Two of the most important political movements of the late twentieth century are those of environmentalism and feminism. In this book, Val Plumwood argues that feminist theory has an important opportunity to make a major contribution to the debates in political ecology and environmental philosophy. _Feminism and the Mastery of Nature_ explains the relation between ecofeminism, or ecological feminism, and other feminist theories including radical green theories such as deep ecology. Val Plumwood provides a philosophically informed account of the relation (...) of women and nature, and shows how relating male domination to the domination of nature is important and yet remains a dilemma for women. (shrink)

The efficiency of engineering applied to civilian projects sometimes threatens to run away with the social agenda, but in military applications, engineering often adds a devastating sleekness to the inevitable destruction of life. The relative crudeness of terrorism (e.g., 9/11) leaves a stark after-image, which belies the comparative insignificance of random (as opposed to orchestrated) belligerence. Just as engineering dwarfs the bricolage of vernacular design—moving us past the appreciation of brush-strokes, so to speak—the scale of engineered destruction makes it difficult (...) to focus on the charred remains of individual lives. Engineers need to guard against the inappropriate military subsumption of their effort. Fortunately, the ethics of warfare has been an ongoing topic of discussion for millennia. This paper will examine the university core class I’ve developed (The Moral Dimensions of Technology) to meet accreditation requirements in engineering ethics, and the discussion with engineering and non-engineering students focused by the life of electrical engineer Vannevar Bush, with selected readings in moral philosophy from the Dao de Jing, Lao Tze, Cicero, Aurelius Augustinus, Kant, Annette Baier, Peter Singer, Elizabeth Anscombe, Philippa Foot, and Judith Thomson. (shrink)

Context: Current theories of art, particularly those developed from a neuroscientific perspective, fail to take adequate account of the role, methods or motivations of the artist. The problem is that the lack of the artist’s voice in interdisciplinary theoretical research undermines the basis of current theoretical models. Problem: How can artists purposefully engage with contemporary consciousness studies? The aim of the research was to develop new methodologies appropriate for cross-disciplinary research and to establish what value, if any, neuroaesthetic or phenomenological (...) theories of art could hold for contemporary arts practice. Method: My approach to the topic was to explore the application of neuroaesthetic and phenomenological theory through practice-based research in contemporary art. Results: The paper maps out a proposed avenue of research, and some initial findings, rather than the results of an inquiry. Implications: This paper will be of interest to those who work in philosophy of art and visual perception and those who are exploring empirically-based research methodologies in philosophy. Insights will be beneficial to arts practitioners, philosophers and scientists researching aesthetic experience. Constructivist content: The paper explores Noë’s sensorimotor theory of perception and the extended temporal relation between visual elements of an artwork as its forms are created in consciousness. (shrink)

Ideal for undergraduate students in philosophy and science studies, Philosophy of Technology offers an engaging and comprehensive overview of a subject vital to our time. An up-to-date, accessible overview of the philosophy of technology, defining technology and its characteristics. Explores the issues that arise as technology becomes an integral part of our society. In addition to traditional topics in science and technology studies, the volume offers discussion of technocracy, the romantic rebellion against technology. Complements The Philosophy of Technology : The (...) Technological Condition: An Anthology, edited by Robert C. Scharff and Val Dusek. (shrink)

In this much-needed account of what has gone wrong in our thinking about the environment, Val Plumwood digs at the roots of environmental degradation. She argues that we need to see nature as an end itself, rather than an instrument to get what we want. Using a range of examples, Plumwood presents a radically new picture of how our culture must change to accommodate nature.

This article presents a systematic examination of matrilineal succession in Greek myth. It uses MANTO, a digital database of Greek myth, to identify kings who succeed their fathers-in-law, maternal grandfathers, step-fathers, or wives’ previous husbands. Analysis of the fifty-four instances identified shows that the prominence of the ‘succession via widow’ motif in archaic epic is not typical of the broader tradition. Rather, civic mythmaking more commonly relies on succession by sons-in-law and maternal grandsons to craft connections between cities and lineages, (...) and to claim panhellenic prestige. We show that matrilineal successors are not treated as necessarily illegitimate or inferior within the overwhelmingly patrilineal conventions of Greek myth. In fact, matrilineal calculations afford certain advantages, like the ability to integrate heroes from elsewhere, or to champion local kings with divine fathers. Matrilineal succession reveals the gendered dynamics inherent to Greek myth; we argue that, although in these instances regnal power is transferred through female relatives, the heroines involved are typically treated simply as nodes for this power and their roles in these stories do not necessarily correlate to a greater visibility or autonomy. (shrink)

Rationalism is the key to the connected oppressions of women and nature in the West. Deep ecology has failed to provide an adequate historical perspective or an adequate challenge to human/nature dualism. A relational account of self enables us to reject an instrumental view of nature and develop an alternative based on respect without denying that nature is distinct from the self. This shift of focus links feminist, environmentalist, and certain forms of socialist critiques. The critique of anthropocentrism is not (...) sacrificed, as deep ecologists argue, but enriched. (shrink)

Yule, Val A series of before-and-after pictures shows the cost to a city that is bombed. A recent example is the UNESCO-listed sites in the Syrian city of Aleppo - one example is given above. After bombing these sites were all rubble.

While proponents of social egg freezing argue that it is liberating for women, opponents contest that the technology provides an individualist solution to a social problem. This article comprises personal and academic reflections on the debate on social egg freezing from four young women studying reproductive technologies. We challenge the promotion of social egg freezing as an empowering option for women and question cultural assumptions about childbearing, the disclosure of risk, failures to consider sexual diversity and socioeconomic status, and the (...) expansion of the market in reproductive tissues. (shrink)

This paper investigates how specific notions of gender and ethnicity are integrated into diversity discourses presented on 241 top European company websites. Large European companies increasingly disclose equality and diversity policies in statements on websites. Such statements may be used to promote an ethical image of the company in terms of how well it manages diversity and guards against discrimination. In this paper, we argue that diversity statement discourses are important as they play a key part in socially constructing how (...) diversity should be regarded in the company by minority and majority groups, as well as indicating corporate values to external stakeholders. Sometimes, the notions of gender or ethnic diversity are positioned as a liability in need of protection, whilst in others, as a source of competitive advantage. We find evidence of use of discursive tools such as problematisation, rationalisation, fixation, reframing and naturalisation of the notions of gender and ethnic diversity, reinforced by use of symbols, such as statistics, photographs, membership badges and awards. Few statements directly associate gender and ethnic diversity with enhanced corporate performance. We found that diversity statements sometimes appear to reinforce existing business stereotypes of women and people from ethnic minorities, and in a few discourses, create new ones, particularly evident in photographs illustrating the diversity web pages. (shrink)

Fluctuations in positive and negative caregiving experiences remain only partially explained as the significant variability over time of potential predictive factors themselves is understudied. The current study aims to gain considerable insight into caregiving experiences and perceptions over time by using photovoice methodology to support semi-structured interviews. A case study, longitudinal design is taken with three female caregivers who provide detailed insight into their caregivers' experiences over a 12 month period. The interview transcripts were analyzed using IPA- Interpretative Phenomenological Analysis. (...) This innovative combination of methods resulted in the emergence of three related themes which included consuming the role, feeling consumed by the role, and letting go of the role. The idiographic approach taken allowed both within case differences to be examined over time, and also between carer differences to be highlighted. Implications of illness type and its characteristics, and of attachment and relationship quality with the care recipient were seen in terms of how and when the caregivers moved between the themes identified. The use of others' support or respite care is examined vis-a vis caregiver's own beliefs, emotions, relationship attachment and motivations to care. Caregivers self-efficacy beliefs also shifted over time and were influential in caregiver experience as the care recipient condition or needs changed. No previous studies have found that negative caregiving consequences are, in part, under volitional control and yet our data on the underlying reasons for consuming caregiving or allowing themselves to consume, would suggest this may in part be true. This is important because it suggests that interventions to support caregivers should address relational and motivational factors more fully. (shrink)

Women, Humanity and Nature Val Plum wood There is now a growing awareness that the Western philosophical tradition which has identified, on the one hand, maleness with the sphere of rationality, and on the other hand, femaleness with the sphere...

In this posthumously published paper Val Plumwood reflects on two personal encounters with death, being seized as prey by a crocodile and burying her son in a country cemetery with a flourishing botanic community. She challenges the exceptionalism which sets the human self apart from nature and which is reflected in the choice between two conceptions of death, one of continuity in the realm of spirit, the other a reductive materialist conception in which death marks the end of the story (...) of the self. Both perspectives structure out the basis of animal existence – that we are all food, and through death nourish others. She commends an animistic materialist approach, where life is seen as in circulation and where mortuary practices might affirm death as an opportunity of life for others in the ecological community. (shrink)

The critique of anthrocentrism has been one of the major tasks of ecophilosophy, whose characteristic general thesis has been that our frameworks of morality and rationality must be challenged to include consideration of nonhumans. But the core of anthrocentrism is embattled and its relationship to practical environmental activism is problematic. I shall argue here that although the criticisms that have been made of the core concept have some justice, the primary problem is not the framework challenge or the core concept (...) itself, but rather certain problematic understandings of it which have developed in environmental philosophy. In the case of the intrinsic/instrumental distinction, much of the criticism turns on unrealistic expectations about what the distinction means and what it can do; in the case of anthropocentrism, a perverse reading which I will call cosmic anthrocentrism has invited many of the criticisms which have been widely seen as fatal to the concept. Using concepts and models originating in feminist theory and other liberation critiques, I outline an alternative, feminist rereading of anthrocentrism. I argue that this model is theoretically illuminating and capable of meeting major objections that the perverse readings have invited. Critics of the core distinctions have almost universally identified the two core concepts and issues of anthrocentrism and instrumental/intrinsic value. The analysis I present will show how these concepts and issues are connected, but also why there is more to anthrocentrism than the failure to recognise the intrinsic value of nature, and why anthrocentrism rather that intrinsic value should be the major conceptual focus of environmental critique. It will also show why the framework challenge is of practical importance to the green movement and why anthrocentrism is a serious problem in contemporary life. (shrink)

ABSTRACT The major approaches to belief revision and non monotonic reasoning proposed in the literature differ along a number of dimensions, including whether they are ?syntax- based? or ?semantic-based?, ?foundational? or ?coherentist?, ?consistence-restoring? or ?inconsistency-tolerant?. Our contribution towards clarifying the connections between these various approaches is threefold: ?We show that the two main approaches to belief revision, the foundations and coherence theories, are mathematically equivalent, thus answering a question left open in [Gar90, Doy92], The distinction between syntax-based approaches to revision (...) and approaches based on (semantic) preferential structures falls along similar lines, and their expressive equivalence is a consequence of this result. ?We formally clarify the connection between belief revision and non monotonic reasoning, in a particularly simple way which also throws light on the connection between consistence- restoring and reasoning-from-inconsistency approaches [BDP95]. ?As a direct application of the above, we show that Poole's (syntax-based) system of default reasoning and Shoham's preferential semantic for non monotonic reasoning are also expressively equivalent, in that they can represent the same set of non monotonic consequence relations. (shrink)

Theoretical discussions of ethics in the broadcasting industry remain abstract, intellectual exercises until they go to court. U.S. v. National Association of Broadcasters (NAB) in 1982, led to the death of the NAB Code of Good Practice. This article examines objections to codes and evidence of need for a revised set of broadcast ethics, visible to a media?conscious public. It calls for adoption of a new ethics code in broadcasting.

Se estudia la conveniencia de incluir el concepto de histéresis en las disciplinas humanistas, así como la necesidad de incorporar el análisis de los fenómenos donde aquél participa. La histéresis se produce en los más diversos campos de la acción y el pensamiento humanos, y su estudio contribuiría a completar y perfeccionar la visión que tenemos de los mismos. Al realizar la inclusión que aquí se propone, se operan varios cambios de orden epistemológico, operativo y conceptual. En las disciplinas humanistas, (...) los conceptos vienen asumiendo por tradición el papel de herramientas analíticas en bastante mayor medida que el de contenidos sobre los que efectuar el análisis. La histéresis manifiesta su alcance como hecho a analizar y también como herramienta de análisis, pero en el caso presente hemos tenido en cuenta más aspectos del segundo enfoque que del primero. De aquí que nos hayamos centrado en ubicar su campo epistemológico. (shrink)

Patrick Heelan, with background in quantum theory and in hermeneutic phenomenology, investigated not only the hermeneutical philosophy of science but also the parallels between quantum mechanics and human experience in general and the logic of changes of worldview. Heelan’s closeness to Aristotle and Lonergan, often neglected, is discussed, and issues concerning Heelan’s treatment of the social context of science are raised.

The superiority of democracy over other political systems in detecting and responding to ecological problems lies in its capacity for correctiveness. That this correctiveness is not operating well in liberal democracy is a further reason for questioning its identification with democracy. The radical inequality that increasingly thrives in liberal democracy is an indicator not only of the capacity of its privileged groups to distribute social goods upwards and to create rigidities which hinder the democratic correctiveness of social institutions, but is (...) also an indicator of their ability to redistribute many ecological ills downwards and to create similar rigidities in dealing with ecological ills. It is therefore not democracy that has failed ecology, but liberal democracy that has failed both democracy and ecology. Ecological denial is structured into liberalism in multiple ways, particularly through its reason/nature dualism, its limitation of democracy, its disposition of public and private spaces, and its marginalisation of collective forms of life. A radical democratic alternative would reshape the public/private distinction to open the way for a public as well as a private ethics of environmental responsibility, for the diffusion of practices of responsibility and care through crucial areas from which liberalism strips them, and for the development of a democratic culture which displaces reason/nature dualism. (shrink)

Donald C. Lee’s “On the Marxian View of the Relationship between Man and Nature” is one of a number of recent attempts to interpret Marxian doctrine in an environmentally attractive way. I argue that Lee does not really succeed, that many of the assumptions of the Marxian theory which Lee still retains are in conflict with a satisfactory environmental ethic and with the current process of revision of theconventional ethic. The central doctrine Lee expounds, the superficially attractive Marxian thesis of (...) unity between man and nature, is attractive only because the real basis of this “unity”-the transformation of nature into a human expression-is not spelled out. Such unity-through-transformation is incompatible with retention and respect for untransformed nature, i.e., wilderness. The Marxian position Lee expoundsis environmentally unsatisfactory in many other ways also: it continues to laud the “objectification” of nature, retains a highly homocentric view of man’s relation to nature, and encourages human hubris. Other specific elements of the position Lee presents which are in conflict with environmentalism are the doctrine of the historical necessity of the capitalist stage, with its acquiescence in the destructive technology of advanced capitalism, the chauvinistic Marxian material on animals appealed to by Lee, and the treatment of liberation as the maximization of leisure and the minimization of bread labor. To obtain an environmentally sound noncapitalist society it is necessary to discard many central elements of Marxian doctrine and to move beyond Marx. (shrink)

People with early-to-mid stage dementia frequently attend groups that provide opportunities for socialising and engaging in group activities, such as quizzes. This article uses conversation analysis to investigate the interactional strategies that the staff use to initiate and keep these quizzes ‘on track’, and what they orient to as impediments and facilitators of quiz progression. Specifically, we outline how staff deal with incorrect or ‘non-answers’, and what happens when players have their own goals or ‘projects’ that do not align with (...) staff members’ orientations to the overarching activity completion. We reflect on the tensions that arise between doing interactional work to progress through the quiz, and how that goal can conflict with attending to the needs or wishes expressed by the person living with dementia, potentially resulting in threats to the ‘face’ of the quiz players. Data are taken from a corpus of 10 quizzes recorded in 4 different group settings in England. (shrink)

Imre Lakatos gained fame in the English-speaking world as a follower and critic of philosopher of science Karl Popper. However, Lakatos’ background involved other philosophical and scientific sources from his native Hungary. Lakatos surreptitiously used Hegelian Marxism in his works on philosophy of science and mathematics, disguising it with the rhetoric of the Popper school. He also less surreptitiously incorporated, particularly in his treatment of mathematics, work of the strong tradition of heuristics in twentieth century Hungary. Both his Marxism and (...) his emphasis on heuristics contained a view of science and mathematics that contrasted with the mainstream of Anglo-American philosophy of science. Both involved a dynamic view of science, whether historical or psychological, and an emphasis on practice as opposed to static, formal representations of scientific theories. (shrink)

This paper investigates how specific notions of gender and ethnicity are integrated into diversity discourses presented on 241 top European company websites. Large European companies increasingly disclose equality and diversity policies in statements on websites. Such statements may be used to promote an ethical image of the company in terms of how well it manages diversity and guards against discrimination. In this paper, we argue that diversity statement discourses are important as they play a key part in socially constructing how (...) diversity should be regarded in the company by minority and majority groups, as well as indicating corporate values to external stakeholders (investors, government, community, press etc.). Sometimes, the notions of gender or ethnic diversity are positioned as a liability in need of protection, whilst in others, as a source of competitive advantage. We find evidence of use of discursive tools such as problematisation, rationalisation, fixation, reframing and naturalisation of the notions of gender and ethnic diversity, reinforced by use of symbols, such as statistics, photographs, membership badges and awards. Few statements directly associate gender and ethnic diversity with enhanced corporate performance. We found that diversity statements sometimes appear to reinforce existing business stereotypes of women and people from ethnic minorities, and in a few discourses, create new ones, particularly evident in photographs illustrating the diversity web pages. (shrink)

We present an approach to database update as a form of non monotonic temporal reasoning, the main idea of which is the (circumscriptive) minimization of changes with respect to a set of facts declared “persistent by default”. The focus of the paper is on the relation between this approach and the update semantics recently proposed by Katsuno and Mendelzon. Our contribution in this regard is twofold:We prove a representation theorem for KM semantics in terms of a restricted subfamily of the (...) operators defined by our construction.We show how the KM semantics can be generalized by relaxing our construction in a number of ways, each justified in certain intuitive circumstances and each corresponding to one specific postulate. It follows that there are reasonable update operators outside the KM family.Our approach is not dependent for its plausibility on this connection with KM semantics. Rather, it provides a relatively rich and flexible framework in which the frame and ramification problems can be solved in a systematic way by reasoning about default persistence of facts. (shrink)

: The Millennium Ecosystem Assessment Report issued in April 2005 shows how severely our civilisation is degrading and overstressing the natural systems that support human life and all other lives on earth. An important critical challenge, especially for the eco-humanities, is to help us understand the conceptual frameworks and systems that disappear the crucial support provided by natural systems and prevent us from seeing nature as a field of agency. This paper considers the currently popular concept of a cultural landscape (...) as an example of a concept that downplays natural agency, and discusses the epistemology of nature scepticism and nature cynicism that often accompanies its vogue in the humanities. Can some philosophical disentangling of senses of nature (often considered the most complex term in the language) allow sceptics their main points without placing them on such a strong collision course with the requirements of commonsense and survival? (shrink)

Lack of supportive workplaces may be depriving babies and mothers of the health advantages of breastfeeding. This citizen science pilot project set out to engage women in photographing and sharing information on the available facilities for breastfeeding and expressing and storing breastmilk in Australian workplaces. While some useful insights were gained, the project failed in the sense that 234 people ‘liked’ the project Facebook page set up to recruit participants, but only nine photographs were submitted. The heaviest loss of participation (...) occurred after the ethics committee requirements were explained, in particular, the requirement for employer consent to take a photograph, or alternatively, for a participant to agree to bear the risk of taking a photo without permission. The ethics committee also made stipulations about the formality of language to be used. Thus, the project’s potential role as an enabler for health action was neutered. We argue that the ethics requirements worked contrary to our purpose and possibly acted to reinforce the powerlessness some women experience at work. (shrink)

This paper focuses on a context where interdisciplinarity intersects with interprofessionality: the work of children's services professionals who address the needs of children identified as vulnerable. It draws on evidence and perspectives from two disciplines — educational studies and health care — to consider the issues and challenges posed by learning and/or working across disciplinary boundaries and why these have proved so obdurate.

I argue that Janna Thompson’s critique of environmental ethics misrepresents the work of certain proponents of non-instrumental value theory and overlooks the ways in which intrinsie values have been related to valuers and their preferences. Some of the difficulties raised for environmental ethics are real but would only be fatal if environmental ethics could not be supplemented by a wider environmental philosophy and practice. The proper context and motivation for the development of non-instrumental theories is not that of an objectivist (...) value theory but rejection of the human domination and chauvinism involved in even the broadest instrumental accounts of nature as spiritual resource. (shrink)