Results for 'analytic vs. continental philosopy'

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  1. Introduction: Analytic vs. continental from an imaginative and psychoanalytic perspective.Talia Morag - 2023 - In Sartre and Analytic Philosophy. New York, NY: Routledge.
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  2.  92
    Analytical vs. Continental Philosophy: Bridging the Gap.Samuel C. Wheeler - 2010 - The European Legacy 15 (7):897-900.
  3.  27
    Analytical vs. Continental Philosophy: Bridging the Gap.Samuel C. Wheeler Iii - 2010 - The European Legacy 15 (7):897-900.
  4. Commentary on: Marc Champagne’s “We, the Professional Sages: Analytic philosophy’s arrogation of argument".Gilbert Plumer - 2009 - In Juho Ritola (ed.), Argument Cultures. Proceedings of the 8th OSSA Conference [CD-ROM]. Ontario Society for the Study of Argumentation. pp. 1-4.
  5.  12
    Ontology of Events vs. Ontology of Facts: About the Current Fissures between the Continental and Analytic Traditions.Luis Saez Rueda & Marcus Weigelt - 2006 - Journal of the British Society for Phenomenology 37 (2):120-137.
  6. On the Origins of Analytic Philosophy. [REVIEW]Barry Smith - 1989 - Grazer Philosophische Studien 35 (1):153-173.
    Analytic philosophers have until recently been reluctant to pursue historical investigations into the Central European roots of their own philosophical tradition. The most recent book by Michael Dummett, however, entitled Origins of Analytic Philosophy, shows how fruitful such investigations can be, not only as a means of coming to see familiar philosophical problems in a new light, but also as a means of clarifying what, precisely, ‘analytic philosophy’ might mean. As Dummett points out, the newly fashionable habit (...)
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  7.  35
    Paraconsistent vs. Contextual Solutions to Sorites.Joanna Odrowąż-Sypniewska - 2013 - Polish Journal of Philosophy 7 (2):21-36.
    In my paper I argue that a successful theory of vagueness should be able to account for faultless disagreement concerning borderline cases.Firstly, I claim that out of the traditional conceptions of vagueness the best equipped to account for faultless disagreement areparaconsistent solutions. One worry concerning dialetheism is that it seems to allow not only for faultless disagreements between different speakers, but also for such ‘disagreements’ between the given speaker and himself. Another worry, at least for some people, is that subvaluationism (...)
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  8.  43
    Analytic Philosophy and Hermeneutic Philosophy.Andreas Graeser - 1993 - Grazer Philosophische Studien 44 (1):175-188.
    The paper discusses the gap which opened up between the so called Anglo-American, analytic Philosophy and the continental, hermeneutic tradidtion and the mutual reproaches of either side against the other - e.g. the neglect of the historical dimension in philosophy vs. the lack of conceptual and methodological rigor. After an examination of the hermeneutic approach it is suggested that analytically trained philosophers should chng to their techniques and their ideal of clarity but not hesitate to cope with the (...)
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  9.  51
    Analytic Philosophy and Hermeneutic Philosophy.Andreas Graeser - 1993 - Grazer Philosophische Studien 44 (1):175-188.
    The paper discusses the gap which opened up between the so called Anglo-American, analytic Philosophy and the continental, hermeneutic tradidtion and the mutual reproaches of either side against the other - e.g. the neglect of the historical dimension in philosophy vs. the lack of conceptual and methodological rigor. After an examination of the hermeneutic approach it is suggested that analytically trained philosophers should chng to their techniques and their ideal of clarity but not hesitate to cope with the (...)
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  10.  8
    Introduction: What is Continental Philosophy of Science?Gary Gutting - 2005 - In Continental Philosophy of Science. Blackwell. pp. 1–16.
    This chapter contains section titled: Philosophy vs. Science, Continental vs. Analytic France: Neo‐Kantians and Bergson Germany: Neo‐Kantians and Phenomenology France: From Existentialism to Foucault Germany: Habermas and the Frankfurt School France: Poststructuralism and the Abuse of Science?
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  11.  15
    Doing it vs. Teaching it: a Modest Proposal.Debra Nails - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:486-487.
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  12.  11
    Conventions of Usage vs. Meaning Conventions.Joanna Odrowąż-Sypniewska - 2016 - Polish Journal of Philosophy 10 (1):51-65.
    In this paper I criticise some aspects of the view that Ernie Lepore and Mathew Stone propose in their book Imagination and Convention. I concentrate on their analysis of indirect speech acts and contrast it with the view held by Searle. I point out some problems that arise for Lepore and Stone’s ambiguity view and argue that admitting conventions of usage that are not meaning conventions allows one to avoid postulating global ambiguity, which in my opinion threatens the view proposed (...)
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  13. The New European Philosophy.Barry Smith - 1993 - In János Kristóf Nyíri & Barry Smith (eds.), Philosophy and political change in Eastern Europe. LaSalle, Ill.: Hegeler Institute. pp. 165-170.
    The paper seeks to indicate ways in which the crude distinction between Anglo-Saxon and Continental philosophy may have to be amended in light of recent developments in Eastern Europe. As is well known, the philosophy of science is to no small part a product of the universities of the Habsburg Empire (in Vienna, Prague, Lemberg/Lwow, etc.). Logic, too, has played a more significant role in Eastern Europe (not least in Poland) than in the philosophical cultures of Germany or France. (...)
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  14.  26
    Directions in contemporary German aesthetics.Matthew Pritchard - 2009 - Journal of Aesthetic Education 43 (3):pp. 117-127.
    In lieu of an abstract, here is a brief excerpt of the content:Directions in Contemporary German AestheticsMatthew PritchardÄsthetisches Denken, 6th ed., by Wolfgang Welsch. Stuttgart: Reclam, 1990 (2003), 223 pp.Aisthetik: Vorlesungen Über Ästhetik Als Allgemeine Wahrnehmungslehre, by Gernot Böhme. Munich: Wilhelm Fink, 2001, 199 pp.Ästhetische Korrespondenzen: Denken Im Technischen Raum, by Reinhard Knodt. Stuttgart: Reclam, 1994, 166 pp.The relationship between the Anglo-American and German aesthetic traditions is a paradoxical one. On the one hand, acquaintance with one or more figures from (...)
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  15. Technology Ethics: A Philosophical Introduction and Readings.Gregory Robson & Jonathan Y. Tsou (eds.) - 2023 - New York, NY, USA: Routledge.
    The first of its kind, this anthology in the burgeoning field of technology ethics offers students and other interested readers 32 chapters, each written in an accessible and lively manner specifically for this volume. The chapters are conveniently organized into five sections: I. Perspectives on Technology and its Value II. Technology and the Good Life III. Computer and Information Technology IV. Technology and Business V. Biotechnologies and Enhancement A hallmark of the volume is multidisciplinary contributions both in analytic and (...)
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    A theory of divides.Barry Smith - 1999 - The Analytic-Continental Divide Conference.
    Some would conceive philosophy as being divided into Analytic and Continental. This, as John Searle points out, is rather like conceiving America as being divided into Business and Kansas. Searle’s wise saying has not, as yet, received the theoretical attention it deserves. In both cases we have a certain domain, which is conceived as being divided into two parts, one defined in spatial terms, the other defined in terms of objects, practices or features widely spread through some spatial (...)
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  17. Textual Deference.Barry Smith - 1991 - American Philosophical Quarterly 28 (1):1 - 12.
    It is a truism that the attitude of deference to the text plays a lesser role in Anglo-Saxon philosophy than in other philosophical traditions. Works of philosophy written in English have, it is true, spawned a massive secondary literature dealing with the ideas, problems or arguments they contain. But they have almost never given rise to works of commentary in the strict sense, a genre which is however a dominant literary form not only in the Confucian, Vedantic, Islamic, Jewish and (...)
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  18. Analytic and continental philosophy: Explaining the differences.Neil Levy - 2003 - Metaphilosophy 34 (3):284-304.
    A number of writers have tackled the task of characterizing the differences between analytic and Continental philosophy.I suggest that these attempts have indeed captured the most important divergences between the two styles but have left the explanation of the differences mysterious.I argue that analytic philosophy is usefully seen as philosophy conducted within a paradigm, in Kuhn’s sense of the word, whereas Continental philosophy assumes much less in the way of shared presuppositions, problems, methods and approaches.This important (...)
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  19. Encounters between Analytic and Continental Philosophy.Andreas Vrahimis - 2013 - New York: Palgrave-Macmillan.
    Twentieth-century philosophy has often been pictured as divided into two camps, analytic and continental. This study challenges this depiction by examining encounters between some of the leading representatives of either side. Starting with Husserl and Frege's fin-de-siècle turn against psychologism, it turns to Carnap's 1931 attack on Heidegger's metaphysics (together with its background in the Cassirer-Heidegger dispute of 1929), moving on to Ayer's 1951 meeting with Bataille and Merleau-Ponty at a Parisian bar, followed by the 'dialogue of the (...)
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  20. Střet kontinentální a analytické filozofie.Filip Tvrdý - 2017 - Filosofie Dnes 8 (2):3-19.
    The article focuses on the history of the conflict between analytic and continental tradition, which dominated the philosophy of the 20th century. Although both traditions originated from the same intellectual environment and were heavily influenced by Neo-Kantianism, their mutual lack of understanding progressed over time and, on several occasions, the situation grew into open hostility. The article describes the ten most serious conflicts: Russell vs. Bergson, Schlick vs. Husserl, Carnap vs. Heidegger, Ryle vs. Heidegger, Popper's critique of pseudoscience, (...)
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  21. Analytic Versus Continental: Arguments on the Methods and Value of Philosophy.James Chase & Jack Reynolds - 2010 - Montréal: Routledge. Edited by Jack Reynolds.
    Throughout much of the twentieth century, the relationship between analytic and continental philosophy has been one of disinterest, caution or hostility. Recent debates in philosophy have highlighted some of the similarities between the two approaches and even envisaged a post-continental and post-analytic philosophy. Opening with a history of key encounters between philosophers of opposing camps since the late nineteenth century - from Frege and Husserl to Derrida and Searle - the book goes on to explore in (...)
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  22.  91
    Analytic and continental philosophy, science, and global philosophy.Richard Tieszen - 2011 - Comparative Philosophy 2 (2):4-22.
    Although there is no consensus on what distinguishes analytic from Continental philosophy, I focus in this paper on one source of disagreement that seems to run fairly deep in dividing these traditions in recent times, namely, disagreement about the relation of natural science to philosophy. I consider some of the exchanges about science that have taken place between analytic and Continental philosophers, especially in connection with the philosophy of mind. In discussing the relation of natural science (...)
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  23.  27
    Analytic and Continental.Ralph Humphries - 1999 - The Monist 82 (2):253-277.
    Twentieth-century Western philosophy divides untidily into two traditions, analytic and continental, and two figures stand tall at the forking of the ways—the philosophers Gottlob Frege and Edmund Husserl. However, the division is not reducible to this convenient alternative between two great contemporaries equally committed to the provision of firm foundations for the advancement of philosophy.
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  24.  50
    Analytics and continentals: Divided by nature but united by praxis?Jonathan Floyd - 2016 - European Journal of Political Theory 15 (2):155-171.
    This article makes four claims. First, that the analytic/Continental split in political theory stems from an unarticulated disagreement about human nature, with analytics believing we have an innate set of mostly compatible moral and political inclinations, and Continentals seeing such things as alterable products of historical contingency. Second, that we would do better to talk of Continental-political-theory versus Rawlsian-political-philosophy, given that the former avoids arguments over principles, whilst the latter leaves genuine analytic philosophy behind. Third, that (...)
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  25.  43
    Analytic and Continental Philosophy: From Duality Through Plurality to Unity.Dan Zahavi - 2016 - In Harald A. Wiltsche & Sonja Rinofner-Kreidl (eds.), Analytic and Continental Philosophy: Methods and Perspectives. Proceedings of the 37th International Wittgenstein Symposium. Boston: De Gruyter. pp. 79-94.
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  26.  23
    Analytic and Continental Philosophy: Methods and Perspectives. Proceedings of the 37th International Wittgenstein Symposium.Harald A. Wiltsche & Sonja Rinofner-Kreidl (eds.) - 2016 - Boston: De Gruyter.
  27.  9
    Analytic and Continental Kantianism: The Legacy of Kant in Sellars and Meillassoux.Fabio Gironi (ed.) - 2017 - New York: Routledge.
    Contemporary interest in realism and naturalism, emerging under the banner of speculative or new realism, has prompted continentally-trained philosophers to consider a number of texts from the canon of analytic philosophy. The philosophy of Wilfrid Sellars, in particular, has proven remarkably able to offer a contemporary re-formulation of traditional "continental" concerns that is amenable to realist and rationalist considerations, and serves as an accessible entry point into the Anglo-American tradition for continental philosophers. With the aim of appraising (...)
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  28. Between Heidelberg and Marburg: On the Aufbau’s Neokantian Origins and the AP/CP-Divide.Thomas Mormann - 2006 - Sapere Aude! 1:22 - 50.
    In A Parting of the Ways Michael Friedman proposed to conceive the contemporary divide between analytic philosophy (AP) and continental philosophy (CP) as the outcome of the bifurcation between the Neokantians of Heidelbarg and Marburg. According to Friedman, Carnap can be characterized as the executor of the Marburg school, while Heidegger is to be considered as the heir of the Southwest Neokantianism. In this paper it is argued that Carnap was much closer to the Southwest Neokantianism than usually (...)
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  29.  25
    Analytic vs. synthetic and a priori vs. a posteriori.Jan Woleński - 2004 - In Ilkka Niiniluoto, Matti Sintonen & Jan Woleński (eds.), Handbook of Epistemology. Dordrecht: Kluwer Academic. pp. 781--839.
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  30. Analytic Philosophy, Continental Literature?Marc Champagne - 2015 - Philosophy Now 109:21-23.
    Marc Champagne argues that the supposedly ’professional’ style of the analytic tradition does not ensure professionalism, nor indeed, clear-mindedness.
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  31.  13
    Analytics vs. Elements.Costas Dimitracopoulos - 2022 - Logica Universalis 16 (1):237-252.
    On the basis of recent work concerning the meaning of the term stoicheion in Aristotle’s Analytics, we strengthen the view that this treatise can be viewed as a precursor of Euclid’s Elements.
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  32.  62
    On the Divide: Analytic and Continental Philosophy of Music.Tiger Roholt - 2017 - Journal of Aesthetics and Art Criticism 75 (1):49-58.
    On offer here is a tradition-neutral way of understanding the distinction between analytic and continental philosophy of music. The distinction is drawn in terms of methodology, rather than content, by identifying contrasting methodological tendencies of each tradition—initial maneuvers that frame an investigation, which are related to one another insofar as they involve, or do not involve, two kinds of methodological detachment. These maneuvers are extracted through a consideration of contrasting pairs of examples. The pairs consist of an (...) and a continental account of a core issue in the philosophy of music. The issues considered are musical experience, musical ontology, and the relationship between music and the emotions. The philosophers considered are Roger Scruton and Pierre Bourdieu, Jerrold Levinson and Lydia Goehr, Peter Kivy, and Andrew Bowie. (shrink)
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  33.  10
    Analytic and Continental Approaches to Biology and Philosophy: David Hull and Marjorie Grene on ‘What Philosophy of Biology Is Not’.Pierre-Olivier Méthot - 2023 - In Giuseppe Bianco, Charles T. Wolfe & Gertrudis Van de Vijver (eds.), Canguilhem and Continental Philosophy of Biology. Springer. pp. 13-38.
    Gaining momentum during the last third of the twentieth century, the philosophy of biology is now a distinct field with its own debates, journals, audiences, and professional societies. This professionalization came along with the forging of an intellectual identity based on the existence of disciplinary frontiers that demarcated philosophy of biology from neighboring disciplines such as philosophy of medicine, history of biology, or general philosophy of science. Here, I argue that the identity of this emerging philosophy of biology also excluded (...)
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  34.  57
    Analytic’ reading, ‘continental’ text: The case of Derrida’s ‘on forgiveness.Chris Kaposy - 2005 - International Journal of Philosophical Studies 13 (2):203 – 226.
    This paper seeks to apply some of the tools of analytic philosophy to a text written by a 'continental' philosopher, in order to evaluate the quality of its arguments. In 'On Forgiveness', Jacques Derrida seems to be making two different claims about forgiveness. First, he claims that an act of forgiveness is only truly meaningful as forgiveness when one is forgiving the unforgivable. Second, he is also recommending that we change our understanding of the concept of forgiveness for (...)
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  35.  98
    Analytic versus Continental Philosophy.Kile Jones - 2009 - Philosophy Now 74:8-11.
  36.  23
    Constructive Engagement of Analytic and Continental Approaches in Philosophy: From the Vantage Point of Comparative Philosophy.Bo Mou & Richard Tieszen (eds.) - 2011 - Leiden: Brill.
    From the vantage point of comparative philosophy, this anthology explores how analytic and "Continental" approaches in the Western and other philosophical traditions can constructively engage each other and jointly contribute to the contemporary development of philosophy.
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  37.  26
    Beyond analytic and continental in contemporary political thought: Pragmatic methodological pluralism and the situated turn.Clayton Chin - 2016 - European Journal of Political Theory 15 (2):205-222.
    In the division between analytic and continental thought, pragmatism has often been cast as a middle way. Fundamentally critical of each, it also shares resonances with both of these traditions. However, while this observation is common, remarkably little has been done to examine its truth in contemporary political thought. Drawing on recent trends in political theory, including ‘New Realism’, critical genealogical methods and a surge in pragmatic approaches, this article identifies an emerging situated turn in political thought. Emerging (...)
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  38. Analytic Versus Continental: Arguments on the Methods and Value of Philosophy, co-authored with James Chase, Stocksfield, UK: Acumen Publishing 2010. ISBN 978-1-84465-245-7.Jack Reynolds & James Chase - 2010 - Acumen Publishing.
    Throughout much of the 20th Century, the relationship between analytic and continental philosophy has been one of disinterest, caution or hostility. Recent debates in philosophy have highlighted some of the similarities between the two approaches and even envisaged a post-continental and post-analytic philosophy. -/- Opening with a history of key encounters between philosophers of opposing camps since the late 19th Century - from Frege and Husserl to Derrida and Searle - the book goes on to explore (...)
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  39. The Presidential Address: Analytical and Continental Philosophy.David E. Cooper - 19934 - Proceedings of the Aristotelian Society 94:1 - 18.
    David E. Cooper; I*—The Presidential Address: Analytical and Continental Philosophy, Proceedings of the Aristotelian Society, Volume 94, Issue 1, 1 June 1994, P.
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  40. Once more on analytic vs. synthetic.Pavel Materna - 2007 - Logic and Logical Philosophy 16 (1):3-43.
    The boundary between analytic and synthetic sentences is well definable. Quine’s attempt to make it vague is based on a misunderstanding: instead of freeing semantics from shortcomings found, e.g. in Carnap’s work, Quine actually rejects semantics of natural language and replaces it by behavioristically articulated pragmatics. Semantics of natural language as a logical analysis is however possible and it can justify hard and fast lines between analyticity and syntheticity.
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  41. Is the Royaumont Colloquium the Locus Classicus of the Divide Between Analytic and Continental Philosophy? Reply to Overgaard.Andreas Vrahimis - 2013 - British Journal for the History of Philosophy 21 (1):177 - 188.
    In his recent article, titled ‘Royaumont Revisited’, Overgaard challenges Dummett's view that one needs to go as far back as the late nineteenth century in order to discover examples of genuine dialogue between ‘analytic’ and ‘continental’ philosophy. Instead, Overgaard argues that in the 1958 Royaumont colloquium, generally judged as a failed attempt at communication between the two camps, one can find some elements which may be utilized towards re-establishing a dialogue between these two sides. Yet, emphasising this image (...)
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  42.  9
    Analytical and continental philosophy.S. Glendinning - 1996 - Filosoficky Casopis 44 (2):257-276.
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  43.  87
    'Analytic versus Continental: Arguments on the Methods and Value of Philosophy', by James Chase and Jack Reynolds.Hans-Johann Glock - 2012 - Australasian Journal of Philosophy 90 (2):398-402.
    Australasian Journal of Philosophy, Volume 0, Issue 0, Page 1-5, Ahead of Print.
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  44.  18
    Analytic and Continental Philosophies in Overall Perspective.Joseph Owens - 1993 - Modern Schoolman 70 (2):131-142.
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  45.  51
    Constructive engagement of analytic and continental approaches in philosophy: From the vantage point of comparative philosophy.Bo Mou - 2011 - Comparative Philosophy 2 (2).
    From the vantage point of comparative philosophy, this anthology explores how analytic and "Continental" approaches in the Western and other philosophical traditions can constructively engage each other and jointly contribute to the contemporary development of philosophy.
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  46. Analytical and Continental Philosophy: Methods and Perspectives. Papers of the 37th International Wittgenstein Symposium.Sonja Rinofner-Kreidl & Harald A. Wiltsche (eds.) - 2014 - Austrian Ludwig Wittgenstein Society.
     
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  47.  25
    Beyond a division: Giulio Preti and the dispute between analytic and continental philosophy.Peruzzi Alberto - 2007 - Diogenes 54 (4):47-58.
    This paper discusses the positions of Italian philosopher Giulio Preti in relation to the quarrel between Analytic and Continental philosophy. Preti?s thought appears as a systematic thought permitting to overcome, through his logical, epistemological and linguistic reflection, the divide between these two approaches. The different features of his philosophy are analyzed here in detail and compared to the main theoretical assumptions of Analytic and Continental philosophy.
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  48.  5
    Chance and Divine Providence. Methodological Notes with Pascal in the Background.Ryszard Kleszcz - 2020 - Roczniki Filozoficzne 68 (3):169-185.
    Przypadek i Opatrzność Boża. Uwagi metodologiczne z Pascalem w dalszym tle Wedle autora tego artykułu, analityczna filozofia religii nie powinna być zamknięta dla innych sfer kultury i ignorować lub lekceważyć osiągnięć innych, zarówno przeszłych, jak i współczesnych prądów filozoficznych. Filozof analityczny, w tym analityczny filozof religii, może zatem szukać inspiracji również poza sferą filozofii analitycznej. Jednocześnie nie oznacza to, że filozof analityczny ma lekceważyć nauki przyrodnicze lub nie troszczyć się o precyzję języka i właściwe argumenty. Troska o precyzję językową i (...)
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  49. Sadism and Masochism: A Symptomatology of Analytic and Continental Philosophy.Jack Reynolds - 2006 - Parrhesia 1 (1):15.
    There has recently been a plethora of attempts to understand the key differences that separate the analytic and continental traditions of philosophy, often involving either painstaking descriptions of the divergent argumentative techniques and methodologies that concern them, or comparatively examining in detail the work of certain major theorists in both traditions (e.g. Rawls and Derrida, Lewis and Deleuze). While partly drawing on these two approaches, in this particular essay I instead propose a rather more speculative way of teasing (...)
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  50.  31
    Across the Great Divide: Between Analytic and Continental Political Theory.Jeremy Arnold - 2020 - Stanford, California: Stanford University Press.
    "Arguing that debates over legitimacy, political violence, freedom, and justice would benefit greatly from cross-tradition theorizing, this book shows how putting analytic and continental political theory in conversation would help us to overcome these intractable problems"--.
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