Results for 'Lorraine Clark'

992 found
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  1.  27
    Syntactic Computations in the Language Network: Characterizing Dynamic Network Properties Using Representational Similarity Analysis.Lorraine K. Tyler, Teresa P. L. Cheung, Barry J. Devereux & Alex Clarke - 2013 - Frontiers in Psychology 4.
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  2.  53
    Trouble with Strangers.Lorraine Clark - 2010 - Symposium 14 (1):166-169.
  3.  4
    Trouble with Strangers. [REVIEW]Lorraine Clark - 2010 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 14 (1):166-169.
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  4.  4
    From Verbal Account to Written Evidence: Do Written Statements Generated by Officers Accurately Represent What Witnesses Say?Rebecca Milne, Jordan Nunan, Lorraine Hope, Jemma Hodgkins & Colin Clarke - 2022 - Frontiers in Psychology 12.
    Most countries compile evidence from witnesses and victims manually, whereby the interviewer assimilates what the interviewee says during the course of an interview to produce an evidential statement. This exploratory research examined the quality of evidential statements generated in real world investigations. Transcribed witness/victim interviews were compared to the resultant written statements produced by the interviewing officer and signed as an accurate record by the interviewee. A coding protocol was devised to assess the consistency of information between what was said (...)
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  5. What is the Benacerraf Problem?Justin Clarke-Doane - 2017 - In Fabrice Pataut Jody Azzouni, Paul Benacerraf Justin Clarke-Doane, Jacques Dubucs Sébastien Gandon, Brice Halimi Jon Perez Laraudogoitia, Mary Leng Ana Leon-Mejia, Antonio Leon-Sanchez Marco Panza, Fabrice Pataut Philippe de Rouilhan & Andrea Sereni Stuart Shapiro (eds.), New Perspectives on the Philosophy of Paul Benacerraf: Truth, Objects, Infinity (Fabrice Pataut, Editor). Cham: Springer.
    In "Mathematical Truth", Paul Benacerraf articulated an epistemological problem for mathematical realism. His formulation of the problem relied on a causal theory of knowledge which is now widely rejected. But it is generally agreed that Benacerraf was onto a genuine problem for mathematical realism nevertheless. Hartry Field describes it as the problem of explaining the reliability of our mathematical beliefs, realistically construed. In this paper, I argue that the Benacerraf Problem cannot be made out. There simply is no intelligible problem (...)
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  6. Objectivity.Lorraine Daston & Peter Galison - 2007 - Cambridge, Mass.: Zone Books. Edited by Peter Galison.
    Objectivity has a history, and it is full of surprises. In Objectivity, Lorraine Daston and Peter Galison chart the emergence of objectivity in the mid-nineteenth-century sciences--and show how the concept differs from its alternatives, truth-to-nature and trained judgment. This is a story of lofty epistemic ideals fused with workaday practices in the making of scientific images. From the eighteenth through the early twenty-first centuries, the images that reveal the deepest commitments of the empirical sciences--from anatomy to crystallography--are those featured (...)
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  7. Why literary devices matter.Lorraine K. C. Yeung - 2021 - Polish Journal of Aesthetics 60 (1):19-37.
    This paper investigates the emotional import of literary devices deployed in fiction. Reflecting on the often-favored approach in the analytic tradition that locates fictional characters, events, and narratives as sources of readers’ emotions, I attempt to broaden the scope of analysis by accounting for how literary devices trigger non-cognitive emotions. I argue that giving more expansive consideration to literary devices by which authors present content facilitates a better understanding of how fiction engages emotion. In doing so, I also explore the (...)
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  8.  10
    The life of Bertrand Russell.Ronald Clark - 1975 - London: J. Cape.
    All these specialist aspects of one life are different facets of the intellectual diamond which scintillates in the huge quarry of The Bertrand Russell Archives at McMaster University, Hamilton, Ontario. This is the quintessential man, the bundle of contradictions passionately dedicated to intellect, at times carrying the rational argument to irrational extremes; the natural-born emotional adventurer forever hampered by orphaned youth and too-early marriage. This Russell in the round is greater than the sum of his constituent parts, a man of (...)
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  9.  17
    Rhetorical Spaces: Essays on Gendered Locations.Lorraine Code - 1995 - New York: Routledge.
    The arguments in this book are informed at once by the moral-political implications of how knowledge is produced and circulated and by issues of gendered subjectivity. In their critical dimension, these lucid essays engage with the incapacity of the philosophical mainstream's dominant epistemologies to offer regulative principles that guide people in the epistemic projects that figure centrally in their lives. In its constructive dimension, ____Rhetorical__ ____Spaces__ focuses on developing productive, case-by-case analyses of knowing other people in situations where social-political inequalities (...)
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  10. The moral status of animals.Stephen R. L. Clark - 1977 - New York: Oxford University Press.
  11.  59
    Causation and Liability in Tort Law.Desmond M. Clarke - 2014 - Jurisprudence 5 (2):217-243.
    Many recent decisions in tort law attempt to combine two conceptually incommensurable features: a traditional 'but for' test of factual causation, and the scientific or medical evidence that is required to explain how some injury occurred. Even when applied to macroscopic objects, the 'but for' test fails to identify causes, because it merely rephrases in the language of possible worlds what may be inferred from what is inductively known about the actual world. Since scientific theories explain the occurrence of events (...)
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  12. Ecological Thinking: The Politics of Epistemic Location.Lorraine Code - 2006 - New York, US: OUP Usa.
    Arguing that ecological thinking can animate an epistemology capable of addressing feminist, multicultural, and other post-colonial concerns, this book critiques the instrumental rationality, hyperbolized autonomy, abstract individualism, and exploitation of people and places that western epistemologies of mastery have legitimated. It proposes a politics of epistemic location, sensitive to the interplay of particularity and diversity, and focused on responsible epistemic practices. Starting from an epistemological approach implicit in Rachel Carson’s scientific projects, the book draws, constructively and critically, on ecological theory (...)
  13.  58
    Living with AI personal assistant: an ethical appraisal.Lorraine K. C. Yeung, Cecilia S. Y. Tam, Sam S. S. Lau & Mandy M. Ko - forthcoming - AI and Society:1-16.
    Mark Coeckelbergh (Int J Soc Robot 1:217–221, 2009) argues that robot ethics should investigate what interaction with robots can do to humans rather than focusing on the robot’s moral status. We should ask what robots do to our sociality and whether human–robot interaction can contribute to the human good and human flourishing. This paper extends Coeckelbergh’s call and investigate what it means to live with disembodied AI-powered agents. We address the following question: Can the human–AI interaction contribute to our moral (...)
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  14.  19
    A note on measurement of contingency between two binary variables in judgment tasks.Lorraine G. Allan - 1980 - Bulletin of the Psychonomic Society 15 (3):147-149.
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  15.  79
    Kant's Conclusions in the Transcendental Aesthetic.W. Clark Wolf - forthcoming - Journal of the History of Philosophy.
    In the Transcendental Aesthetic (TA), Kant is typically held to make negative assertations about “things in themselves,” namely that they are not spatial or temporal. These negative assertions stand behind the “neglected alternative” problem for Kant’s transcendental idealism. According to this problem, Kant may be entitled to assert that spatio-temporality is a subjective element of our cognition, but he cannot rule out that it may also be a feature of the objective world. In this paper, I show in a new (...)
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  16. Scientific Imperialism and the Proper Relations between the Sciences.Steve Clarke & Adrian Walsh - 2009 - International Studies in the Philosophy of Science 23 (2):195-207.
    John Dupr argues that 'scientific imperialism' can result in 'misguided' science being considered acceptable. 'Misguided' is an explicitly normative term and the use of the pejorative 'imperialistic' is implicitly normative. However, Dupr has not justified the normative dimension of his critique. We identify two ways in which it might be justified. It might be justified if colonisation prevents a discipline from progressing in ways that it might otherwise progress. It might also be justified if colonisation prevents the expression of important (...)
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  17.  63
    Beyond Size: Predicting Engagement in Environmental Management Practices of Dutch SMEs.Lorraine M. Uhlaner, Marta M. Berent-Braun, Ronald J. M. Jeurissen & Gerrit de Wit - 2012 - Journal of Business Ethics 109 (4):411-429.
    This study focuses on the prediction of the engagement of small- and medium-sized enterprises (SMEs) in environmental management practices, based on a random sample of 689 SMEs. The study finds that several endogenous factors, including tangibility of sector, firm size, innovative orientation, family influence and perceived financial benefits from energy conservation, predict an SME’s level of engagement in selected environmental management practices. For family influence, this effect is found only in interaction with the number of owners. In addition to empirical (...)
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  18. The metaphysics of propositional constituency.Lorraine Keller - 2013 - Canadian Journal of Philosophy 43 (5-6):655-678.
    In this paper, I criticize Structured Propositionalism, the most widely held theory of the nature of propositions according to which they are structured entities with constituents. I argue that the proponents of Structured Propositionalism have paid insufficient attention to the metaphysical presuppositions of the view – most egregiously, to the notion of propositional constituency. This is somewhat ironic, since the friends of structured propositions tend to argue as if the appeal to constituency gives their view a dialectical advantage. I criticize (...)
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  19.  77
    Rhetorical spaces: essays on gendered locations.Lorraine Code - 1995 - New York: Routledge.
    The essays in Rhetorical Spaces grow out of Lorraine Code's ongoing commitment to engaging philosophical issues as they figure in people's everyday lives. The arguements in this book are informed at once by the moral-political implications of how knowledge is produced and circulated and by issues of gendered subjectivity. In their critical dimension, these lucid essays engage with the incapacity of the philosophical mainstream's dominant epistemologies to offer regulative principles that guide people in the epistemic projects that figure centrally (...)
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  20. Aristotle and the Philosophy of Friendship.Lorraine Smith Pangle - 2002 - New York: Cambridge University Press.
    This book offers a comprehensive account of the major philosophical works on friendship and its relationship to self-love. The book gives central place to Aristotle's searching examination of friendship in the Nicomachean Ethics. Lorraine Pangle argues that the difficulties surrounding this discussion are soon dispelled once one understands the purpose of the Ethics as both a source of practical guidance for life and a profound, theoretical investigation into human nature. The book also provides fresh interpretations of works on friendship (...)
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  21.  11
    The Moral Authority of Nature.Lorraine Daston & Fernando Vidal (eds.) - 2003 - Chicago: University of Chicago Press.
    For thousands of years, people have used nature to justify their political, moral, and social judgments. Such appeals to the moral authority of nature are still very much with us today, as heated debates over genetically modified organisms and human cloning testify. _The Moral Authority of Nature_ offers a wide-ranging account of how people have used nature to think about what counts as good, beautiful, just, or valuable. The eighteen essays cover a diverse array of topics, including the connection of (...)
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  22.  12
    The ethical professor: a practical guide to research, teaching and professional life.Lorraine Eden - 2018 - New York: Routledge. Edited by Kathy Lund Dean & Paul M. Vaaler.
    Introduction -- Ethics and research -- Twenty questions : ethical research dilemmas and PHD students -- Research pitfalls for new entrants to the academy -- Scientists behaving badly: insights from the fraud triangle -- Slicing and dicing : ex ante approaches -- Slicing and dicing : ex post approaches -- Retraction : mistake or misconduct? -- Double-blind review in the age of google and powerpoint -- Ethics in research scenarios : what would you do? -- Thought leader : Michael A. (...)
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  23.  57
    Explaining Behaviour: Reasons in a World of Causes.Andy Clark - 1990 - Philosophical Quarterly 40 (158):95-102.
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  24.  20
    Memory at the Sharp End: The Costs of Remembering With Others in Forensic Contexts.Lorraine Hope & Fiona Gabbert - 2019 - Topics in Cognitive Science 11 (4):609-626.
    Hope and Gabbert review and distil the relevant research examining the mnemonic consequences associated with conversations within an eyewitness context. In particular, they focus on how co‐witnesses’ retellings of witnessed events impair the quantity and quality of information subsequently reported to law enforcement authorities. Notably, they also provide interventions (e.g., careful witness management and post incident procedures, use of warnings, early individual accounts, etc.) to mitigate these negative, well‐documented mnemonic effects.
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  25.  13
    Irigaray & Deleuze: experiments in visceral philosophy.Tamsin E. Lorraine - 1999 - Ithaca: Cornell University Press.
    For Tamsin Lorraine, the works of Luce Irigaray and Gilles Deleuze open up new ways of thinking about subjectivity. Focusing on the affinities between the theorists' views—while addressing weaknesses of each—she offers both a cogent analysis of their often challenging writings on this topic and an accessible introduction to their philosophical projects. Through her readings she articulates an approach to subjectivity as an embodied, dynamic process, one that speaks to beliefs about personal identity as well as to the practical (...)
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  26. Epistemic responsibility.Lorraine Code - 1987 - Hanover, N.H.: Published for Brown University Press by University Press of New England.
    Having adequate knowledge of the world is not just a matter of survival but also one of obligation. This obligation to "know well" is what philosophers have termed "epistemic responsibility." In this innovative and eclectic study, Lorraine Code explores the possibilities inherent in this concept as a basis for understanding human attempts to know and understand the world and for discerning the nature of intellectual virtue. By focusing on the idea that knowing is a creative process guided by imperatives (...)
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  27. What Can She Know?: Feminist Theory and the Construction of Knowledge.Lorraine Code - 1991 - Ithaca: Cornell University Press.
    In this lively and accessible book Lorraine Code addresses one of the most controversial questions in contemporary theory of knowledge, a question of fundamental concern for feminist theory as well: Is the sex of the knower epistemologically significant? Responding in the affirmative, Code offers a radical alterantive to mainstream philosophy's terms for what counts as knowledge and how it is to be evaluated. Code first reviews the literature of established epistemologies and unmasks the prevailing assumption in Anglo-American philosophy that (...)
  28.  96
    What propositional structure could not be.Lorraine Juliano Keller - 2019 - Synthese 196 (4):1529-1553.
    The dominant account of propositions holds that they are structured entities that have, as constituents, the semantic values of the constituents of the sentences that express them. Since such theories hold that propositions are structured, in some sense, like the sentences that express them, they must provide an answer to what I will call Soames’ Question: “What level, or levels, of sentence structure does semantic information incorporate?”. As it turns out, answering Soames’ Question is no easy task. I argue in (...)
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  29.  24
    The use of corporate social disclosures in the management of reputation and legitimacy: a cross sectoral analysis of UK Top 100 Companies.Julia Clarke & Monica Gibson-Sweet - 1999 - Business Ethics 8 (1):5-13.
    Recent years have witnessed an escalation in corporate social reporting (CSR) by UK companies (Gray, Kouhy and Lavers 1995). Whilst some elements of CSR reporting are required by law, much of it represents voluntary reporting. By investigating the non‐mandatory reporting of two aspects of social responsibility, corporate community involvement (CCI) and environmental impact, this paper seeks to explore why companies choose to make such disclosures. It specifically asks whether companies are primarily motivated by the strategic need to manage their reputation (...)
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  30. Attachment in the Wake of Impermanence.Lorraine Besser - 2023 - History of Philosophy Quarterly 40 (4):338-358.
    How should our metaphysical commitments influence how we think of ourselves in the practical world? Hume and Buddhism share common ground in denying that there exists a metaphysically real self yet offer very different practical recommendations about how this metaphysical view ought to inform our practical identities. This paper explores the contrast between the two views. It examines the benefits and costs of embracing, and attaching to, a practical conception of the self in the absence of a metaphysical self and (...)
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  31.  84
    Divine Ineffability and Franciscan Knowledge.Lorraine Juliano Keller - 2018 - Res Philosophica 95 (3):347-370.
    There’s been a recent surge of interest among analytic philosophers of religion in divine ineffability. However, divine ineffability is part of a traditional conception of God that has been widely rejected among analytic philosophers of religion for the past few decades. One of the main reasons that the traditional conception of God has been rejected is because it allegedly makes God too remote, unknowable, and impersonal. In this paper, I present an account of divine ineffability that directly addresses this concern (...)
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  32. Against Naturalized Cognitive Propositions.Lorraine Juliano Keller - 2017 - Erkenntnis 82 (4):929-946.
    In this paper, I argue that Scott Soames’ theory of naturalized cognitive propositions faces a serious objection: there are true propositions for which NCP cannot account. More carefully, NCP cannot account for certain truths of mathematics unless it is possible for there to be an infinite intellect. For those who reject the possibility of an infinite intellect, this constitutes a reductio of NCP.
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  33.  5
    Theory analysis of social justice in nursing: Applications to obstetric violence research.Lorraine M. Garcia - 2021 - Nursing Ethics 28 (7-8):1375-1388.
    The dual purpose of this article is to present a formal theory analysis combined with recommendations for the use of social justice in nursing as a framework for the study of obstetric violence in US hospitals. A theory analysis of emancipatory nursing praxis as a middle-range theory of social justice in nursing was conducted using the strategy by Walker and Avant. The theory of social justice in nursing was determined to be logical, useful, and generalizable. The soundness and usability of (...)
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  34.  12
    What Can She Know?: Feminist Theory and the Construction of Knowledge.Lorraine Code - 1991 - Ithaca: Cornell University Press.
    In this lively and accessible book Lorraine Code addresses one of the most controversial questions in contemporary theory of knowledge, a question of fundamental concern for feminist theory as well: Is the sex of the knower epistemologically significant? Responding in the affirmative, Code offers a radical alterantive to mainstream philosophy's terms for what counts as knowledge and how it is to be evaluated. Code first reviews the literature of established epistemologies and unmasks the prevailing assumption in Anglo-American philosophy that (...)
  35.  25
    The ethics of need: agency, dignity, and obligation.Sarah Clark Miller - 2012 - New York: Routledge.
    The Ethics of Need: Agency, Dignity, and Obligation argues for the philosophical importance of the notion of need and for an ethical framework through which we can determine which needs have moral significance. In the volume, Sarah Clark Miller synthesizes insights from Kantian and feminist care ethics to establish that our mutual and inevitable interdependence gives rise to a duty to care for the needs of others. Further, she argues that we are obligated not merely to meet others’ needs (...)
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  36.  54
    Paradoxes of Trace and Erasure: Reading Derrida Through Kentridge.Lorraine Affourtit - 2014 - Semiotics:277-292.
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  37. What Can She Know?: Feminist Theory and the Construction of Knowledge.Lorraine Code (ed.) - 1991 - Ithaca: Cornell University Press.
    CHAPTER ONE Is the Sex of the Knower Epistemologically Significant? The Question A question that focuses on the knower, as the title of this chapter does, ...
  38. What Can She Know? Feminist Theory and the Construction of Knowledge.Lorraine Code, Sandra Harding & Susan Hekman - 1993 - Hypatia 8 (3):202-210.
    Feminist epistemologists who attempt to refigure epistemology must wrestle with a number of dualisms. This essay examines the ways Lorraine Code, Sandra Harding, and Susan Hekman reconceptualize the relationship between self/other, nature/culture, and subject/object as they struggle to reformulate objectivity and knowledge.
     
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  39.  77
    Engagement, Experience, and Value.Lorraine L. Besser - 2023 - Journal of Philosophical Research 48:259-269.
    In this reply to comments by Neera Badhwar and Barbara Montero, I examine more deeply the nature of cognitive engagement and how it is distinct from other forms of cognitive activity; revisit the distinction between interesting and boring experiences; and present an analysis of all-things-considered value that illustrates the contributions that the interesting makes. I conclude by considering what all-things-considered value becomes for patients with severe cognitive impairments.
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  40.  27
    New Partners in Community Legal Preparedness: Public Health and the Health Care Bar.Lorraine Spencer, Susan K. Steeg, Gary Cox, Gene Matthews & Montrece Ransom - 2004 - Journal of Law, Medicine and Ethics 32 (s4):45-46.
  41.  32
    New Partners in Community Legal Preparedness: Public Health and the Health Care Bar.Lorraine Spencer, Susan K. Steeg, Gary Cox, Gene Matthews & Montrece Ransom - 2004 - Journal of Law, Medicine and Ethics 32 (S4):45-46.
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  42.  3
    Space, Place and Scale in the Study of Education.Lorraine Symaco & Colin Brock (eds.) - 2015 - Routledge.
    The term ‘space’ is inherently geographical. Educational provision and activity takes place within spaces ranging from a room at home or in a school to a campus to an administrative area which could be a state within a country, a whole country or a group of countries. Such spaces are known as geographical surfaces. Within these spaces the process of learning and teaching takes place at particular points that are often nodes in a network which may be formal, such as (...)
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  43. The Interesting and the Pleasant.Lorraine Besser - 2023 - Journal of Ethics and Social Philosophy 24 (1).
    I argue that interesting experiences are experientially valuable in the same fashion as pleasant experiences, yet that the interesting is nonetheless a distinct value from the pleasant. Insofar as it challenges the hedonist’s assumption that pleasure and pain are the only evaluative dimensions of our phenomenological experiences, my argument here serves both as a defense of the value of the interesting and as an important critique of hedonism.
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  44.  25
    Skepticism and the Lure of Ambiguity.Lorraine Code - 2006 - Hypatia 21 (3):222-228.
  45. Narratives of Responsibility and Agency: Reading Margaret Walker's Moral Understandings.Lorraine Code - 2002 - Hypatia 17 (1):156-173.
    Naturalized moral epistemology eschews practices of assuming to know a priori the nature of situations and experiences that require moral deliberation. Thus it promises to close a gap between formal ethical theories and circumstances where people need guidelines for action. Yet according experience so central a place in inquiry risks "naturalizing" it, treating it as incontestable, separating its moral and political dimensions. This essay discusses these issues with reference to Margaret Walker's Moral understandings.
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  46.  13
    The Role of Compassion and Mindfulness in Building Parental Resilience When Caring for Children With Chronic Conditions: A Conceptual Model.Tara M. Cousineau, Lorraine M. Hobbs & Kimberly C. Arthur - 2019 - Frontiers in Psychology 10.
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  47.  5
    Unimodal Versus Bimodal EEG-fMRI Neurofeedback of a Motor Imagery Task.Lorraine Perronnet, Anatole Lécuyer, Marsel Mano, Elise Bannier, Fabien Lotte, Maureen Clerc & Christian Barillot - 2017 - Frontiers in Human Neuroscience 11.
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  48. Propositions without parts.Lorraine Juliano Keller - 2022 - In Chris Tillman & Adam Murray (eds.), The Routledge Handbook of Propositions. Routledge.
    This paper is a defense of what I call The Simple View, according to which propositions are simple, fine-grained, abstract entities that have truth-conditions essentially and fundamentally. The Simple View has two controversial implications: (i) propositions do not (literally) have constituents or parts, and (ii) propositions’ having truth-conditions is a brute fact about them. I criticize the Simple View’s two competitors, the Possible Worlds View and the Structured View, for failing to provide a plausible ontology of propositions and failing to (...)
     
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  49.  3
    Any which way but loose – determining a transcription state in yeast.Lorraine Pillus - 1991 - Bioessays 13 (6):303-304.
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  50. Skepticism and the lure of ambiguity.Lorraine Code - 2006 - Hypatia 21 (3):222-228.
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