Results for 'Adam Turnbull'

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  1.  11
    Exploring patterns of ongoing thought under naturalistic and conventional task-based conditions.Delali Konu, Brontë Mckeown, Adam Turnbull, Nerissa Siu Ping Ho, Theodoros Karapanagiotidis, Tamara Vanderwal, Cade McCall, Steven P. Tipper, Elizabeth Jefferies & Jonathan Smallwood - 2021 - Consciousness and Cognition 93 (C):103139.
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  2.  10
    Age-related changes in ongoing thought relate to external context and individual cognition.Adam Turnbull, Giulia L. Poerio, Nerissa S. P. Ho, Léa M. Martinon, Leigh M. Riby, Feng V. Lin, Elizabeth Jefferies & Jonathan Smallwood - 2021 - Consciousness and Cognition 96 (C):103226.
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  3.  15
    Adam Smith’s Virtue of Prudence in E-Commerce: A Conceptual Framework for Users in the E-Commercial Society.Martin Schlag, Marta Rocchi & Richard Turnbull - 2024 - Business and Society 63 (6):1462-1502.
    As founder of modern political economics and prominent theorist of the commercial society, Adam Smith’s importance is universally recognized. Little, however, has been done so far to develop Adam Smith’s virtue ethics in the context of modern business, characterized by digitalization. This article aims to rediscover Adam Smith’s virtue of prudence and its relevance for the “e-commercial society”: It presents a framework that considers the central place of prudence in the relationship between a prosperous e-commercial system and (...)
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  4.  8
    Patterns of ongoing thought in the real world.Bridget Mulholland, Ian Goodall-Halliwell, Raven Wallace, Louis Chitiz, Brontë Mckeown, Aryanna Rastan, Giulia L. Poerio, Robert Leech, Adam Turnbull, Arno Klein, Michael Milham, Jeffrey D. Wammes, Elizabeth Jefferies & Jonathan Smallwood - 2023 - Consciousness and Cognition 114 (C):103530.
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  5. Book Review:Studies in Perception Peter K. Machamer, Robert G. Turnbull[REVIEW]Adam Morton - 1979 - Philosophy of Science 46 (4):657-.
  6.  19
    George Turnbull, Adam Ferguson, and the Social Value of Knowledge.Alfredo Romagosa - 2021 - Journal of Scottish Philosophy 19 (2):125-143.
    The importance of Adam Ferguson as part of the Scottish Enlightenment has been well established, with concentration on his social and political thought. George Turnbull has not been as well studied, but the valuable recent anthology by M. A. Stewart and Paul Wood has incited new interest. This paper selects a narrow aspect of their thought, their views on the social role of knowledge, which show common as well as complementary aspects. As educators who published their enhanced class (...)
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  7.  51
    Doing philosophy historically.Peter H. Hare (ed.) - 1988 - Buffalo, N.Y.: Prometheus Books.
    Can original philosophy be done while simultaneously engaging in the history of philosophy? Such a possibility is questioned by analytic philosophers who contend that history contaminates good philosophy, and by historians of philosophy who insist that theoretical predecessors cannot be ignored. Believing that both camps are misguided, the contributors to this book present a case for historical philosophy as a valuable enterprise. The contributors include: Todd L. Adams, Lilli Alanen, Jos? Bernardete, Jonathan Bennett, John I. Biro, Phillip Cummins, Georges Dicker, (...)
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  8.  56
    Aesthetics as a Normative Science.Gordon Graham - 2014 - Royal Institute of Philosophy Supplement 75:249-264.
    It is well known that we owe the term ‘aesthetics’ in its philosophical sense to the 18th century German philosopher Alexander Baumgarten. The eighteenth century's interest in aesthetics, however, pre-dated the invention of the term. In 1725, Francis Hutcheson published an Inquiry into the Original of Our Idea of Beauty and Virtue. This may be said to be the first sustained and significant work in philosophical aesthetics as we now know it. Hutcheson's volume preceded Baumgarten's by 10 years, and within (...)
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  9. Correspondance. Descartes, Ch Adam & Georges Milhaud - 1953 - Revue Philosophique de la France Et de l'Etranger 143:280-280.
     
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  10.  76
    Scottish Philosophy in the 18th Century.Alexander Broadie - 2001 - Stanford Encyclopedia of Philosophy.
    Philosophy was at the core of the eighteenth century movement known as the Scottish Enlightenment. The movement included major figures, such as Francis Hutcheson, David Hume, Adam Smith, Thomas Reid and Adam Ferguson, and also many others who produced notable works, such as Gershom Carmichael, George Turnbull, George Campbell, James Beattie, Alexander Gerard, Henry Home (Lord Kames) and Dugald Stewart. I discuss some of the leading ideas of these thinkers, though paying less attention than I otherwise would (...)
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  11.  26
    Economics, health and development: some ethical dilemmas facing the World Bank and the international community.Adam Wagstaff - 2001 - Journal of Medical Ethics 27 (4):262-267.
    The World Bank is committed to “work[ing] with countries to improve the health, nutrition and population outcomes of the world's poor, and to protect[ing] the population from the impoverishing effects of illness, malnutrition and high fertility”.1 Ethical issues arise in the interpretation of these objectives and in helping countries formulate strategies and policies. It is these ethical issues—which are often not acknowledged by commentators—that are the subject of this paper. It asks why there should be a focus on the poor, (...)
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  12.  30
    .Adam Cureton & Hill Jr (eds.) - 2018 - Oxford: Oxford University Press.
  13.  9
    Alan W. Richardson, "Logical Empiricism as Scientific Philosophy.".Adam Tamas Tuboly - 2024 - Philosophy in Review 44 (2):33-36.
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  14. "Magic Buffalo" and Berkeley's Theory of Vision: Learning in Society.David M. Levy - 1993 - Hume Studies 19 (1):223-226.
    In lieu of an abstract, here is a brief excerpt of the content:"Magic Buffalo" and Berkeley's Theory ofVision: Learning in Society David M. Levy Introduction Berkeley's Theory of Vision contains the remarkable claim that the perception ofdistance is learned by experience. This thesis is rooted in Berkeley's doctrine that the physical basic of optical perception is angular. An impression of angle? impacts upon the optic nerve. The interpretative problem confronting an individual is that of reconstructing two pieces ofinformation, distance d (...)
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  15.  6
    The Great Gatsby : Romance or Holocaust?Thomas J. Cousineau - 2001 - Contagion: Journal of Violence, Mimesis, and Culture 8 (1):21-38.
    In lieu of an abstract, here is a brief excerpt of the content:THE GREAT GATSBY: ROMANCE OR HOLOCAUST? Thomas J. Cousineau Washington College In an otherwise appreciative response to The Great Gatsby, H. L. Mencken expressed a reservation about the plot ofthe novel, which he characterized as "no more than a glorified anecdote" (Claridge 156). Writing to Edmund Wilson, Fitzgerald suggested, in turn, that what Mencken did not find in Gatsby was "any emotional backbone at the very height of it" (...)
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  16.  33
    A history of scottish philosophy (review).Manfred Kuehn - 2011 - Journal of the History of Philosophy 49 (1):124-125.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:A History of Scottish PhilosophyManfred KuehnAlexander Broadie. A History of Scottish Philosophy. Edinburgh: Edinburgh University Press, 2009. Pp. viii + 392. Cloth, $140.00.Alexander Broadie is well known to those who have an interest in Scottish Philosophy. His 1990 book, The Tradition of Scottish Philosophy: A New Perspective on the Enlightenment (Barnes & Noble), attempted to show that there were two great periods in the history of Scottish culture, (...)
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  17.  4
    Special Issue Introduction.Adam R. Rosenthal & Michael Portal - 2024 - Derrida Today 17 (2):119-125.
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  18.  6
    The religious teachers of Greece.James Adam - 1909 - Freeport, N.Y.,: Books for Libraries Press. Edited by Adela Marion Adam.
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  19. Correspondance, t. IV. Descartes, Ch Adam & G. Milhaud - 1951 - Revue Philosophique de la France Et de l'Etranger 141:320-320.
     
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  20. Mathematical models: Questions of trustworthiness.Adam Morton - 1993 - British Journal for the Philosophy of Science 44 (4):659-674.
    I argue that the contrast between models and theories is important for public policy issues. I focus especially on the way a mathematical model explains just one aspect of the data.
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  21.  38
    Neurath Reconsidered: New Sources and Perspectives.Adam Tuboly & Jordi Cat (eds.) - 2019 - Cham: Springer Verlag.
    This highly readable book is a collection of critical papers on Otto Neurath. It comprehensively re-examines Neurath’s scientific, philosophical and educational contributions from a range of standpoints including historical, sociological and problem-oriented perspectives. Leading Neurath scholars disentangle and connect Neurath’s works, ideas and ideals and evaluate them both in their original socio-historical context and in contemporary philosophical debates. Readers will discover a new critical understanding. Drawing on archive materials, essays discuss not only Neurath’s better-known works from lesser-known perspectives, but also (...)
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  22.  16
    The Social Contexts of Intellectual Virtue: Knowledge as a Team Achievement.Adam Green - 2016 - New York: Routledge.
    This book reconceives virtue epistemology in light of the conviction that we are essentially social creatures. Virtue is normally thought of as something that allows individuals to accomplish things on their own. Although contemporary ethics is increasingly making room for an inherently social dimension in moral agency, intellectual virtues continue to be seen in terms of the computing potential of a brain taken by itself. Thinking in these terms, however, seriously misconstrues the way in which our individual flourishing hinges on (...)
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  23.  50
    To the Icy Slopes in the Melting Pot: Forging Logical Empiricisms in the Context of American Pragmatisms.Adam Tamas Tuboly - 2021 - Hopos: The Journal of the International Society for the History of Philosophy of Science 11 (1):27-71.
    Most accounts of “logical empiricism in America” take logical empiricism to be a monolithic, or at least a one-dimensional, philosophical group. This picture of logical empiricism has come under well-reasoned attack during the past two decades, but some of the relevant conclusions for the reception-history of the movement were not drawn, or were not drawn as thoroughly as they could have been. Thus, if we want to understand the reception of logical empiricism, we should not talk about the reception of (...)
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  24. What Is a Conspiracy Theory and Why Does It Matter?Joseph E. Uscinski & Adam M. Enders - 2023 - Critical Review: A Journal of Politics and Society 35 (1):148-169.
    Growing concern has been expressed that we have entered a “post-truth” era in which each of us willfully believes whatever we choose, aided and abetted by alternative and social media that spin alternative realities for boutique consumption. A prime example of the belief in alternative realities is said to be acceptance of “conspiracy theories”—a term that is often used as a pejorative to indict claims of conspiracy that are so obviously absurd that only the unhinged could believe them. The epistemological (...)
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  25. Saving Locke from Marx: The labor theory of value in intellectual property theory.Adam Mossoff - 2012 - Social Philosophy and Policy 29 (2):283-317.
    Research Articles Adam Mossoff, Social Philosophy and Policy, FirstView Article.
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  26. Folk psychology is not a predictive device.Adam Morton - 1996 - Mind 105 (417):119-37.
    I argue that folk psychology does not serve the purpose of facilitating prediction of others' behaviour but if facilitating cooperative action. (See my subsequent book *The Importance of Being Understood*.
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  27.  65
    Extending the credit theory of knowledge.Adam Green - 2012 - Philosophical Explorations 15 (2):121 - 132.
    In a recent monograph, Sandy Goldberg argues that epistemology should be renovated so as to accommodate the way in which human beings are dependent on others for what they know. He argues that the way to accomplish this is to consider the cognition of others to be part of the belief-forming process for the purposes of epistemic assessment when radical dependence on others is in evidence. In this paper, I argue that, contrary to what one may expect, a credit theory (...)
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  28. Supplementing Virtue: The Case for a Limited Theological Transhumanism.Adam M. Willows - 2017 - Theology and Science 15 (2):177-187.
    This paper considers the prospect of moral transhumanism from the perspective of theological virtue ethics. I argue that the pursuit of goodness inherent to moral transhumanism means that there is a compelling prima facie case for moral enhancement. However, I also show that the proposed enhancements would not by themselves allow us to achieve a life of virtue, as they appear unable to create or enhance prudence, the situational judgement essential for acting in accordance with virtue. I therefore argue that (...)
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  29. Evaluating distributed cognition.Adam Green - 2014 - Synthese 191 (1):79-95.
    Human beings are promiscuously social creatures, and contemporary epistemologists are increasingly becoming aware that this shapes the ways in which humans process information. This awareness has tended to restrict itself, however, to testimony amongst isolated dyads. As scientific practice ably illustrates, information-processing can be spread over a vast social network. In this essay, a credit theory of knowledge is adapted to account for the normative features of strongly distributed cognition. A typical credit theory analyzes knowledge as an instance of obtaining (...)
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  30.  34
    The Typic in Kant’s "Critique of Practical Reason": Moral Judgment and Symbolic Representation.Adam Westra - 2016 - Boston: De Gruyter. Edited by Immanuel Kant.
    In the Typic chapter of the Critique of Practical Reason, Kant aims to enable moral judgment by means of the law of nature, which serves as the ‘type’, or formal analogue, of moral law. The present monograph is the first comprehensive study of this key text. It provides a detailed commentary on the Typic, situates it within Kant’s ethics and his theory of symbolic representation, and critically engages with the relevant secondary literature.
  31.  29
    The Historical and Philosophical Significance of Ayer’s Language, Truth and Logic.Adam Tamas Tuboly (ed.) - 2021 - Cham, Switzerland: Palgrave.
    This edited collection provides the first comprehensive volume on A. J. Ayer’s 1936 masterpiece, Language, Truth and Logic. With eleven original chapters the volume reconsiders the historical and philosophical significance of Ayer’s work, examining its place in the history of analytic philosophy and its subsequent legacy. Making use of pioneering research in logical empiricism, the contributors explore a wide variety of topics, from ethics, values and religion, to truth, epistemology and philosophy of language. Among the questions discussed are: How did (...)
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  32.  56
    Deficient testimony is deficient teamwork.Adam Green - 2014 - Episteme 11 (2):213-227.
    Jennifer Lackey presents a puzzle to which she argues there is no current solution. Lackey's claim is that testimonial knowledge can have something conspicuously wrong with it and still be knowledge. Testimonial knowledge can be ‘deficient’. Given that knowledge is a normative category, that it describes what it is for a belief to go right, there is a puzzle that comes with accounting for how a testimonial belief could be knowledge and yet go wrong in the ways Lackey has in (...)
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  33.  23
    Thomas Aquinas on the immateriality of the human intellect.Adam Wood - 2020 - Washington, D.C.: The Catholic University of America Press.
    The author offers a comprehensive interpretation of Aquinas's claim that the human intellect is immaterial and assessment of his arguments on behalf of this claim, also positioning Aquinas's thought alongside recent work in hylomorphic metaphysics and philosophy of mind.
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  34. An Introduction to Philosophy of Science.Adam Tamas Tuboly - forthcoming - In Christian Dambock & Georg Schiemer (eds.), Rudolf Carnap Handbuch. Metzler Verlag.
  35. Natural Love: Aquinas, Evolution and Charity.Adam M. Willows - 2021 - Heythrop Journal 62 (3):535-545.
    This paper offers an analysis of work on human development in evolutionary anthropology from a Thomist perspective. I show that both fields view care for others as fundamental to human nature and interpret cooperative breeding as expression of the virtue of charity. I begin with an analysis of different approaches to the relationship between evolutionary anthropology and moral theory. I argue that ethical naturalism is the approach best suited to interdisciplinary dialogue, since it holds that natural facts are useful for (...)
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  36.  53
    Waddington’s Unfinished Critique of Neo-Darwinian Genetics: Then and Now.Adam S. Wilkins - 2008 - Biological Theory 3 (3):224-232.
    C.H. Waddington is today remembered chiefly as a Drosophila developmental geneticist who developed the concepts of “canalization” and “the epigenetic landscape.” In his lifetime, however, he was widely perceived primarily as a critic of Neo-Darwinian evolutionary theory. His criticisms of Neo-Darwinian evolutionary theory were focused on what he saw as unrealistic, “atomistic” models of both gene selection and trait evolution. In particular, he felt that the Neo-Darwinians badly neglected the phenomenon of extensive gene interactions and that the “randomness” of mutational (...)
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  37.  39
    Knowledge Missemination: L. Susan Stebbing, C.E.M. Joad, and Philipp Frank on the Philosophy of the Physicists.Adam Tamas Tuboly - 2020 - Perspectives on Science 28 (1):1-34.
    In their major work, The Grand Design, Stephen Hawking and Leonard Mlodinow expressed the opinion of presumably many working physicists, philosophers of physics and even educated laymen when they said, "philosophy is dead. Philosophy has not kept up with modern developments in science, particularly physics. Scientists have become the bearers of the torch of discovery in our quest for knowledge." Their examples of the fields that have been conquered by physicists include most of the perennial philosophical questions: "what is the (...)
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  38. Cognitive Science and the Natural Knowledge of God.Adam Green - 2013 - The Monist 96 (3):399-419.
    Rather than being in inherent conflict with religion or operating on planes that do not intersect, the cognitive science of religion (CSR) can be used to renovate a religious understanding of the world. CSR allows one to reshape the perspectives of Aquinas and Calvin on the natural knowledge of God. The Christian tradition affirms that all human beings have available to them some knowledge of God. This claim has empirical import and thus invites scientific investigation and clarification. A CSR-inspired lens (...)
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  39.  6
    Gottes Vorstellungen: die Frage nach Gott in religiösen Bildungsprozessen: Gottfried Adam zum 60. Geburtstag.Gottfried Adam, Ulrich H. J. Körtner & Robert Schelander (eds.) - 1999 - Wien: [S.N.].
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  40. Texts to Illustrate a Course of Elementary Lectures on Greek Philosophy After Aristotle, Selected and Arranged by J. Adam.James Adam - 1902
  41. Epistemic virtues, metavirtues, and computational complexity.Adam Morton - 2004 - Noûs 38 (3):481–502.
    I argue that considerations about computational complexity show that all finite agents need characteristics like those that have been called epistemic virtues. The necessity of these virtues follows in part from the nonexistence of shortcuts, or efficient ways of finding shortcuts, to cognitively expensive routines. It follows that agents must possess the capacities – metavirtues –of developing in advance the cognitive virtues they will need when time and memory are at a premium.
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  42. The faculties of the soul and some medieval mind-body problems.Adam Wood - 2011 - The Thomist 75 (4):585-636.
  43.  47
    Privacy, Interests, and Inalienable Rights.Adam D. Moore - 2018 - Moral Philosophy and Politics 5 (2):327-355.
    Some rights are so important for human autonomy and well-being that many scholars insist they should not be waived, traded, or abandoned. Privacy is a recent addition to this list. At the other end of the spectrum is the belief that privacy is a mere unimportant interest or preference. This paper defends a middle path between viewing privacy as an inalienable, non-waivable, non-transferrable right and the view of privacy as a mere subjective interest. First, an account of privacy is offered (...)
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  44.  30
    A Common Framework for Theories of Norm Compliance.Adam Morris & Fiery Cushman - 2018 - Social Philosophy and Policy 35 (1):101-127.
    Abstract:Humans often comply with social norms, but the reasons why are disputed. Here, we unify a variety of influential explanations in a common decision framework, and identify the precise cognitive variables that norms might alter to induce compliance. Specifically, we situate current theories of norm compliance within the reinforcement learning framework, which is widely used to study value-guided learning and decision-making. This framework offers an appealingly precise language to distinguish between theories, highlights the various points of convergence and divergence, and (...)
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  45. Modal Logic.Adam Tamas Tuboly - forthcoming - In Christian Dambock & Georg Schiemer (eds.), Rudolf Carnap Handbuch. Metzler Verlag.
  46.  62
    Ethics and naturalism.Adam Greif - 2023 - Prolegomena: Casopis Za Filozofiju/Journal of Philosophy 22 (2):237-256.
    The purpose of this paper is to examine the relationship between naturalism and morality and to assess their compatibility. Naturalism is defined as respect for science, for its methods and results. From this respect for science, one can infer two distinct philosophical naturalisms: the methodological and the metaphysical. The relationship between these forms of naturalism and morality depends on the correct conception of morality. This paper differentiates between objectively realistic conception and all other conceptions and argues that while other conceptions (...)
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  47.  17
    Model-Free RL or Action Sequences?Adam Morris & Fiery Cushman - 2019 - Frontiers in Psychology 10.
  48.  20
    Canalization: A molecular genetic perspective.Adam S. Wilkins - 1997 - Bioessays 19 (3):257-262.
    The phenomenon of ‘canalization’ ‐ the genetic capacity to buffer developmental pathways against mutational or environmental perturbations ‐ was first characterized in the late 1930s and early 1940s. Despite enormous subsequent progress in understanding the nature of the genetic material and the molecular basis of gene expression, there have been few attempts to interpret the classical work on canalization in molecular genetic terms. Some recent findings, however, bear on one form of canalization, ‘genetic canalization’, the stabilization of development against mutational (...)
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  49. Denying the doctrine and changing the subject.Adam Morton - 1973 - Journal of Philosophy 70 (15):503-510.
    I discuss Quine's claim that anyone denying what we now take to be a logical truth would be using logical words in a novel way. I trace this to a confusions between outright denial and failure to assert, and assertion of a negation. (This abstract is written from memory decades after the article.).
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  50.  59
    The Jet Lag Theory of Purgatory.Adam Green - 2015 - Faith and Philosophy 32 (2):146-160.
    Models of purgatory tend to come paired with an operative conception of what perfection consists in. In the recent philosophical literature, two models, the satisfaction model and the sanctification model, have been pitted against one another. The former focuses on innocence before the law and makes purgatory out to be a place where a debt of punishment is paid. The latter focuses on moral character and describes purgatory in terms of character formation. If perfection consists in a certain way of (...)
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