Results for 'Yuejun Tang'

999 found
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  1.  25
    Donate Money, but Whose? An Empirical Study of Ultimate Control Rights, Agency Problems, and Corporate Philanthropy in China.Justin Tan & Yuejun Tang - 2016 - Journal of Business Ethics 134 (4):593-610.
    Using empirical evidence gathered from Chinese listed companies, this article explores the relationship between micro-governance mechanisms and corporate philanthropy from a corporate governance perspective. In China’s emerging market, ultimate controlling shareholders of state-owned enterprises are reluctant to donate their assets or resources to charitable organizations; in private enterprises marked by more deviation in voting and cash flow rights, such donations tend to be more likely. However, the ultimate controllers in PEs refuse to donate assets or resources they control or own, (...)
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  2.  21
    Nature and causes of questionable research practice and research misconduct from a philosophy of science perspective.Bor Luen Tang - 2024 - Ethics and Behavior 34 (4):294-302.
    Misconduct in science is often viewed and analyzed through the lenses of normative ethics and moral philosophy. However, notions and methods in the philosophy of science could also provide rather penetrative explanatory insights into the nature and causes of scientific misconduct. A brief illustration in this regard, using as examples the widely popular Popperian falsification and the Kuhnian scientific paradigm, is provided. In multiple areas of scientific research, failure to seek falsification in a Popperian manner constitutes a questionable research practice (...)
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  3.  10
    Eigentum und Staat bei Immanuel Kant.Peifeng Tang - 2019 - Berlin: Duncker Und Humblot.
    Peifeng Tang untersucht das Verhältnis von Eigentum und Staat im Rahmen von Kants Transzendentalphilosophie. Nach systematischen und begrifflichen Vorklärungen analysiert der Autor zunächst, wie Kant? unter der Annahme einer Abhängigkeit des Rechts von der Moral? rechtfertigt, dass die Möglichkeit des Eigentums mit Notwendigkeit vorausgesetzt werden muss. Anschließend wird dargestellt, wie Kant das Problem des wirklichen Erwerbs des Eigentums transzendentalphilosophisch behandelt und von hier aus Entstehungsgrund, Aufgaben und Befugnisse des Staates in Bezug auf das Eigentum konzipiert. Dabei zeigt sich, dass (...)
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  4. Guo Xiang yu Wei Jin xuan xue.Yijie Tang - 1983 - [Wuhan shi]: Hubei sheng xin hua shu dian fa xing.
     
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  5.  24
    Stopping anger and anxiety: Evidence that inhibitory ability predicts negative emotional responding.David Tang & Brandon J. Schmeichel - 2014 - Cognition and Emotion 28 (1):132-142.
    Research has begun to suggest that cognitive ability contributes to emotional processes and responses. The present study sought novel evidence for this hypothesis by examining the relationship between individual differences in the capacity for inhibitory control and responses to a common emotion-induction procedure involving autobiographical memories. Participants first completed a stop-signal task to measure inhibitory control and then underwent an anger, anxiety, or neutral emotion induction. Performance on the stop-signal task predicted emotional responses such that participants with poorer inhibitory control (...)
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  6.  3
    Cong jiu dao de dao xin dao de.Kailin Tang - 1987 - [Wuhan shi]: Xin hua shu dian Hubei fa xing suo jing xiao.
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  7.  4
    Guo Xiang.Yijie Tang - 1999 - Taibei Shi: Dong da tu shu gu fen you xian gong si.
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  8.  5
    Mei xue xin lun.Longfa Tang - 1987 - Changsha Shi: Hunan sheng xin hua shu dian jing xiao.
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  9.  7
    She hui gong de yu zhi ye dao de.Yuwen Tang & Yixiang Zhu (eds.) - 1989 - Changchun Shi: Changchun chu ban she.
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  10.  9
    Yi shi lun: yi shi wen ti de zi ran ke xue yan jiu.Xiaowei Tang - 2004 - Beijing Shi: Gao deng jiao yu chu ban she.
    本书是一本关于意识的自然科学研究的论著,提出了要用自然科学的观点和方法,考察了意识的实验资料,探讨了意识的本质及四个规律。.
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  11. Reliabilism and imprecise credences.Weng Hong Tang - 2020 - Philosophical Studies 178 (5):1463-1480.
    What is it for an imprecise credence to be justified? It might be thought that this is not a particularly urgent question for friends of imprecise credences to answer. For one might think that its answer just depends on how a well-trodden issue in epistemology plays out—namely, that of which theory of doxastic justification, be it reliabilism, evidentialism, or some other theory, is correct. I’ll argue, however, that it’s difficult for reliabilists to accommodate imprecise credences, at least if we understand (...)
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  12.  9
    Xin yi Guanzi du ben.Xiaochun Tang - 1995 - Taibei Shi: San min shu ju. Edited by Zhong Guan.
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  13.  2
    Zhi Tingguang shu.Junyi Tang - 1983 - Taibei Shi: Xue sheng shu ju. Edited by Fanghui Xie.
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  14.  8
    Zhongguo lun li si xiang shi.Yuyuan Tang - 1996 - TaiBei Shi: Wen jin chu ban she.
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  15.  31
    Stakeholder Transformation Process: The Journey of an Indigenous Community.Zhi Tang, Norma Juma, Eileen Kwesiga & Joy Olabisi - 2019 - Journal of Business Ethics 159 (1):1-21.
    The vast majority of indigenous communities are among the world’s poorest and are unlikely to be engaged in a thriving, mutually beneficial partnership with an MNC. While there are increasing studies on CSR initiatives in base of the pyramid communities, few—if any—feature the self-initiated stakeholder transition of an impoverished community. This paper examines the factors that motivated the stakeholder transformation process of an indigenous community, from its position as a non-stakeholder, one lacking in power and legitimacy, to the status of (...)
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  16. Can Virtue Grow out of Vicious Human Nature? Xunzi’s Genealogy Reconstructed.Tang Yun - forthcoming - Philosophy East and West.
    Xunzi’s pessimistic understanding of human nature and his endorsement of the intrinsically valuable virtue of yi (義) put him in a vulnerable position. To defend this position, Xunzi needs to conquer what the essay calls “the compatibility problems,” the first of which concerns the compatibility between bad human nature and virtue, while the second is between Xunzi’s functional understanding of virtue and his understanding of virtue as possessing intrinsic value. If Xunzi’s moral philosophy were to fail to solve these two (...)
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  17.  5
    Dang dai yu yi mei xue lun gang =.Daixing Tang - 2001 - Chengdu: Sichuan ren min chu ban she.
    从生存语义入手来检讨人类美学的历史性迷雾,将美与人类生存发展及其行为意义联系起来进行整体考察,揭示美的产生与人类的诞生、审美创造与人类生存发展间的本质关系—其立意与视野,既新颖,又具有前所未有性。.
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  18.  5
    Li yi lun li.Daixing Tang - 2002 - Beijing: Beijing da xue chu ban she.
    本书力图探讨利益的人类生命本质和社会本质,制定出更符合人类目标的利益伦理价值导向系统和利益道德规范体系。正面探讨了利益的终极道德本质,从整体上重新考察了利益伦理的基本道德原则,利益与劳动、价值、德行、 公正、政府道德和法律治理等重要而迫切的问题.
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  19.  6
    Shi jian de zhe xue yu zhe xue de shi jian: guan yu Makesi zhu yi zhe xue fa zhan lun ruo gan wen ti de si kao = The practical philosophy and the philosophical practice: a reflection on the some problems of Marxist philosophical developing theory.Shaojie Tang - 2003 - Baoding Shi: Hebei da xue chu ban she.
    本书对马克思主义哲学的发展问题进行研究,作者致力于通过对马克思主义发展的某些概念、范畴和原理的反思和阐述,使读者洞悉马克思主义哲学过去、现在和未来的诸多方面。.
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  20.  5
    Yu ming yu ren: yuan shi ru jia lun li jing shen yu xian dai xing wen ti = Destiny and humanity: the ethos of original confucianism and the problems of modernity.Wenming Tang - 2002 - Baoding Shi: Hebei da xue chu ban she.
    本书包括: 与命与仁: 原始儒家的伦理精神及其现代诠释、问题与观念: 现代性格义、原始儒家的天命—道德史观与现代性的时间、原始儒家的“为己之学”与现代性的自我问题、原始儒家的“天命在身”观念与现代性的政道问题.
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  21.  6
    Zhi hui yu zhan zheng.Fuquan Tang (ed.) - 2003 - Chengdu: Sichuan ren min chu ban she.
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  22.  31
    Recognizing Criminal Behavior (Filicide) of Persons Diagnosed with Mental Illness: An Analysis on the Intentionality and a Philosophical Disclosure on Ethics and Morality.Tang B. - 2015 - Journal of Clinical Research and Bioethics 6 (5).
  23.  10
    Simi dao Makesi: jing ji zhe xue fang fa de li shi xing quan shi.Zhengdong Tang - 2002 - Nanjing Shi: Nanjing da xue chu ban she.
  24. The Anxiety of Everyday in Post-Revolutionary China.Xiaobing Tang & Ben Highmore - 2002 - In Ben Highmore (ed.), The everyday life reader. New York: Routledge. pp. 125--38.
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  25.  2
    Dao de fan chou lun.Nengfu Tang - 1994 - Chongqing: Xin hua shu dian jing xiao.
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  26.  2
    Laboratory Safety Regulations and Training must Emphasize the Underpinning Research Ethics Perspectives.Bor Luen Tang - forthcoming - Journal of Academic Ethics:1-7.
    Laboratory safety regulations have been traditionally viewed by its learners and practitioners as a matter of law and policy, which simply requires compliance. A compliance mindset tends be passive and dissociates individuals (or even institutions) from the important reasons and principles underlying the safety rules and regulations, leading to disinterestedness and disdain. I posit that laboratory safety regulations would need to be crafted, presented and taught in a manner that is coupled to, or at least with an emphasis on, research (...)
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  27.  20
    Broad tuning of motion streak aftereffect reveals reciprocal gain interactions between orientation and motion neurons.Tang Matthew, Dickinson J. Edwin, Visser Troy & Badcock David - 2015 - Frontiers in Human Neuroscience 9.
  28.  2
    Neural correlates of emotion-label vs. emotion-laden word processing in late bilinguals: evidence from an ERP study.Dong Tang, Xueqiao Li, Yang Fu, Huili Wang, Xueyan Li, Tiina Parviainen & Tommi Kärkkäinen - forthcoming - Cognition and Emotion.
    The brain processes underlying the distinction between emotion-label words (e.g. happy, sad) and emotion-laden words (e.g. successful, failed) remain inconclusive in bilingualism research. The present study aims to directly compare the processing of these two types of emotion words in both the first language (L1) and second language (L2) by recording event-related potentials (ERP) from late Chinese-English bilinguals during a lexical decision task. The results revealed that in the early word processing stages, the N170 emotion effect emerged only for L1 (...)
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  29.  40
    On the Special Logic Thesis in Chinese Philosophy.Paul C. L. Tang - 1997 - Metaphilosophy 28 (4):371-384.
    I address the problem of whether philosophy can be international by its claim to represent rationality, hence universality. I argue in favor of this claim by focusing on the special logic thesis in Chinese philosophy. This thesis holds that a different type of logic must be used when studying the Chinese texts. I argue at length against the special logic thesis by examining the problem of human nature in the Confucian philosophers Mencius, Hsün Tzu and Kao Tzu. I show how (...)
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  30.  23
    Reply to Richard Bosley’s “Virtues and Vices: East and West”.Paul C. L. Tang - 1989 - Journal of Chinese Philosophy 16 (3-4):411-417.
  31.  68
    The Limits of Language: Wittgenstein’s Tractatus Logico-Philosophicus and Lao Tzu’s Tao Te Ching.Paul C. L. Tang & Robert David Schwartz - 1988 - Journal of Chinese Philosophy 15 (1):9-33.
  32.  4
    Li xue, fo xue, xuan xue.Yongtong Tang - 1991 - [Peking]: Beijing da xue chu ban she.
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  33.  6
    Ru dao shi yu nei zai chao yue wen ti.Yijie Tang - 1991 - Nanchang Shi: jing xiao Jiangxi sheng Xin hua shu dian.
    本书共收入论文20篇,其中有:《论儒家哲学中的内在性与超越性》、《刘赵劭力魏晋玄学》等。.
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  34.  7
    Shang ye lun li xue.Nengfu Tang & Ruheng Qin (eds.) - 1990 - Guiyang Shi: Guizhou sheng xin hua shu dian jing xiao.
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  35.  4
    Zhe xue xue xi xiao bai ke.Renwu Tang, Jiazhen Zhu & Tan Ye (eds.) - 1992 - Beijing Shi: Xin hua shu dian Beijing fa xing suo fa xing.
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  36. Fragmentation, metalinguistic ignorance, and logical omniscience.Jens Christian Bjerring & Weng Hong Tang - 2023 - Philosophical Studies 180 (7):2129-2151.
    To reconcile the standard possible worlds model of knowledge with the intuition that ordinary agents fall far short of logical omniscience, a Stalnakerian strategy appeals to two components. The first is the idea that mathematical and logical knowledge is at bottom metalinguistic knowledge. The second is the idea that non-ideal minds are often fragmented. In this paper, we investigate this Stalnakerian reconciliation strategy and argue, ultimately, that it fails. We are not the first to complain about the Stalnakerian strategy. But (...)
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  37.  21
    Welcoming a New Stage of Confucian Revival.Tang Wenming - 2018 - Contemporary Chinese Thought 49 (2):129-138.
    Editor’s AbstractTang Wenming is a professor of philosophy at Tsinghua University in Beijing, trained in both the European and Chinese traditions, and the author of a sophisticated critique of Mou Zongsan's philosophy. The central idea in this conversation is that contemporary Confucianism must find a way to recover its “edifying” (jiaohua) role in Chinese society. Philosophy is important, says Tang, but Confucianism cannot simply be an academic philosophy; it must have a broader social function, and some sort of institutional (...)
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  38.  14
    Artificial Neural Networks for the Diagnosis of Coronary Artery Disease.K. W. Tang, G. Pingle & G. Srikant - 1997 - Journal of Intelligent Systems 7 (3-4):307-338.
  39. Understanding the Confucian idea of ethical freedom through Chen Yinke's works for mourning Wang Guowei.Tang Wenming - 2021 - In Peter D. Hershock & Roger T. Ames (eds.), Human beings or human becomings?: a conversation with Confucianism on the concept of person. Albany: State University of New York Press.
  40.  10
    Ŭi Ŭibyŏngsŏ Yŏkso.Tang Wu - 2005 - Chimmundang.
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  41.  17
    Do ethical leaders enhance employee ethical behaviors?: Organizational justice and ethical climate as dual mediators and leader moral attentiveness as a moderator--Evidence from Iraq's emerging market.Hussam Al Halbusi, Thomas Li-Ping Tang, Kent A. Williams & T. Ramayah - 2022 - Asian Journal of Business Ethics 11 (1):105-135.
    Corruption devours profits, people, and the planet. Ethical leaders promote ethical behaviors. We develop a first-stage moderated mediation theoretical model, explore the intricate relationships between ethical leadership and employee ethical behaviors, and treat ethical climate and organizational justice as dual mediators and leaders’ moral attentiveness as a moderator. We investigate leadership from two perspectives—leaders’ self-evaluation of moral attentiveness and members’ perceptions of ethical leadership. We theorize: These dual mediation mechanisms are more robust for high moral leaders than low moral leaders. (...)
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  42.  96
    The Impact of COVID-19 Pandemic on Corporate Social Responsibility and Job Embeddedness in China.Tang Meirun, Steven Lockey, John Blenkinsopp, He Yueyong & Ling Ling - 2022 - Frontiers in Psychology 13.
    This article aims to investigate the impact of employee perceptions of corporate social responsibility on job embeddedness under the drastic circumstances of coronavirus disease 2019. This study also investigated the role of organizational identification as a psychological mechanism linking employee perceptions of corporate social responsibility to job embeddedness. Survey data were collected from 325 employees in banking industry of China and analyzed using partial least squares structural equation modeling. Results revealed that CSR to employees and organizational identification were positively and (...)
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  43.  35
    Monetary Intelligence: Money Attitudes—Unethical Intentions, Intrinsic and Extrinsic Job Satisfaction, and Coping Strategies Across Public and Private Sectors in Macedonia.Elisaveta Gjorgji Sardžoska & Thomas Li-Ping Tang - 2015 - Journal of Business Ethics 130 (1):93-115.
    Research suggests that attitudes guide individuals’ thinking and actions. In this study, we explore the monetary intelligence construct and investigate the relationships between a formative model of money attitudes involving affective, behavioral, and cognitive components and several sets of outcome variables—unethical intentions, intrinsic and extrinsic job satisfaction, and coping strategies. Based on 515 managers in the Republic of Macedonia, we test our model for the whole sample and also cross sector and gender. Managers’ negative stewardship behavior and positive cognitive meaning (...)
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  44.  21
    Nuances of COVID-19 and Psychosocial Work Environment on Nurses’ Wellbeing: The Mediating Role of Stress and Eustress in Lieu to JD-R Theory.Tang Meirun, Sobia Bano, Muhammad Umair Javaid, Muhammad Zulqarnain Arshad, Muhammad Umair Shah, Umair Rehman, Zar Ayesha Parvez & Muhammad Ilyas - 2020 - Frontiers in Psychology 11.
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  45.  8
    承認理論的創造論重構——質疑和反思.Tang Siufu - 2022 - International Journal of Chinese and Comparative Philosophy of Medicine 20 (2):143-147.
    LANGUAGE NOTE | Document text in Chinese; abstract also in English. 唐文明教授以〈承認理論的創造論回歸〉為題,批判了近現代以黑格爾(Hegel)和霍耐特(Axe lHonneth)為首的承認理論,指出其核心缺失在於僅僅將人視為關注必死性的欲望主體,從而無法實現人與人,人與世界的根本承認。唐教授代之以創造論的承認理論:通過解讀奧古斯丁(Saint Augustine)的思想,提出了應該將人視為重視降生性的感應主體。唐教授並指出,重視天地創生的儒家思想,其人倫體系恰恰是建基於這樣一種重視降生性的感應主體。通過感應主體對創造源頭(上帝,或者上天)的 感恩和體認,人與人,人與世界之間才可能有根本且不可缺失的承認。(撮要取自內文首段) In his paper, Tang Wenming notes that a fundamental flaw of modern recognition theories is seeing human beings as being a desire subject. Tang suggests that a recognition theory based on protology, which recognizes God's genesis of human beings and the world, has a much better prospect of realizing fundamental recognition. In this response, discuss two concerns with Tang's proposal: the essentially contested nature (...)
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  46.  10
    The Study on Self-consciousness in Flow.Tang Guoyao & Zhou Wenjie - 2020 - Philosophy Study 10 (10).
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  47.  55
    Recent Developments in Studies of the Book of Changes.Tang Mingbang - 1987 - Contemporary Chinese Thought 19 (1):46-63.
    In the current "Eastern culture fad" now engulfing the East Asian mainland, the Book of Changes, that repository of "shining mysteries" that symbolizes the special quality of East Asian culture, has attracted considerable attention. Over the past several thousand years, the Book of Changes has played an extremely important role in molding the foundation of China's great intellectual tradition. It is for this reason that this work has always been so highly regarded as "the first of the Six Classics," as (...)
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  48.  51
    Testing a Model of Behavioral Intentions in the Republic of Macedonia: Differences Between the Private and the Public Sectors.Elisaveta Gjorgji Sardžoska & Thomas Li-Ping Tang - 2009 - Journal of Business Ethics 87 (4):495-517.
    In this study, we developed a model of unethical behavior intentions, collected data from managers of the private (n = 208) and the public (n = 307) sectors in the Republic of Macedonia, and tested our model across these two sectors. Results suggested that for both sectors, unethical behavior intentions were not related to the love of money and corporate ethical values, whereas irritation was negatively related to life satisfaction. Moreover, corporate ethical values were related to life satisfaction for the (...)
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  49. Self and Community in the Xunzi.Tang Siufu - 2012 - Frontiers of Philosophy in China 7 (3):455-470.
     
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  50.  6
    Wei Jin si xiang.Xun Lu, Zhaozu Rong & Yongtong Tang (eds.) - 1995 - Taibei Shi: Li ren shu ju.
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