Results for 'James, A. W.'

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  1.  21
    Resemblance, signification, and metaphor in the visual arts.James A. W. Heffernan - 1985 - Journal of Aesthetics and Art Criticism 44 (2):171-180.
  2.  9
    Resemblance, Signification, and Metaphor in The Visual Arts.James A. W. Heffernan - 1985 - Journal of Aesthetics and Art Criticism 44 (2):167-180.
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  3.  12
    Traumatic Stress and Its Aftermath: Cultural, Community, and Professional Contexts.James A. W. Heffernan - 2013 - Routledge.
    Explore the aftermath of traumatic stress as it affects various populations, including therapists themselves! This book will educate you about the aftermath of traumatic stress as it impacts people in a variety of settings. It explores the factors that lead to increased or reduced vulnerability to the effects of traumatic stress, emphasizing the impact of cumulative/multiple trauma rather than the effects of a single traumatic incident, to help you design and implement effective prevention and intervention programs. The specific populations and (...)
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  4.  7
    The Simpson Trial and the Forgotten Trauma of Lynching: A Response to Shoshana Felman.James A. W. Heffernan - 1999 - Critical Inquiry 25 (4):801.
  5.  43
    Looking at the Monster: "Frankenstein" and Film.James A. W. Heffernan - 1997 - Critical Inquiry 24 (1):133.
  6.  1
    Lusting for the natural sign.James A. W. Heffernan - 1994 - Semiotica 98 (1-2):219-228.
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  7.  36
    The Tarikh-i-Rashidi of Mirza Muhammad Haidar, Dughlát. A History of the Moghuls of Central AsiaMuntakhabu-t-tawārikhThe Tarikh-i-Rashidi of Mirza Muhammad Haidar, Dughlat. A History of the Moghuls of Central AsiaMuntakhabu-t-tawarikh.James A. Bellamy, N. Elias, E. Denison Ross, Abdu-L.-Qādir Ibn-I.-Mulūk Shāh, George S. A. Ranking, W. H. Lowe, Wolseley Haig & Abdu-L.-Qadir Ibn-I.-Muluk Shah - 1975 - Journal of the American Oriental Society 95 (1):138.
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  8.  30
    Distinctive features, categorical perception, and probability learning: Some applications of a neural model.James A. Anderson, Jack W. Silverstein, Stephen A. Ritz & Randall S. Jones - 1977 - Psychological Review 84 (5):413-451.
  9.  17
    Transreal Newtonian physics operates at singularities.James A. D. W. Anderson & Tiago Soares dos Reis - 2015 - Synesis 7 (2):57-81.
    Sir Isaac Newton, writing in Latin, defined his celebrated laws of motion verbally. When the laws of motion are read as relating to his arithmetic and his calculus, division by zero is undefined so his physics fails at mathematical singularities. The situation is unchanged in modern real arithmetic and real calculus: division by zero is undefined so both Newtonian Physics and its modern developments fail at mathematical singularities. However, when Newton’s text is read as relating to transreal arithmetic and transreal (...)
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  10.  6
    Reply to Grossberg.James A. Anderson & Jack W. Silverstein - 1978 - Psychological Review 85 (6):597-603.
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  11.  10
    Humaniora Islamica. An Annual Publication of Islamic Studies and the Humanities. Volume I/1973.James A. Bellamy, Herbert W. Mason, Ronald L. Nettler & Jacques Waardenburg - 1975 - Journal of the American Oriental Society 95 (1):137.
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  12.  28
    Muḥammad, Prophet and StatesmanMuhammad, Prophet and Statesman.James A. Bellamy & W. Montgomery Watt - 1975 - Journal of the American Oriental Society 95 (1):138.
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  13.  8
    Studies in Philosophy and Psychology. [REVIEW]A. W. Moore & James Rowland Angell - 1906 - Journal of Philosophy, Psychology and Scientific Methods 3 (23):631-643.
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  14.  72
    Do Subaltern Artifacts Belong in Art Museums?Ivan Gaskell, A. W. Eaton, James O. Young & Conrad Brunk - 2009 - In James O. Young & Conrad G. Brunk (eds.), The Ethics of Cultural Appropriation. Oxford, UK: Wiley‐Blackwell. pp. 235–267.
    This chapter contains sections titled: 1 2 3 4 5 6.
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  15.  15
    Silicon whisker growth by the vapour-liquid-solid process.P. R. Thornton, D. W. F. James, C. Lewis & A. Bradford - 1966 - Philosophical Magazine 14 (127):165-177.
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  16.  22
    Hemispheric laterality measured in Rembrandt's portraits using pupil diameter and aesthetic verbal judgements.W. Ryan Powell & James A. Schirillo - 2011 - Cognition and Emotion 25 (5):868-885.
  17.  27
    Butler, Fanaticism and Conscience.Edward W. James - 1981 - Philosophy 56 (218):517 - 532.
    Butler refused to be satisfied with just one leading principle, or rational basis for human action, but in the end settled for three: self-love, to provide for our ‘own private good’; benevolence, to consider ‘the good of our fellow creatures’ ; and conscience, ‘to preside and govern’ over our lives as a whole. By so doing he hoped to ensure a completeness to our ethical scheme, so that nothing would be omitted from our moral deliberations. Yet by so doing he (...)
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  18.  13
    Studien zur Geschichte und Kultur des Nahen und Fernen Ostens Paul Kahle zum 60. Geburtstag überreicht von Freunden und Schülern aus dem Kreise des Orientalischen Seminars der Universität BonnStudien zur Geschichte und Kultur des Nahen und Fernen Ostens Paul Kahle zum 60. Geburtstag uberreicht von Freunden und Schulern aus dem Kreise des Orientalischen Seminars der Universitat Bonn. [REVIEW]James A. Montgomery, W. Heffening & W. Kirfel - 1935 - Journal of the American Oriental Society 55 (4):472.
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  19.  27
    Exploring the values underlying evaluation of research: A social judgment analysis.Joseph W. Whorton, James A. Feldt & Delmer D. Dunn - 1988 - Knowledge, Technology & Policy 1 (4):40-55.
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  20.  65
    An Interview with Donald Mitchell and James Wiseman.Donald W. Mitchell & James A. Wiseman - 2003 - Buddhist-Christian Studies 23 (1):197-201.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 197-201 [Access article in PDF] An Interview with Donald Mitchell and James Wiseman The 2002 Fred Streng Book Award has been given to Donald W. Mitchell and James Wiseman for their edited collection, The Gethsemani Encounter: A Dialogue on the Spiritual Life by Buddhist and Christian Monastics. Donald W. Mitchell is professor of comparative philosophy at Purdue University and a member of the editorial advisory (...)
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  21.  3
    A Handy Anglo-Saxon Dictionary: Based on Groschopp's Grein.James W. Bright, James A. Harrison & W. M. Baskervill - 1885 - American Journal of Philology 6 (4):493.
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  22.  3
    A New English Dictionary on Historical Principles.James M. Garnett, James A. H. Murray, Henry Bradley & W. A. Craigie - 1910 - American Journal of Philology 31 (4):460.
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  23.  22
    Scrolls from Qumr'n Cave I: The Great Isaiah Scroll, the Order of the Community, the Pesher to HabakkukScrolls from Qumran Cave I: The Great Isaiah Scroll, the Order of the Community, the Pesher to Habakkuk.G. W. Ahlström, Frank Moore Cross, David Noel Freedman, James A. Sanders & G. W. Ahlstrom - 1975 - Journal of the American Oriental Society 95 (1):111.
  24.  20
    The Loloish Tonal Split Revisited.W. South Coblin & James A. Matisoff - 1974 - Journal of the American Oriental Society 94 (4):522.
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  25. Moral Grandstanding in Public Discourse: Status-Seeking Motives as a Potential Explanatory Mechanism in Predicting Conflict.Joshua B. Grubbs, Brandon Warmke, Justin Tosi, A. Shanti James & W. Keith Campbell - 2019 - PLoS ONE 14 (10).
    Public discourse is often caustic and conflict-filled. This trend seems to be particularly evident when the content of such discourse is around moral issues (broadly defined) and when the discourse occurs on social media. Several explanatory mechanisms for such conflict have been explored in recent psychological and social-science literatures. The present work sought to examine a potentially novel explanatory mechanism defined in philosophical literature: Moral Grandstanding. According to philosophical accounts, Moral Grandstanding is the use of moral talk to seek social (...)
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  26.  21
    Hydrilla, a new noxious aquatic weed in California.Richard R. Yeo, W. B. McHenry, Howard Ferris, Michael V. McKenry, Robert M. Boardman, Sherman V. Thomson, Milton N. Schroth, William J. Moller, Wilbur O. Reil & James A. Beutel - 1977 - In Vincent Stuart (ed.), Order. [New York]: Random House.
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  27.  39
    A reasoned ethical incoherence?Edward W. James - 1979 - Ethics 89 (3):240-253.
  28.  50
    Butler, Fanaticism and Conscience.Edward W. James - 1981 - Philosophy 56 (218):517-532.
    Butler refused to be satisfied with just one leading principle, or rational basis for human action, but in the end settled for three: self-love, to provide for our ‘own private good’; benevolence, to consider ‘the good of our fellow creatures’ ; and conscience, ‘to preside and govern’ over our lives as a whole. By so doing he hoped to ensure a completeness to our ethical scheme, so that nothing would be omitted from our moral deliberations. Yet by so doing he (...)
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  29. Ineffability and nonsense.A. W. Moore - 2003 - Aristotelian Society Supplementary Volume 77 (1):169–193.
    [A. W. Moore] Criteria of ineffability are presented which, it is claimed, preclude the possibility of truths that are ineffable, but not the possibility of other things that are ineffable—not even the possibility of other things that are non-trivially ineffable. Specifically, they do not preclude the possibility of states of understanding that are ineffable. This, it is argued, allows for a reappraisal of the dispute between those who adopt a traditional reading of Wittgenstein’s Tractatus and those who adopt the new (...)
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  30.  27
    Acute stress – but not aversive scene content – impairs spatial configuration learning.Thomas Meyer, Conny W. E. M. Quaedflieg, James A. Bisby & Tom Smeets - 2019 - Cognition and Emotion 34 (2):201-216.
    Contextual learning pervades our perception and cognition and plays a critical role in adjusting to aversive and stressful events. Our ability to memorise spatial context has been studied extensive...
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  31.  9
    The Late Bronze Egyptian Garrison at Beth Shan: A Study of Levels VII and VIII.G. D. Mumford, Frances W. James & Patrick E. McGovern - 1997 - Journal of the American Oriental Society 117 (4):715.
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  32. Western Philosophy.Malcolm Seymour, Trevor Green, Audrey Healy, J. D. G. Evans, Richard Cross, James Ladyman, Katherine J. Morris, W. J. Mander, Christine Battersby, A. W. Moore, Robert Stern, Christopher Hookway, Bob Carruthers, Gary Russell, Dennis Hedlund, Alex Ridgway, Alexander Fyfe, Paul Farrer & Trevor Nichols (eds.) - 2006 - Kultur.
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  33.  3
    Economic Freedom: Toward a Theory of Measurement : Proceedings of an International Symposium.Walter Block & James C. W. Ahiakpor - 1991 - The Fraser Institute.
    "Proceedings of an International Symposium on Measuring Economic Freedom, held July 28-30, 1988, in Vancouver, British Columbia"--T.p. verso. Includes bibliographical references (p. [174]-175).
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  34. The Polite Philosopher: Or, an Essay on the Art Which Makes a Man Happy in Himself and Agreeable to Others.James Forrester, W. Davis & G. Lownds - 1778 - Printed for W. Davis, and G. Lownds.
     
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  35.  26
    Monasticism, Buddhist and Christian: The Korean Experience (review).James A. Wiseman Osb - 2010 - Buddhist-Christian Studies 30:228-230.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Monasticism, Buddhist and Christian: The Korean ExperienceJames A. Wiseman OSBMonasticism, Buddhist and Christian: The Korean Experience. Edited by Sunghae Kim and James W. Heisig. Louvain Theological and Pastoral Monographs 38. Leuven: Peeters; Grand Rapids: Eerdmans, 2008. 201 pp.In order to evaluate Monasticism, Buddhist and Christian properly, one must know something about its origin. The principal editor, Sunghae Kim, is director of the Seton Interreligious Research Center in Seoul, (...)
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  36.  15
    Practical reasoning and science education: Implications for theory and practice.Nancy W. Brickhouse, William B. Stanley & James A. Whitson - 1993 - Science & Education 2 (4):363-375.
  37.  17
    The Ethics of Naturalism: A Criticism; Recent Tendencies in Ethics.James Seth & W. R. Sorley - 1905 - Philosophical Review 14 (2):212.
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  38.  16
    Hegel’s Revival of Socratic Ignorance.James A. Dunson Iii - 2010 - Idealistic Studies 40 (3):201-214.
    G. W. F. Hegel is stuck between a rock and a hard place in the history of moral philosophy. On one hand, he is frequently regarded as an infamous critic of Kantian moral individualism. From the standpoint of Kierkegaard’s Socratic revival, Hegel is seen as ignoring or even suppressing the individual in favor of a ‘systematic’ form of philosophy. This paper addresses both criticisms by reconstructing Hegel’s unique contribution to the history of moral philosophy. Refusing to reduce Hegel to a (...)
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  39.  20
    Report of the Discussion on Seminary Curriculum.Lionel Blain, Roy Effler, James A. Weisheipl, Thomas W. Connolly & Joseph Casey - 1968 - Proceedings of the American Catholic Philosophical Association 42:234-234.
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  40.  6
    The Oxford English Dictionary.James M. Garnett, Henry Bradley, James A. H. Murray & W. A. Craigie - 1913 - American Journal of Philology 34 (2):214.
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  41. Adorno, Theodor W. Can One Live after Auschwitz?: A Philosophical Reader. Palo Alto, CA: Stanford University Press, 2003. Pp. xxvii+ 525. Cloth, $75.00. Paper, $29.95. Antony, Louise M. and Norbert Hornstein, editors. Chomsky and His Critics. Malden, MA: Blackwell Publishing, 2003. Pp. viii+ 342. Paper, $29.95. [REVIEW]James A. Arieti, Patrick A. Wilson & Daniel Baraz - 2003 - Journal of the History of Philosophy 41 (4).
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  42.  15
    The Lamp of Learning: Two Centuries of Publishing at Taylor & Francis. W. H. Brock, A. J. Meadows.James A. Secord - 2001 - Isis 92 (2):366-367.
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  43.  15
    William James and Henry Bergson. Horace Meyer Kallen.A. W. Moore - 1915 - International Journal of Ethics 25 (4):554-556.
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  44.  19
    James Martineau: A Biography and Study.A. W. Jackson - 1901 - Philosophical Review 10 (2):195-197.
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  45.  41
    Acceptance and Perception of Nigerian Patients to Medical Photography.W. L. Adeyemo, B. O. Mofikoya, O. A. Akadiri, O. James & A. A. Fashina - 2012 - Developing World Bioethics 13 (3):105-110.
    The aim of the study was to determine the acceptance and perception of Nigerian patients to medical photography. A self-administered questionnaire was distributed among Nigerian patients attending oral and maxillofacial surgery and plastic surgery clinics of 3 tertiary health institutions. Information requested included patients' opinion about consent process, capturing equipment, distribution and accessibility of medical photographs. The use of non-identifiable medical photographs was more acceptable than identifiable to respondents for all purposes (P = 0.003). Most respondents were favourably disposed to (...)
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  46.  6
    William James and Henry Bergson.A. W. Moore - 1915 - International Journal of Ethics 25 (4):554-556.
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  47.  90
    New books. [REVIEW]W. R. Sorley, Margaret Washburn, W. B. Pillsbury, Hubert M. Foston, Charles Douglas, Alexander F. Shand, B. A. W. Russell, James Lindsay & W. R. Scott - 1896 - Mind 5 (17):119-133.
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  48. Book Review: Monasticism, Buddhist and Christian: The Korean Experience. Edited by Sunghae Kim and James W. Heisig. Louvain Theological and Pastoral Monographs 38. Leuven: Peeters; Grand Rapids: Eerdmans, 2008. 201 pp. [REVIEW]James A. Wiseman - 2010 - Buddhist-Christian Studies 30:228-230.
     
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  49.  21
    Cleon's hidden appeals (Thucydides 3.37–40).James A. Andrews - 2000 - Classical Quarterly 50 (1):45-62.
    πƤΟƩ ΗΔΟΝΗΝ ΛΕƮΕΙΝAt 2.65 Thucydides says of Pericles that he did not speak to please (πρòς ήδoνν λέγειν): he had no need of such means for acquiring influence, since he already enjoyed it because of his recognized merits. But his successors were on the same plane as one another, each one striving to establish himself as the man first in influence with the demos. And in this drive for ascendancy, they began to allow the people's pleasures to shape the advice (...)
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  50.  59
    Emerging as a TeacherTeacher Supply and Teacher Quality.James W. Ellis, R. V. Bullough, J. G. Knowles, N. A. Crow, Gerald Grace & Martin Lawn - 1992 - British Journal of Educational Studies 40 (2):183.
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