Results for 'Wayne Yeechong'

992 found
Order:
  1.  41
    Are "Gap-Fillers" Missing Premisses?Wayne Grennan - 1994 - Informal Logic 16 (3).
    Identifying the missing or unstated premisses of arguments is important, because their logical quality depends on them. Textbook authors regard enthymematic syllogisms (e.g., "Elvis is a man, so Elvis is mortal") as having an unstated premiss - the major premiss (e.g., "All men are mortal"). They are said to be such because these syllogisms become formally valid when the major premiss is added (i.e., it is a gap-filler). I argue that unstated major premises are not gap-fillers: they support a part (...)
    Direct download (12 more)  
     
    Export citation  
     
    Bookmark   17 citations  
  2. John scotus eriugena.Wayne Hankey & Lloyd P. Gerson - 2010 - In Lloyd P. Gerson (ed.), The Cambridge history of philosophy in late antiquity. Cambridge: Cambridge University Press. pp. 2--829.
    No categories
     
    Export citation  
     
    Bookmark   5 citations  
  3. A Pluralistic Universe: An Overview and Implications for Psychology.William Douglas Woody & Wayne Viney - 2009 - Journal of Mind and Behavior 30 (3):107-119.
    This article describes some historical precursors that led to William James’s participation in the Hibbert Lectures and his subsequent publication of A Pluralistic Universe. William James viewed the monism–pluralism issue as the greatest issue the human mind can frame, and he returned to this issue again and again in his psychological and philosophical works. The Hibbert Lectures afforded an opportunity to explore the problem of monism and pluralism in a broadly religious or spiritual context. We describe James’s logical and experiential (...)
     
    Export citation  
     
    Bookmark  
  4.  14
    Flourishing & Happiness in a Free Society: Toward a Synthesis of Aristotelianism, Austrian Economics, and Ayn Rand's Objectivism.Edward Wayne Younkins - 2011 - Lanham, Md.: Upa.
    This book emphasizes the compatibility of Aristotelianism, Austrian economics, and Ayn Rand's Objectivism, arguing that particular ideas from these areas can be integrated as a potential paradigm of human flourishing and happiness in a free society. It constructs an understanding from various disciplines into a clear, consistent, and systematic whole.
    Direct download  
     
    Export citation  
     
    Bookmark  
  5.  28
    The Nature and Processing of Errors in Interactive Behavior.Wayne D. Gray - 2000 - Cognitive Science 24 (2):205-248.
    Understanding the nature of errors in a simple, rule‐based task—programming a VCR—required analyzing the interactions among human cognition, the artifact, and the task. This analysis was guided by least‐effort principles and yielded a control structure that combined a rule hierarchy task‐to‐device with display‐based difference‐reduction. A model based on this analysis was used to trace action protocols collected from participants as they programmed a simulated VCR. Trials that ended without success (the show was not correctly programmed) were interrogated to yield insights (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  6. Aristotle on nature and politics: The case of slavery.Wayne Ambler - 1987 - Political Theory 15 (3):390-410.
  7.  28
    Direct-to-Consumer Genome-Wide Scans: Astrologicogenomics or Simple Scams?Wayne Hall & Coral Gartner - 2009 - American Journal of Bioethics 9 (6-7):54-56.
  8.  23
    French Neoplatonism in the 20th century.Wayne John Hankey - 1999 - Animus 4:13.
  9.  21
    Theoria versus Poesis: Neoplatonism and Trinitarian Difference in Aquinas, John Milbank, Jean‐Luc Marion and John Zizioulas.Wayne J. Hankey - 1999 - Modern Theology 15 (4):387-415.
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  10.  29
    From Metaphysics to History, from Exodus to Neoplatonism, from Scholasticism to Pluralism: the fate of Gilsonian Thomism in English-speaking North America.Wayne Hankey - 1998 - Dionysius 16:157.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  11.  31
    Constraints on Regulatory Options for Putatively Cognitive Enhancing Drugs.Wayne Hall, Brad Partridge & Jayne Lucke - 2013 - American Journal of Bioethics 13 (7):35-37.
  12.  35
    Testing Syllogisms With Venn-Equivalent Truth-Table Methods.Wayne Grennan - 1985 - Teaching Philosophy 8 (3):237-239.
  13.  33
    Social Evolution, Science, and Ethics.Wayne R. Gruner - 1976 - Zygon 11 (3):210-211.
  14.  15
    Disease costs and the allocation of health resources.Wayne Hall - 1987 - Bioethics 1 (3):211–225.
  15.  47
    Existential time: A re-examination.Wayne B. Hamilton - 1975 - Southern Journal of Philosophy 13 (3):297-307.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  16.  20
    Nontherapeutic circumcision is ethically bankrupt.Wayne F. Hampton - 2003 - American Journal of Bioethics 3 (2):21 – 22.
  17.  32
    Aquinas, Plato, and neoplatonism.Wayne J. Hankey - 2011 - In Brian Davies & Eleonore Stump (eds.), The Oxford handbook of Aquinas. New York: Oxford University Press.
    Plato, and a wide variety of ancient, Arabic, and medieval Platonisms had a significant influence on Aquinas. The Corpus, with its quasi-Apostolic origin for Aquinas, was his most authoritative and influential source of Neoplatonism. His most influential early sources of Platonism came from Aristotle and Augustine, that is besides the Dionysian Corpus and the Liber. Aquinas greatly acknowledged the Neoplatonic, and the Peripatetic, commentaries and paraphrases he gradually acquired, because they enabled getting to the Hellenic sources. A great part of (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  18. Discretion and Order.Wayne B. Hanewicz - 1985 - In Frederick A. Elliston & Michael Feldberg (eds.), Moral issues in police work. Totowa, N.J.: Rowman & Allanheld.
     
    Export citation  
     
    Bookmark  
  19.  7
    Dionisio deviene agustiniano:" Itinerarium 6, de Buenaventura.Wayne J. Hankey - 1999 - Augustinus 44 (172-175):115-123.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  20.  9
    Joseph Patrick Atherton.Wayne Hankey - 2014 - International Journal of the Platonic Tradition 8 (1):1-2.
  21. Neoplatonist surprise: the doctrine of providence of Plotinusand his followers both conscious and unconscious.Wayne Hankey - 2009 - Dionysius 27:117-126.
  22.  29
    Natural Theology in the Patristic Period.Wayne Hankey - 2013 - In J. H. Brooke, F. Watts & R. R. Manning (eds.), The Oxford Handbook of Natural Theology. Oxford Up. pp. 38.
    This chapter considers the different forms of natural theology in the Patristic Period, first examining the Stoic Middle Platonism of Philo Judaeus and Josephus. In Philo – uniting Plato's and Moses' genesis, and thus connecting God, the cosmos, and the human in the opposite way to the one taken by Lucretius in his De Rerum Natura – we encounter most of the forms natural theology took in the period. We find not only that there is no operation of pure nature (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  23.  8
    "'Omnia sunt in te': a note on chapters twelve to twenty-six of Anselm's" Proslogion.Wayne Hankey - 2009 - Dionysius 27:145-154.
    Direct download  
     
    Export citation  
     
    Bookmark  
  24. Participatio divini luminis, Aquinas' doctrine of the Agent Intellect: Our Capacity for Contemplation'.Wayne Hankey - 2004 - Dionysius 22:149-78.
     
    Export citation  
     
    Bookmark   1 citation  
  25. Political, Psychic, Intellectual, Daimonic, Hierarchical, Cosmic, and Divine: Justice in Aquinas, Al-F'r'bî, Dionysius, and Porphyry.Wayne Hankey - 2003 - Dionysius 21.
     
    Export citation  
     
    Bookmark  
  26. Re-Christianizing Augustine Postmodern Style: Readings by Jacques Derrida, Robert Dodaro, Jean-Luc Marion, Rowan Williams, Lewis Ayres and John Milbank.Wayne Hankey - 1997 - Animus 2:387-415.
    The Augustinian text is being radically rewritten by contemporary theologians to render it compatible with various proposals for a postmodern Christianity. The proximate stimulus is Derrida's deconstruction of the argument of the Confessions. What is positive and what is wanting in his appropriation of the Augustinian dialectic is reviewed, as also what can and cannot be seen of the historical Augustine from within the purview of a postmodern theology.
     
    Export citation  
     
    Bookmark  
  27. Re-Christianizing Augustine Postmodern Style.Wayne John Hankey - 1997 - Animus 2:3-34.
    The Augustinian text is being radically rewritten by contemporary theologians to render it compatible with various proposals for a postmodern Christianity. The proximate stimulus is Derrida's deconstruction of the argument of the Confessions. What is positive and what is wanting in his appropriation of the Augustinian dialectic is reviewed, as also what can and cannot be seen of the historical Augustine from within the purview of a postmodern theology.
     
    Export citation  
     
    Bookmark  
  28. Robert Darwin Crouse.Wayne Hankey - 2010 - Dionysius 28.
     
    Export citation  
     
    Bookmark  
  29.  46
    Radical Orthodoxy’s Poiēsis.Wayne J. Hankey - 2006 - American Catholic Philosophical Quarterly 80 (1):1-21.
    For Radical Orthodoxy participatory poiēsis is the only form of authentic postmodern theology and determines its dependence upon, as well as the character of, its narrative of the history of philosophy. Th is article endeavors to display how the polemical anti-modernism of the movement results in a disregard for the disciplines of scholarship, so that ideological fables about our cultural history pass for theology. Because of the Radical Orthodox antipathy to philosophy, its assertions cannot be proven rationally either in principle (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  30.  34
    Self-Knowledge and God as Other in Augustine.Wayne J. Hankey - 1999 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 4 (1):83-123.
    Recent philosophical and theological writing on Augustine in France, England and North America is sharply divided between readings which serve either a historicist, anti-metaphysical, postmodern retrieval or an ahistorical, metaphysical, modern reassertion. The postmodern retrieval begins from a Heideggerian «end of metaphysics» and goes at least some distance with Jacques Derrida's development of its consequences. This essay starts from engagements with Augustine by Derrida and Jean-Luc Marion, moving then to Rowan Williams on the De trinitate, read to prevent comparison with (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  31.  12
    San Agustín, san Anselmo y santo Tomás.Wayne J. Hankey - 1981 - Augustinus 26 (103):83-94.
  32. Thomas' Neoplatonic Histories: His Following of Simplicius.Wayne Hankey - 2002 - Dionysius 20:153-176.
  33. The Place of the Proof for God's Existence in the Summa theologiae of Thomas Aquinas.Wayne J. Hankey - 1982 - The Thomist 46 (3):370-393.
     
    Export citation  
     
    Bookmark  
  34. David Charles and Kathleen Lennon, eds., Reduction, Explanation, and Realism Reviewed by.Wayne I. Henry - 1994 - Philosophy in Review 14 (2):79-82.
  35.  33
    Adaptation to inverted retinal polarity: What's up, Bishop Berkeley?Wayne A. Hershberger & David L. Carpenter - 1972 - Journal of Experimental Psychology 94 (3):261.
  36.  21
    Depth perception from motion parallax in one-dimensional polar projections: Projection versus viewing distance.Wayne Hershberger & Daniel Urban - 1970 - Journal of Experimental Psychology 86 (2):133.
  37.  14
    Motion-parallax cues in one-dimensional polar and parallel projections: Differential velocity and acceleration/displacement change.Wayne A. Hershberger & James J. Starzec - 1974 - Journal of Experimental Psychology 103 (4):717.
  38.  19
    Simulation of an object rotating in depth: Constant and reversed projection ratios.Wayne A. Hershberger, David L. Carpenter, James Starzec & Nellie K. Laughlin - 1974 - Journal of Experimental Psychology 103 (5):844.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  39.  10
    The phantom array.Wayne A. Hershberger & J. Scott Jordan - 1996 - Behavioral and Brain Sciences 19 (3):552-553.
    The array seen when saccading across a point light source blinking in the dark is displaced in the direction of the saccade. This displacement reflects an abrupt shift of spatiotopic coordinates that precedes the actual eye movement. The extraretinal signal mediating this discrete shift appears to be an oculomotor reference signal, specifying intended eye orientation, that changes discretely before saccades.
    Direct download  
     
    Export citation  
     
    Bookmark  
  40.  17
    Veridical rotation in depth in unidimensional polar projections devoid of three motion-parallax cues.Wayne Hershberger & David L. Carpenter - 1972 - Journal of Experimental Psychology 93 (1):213.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  41. The largest reptile meeting in the world!Wayne Hill - 1997 - Vivarium 9:28.
    No categories
     
    Export citation  
     
    Bookmark  
  42.  29
    The Phenomenological Foundations for Empirical Methodology I: the Method of Optional of Variations.Wayne K. Andrew - 1985 - Journal of Phenomenological Psychology 16 (2):1-29.
  43.  33
    Philosophical sense and classical chinese thought.Wayne Alt - 1996 - Asian Philosophy 6 (2):155 – 160.
    A Daoist Theory of Chinese Thought Chad Hansen, 1992 New York; Oxford University Press xvi + 448 pp., hb $65.00.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  44.  31
    Revisiting the shop of confucius.Wayne Alt - 1994 - Asian Philosophy 4 (1):81 – 87.
    The East Asian Region: Confucian Heritage And Its Modern Adaptation. Gilbert Rozman, 1990 Princeton, NJ, Princeton University Press, 1990 v?x + 235 pp., $29.95.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  45.  31
    America's Museums.Wayne Andersen - 2002 - The European Legacy 7 (2):211-219.
  46.  20
    A neglected theory of art history.Wayne V. Andersen - 1962 - Journal of Aesthetics and Art Criticism 20 (4):389-404.
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark  
  47.  29
    Chase-Riboud's "Africa Rising": High Fashion or Heroic Sufferance.Wayne Andersen - 2001 - The European Legacy 6 (4):501-504.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  48.  19
    Chasing shadows: lives of ancient Greek statues as lived by writers1.Wayne Andersen - 2004 - The European Legacy 9 (4):503-513.
    This paper is both an essay and a critique. It questions whether the ancient Greeks responded to heroic or devotional sculpture in any significantly different way than people in later ages, including our own, do. Questioned, too, is whether ancient sculpture or sculpture at any time as to its coming into being can be explained by linguistics, such as, in this case, by Roman Jakobson's notion that all linguistic models are based on one of two models: either on similarity (metaphoric) (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  49.  18
    Cézanne's the eternal feminine as the whore of Babylon.Wayne Andersen - 1996 - The European Legacy 1 (6):1949-1960.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  50.  13
    DEPRESSION Financial, Post-manic, and Floral.Wayne Andersen - 2009 - Common Knowledge 15 (3):523-532.
    Like earthquakes and volcanic eruptions, the current international monetary crisis—bank failures and a collapse of markets worldwide—was not sufficiently predictable to preempt with defensive action. One would think that history's experiences with sudden breakdowns in global economics would have taught the modern world enough lessons to assure that economic intelligence would have tightened the reins of investors and speculators over the last decade of runaway optimism. But history has never been a good teacher—better said, people have rarely been good students (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 992