: Brahmavidyā Pañcakam, Advaita Dīpikā, Aṛivu, Homa Mantram, Daiva Daśakam.Narayana Prasad - 2009 - D.K. Printworld. Edited by Narayana Guru.
    Commentary on the philosophical poems by Narayana Guru, 1856-1928, philosopher-saint; includes text.
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  14.  4
    Three ācāryas and Narayana Guru: the ongoing revaluation of Vedānta.Narayana Prasad - 2011 - New Delhi: D.K. Printworld.
    Pt. 1. The lives and teachings of the three Ācāryas and Narayana Guru -- pt. 2. Ideas of the three Ācāryas unitively revisualised.
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  15.  3
    Garland of visions: Darśanamālā of Narayana Guru.Narayana Guru - 2007 - New Delhi: D.K. Printworld. Edited by Narayana Prasad.
    Work on Advaita philosophy; text, translation, study with interpretation.
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  16.  9
    Studies in Vedānta: essays in honour of Professor S.S. Rama Rao Pappu.Rama Rao Pappu, S. S., P. George Victor & V. V. S. Saibaba (eds.) - 2006 - New Delhi: D.K. Printworld.
    Containing Both Intellectually Stimulating And Academically Entertaining Essays And Papers Presented At The Fifteenth International Congress Of Vedanta In The United States, This Book Honours The Congress Founder, Professor Rama Rao Pappu. This Volume Analytically Discusses The Ideologies Of Shankara, Ramanuja, Madhva, Vallabha, Tyagaraja And Satya Sai Baba.
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  17.  15
    The anomaly called psi: Recent research and criticism.K. Ramakrishna Rao & John Palmer - 1987 - Behavioral and Brain Sciences 10 (4):539-51.
    Over the past hundred years, a number of scientific investigators claim to have adduced experimental evidence for phenomena information” seems to behave like a weak signal that has to compete for the information-processing resources of the organism, a reduction of ongoing sensorimotor activity may facilitate ESP detection. Such a meaningful convergence of results suggests that psi phenomena may represent a unitary, coherent process whose nature and compatibility with current physical theory have yet to be determined. The theoretical implications and potential (...)
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  18.  3
    Wen xue yu shen ming: Rao Zongyi fang tan lu.Zongyi Rao - 2010 - Xianggang: San lian shu dian (Xianggang) you xian gong si. Edited by Yidui Shi.
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  19. The technique of Maha Yoga (self-enquiry).Narayana Aiyer & R. N. - 1962 - Tiruvannamalai,: T.N. Venkataraman, manager-president, Sri Ramanasramam. Edited by Ramana.
     
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  20.  6
    Gandhi and America's Educational Future. An Inquiry at Southern Illinois University. [By] Wayne A.R. Leys and P.S.S. Rama Rao, Etc.Wayne A. R. Leys, P. S. S. Rama Rao, K. L. Shrimali & N. A. Nikam - 1969 - Southern Illinois University Press.
    A project of the Gandhi Centennial Committee of Southern Illinois University, the book outlines the basic tenets of Gandhian philosophy as interpreted by Western thinkers, deals with problems of American education, and offers some reflec­tions on what kinds of solutions may be posed by educators, primarily at the university level. The Foreword and Epilogue are by two distinguished Indian educators, _K. L. Shrimali_, Vice-chancellor, and _N. A. Nikam_, former Vice-chancellor, University of Mysore.
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  21.  20
    The Basis of Hindu Ethics.G. Hanumantha Rao - 1926 - International Journal of Ethics 37 (1):19-35.
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  22.  3
    The age of Śankara.Narayana Sastry & S. T. - 1971 - Madras: B. G. Paul. Edited by Tandalam Narayana Kumaraswamy.
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  23.  26
    Concordance of the Resting State Networks in Typically Developing, 6-to 7-Year-Old Children and Healthy Adults.Shalini Narayana, Cody L. Thornburgh, Roozbeh Rezaie, Bella N. Bydlinski, Frances A. Tylavsky, Andrew C. Papanicolaou, Asim F. Choudhri & Eszter Völgyi - 2017 - Frontiers in Human Neuroscience 11.
  24. Hume's Fallacy.K. Rao - 1981 - Journal of Parapsychology 45.
    Argues against D. Hume's (1825) treatise "Of Miracles," which is often used to disprove the existence of psi. Hume states that a miracle is a violation of the laws of nature which are proved to be true by common experience, and that the only sufficient testimony for a miracle would be testimony whose falsehood would be even more miraculous than the miracle itself. The primary objections to Hume's argument are that (1) it is tautological, since it presupposes the nonexistence of (...)
     
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  25. Jagajjyōti.Narayana Das & Azzada Adibhatla - 1983 - Guṇṭūru: Karrā Śyāmalādēvi.
     
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  26. Ādhunika tatvaśāstra samasyegaḷu.G. Hanumantha Rao - 1945
     
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  27.  8
    Comparative aesthetics, Eastern and Western.G. Hanumantha Rao - 1974 - Mysore: D. V. K. Murthy.
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  28. A critique of Nicolai Hartmann's ethics.P. V. S. Narayana - 1937 - [Madras]: University of Madras.
     
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  29. Ārṣajñānaṃ.Nalapat Narayana Menon - 1970
     
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  30.  1
    4. a pragmatic response.R. A. O. Narayana, David Shulman & Sanjay Subrahmanyam - 2007 - History and Theory 46 (3):409–427.
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  31. The one increasing purpose.Narayana Pillai & S. A. - 1963 - [Madras]: University of Madras.
     
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  32.  14
    Perception, cognition, and consciousness in classical hindu psychology.K. Ramakrishna Rao - 2005 - Journal of Consciousness Studies 12 (3):3-30.
    Perception is sensory awareness. Cognition is reflective awareness. Consciousness is awareness-as-such. In Indian psychology, as represented by Samkhya-Yoga and Advaita Vedanta systems, consciousness and mind are fundamentally different. Reality is the composite of being (sat), knowing (cit) and feeling (ananda). Consciousness is the knowledge side of the universe. It is the ground condition of all awareness. Consciousness is not a part or aspect of the mind. Mind is physical and consciousness is not. Consciousness does not interact with the mind, the (...)
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  33.  8
    Studies in Vedānta: essays in honour of Professor S.S. Rama Rao Pappu.Rama Rao Pappu, S. S., P. George Victor & V. V. S. Saibaba (eds.) - 2006 - New Delhi: D.K. Printworld.
    Containing Both Intellectually Stimulating And Academically Entertaining Essays And Papers Presented At The Fifteenth International Congress Of Vedanta In The United States, This Book Honours The Congress Founder, Professor Rama Rao Pappu. This Volume Analytically Discusses The Ideologies Of Shankara, Ramanuja, Madhva, Vallabha, Tyagaraja And Satya Sai Baba.
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  34.  16
    Two faces of consciousness: A look at eastern and western perspectives.K. Ramakrishna Rao - 1998 - Journal of Consciousness Studies 5 (3):309-27.
    Two dominant perspectives on consciousness representing the eastern and the western viewpoints are discussed. In the western scholarly tradition, consciousness is generally equated with the mind; intentionality is regarded as its defining characteristic; and the goal is one of seeking rational understanding of what consciousness/mind is. In the eastern tradition, as represented by the Indian approach to the study of consciousness, consciousness and mind are considered to be different; consciousness as such is believed to be nonintentional while the mind is (...)
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  35.  3
    Market Rebels: How Activists Make or Break Radical Innovations.Hayagreeva Rao - 2008 - Princeton University Press.
    Great individuals are assumed to cause the success of radical innovations--thus Henry Ford is depicted as the one who established the automobile industry in America. Hayagreeva Rao tells a different story, one that will change the way you think about markets forever. He explains how "market rebels"--activists who defy authority and convention--are the real force behind the success or failure of radical innovations. Rao shows how automobile enthusiasts were the ones who established the new automobile industry by staging highly publicized (...)
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  36. Jaina Epigraphical Allusions: Ancient Indian Surgery.Dra Narayana - 2001 - In Haripriya Rangarajan, G. Kamalakar, A. K. V. S. Reddy, M. Veerender & K. Venkatachalam (eds.), Jainism: art, architecture, literature & philosophy. Delhi: Sharada Pub. House. pp. 182.
     
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  37.  14
    Shortest Path Planning Strategies through Evolutionary Algorithms.K. Ramachandra Rao & Nitish Saini - 2007 - Journal of Intelligent Systems 16 (4):277-292.
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  38. Sri Prabhuji's lectures divine on the theory, practice, and the technology of the science of rajayoga.Vedula Satyananda Rao - 1969 - Alamuru,: East Godavari Dt., Rajayogasadhanashram. Edited by N. Sarojani.
     
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  39.  6
    The effect of published reports of unethical conduct on stock prices.Spuma M. Rao & J. Brooke Hamilton - 1996 - Journal of Business Ethics 15 (12):1321 - 1330.
    This study adds to the empirical evidence supporting a significant connection between ethics and profitability by examining the connection between published reports of unethical behaviour by publicly traded U.S. and multinational firms and the performance of their stock. Using reports of unethical behaviour published in the Wall Street Journal from 1989 to 1993, the analysis shows that the actual stock performance for those companies was lower than the expected market adjusted returns. Unethical conduct by firms which is discovered and publicized (...)
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  40.  13
    A cry in the wilderness: the works of Nārāyaṇa Guru.Narayana Guru - 2022 - Gurugram, Harayana: HarperCollins Publishers India. Edited by Vinaya Chaitanya.
    What is your name, from where, of which caste, what job, how old? One who is free from such questions, his alone is beatitude. In the verdant countryside of south-west India, at the turn of the last century, lived the great poet-seer Narayana Guru. His message was very simple: 'Man is of one caste, one religion and one God / Of one same womb, one same form, with no difference at all.' Grounded in the mystical depths of life, he (...)
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  41. Ātmōpadēśaśatakaṃ: Śr̲īnārāyaṇagurudēva viracitaṃ, śatābdipatippȧ.Narayana Guru - 1996 - Tiruvanantapuraṃ: Kēraḷa Bhāṣā Inst̲t̲it̲t̲yuṭṭȧ. Edited by Ke Śr̲īnivāsan.
    Original text with commentary on Ātmōpadēśaśtakam of Sri Narayana Guru, b. 1856-1928, work on philosophy of Ātman.
     
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  42.  4
    The language of music.Narayana Menon & K. V. - 1994 - New Delhi: Publications Division, Ministry of Information and Broadcasting, Govt. of India.
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  43.  23
    Materialism in Indian Thought.K. S. Ramakrishna Rao - 1977 - Philosophy East and West 27 (1):119-120.
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  44.  9
    Genes and Spleens: Property, Contract, or Privacy Rights in the Human Body?Radhika Rao - 2007 - Journal of Law, Medicine and Ethics 35 (3):371-382.
    This article compares three frameworks for legal regulation of the human body. Property law systematically favors those who use the body to create commercial products. Yet contract and privacy rights cannot compete with the property paradigm, which alone affords a complete bundle of rights enforceable against the whole world. In the face of researchers' property rights, the theoretical freedom to contract and the meager interest in privacy leave those who supply body parts vulnerable to exploitation.
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  45.  16
    J. B. S. Haldane, Ernst Mayr and the Beanbag Genetics Dispute.Veena Rao & Vidyanand Nanjundiah - 2011 - Journal of the History of Biology 44 (2):233 - 281.
    Starting from the early decades of the twentieth century, evolutionary biology began to acquire mathematical overtones. This took place via the development of a set of models in which the Darwinian picture of evolution was shown to be consistent with the laws of heredity discovered by Mendel. The models, which came to be elaborated over the years, define a field of study known as population genetics. Population genetics is generally looked upon as an essential component of modern evolutionary theory. This (...)
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  46. Māṭa laṇṭē māṭalā.Tokala Bhaskara Rao - 1971
     
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  47. Prō. Ji. Hanumantarāv avara āyda lēkhanagaḷu.G. Hanumantha Rao - 2010 - Maisūru: Prasārāṅga, Maisūru Viśvavidyānilaya. Edited by Javare Gowda & Deve Gowda.
    Selected articles on religion in India, Vedic literature, and Indic philosophy.
     
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  48. Studies in comparative philosophy and aesthetics: an overview.G. Hanumantha Rao - 2015 - Mysuru: Prasaranga, University of Mysore. Edited by Javare Gowda & Deve Gowda.
    Covers Indian philosophy and Aesthetics along with Western philosophy.
     
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  49. Viśālāndhra samaikyata.Kamaraju Hanumanta Rao - 1969
     
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  50.  1
    The other side of belief: interpreting U.G. Krishnamurti.Mukunda Rao - 2005 - New York: Penguin Books.
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