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William Ruddick
New York University
  1.  29
    Having Children: Philosophical and Legal Reflections on Parenthood.Margaret O'Brien Steinfels, Onora O'Neill & William Ruddick - 1979 - Hastings Center Report 9 (2):29.
    Book reviewed in this article: Having Children: Philosophical and Legal Reflections on Parenthood. Edited by Onora O'Neill and William Ruddick.
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  2.  77
    Hope and Deception.William Ruddick - 1999 - Bioethics 13 (3-4):343-357.
    There are, I thinks too many morally significant exceptions to accept the physician's rationales or the bioethicist's criticisms, stated siveepingly. Physicians need to take account of the harms caused by loss of hopes, especially false hopes due to deception, as Ivell, as of the harms of successfully maintained deceptive hopes. As for autonomy, hopes even..
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  3.  14
    Can Doctors and Philosophers Work Together?William Ruddick - 1981 - Hastings Center Report 11 (2):12.
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  4. Philosophers in Medical Centers.William Ruddick & Society for Philosophy and Public Affairs - 1980 - Society for Philosopy and Public Affairs.
     
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  5.  26
    Operating on the Fetus.William Ruddick & William Wilcox - 1982 - Hastings Center Report 12 (5):10-14.
  6.  50
    17. Social Self-Deceptions.William Ruddick - 1988 - In Brian P. McLaughlin & Amélie Oksenberg Rorty (eds.), Perspectives on Self-Deception. University of California Press. pp. 380-389.
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  7.  48
    Causal connection.William Ruddick - 1968 - Synthese 18 (1):46 - 67.
  8. Parenthood: Three Concepts and a Principle.William Ruddick - unknown
    Summary. Disputes about pediatric, educational, and other child-related matters may reflect more general concepts of parenthood, including parental rights and responsibilities. These concepts may be child-centered, focusing either on a child’s needs or on a child’s development. Needs and development are not wholly distinct or in competition, but some parents may emphasize one or the other and, in case of conflict, favor one over the other. Such emphasis and preference tends to distinguish parents as child-carers and parents as child-raisers (in (...)
     
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  9. "Biographical Lives" Revisited and Extended.William Ruddick - 2005 - The Journal of Ethics 9 (3-4):501-515.
    After reviewing the history, rationale, and Jim Rachels’ varied uses of the notion of biographical lives, the essay further develops its social dimensions and proposes an ontological analysis. Whether one person is leading one life or more turns on the number of separate social worlds he or she creates and maintains. Furthermore, lives are constituted by narrated events in a story. Lives, however, are not stories, but rather are extended “verbal objects,” that is, “narrative objects” with a hybrid character, both (...)
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  10.  36
    Do Doctors Undertreat Pain?William Ruddick - 1997 - Bioethics 11 (3-4):246-255.
    At graduation, some North American medical students repeat the Prayer of Maimonides "never to forget that the patient is a fellow creature in pain, not a mere vessel of disease." [2] How could a physician ever forget that a patient is in pain? Don't physicians confront constant reminders­moans, groans, winces, and other obvious manifestations of pain? Yes, but it is those very "reminders," as I shall explain, that provoke at least two kinds of forgetting common among physicians­one, psychological and the (...)
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  11.  15
    Transforming Homes and Hospitals.William Ruddick - 1994 - Hastings Center Report 24 (5):11-14.
  12.  23
    Case Studies: Family Wishes and Patient Autonomy.Stuart J. Youngner, David L. Jackson & William Ruddick - 1980 - Hastings Center Report 10 (5):21.
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  13.  14
    Answering Parents’ Questions.William Ruddick - 2003 - Journal of Clinical Ethics 14 (1-2):68-70.
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  14.  41
    Death for Doctors.William Ruddick - unknown
    Philosophers have simplified brain death issues by drawing two distinctions--that between dead persons and dead bodies or organisms, and that between the concept of definition of death and the criteria for determining when and that death has occurred. The result has been protracted debates as to whether the death of patients is the death of persons or the death of organisms, and whether physicians should use cardio-respiratory criteria, whole brain criteria, or higher brain criteria. Advocates of the death of persons (...)
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  15.  21
    Doctors' rights and work.William Ruddick - 1979 - Journal of Medicine and Philosophy 4 (2):192-203.
  16.  8
    Misunderstanding Children.William Ruddick - 1981 - Thinking: The Journal of Philosophy for Children 2 (3-4):16-18.
    No categories
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  17.  19
    On responses and reactions.William Ruddick - 1968 - Australasian Journal of Philosophy 46 (1):65 – 78.
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  18.  19
    Philosophy and public affairs.William Ruddick - 1980 - Social Research: An International Quarterly 47 (4):734-748.
    In the last decade many academic philosophers in the United States have "gone public." In television interviews, newspapers, and neighborhood meetings they have discussed misuse of animals, whistle-blowing, and world hunger. Philosophers sit on presidential commissions on medical experimentation, on scientific research review boards, on committees to draft codes of conduct for trial lawyers, social workers, and senators. They consult with town planners, prison officials and inmates, generals, corporation executives, and hospitals staffs. They run for political office, serve as congressional (...)
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  19.  19
    Prejudice against "unbalanced" families.William Ruddick - 2001 - American Journal of Bioethics 1 (1):34 – 36.
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  20. Physical Equations and Identity.William Ruddick - 1971 - In Milton Karl Munitz (ed.), Identity and individuation. New York,: New York University Press. pp. 233--250.
  21.  13
    1 What Should We Teach and Test?William Ruddick - 1983 - Hastings Center Report 13 (3):20-22.
  22. Biomedical and environmental ethics alliance: Common causes and grounds. [REVIEW]Lori Gruen & William Ruddick - 2009 - Journal of Bioethical Inquiry 6 (4):457-466.
    In the late 1960s Van Rensselaer Potter, a biochemist and cancer researcher, thought that our survival was threatened by the domination of military policy makers and producers of material goods ignorant of biology. He called for a new field of Bioethics—“a science of survival.” Bioethics did develop, but with a narrower focus on medical ethics. Recently there have been attempts to broaden that focus to bring biomedical ethics together with environmental ethics. Though the two have many differences—in habits of thought, (...)
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