Results for 'Velcheru Narayana Rao'

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  1.  33
    An elegy for nīti politics as a secular discursive field in the indian old régime.Velcheru Narayana Rao & Sanjay Subrahmanyam - 2008 - Common Knowledge 14 (3):396-423.
    The essay reflects in an elegiac mode on a now largely forgotten (or effaced) body of literature from precolonial India regarding the art and business of politics. This body, known as nīti, has classical roots in Sanskrit but came in particular to be popular in peninsular India between the thirteenth and the eighteenth centuries in vernacular languages such as Telugu, Kannada, and Marathi. Secular and this-worldly in orientation, it can be broadly contrasted to the far better known body of texts (...)
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  2.  13
    4. a pragmatic response1.Velcheru Narayana Rao, David Shulman & Sanjay Subrahmanyam - 2007 - History and Theory 46 (3):409-427.
    In the years since its twin publication in 2001 and 2003 , Textures of Time has attracted a great deal more attention outside the United States than in the American academy. This, we suggest, is because its ideas and approach are rather at odds with the dominant trends in the area of “postcolonial studies.” In this response to three critical essays that engage with the book—by Rama Mantena, Sheldon Pollock, and Christopher Chekuri—we begin by setting out our principal hypotheses as (...)
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  3.  18
    A Pragmatic Response.Velcheru Narayana Rao, David Shulman & Sanjay Subrahmanyam - 2007 - History and Theory 46 (3):409-427.
    In the years since its twin publication in 2001 and 2003, Textures of Time has attracted a great deal more attention outside the United States than in the American academy. This, we suggest, is because its ideas and approach are rather at odds with the dominant trends in the area of “postcolonial studies.” In this response to three critical essays that engage with the book—by Rama Mantena, Sheldon Pollock, and Christopher Chekuri—we begin by setting out our principal hypotheses as well (...)
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  4.  13
    A Poem at the Right Moment: Remembered Verses from Premodern South India.Martha Ann Selby, Velcheru Narayana Rao & David Shulman - 2004 - Journal of the American Oriental Society 124 (1):208.
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  5.  24
    Symbols of Substance: Court and State in Nayaka Period Tamilnadu.E. G., Velcheru Narayana Rao, David Shulman & Sanjay Subrahmanyam - 2002 - Journal of the American Oriental Society 122 (1):196.
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  6.  12
    Śiva's Warriors: The Basava Purāṇa of Palkūruki SomanāthaSiva's Warriors: The Basava Purana of Palkuruki Somanatha.Sanford Steever & Velcheru Narayana Rao - 1992 - Journal of the American Oriental Society 112 (1):172.
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  7.  24
    For the Lord of the Animals, Poems from the Telugu: The Kāḷahastīśvara Śatakamu of DhūrjạtiFor the Lord of the Animals, Poems from the Telugu: The Kalahastisvara Satakamu of Dhurjati.Indira Viswanathan Peterson, Hank Heifetz & Velcheru Narayana Rao - 1992 - Journal of the American Oriental Society 112 (4):658.
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  8.  13
    When God Is a Customer: Telugu Courtesan Songs by Kṣetrayya and OthersWhen God Is a Customer: Telugu Courtesan Songs by Ksetrayya and Others.David L. Haberman, A. K. Ramanujan, Velcheru Narayana Rao & David Shulman - 1996 - Journal of the American Oriental Society 116 (1):167.
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  9.  26
    Introduction: From scratch.Miguel Tamen, Wayne Andersen, Velcheru Narayana Rao, Sanjay Subrahmanyam, Ingrid D. Rowland, J. Paul Hunter & Yoke-Sum Wong - 2008 - Common Knowledge 14 (3):380-383.
    The essay discusses the presumption of one's singularity, the uniqueness of one's time, the picturesqueness of one actions, and the capacity of human beings, whether corporately or individually, to begin everything or indeed anything again from scratch. Such presumptions are indeed present in some varieties of contemporary fanaticism, but, more to the point, it is suggested that the feeling of doing something for the first time is the oldest feeling in the world.
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  10. Philosophy of Ramana, scriptures re-lived.B. Narayana Rao - 1961 - Bangalore: Bangalore.
     
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  11.  16
    Syllables of Sky: Studies in South Indian Civilization in Honour of Velcheru Narayana Rao.Norman Cutler & David Shulman - 1998 - Journal of the American Oriental Society 118 (4):547.
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  12.  28
    3. the question of history in precolonial india.Rama Mantena - 2007 - History and Theory 46 (3):396–408.
    This essay considers an important and enduring problem in the writing of Indian history: how do we historians approach precolonial narratives of the past? A rich and suggestive new study of South Indian modes of historiography, Textures of Time: Writing History in South India 1600–1800, by Velcheru Narayana Rao, David Shulman, and Sanjay Subrahmanyam, has positioned itself at the center of this debate. For a variety of reasons, precolonial narratives have been demoted to the status of mere information, (...)
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  13. A critique of Nicolai Hartmann's ethics.P. V. S. Narayana - 1937 - [Madras]: University of Madras.
     
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  14.  7
    Shorter Philosophical Poems of Narayana Guru: Brahmavidyā Pañcakam, Advaita Dīpikā, Aṛivu, Homa Mantram, Daiva Daśakam.Narayana Prasad - 2009 - D.K. Printworld. Edited by Narayana Guru.
    Commentary on the philosophical poems by Narayana Guru, 1856-1928, philosopher-saint; includes text.
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  15.  4
    Three ācāryas and Narayana Guru: the ongoing revaluation of Vedānta.Narayana Prasad - 2011 - New Delhi: D.K. Printworld.
    Pt. 1. The lives and teachings of the three Ācāryas and Narayana Guru -- pt. 2. Ideas of the three Ācāryas unitively revisualised.
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  16. Māṭa laṇṭē māṭalā.Tokala Bhaskara Rao - 1971
     
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  17. Māṭalatō mantanālu.Tokala Bhaskara Rao - 1971
     
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  18.  3
    The age of Śankara.Narayana Sastry & S. T. - 1971 - Madras: B. G. Paul. Edited by Tandalam Narayana Kumaraswamy.
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  19. The technique of Maha Yoga (self-enquiry).Narayana Aiyer & R. N. - 1962 - Tiruvannamalai,: T.N. Venkataraman, manager-president, Sri Ramanasramam. Edited by Ramana.
     
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  20. Jagajjyōti.Narayana Das & Azzada Adibhatla - 1983 - Guṇṭūru: Karrā Śyāmalādēvi.
     
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  21. Ādhunika tatvaśāstra samasyegaḷu.G. Hanumantha Rao - 1945
     
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  22.  12
    Comparative aesthetics, Eastern and Western.G. Hanumantha Rao - 1974 - Mysore: D. V. K. Murthy.
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  23.  5
    The language of music.Narayana Menon & K. V. - 1994 - New Delhi: Publications Division, Ministry of Information and Broadcasting, Govt. of India.
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  24.  26
    Concordance of the Resting State Networks in Typically Developing, 6-to 7-Year-Old Children and Healthy Adults.Shalini Narayana, Cody L. Thornburgh, Roozbeh Rezaie, Bella N. Bydlinski, Frances A. Tylavsky, Andrew C. Papanicolaou, Asim F. Choudhri & Eszter Völgyi - 2017 - Frontiers in Human Neuroscience 11.
  25. The one increasing purpose.Narayana Pillai & S. A. - 1963 - [Madras]: University of Madras.
     
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  26.  10
    Garland of visions: Darśanamālā of Narayana Guru.Narayana Guru - 2007 - New Delhi: D.K. Printworld. Edited by Narayana Prasad.
    Work on Advaita philosophy; text, translation, study with interpretation.
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  27. Ārṣajñānaṃ.Nalapat Narayana Menon - 1970
     
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  28.  17
    4. a pragmatic response.R. A. O. Narayana, David Shulman & Sanjay Subrahmanyam - 2007 - History and Theory 46 (3):409–427.
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  29. Jaina Epigraphical Allusions: Ancient Indian Surgery.Dra Narayana - 2001 - In Haripriya Rangarajan, G. Kamalakar, A. K. V. S. Reddy, M. Veerender & K. Venkatachalam (eds.), Jainism: Art, Architecture, Literature & Philosophy. Sharada Pub. House. pp. 182.
     
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  30.  14
    Shortest Path Planning Strategies through Evolutionary Algorithms.K. Ramachandra Rao & Nitish Saini - 2007 - Journal of Intelligent Systems 16 (4):277-292.
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  31. Sri Prabhuji's lectures divine on the theory, practice, and the technology of the science of rajayoga.Vedula Satyananda Rao - 1969 - Alamuru,: East Godavari Dt., Rajayogasadhanashram. Edited by N. Sarojani.
     
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  32.  15
    Ethics and News Making in the Changing Indian Mediascape.Shakuntala Rao & Navjit Singh Johal - 2006 - Journal of Mass Media Ethics 21 (4):286-303.
    The Indian mediascape has dramatically changed in the past 15 years. Gradual privatization and deregulation have resulted in increased entertainment-driven rather than public-service oriented news. This article explores the ethical issues Indian journalists face in such a globalized media environment. Our research was based on interactive workshops we conducted in various Indian cities. Findings from these workshops reveal that although journalists encounter serious ethical issues, media ethics is not a topic being widely discussed in Indian newsrooms and TV stations. Marketing (...)
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  33.  29
    Ethics and news making in the changing indian mediascape.Shakuntala Rao & Navjit Singh Johal - 2006 - Journal of Mass Media Ethics 21 (4):286 – 303.
    The Indian mediascape has dramatically changed in the past 15 years. Gradual privatization and deregulation have resulted in increased entertainment-driven rather than public-service oriented news. This article explores the ethical issues Indian journalists face in such a globalized media environment. Our research was based on interactive workshops we conducted in various Indian cities. Findings from these workshops reveal that although journalists encounter serious ethical issues, media ethics is not a topic being widely discussed in Indian newsrooms and TV stations. Marketing (...)
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  34.  23
    Materialism in Indian Thought.K. S. Ramakrishna Rao - 1977 - Philosophy East and West 27 (1):119-120.
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  35.  7
    Mark Burgin’s Legacy: The General Theory of Information, the Digital Genome, and the Future of Machine Intelligence.Rao Mikkilineni - 2023 - Philosophies 8 (6):107.
    With 500+ papers and 20+ books spanning many scientific disciplines, Mark Burgin has left an indelible mark and legacy for future explorers of human thought and information technology professionals. In this paper, I discuss his contribution to the evolution of machine intelligence using his general theory of information (GTI) based on my discussions with him and various papers I co-authored during the past eight years. His construction of a new class of digital automata to overcome the barrier posed by the (...)
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  36.  25
    The basis of hindu ethics.G. Hanumantha Rao - 1926 - International Journal of Ethics 37 (1):19-35.
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  37.  20
    The Basis of Hindu Ethics.G. Hanumantha Rao - 1926 - International Journal of Ethics 37 (1):19-35.
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  38.  6
    Understanding Principia and Tractatus: Russell and Wittgenstein Revisited.A. Pampapathy Rao - 1997 - San Francisco: International Scholars Publications.
    A. P. Rao is considered to be one of India's leading, modern philosophers. In this compelling new monograph, he discusses the unique philosophical energies and synergies between Russell and Wittgenstein's seminal works and re-interprets the logical-positivist thrust of language and mathematical philosophy in this century and into the next.
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  39. Prō. Ji. Hanumantarāv avara āyda lēkhanagaḷu.G. Hanumantha Rao - 2010 - Maisūru: Prasārāṅga, Maisūru Viśvavidyānilaya. Edited by Javare Gowda & Deve Gowda.
    Selected articles on religion in India, Vedic literature, and Indic philosophy.
     
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  40. Studies in comparative philosophy and aesthetics: an overview.G. Hanumantha Rao - 2015 - Mysuru: Prasaranga, University of Mysore. Edited by Javare Gowda & Deve Gowda.
    Covers Indian philosophy and Aesthetics along with Western philosophy.
     
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  41. Viśālāndhra samaikyata.Kamaraju Hanumanta Rao - 1969
     
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  42.  20
    The scope and necessity of ang?dhik?ra.H. V. Nagaraja Rao - 1978 - Journal of Indian Philosophy 6 (2):145-176.
    Now, we can draw a conclusion on the matter of the necessity of angādhikāra in Pā $$ \underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n}$$ ini's grammar. We have seen that angādhikāra constitutes a very important section of the grammar where the relation of the suffixes and their bases is crucial. We also have observed that the concept of anga cannot be separated from Pā $$ \underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n}$$ ini's system due to its being a part of many sūtras as well as many paribhā $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s}$$ ās. We have also (...)
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  43.  16
    Word Sense Disambiguation Using the Hopfield Model of Neural Networks.M. Sreenivasa Rao & Arun K. Pujari - 1999 - Journal of Intelligent Systems 9 (3-4):219-258.
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  44.  53
    Good Corporate Governance Initiative to Ensure Corporate Social Responsibility: A Study of the State of the Art in Rwanda.Rama B. Rao - 2007 - International Corporate Responsibility Series 3:395-414.
    Rwanda is recovering from the trauma of the 1994 war and genocide but continues to have a weak corporate and industrial infrastructure. Against this background, the present study was undertaken with the aim of tracing to what extent Rwandan enterprises are geared for the fulfillment of social responsibility within a strained socioeconomic milieu. The objectives of the study are to review the concept of corporate governance and its relation to corporate social responsibility (CSR), to describe the current state of corporate (...)
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  45.  5
    Outlines of the philosophy of Sri Madhwacharya.Krishnaswamy Rao & A. B. - 1978 - [Bangalore?: [S.N.].
    On the Dvaita philosophy of Madhva, 13th century Hindu philosopher.
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  46.  13
    On Truth: A Hindu Perspective.Kl Seshagiri Rao - 1970 - In Charles Alexander Moore (ed.), Philosophy--East and West. Freeport, N.Y.,: Books for Libraries Press. pp. 377-382.
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  47.  13
    A cry in the wilderness: the works of Nārāyaṇa Guru.Narayana Guru - 2022 - Gurugram, Harayana: HarperCollins Publishers India. Edited by Vinaya Chaitanya.
    What is your name, from where, of which caste, what job, how old? One who is free from such questions, his alone is beatitude. In the verdant countryside of south-west India, at the turn of the last century, lived the great poet-seer Narayana Guru. His message was very simple: 'Man is of one caste, one religion and one God / Of one same womb, one same form, with no difference at all.' Grounded in the mystical depths of life, he (...)
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  48. Ātmōpadēśaśatakaṃ: Śr̲īnārāyaṇagurudēva viracitaṃ, śatābdipatippȧ.Narayana Guru - 1996 - Tiruvanantapuraṃ: Kēraḷa Bhāṣā Inst̲t̲it̲t̲yuṭṭȧ. Edited by Ke Śr̲īnivāsan.
    Original text with commentary on Ātmōpadēśaśtakam of Sri Narayana Guru, b. 1856-1928, work on philosophy of Ātman.
     
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  49. Ātmopadeśa śataka.Narayana Guru - 1999 - Naī Dillī: Ḍī. Ke. Priṇṭavarlḍa. Edited by Narayana Prasad & Ji Kamalamma.
    On the concept of Ātman in Hindu philosophy; text with Hindi translation and explanation.
     
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  50. [Darśanamālā] =.Narayana Guru - 1983 - Edakkadom, Quilon: Sri Sankara Sanskrit Vidyapeetham. Edited by R. Karunakaran.
    Verse work on the Advaita philosophy, by a Hindu religious leader and social reformer from Kerala.
     
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