Results for 'William L. O'neill'

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  1.  5
    Feminism in America: A History.William L. O'Neill - 2017 - Routledge.
    William L. O'Neill's lively history of American women's struggle for equality is written with style and a keen sense for the variety of possible interpretations of 150 years of the feminist movement, from its earliest stirring in the 1830's to the latest developments in the 1980s. O'Neill's most controversial thesis is that the feminist movements of the past have largely failed, and for reasons that remains of deep concern; the movements have never come to grips with the (...)
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  2. Philosophy, History and Social Action Essays in Honor of Lewis Feuer : With an Autobiographical Essay by Lewis Feuer.Lewis Samuel Feuer, Sidney Hook, William L. O'neill & Roger O'Toole - 1988
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  3. Proclus: Alcibiades I.L. G. Westerink & William O'Neill - 1968 - American Journal of Philology 89 (3):380.
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  4.  12
    Martin Campbell-Kelly and William Aspray, computer: A history of the information machine. New York: Basic books, 1996. Pp. IX+340. Isbn 0-465-02989-2. No price given. Paul N. Edwards, the closed world: Computers and the politics of discourse in cold war America. Cambridge, ma: Mit press, 1996. Pp. XX+440. Isbn 0-262-05051-X. £33.95. Arthur L. Norberg and Judy E. O'Neill, transforming computer technology: Information processing for the pentagon, 1962–1986. Baltimore: Johns Hopkins university press, 1996. Pp. XIV+360. Isbn 0-8018-5152-1. £41.50. [REVIEW]Jon Agar - 1998 - British Journal for the History of Science 31 (3):361-375.
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  5. Freud and the Passions.John O'Neill (ed.) - 1996 - Pennsylvania State University Press.
    John O'Neill explores the human passions as both the object of psychoanalysis and the creative principle of Freud's own discovery and practice of psychoanalysis. Love, hate, anger, jealousy, envy, knowledge, and ignorance: the passions dominate infancy, adolescence, and adulthood, marking them with narcissism, murder, seduction, and self-destruction. They are both the soul's theater and the soul of theater, art, literature, and music. If fear, hate, envy, and jealousy rival love, beauty, and knowledge, or turn into one another, they just (...)
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  6. Freud and the Passions.John O'Neill (ed.) - 2005 - Pennsylvania State University Press.
    John O'Neill explores the human passions as both the object of psychoanalysis and the creative principle of Freud's own discovery and practice of psychoanalysis. Love, hate, anger, jealousy, envy, knowledge, and ignorance: the passions dominate infancy, adolescence, and adulthood, marking them with narcissism, murder, seduction, and self-destruction. They are both the soul's theater and the soul of theater, art, literature, and music. If fear, hate, envy, and jealousy rival love, beauty, and knowledge, or turn into one another, they just (...)
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  7.  29
    Engineering ethics in puerto Rico: Issues and narratives.William J. Frey & Efraín O’Neill-Carrillo - 2008 - Science and Engineering Ethics 14 (3):417-431.
    This essay discusses engineering ethics in Puerto Rico by examining the impact of the Colegio de Ingenieros y Agrimensores de Puerto Rico (CIAPR) and by outlining the constellation of problems and issues identified in workshops and retreats held with Puerto Rican engineers. Three cases developed and discussed in these workshops will help outline movements in engineering ethics beyond the compliance perspective of the CIAPR. These include the Town Z case, Copper Mining in Puerto Rico, and a hypothetical case researched by (...)
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  8. John Foster Beyond Costs and Benefits: Weighing Environmental Goods 133 Anna Kusser: Comment on John Foster 150 Peter Schaber Sind alle Werte vergleichbar? [REVIEW]Douglas MacLean, Clive L. Spash & John O'Neill - 1994 - Analyse & Kritik 16 (2).
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  9.  11
    Securing genome stability by orchestrating DNA repair: removal of radiation-induced clustered lesions in DNA.Grigory L. Dianov, Peter O'Neill & Dudley T. Goodhead - 2001 - Bioessays 23 (8):745-749.
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  10.  12
    "With Charity Toward None: An Analysis of Ayn Rand's Philosophy," by William F. O'Neill.Roland J. Teske - 1975 - Modern Schoolman 52 (3):333-333.
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  11.  19
    "With Charity Toward None: An Analysis of Ayn Rand's Philosophy," by William F. O'Neill[REVIEW]Vincent C. Punzo - 1975 - Modern Schoolman 52 (3):333-333.
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  12.  19
    The Ethics of Our Climate: Hermeneutics and Ethical Theory.William R. O'Neill - 1994 - Georgetown University Press.
    In this book, William O'Neill, S.J., offers an interpretation of the nature and scope of practical reasoning in light of postmodern philosophical criticism.
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  13. Selected Educational Heresies Some Unorthodox Views Concerning the Nature and Purposes of Contemporary Education.William F. O'neill - 1969 - Scott, Foresman.
     
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  14.  5
    Michel O’Neill, Entre Saint-Jacques-de-Compostelle et Sainte-Anne-de-Beaupré. La marche pèlerine québécoise depuis les années 1990. Préface par Nicole Blondeau, Rando Québec. Québec, Les Presses de l’Université Laval, 2017, ix-253 p. [REVIEW]Paul Laverdure - 2019 - Laval Théologique et Philosophique 75 (2):345.
  15.  9
    Michel O’Neill, L’épopée des Petits frères de la Croix. Histoire d’une nouvelle communauté monastique québécoise dans l’Église catholique d’aujourd’hui. Préface de Raymond Lemieux. Québec, Presses de l’Université Laval, 2014, xxii-232 p.Michel O’Neill, L’épopée des Petits frères de la Croix. Histoire d’une nouvelle communauté monastique québécoise dans l’Église catholique d’aujourd’hui. Préface de Raymond Lemieux. Québec, Presses de l’Université Laval, 2014, xxii-232 p. [REVIEW]Paul Laverdure - 2015 - Laval Théologique et Philosophique 71 (2):339-341.
  16.  1
    With Charity Toward None: An Analysis of Ayn Rand's Philosophy.William F. O'Neill - 1971 - Rowman & Littlefield Publishers.
    Examines the nature, meaning, and impact of Ayn Rand's philosophy of objectivism. Bibliogs.
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  17.  40
    The Distinctiveness of Christian Morality: A Dispute Revisited.William O’Neill - 1993 - Philosophy and Theology 7 (4):405-423.
    Theologians differ not merely as to whether, but as to how Christian morality might be distinctive. In this essay, I consider the differing senses of distinctiveness in Christian ethics, i.e., how the predicate “Christian” qualifies the justification of moral judgment; the form, extension, and modal force of moral rules; and the morally relevant description of action in the theological ethics of Karl Barth and Hans Urs von Balthasar, and the “autonomy school” of Josef Fuchs and Bruno Schüller. The essay concludes (...)
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  18. Augustine's Influence upon Descartes and the mind/body Problem.William O'neill - 1966 - Revue d' Etudes Augustiniennes Et Patristiques 12 (3-4):255-261.
     
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  19. Commonweal or Woe? The Ethics of Welfare Reform.William O'neill - 1997 - Notre Dame Journal of Law, Ethics and Public Policy 11 (2):487-506.
     
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  20. Modernity and Its Religious Discontents: Catholic Social Teaching and Public Reason.William O'neill - 2006 - Notre Dame Journal of Law, Ethics and Public Policy 20 (1):295-312.
  21. On Models in the Knowledge of Nature.William E. O'neill - 1970 - Dissertation, Boston College
     
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  22. Rights as Rhetoric: Nonsense on Stilts?William O'Neill - 1991 - Listening 26 (2):111-120.
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  23. Selected Educational Heresies.William F. O'Neill - 1969 - [Glenview, Ill.]Scott, Foresman.
  24. The Love of Wisdom.William H. O'neill - 1971 - Pacific Philosophical Quarterly 52 (3):459.
     
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  25. Philosophical Analysis: A Philosophical Analysis.William F. O'neill - 1966 - Pacific Philosophical Quarterly 47 (2):185.
     
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  26.  12
    Having Children: Philosophical and Legal Reflections on Parenthood.Margaret O'Brien Steinfels, Onora O'Neill & William Ruddick - 1979 - Hastings Center Report 9 (2):29.
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  27.  14
    Metaphysical Investigations.William G. O'Neill - 1988 - Review of Metaphysics 42 (2):396-398.
    Ramon Lemos provides an enhancement of a traditional realistic metaphysics. This work is not a general metaphysics text, and, although the positions taken are consistent with much of Aristotelianism and medieval realism, the work is not a historically oriented treatise. This can be seen as defining the book's contribution to metaphysics: the development of certain metaphysical principles in light of modern, and especially twentieth-century, disputes about logical and linguistic issues. Berkeley, Chisholm, Descartes, Green, Hampshire, Hegel, Hume, Husserl, Kant, Leibniz, Lewis, (...)
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  28.  35
    Educational Ideologies: Contemporary Expressions of Educational Philosophy.William F. O'Neill - 1981
    An overview of the significant ideological options in American educational philosophy focusing mainly on contemporary public education in the United States. Part I presents the Educational Ideologies Inventory, a diagnostic test derived from the conceptual model of six basic educational ideologies, defines key terms and discusses the relationship between philosophy and education. Part II identifies and defines the three conservative ideologies: educational fundamentalism, intellectualism and conservatism. Part III examines the three liberal ideologies: educational liberalism, liberationism and anarchism. Part IV provides (...)
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  29. With Charity Toward None: An Analysis of Ayn Rand's Philosophy.William F. O'Neill - 1971 - New York: Philosophical Library.
  30.  50
    O'Neill and Korsgaard on the Construction of Normativity.Eric Watkins & William Fitzpatrick - 2002 - Journal of Value Inquiry 36 (2-3):349-367.
  31. Sociale structuren en structurele ethiek.Louis Dupré & William O'neill - 1989 - de Uil Van Minerva 5.
     
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  32.  3
    Language, Logic, and Causation: Philosophical Writings of Douglas Gasking.Tim Oakley & L. J. O'Neill (eds.) - 1996 - Melbourne, Australia: Melbourne University Press.
    This volume is a collection of ten essays by Douglas Gasking (1911–1994), a significant figure in Australian philosophy. There are three previously published papers, “Mathematics and the World” (proposing a form of conventionalism), “Causation and Recipes” (expounding a manipulation account of causation), and “Clusters”, (an account of certain varieties of class-membership). The seven previously unpublished papers include further work on causation, some epistemological issues, subjective probability, a carefully worked out account of the sense in which observable behaviour can be criterial (...)
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  33.  29
    Conceptions of Value in Environmental Decision-Making.J. O'Neill & C. L. Spash - 2000 - Environmental Values 9 (4):521-536.
    Environmental problems have an ethical dimension. They are not just about the efficient use of resources. Justice in the distribution of environmental goods and burdens, fairness in the processes of environmental decision-making, the moral claims of future generations and non-humans, these and other ethical values inform the responses of citizens to environmental problems. How can these concerns enter into good policy-making processes?Two expert-based approaches are commonly advocated for incorporating ethical values into environmental decision-making. One is an 'economic capture' approach, according (...)
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  34. Babel's Children.William O'Neill - 1998 - The Annual of the Society of Christian Ethics 18:161-176.
    In this essay, I consider the rival liberal and communitarian accounts of justice emerging in complex, pluralist societies. I argue that we err in posing the question of human rights as a Hobson's choice between a formal, universal metanarrative, as envisioned in philosophical liberalism, or as a merely local, ethnocentric narrative of the western bourgeoisie, as in the communitarian critique. For human rights are best viewed rhetorically, as establishing the possibility of rationally persuasive argument across our varied narrative traditions. The (...)
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  35.  20
    Richard F. Grabau 1926-1980.William L. McBride, William L. Rowe & Calvin O. Schrag - 1981 - Proceedings and Addresses of the American Philosophical Association 54 (3):336 - 337.
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  36.  40
    The Philosophic Thought of Ayn Rand.William F. O'Neill - 1985 - Teaching Philosophy 8 (4):362-364.
  37.  35
    Introduction to Objectivist Epistemology.William F. O'Neill - 1980 - Teaching Philosophy 3 (4):511-516.
  38.  16
    Loving, learning and learning to love.William F. O'Neill - 1985 - Educational Studies 16 (2):107-116.
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  39.  16
    Irving Sosensky, 1920-2003.William L. McBride & Calvin O. Schrag - 2003 - Proceedings and Addresses of the American Philosophical Association 76 (5):168 -.
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  40.  19
    Ethical Intuitionism: Re-evaluations.William G. O’Neill - 2004 - International Philosophical Quarterly 44 (3):434-436.
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  41. DANCY, J.: "Introduction to Contemporary Epistemology". [REVIEW]L. J. O'neill - 1987 - Australasian Journal of Philosophy 65:115.
     
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  42. From Fallacy to Integrity: Dewey's Call for a Philosophy of Experience.L. O. Neill - 2006 - Journal of Thought 41 (3):73.
     
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  43. GÄRDENFORS, P., HANSSON, B & SAHLIN, N-E.: "Evidentiary Value". [REVIEW]L. J. O'neill - 1984 - Australasian Journal of Philosophy 62:304.
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  44. KANNEGIESER, H. J., "Knowledge and Science". [REVIEW]L. J. O'neill - 1980 - Australasian Journal of Philosophy 58:426.
  45. MCCULLAGH, C. B.: "Justifying Historical Descriptions".L. J. O'neill - 1986 - Australasian Journal of Philosophy 64:114.
     
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  46. PRIOR, E.: "Dispositions". [REVIEW]L. J. O'neill - 1987 - Australasian Journal of Philosophy 65:347.
     
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  47. SKRYMS, B., "Causal Necessity". [REVIEW]L. J. O'neill - 1981 - Australasian Journal of Philosophy 59:226.
  48.  12
    Nurses’ care practices at the end of life in intensive care units in Bahrain.Catherine S. O’Neill, Maryam Yaqoob, Sumaya Faraj & Carla L. O’Neill - 2017 - Nursing Ethics 24 (8):950-961.
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  49.  5
    Imagining Otherwise: The Ethics of Social Reconciliation.William O'Neill - 2002 - Journal of the Society of Christian Ethics 22:183-199.
    In the wake of uncivil strife—of genocide, "ethnic cleansing," apartheid— the prospect of forgiveness seems as elusive as the notion itself. In this paper, I seek to assess the complex factors that render forgiveness or social reconciliation such vexed concepts. For Desmond Tutu's pleas for "confession, forgiveness, and reconciliation in the lives of nations" meet with his fellow Nobel Laureate, Wole Soyinka's objection that justice is ill "served by discharging the guilty without evidence of mitigation—or remorse." One may, of course, (...)
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  50.  7
    Augustine: Aesthetics. Western Classics, Augustine: Philosophical Texts I.William O'neill - 1976 - Journal of Aesthetics and Art Criticism 35 (1):90-90.
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