Results for 'Umā Āryā'

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  1.  3
    Vaidika sr̥shṭi vijñāna.Umā Āryā - 2021 - Naī Dillī, Bhārata: Satyam Pabliśiṅga Hāūsa.
    Study on creation in R̥gveda and Vedic literature and philosophy.
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  2.  6
    Cross-Sector Alliance Learning and Effectiveness of Voluntary Codes of Corporate Social Responsibility.Bindu Arya & Jane E. Salk - 2006 - Business Ethics Quarterly 16 (2):211-234.
    Firms and industries increasingly subscribe to voluntary codes of conduct. These self-regulatory governance systems can be effective in establishing a more sustainable and inclusive global economy. However, these codes can also be largely symbolic, reactive measures to quell public criticism. Cross-sector alliances (between for-profit and nonprofit actors) present a learning platform for infusing participants with greater incentives to be socially responsible. They can provide multinationals new capabilities that allow them to more closely ally social responsibility with economic performance. This paper (...)
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  3.  1
    Nyāyasūtra ra Vaiśeshikasutrako tulanātmaka paryālocana.Keśavaśaraṇa Aryāla - 2018 - Kāṭhamāḍaum̐, Nepāla: Nepāla Prajñā-Pratishṭhāna.
    Comparative study of Nyaya and Vaiśeshika systems of Hindu philosophy.
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  4.  4
    Ṣaḍdarśanasamuccaya meṃ pratipādita Vaiśeshika darśana.Rāja Kiśora Ārya - 2021 - Dillī: Īsṭarna Buka Liṅkarsa.
    Study on the fundamentals of Vaiśeṣika philosophy as discussed in Ṣaḍdarśanasamuccaya of Haribhadrasūri, 700-770.
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  5.  25
    Essence of Culture and a Sense of History: A Feminist Critique of Cultural Essentialism.Uma Narayan - 1998 - Hypatia 13 (2):86 - 106.
    Drawing parallels between gender essentialism and cultural essentialism, I point to some common features of essentialist pictures of culture. I argue that cultural essentialism is detrimental to feminist agendas and suggest strategies for its avoidance. Contending that some forms of cultural relativism buy into essentialist notions of culture, I argue that postcolonial feminists need to be cautious about essentialist contrasts between "Western" and "Third World" cultures.
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  6.  24
    An Anthology of Indian Literature.Usharbudh Arya & John B. Alphonso-Karkala - 1973 - Journal of the American Oriental Society 93 (3):388.
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  7.  20
    Designer nanoparticles for plant cell culture systems: Mechanisms of elicitation and harnessing of specialized metabolites.Sagar S. Arya, Sangram K. Lenka, David M. Cahill & James E. Rookes - 2021 - Bioessays 43 (11):2100081.
    Plant cell culture systems have become an attractive and sustainable approach to produce high‐value and commercially significant metabolites under controlled conditions. Strategies involving elicitor supplementation into plant cell culture media are employed to mimic natural conditions for increasing the metabolite yield. Studies on nanoparticles (NPs) that have investigated elicitation of specialized metabolism have shown the potential of NPs to be a substitute for biotic elicitors such as phytohormones and microbial extracts. Customizable physicochemical characteristics allow the design of monodispersed‐, stimulus‐responsive‐, and (...)
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  8.  8
    Fatty acids may influence insulin dynamics through modulation of albumin‐Zn 2+ interactions.Swati Arya, Adam J. Gourley, J. Carlos Penedo, Claudia A. Blindauer & Alan J. Stewart - 2021 - Bioessays 43 (12):2100172.
    Insulin is stored within the pancreas in an inactive Zn2+‐bound hexameric form prior to release. Similarly, clinical insulins contain Zn2+ and form multimeric complexes. Upon release from the pancreas or upon injection, insulin only becomes active once Zn2+ disengages from the complex. In plasma and other extracellular fluids, the majority of Zn2+ is bound to human serum albumin (HSA), which plays a vital role in controlling insulin pharmacodynamics by enabling removal of Zn2+. The Zn2+‐binding properties of HSA are attenuated by (...)
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  9.  11
    Khader’s feminist ethic against imperialism: proposing a pluriversal philosophic resolve.Sunaina Arya - 2020 - Journal of Global Ethics 16 (3):371-387.
    ABSTRACT Khader’s Decolonizing Universalism: A Transnational Feminist Ethic brings to our attention in a forceful way that feminist modernity is complicit with imperialist ideals and attitudes. She offers an extensive set of examples, analyses and arguments to recommend a nonideal universalism while embracing maternal ‘feminized power’ from non-Western cultures. I comprehend her arguments to understand salient features of imperialist feminism and then contextualize her critique in the South Asian context of feminist discourse. Expanding on her main critique of Western imperialist (...)
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  10.  27
    Whose history is it anyway? The case of Exhibit B.Rina Arya - 2018 - Journal for Cultural Research 22 (1):27-38.
    In 2014, Brett Bailey’s Exhibit B site-specific installation created a media storm and protests throughout Europe. One such protest was in London, leading to the cancellation of his show at the Barbican. Consternation caused by art work is not a new phenomenon, and indeed one of the enduring purposes of art is to push the boundaries of acceptability and to show sights that are normally kept hidden from the public gaze. From some of the Impressionists’ exhibits to twentieth century art (...)
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  11.  3
    Lynn M. Thomas, Beneath the Surface: A Transnational History of Skin Lighteners Durham, NC: Duke University Press, 2020. Pp. 368. ISBN 978-1-478-00642-8. $107.95 (cloth). [REVIEW]Arya Thampuran - forthcoming - British Journal for the History of Science:1-2.
  12. Uma teoria da justiça para um mundo globalizado A Theory of Justice for a Globalized World.Uma Teoria da Justiça Para Um - 2002 - Utopía y Praxis Latinoamericana 7 (18):57-68.
     
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  13.  4
    Peace through health: how health professionals can work for a less violent world.Neil Arya & Joanna Santa Barbara (eds.) - 2008 - Sterling, VA: Kumarian Press.
    Those considering careers in medicine and other health and humanitarian disciplines as well as those concerned about the growing presence of militarized ...
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  14. Speech Act Theory and Ethics of Speech Processing as Distinct Stages: the ethics of collecting, contextualizing and the releasing of (speech) data.Jolly Thomas, Lalaram Arya, Mubarak Hussain & Prasanna Srm - 2023 - 2023 Ieee International Symposium on Ethics in Engineering, Science, and Technology (Ethics), West Lafayette, in, Usa.
    Using speech act theory from the Philosophy of Language, this paper attempts to develop an ethical framework for the phenomenon of speech processing. We use the concepts of the illocutionary force and the illocutionary content of a speech act to explain the ethics of speech processing. By emphasizing the different stages involved in speech processing, we explore the distinct ethical issues that arise in relation to each stage. Input, processing, and output are the different ethically relevant stages under which a (...)
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  15.  9
    2006 Reviewer Acknowledgement.Bindu Arya, Ruth Aguilera, Ken Aupperle, Kristin Backhaus, Deborah Balser, Tina Bansla, Barbara Bartkus, Melissa Baucus, Shawn Berman & Stephanie Bertels - 2007 - Business and Society 46 (1):4-6.
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  16.  6
    2005 Reviewer Acknowledgment.Bindu Arya, Ken Aupperle, Kristin Backhaus, Deborah Balser, Barbara Bartkus, Melissa Baucus, Shawn Berman, Stephanie Bertels, Janice Black & Leeora Black - 2006 - Business and Society 45 (1):5-6.
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  17.  2
    Religion and philosophy of the Padma-purāṇa.Sharda Arya - 1988 - Delhi: Nag Publishers.
  18.  13
    Transformation Charters in Contemporary South Africa: The Case of the ABSA Group Limited.Bindu Arya, Balbir Bassi & Riah Phiyega - 2008 - Business and Society Review 113 (2):227-251.
    Over the past decade, strategy and international business scholars have increasingly turned their attention to assessing how alterations in institutional arrangements in former centrally planned economies influence enterprise‐level strategies. Little is known about the strategic responses of organizations operating in countries going through institutional transformation related to social issues. Since the first democratic elections in 1994, the South African government has focused on addressing the inequalities of the past through what is known as Black Economic Empowerment (empowerment of historically disadvantaged (...)
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  19.  4
    Begging for Justice.Uma Narayan - 1993 - Social Philosophy Today 8:151-163.
  20.  5
    Resilient architectures to facilitate both functional consciousness and phenomenal consciousness in machines.Uma Ramamurthy & Stan Franklin - 2009 - International Journal of Machine Consciousness 1 (2):243-253.
  21.  2
    Epidemiology as aTool for Interdisciplinary Peace and Health Studies.Rob Chase & Neil Arya - 2008 - In Neil Arya & Joanna Santa Barbara (eds.), Peace through health: how health professionals can work for a less violent world. Sterling, VA: Kumarian Press. pp. 1161.
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  22.  10
    Premonitory effects near critical transition temperature in ordering systems – a Monte Carlo simulation.U. D. Kulkarni, A. Arya & S. Hata - 2012 - Philosophical Magazine 92 (35):4470-4483.
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  23.  2
    Expanding the Bounds of Medical Peace Practice.Klaus Melf, Neil Arya & Caecilie Buhmann - 2008 - In Neil Arya & Joanna Santa Barbara (eds.), Peace through health: how health professionals can work for a less violent world. Sterling, VA: Kumarian Press.
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  24.  18
    Reconstructing political theory: feminist perspectives.Mary Lyndon Shanley & Uma Narayan (eds.) - 1997 - University Park, PA: Pennsylvania State University Press.
    In this volume, a companion to Feminist Interpretations and Political Theory (Penn State, 1991) edited by Mary Lyndon Shanley and Carole Pateman, leading feminist theorists rethink the traditional concepts of political theory and expand the ...
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  25.  7
    16. jayanta bhaṭṭa.J. V. Bhattacharya, U. Arya & Karl H. Potter - 2015 - In Karl H. Potter (ed.), The Encyclopedia of Indian Philosophies, Volume 2: Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika Up to Gangesa. Princeton University Press. pp. 341-395.
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  26. The Yoga-Vāsiṣṭha of Vālmīki: Sanskrit text and English translation according to Vihari Lal Mitra.Vihārilāla Mitra & Ravi Prakash Arya (eds.) - 1998 - Delhi: Parimal Publications.
    vol. 1. Vairāgya-prakaraṇa, Mumukṣu-prakaraṇa, Utpatti-prakaraṇa -- vol. 2. Sthiti-prakaraṇa, Upadeśa-prakaraṇa -- vol. 3. Nirvāṇa-prakaraṇa (pūrvārdha) -- vol. 4. Nirvāṇa prakaraṇa (utarārdha).
     
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  27.  4
    Having and Raising Children: Unconventional Families, Hard Choices, and the Social Good.Uma Narayan & Julia J. Bartkowiak (eds.) - 1998 - Pennsylvania State University Press.
    As the term "family values" achieves prominence in the rhetoric of political debate, the social issues at the heart of today's political controversies deserve to be studied in depth. This volume brings together a group of philosophers, political scientists, and legal scholars to explore a wide range of specific topics dealing with the legal, ethical, and political dimensions of familial relationships. Topics addressed include the rights of unwed fathers, the nature of children's autonomy, children's rights to divorce their parents, parental (...)
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  28.  11
    Stock option repricing: Heads I win, tails you lose. [REVIEW]Avinash Arya & Huey-Lian Sun - 2004 - Journal of Business Ethics 50 (4):297-312.
    Recent scandals at Enron, WorldCom and Global Crossing have put the ethical spotlight on corporate malfeasance as never before. However, these are the situations in which management knew that they made the wrong choice. As professor Joseph Badaracco of Harvard Business School points out, the real ethical dilemmas arise when people must choose between right and right — where both choices can be justified, yet one must be chosen over the other. Whether or not to reprice stock options represents one (...)
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  29.  8
    Introduction. Border Crossings: Multicultural and Postcolonial Feminist Challenges to Philosophy (Part I).Uma Narayan & Sandra Harding - 1998 - Hypatia 13 (2):1-6.
  30.  6
    Three conceptions of provocation.Uma Narayan & Andrew von Hirsch - 1996 - Criminal Justice Ethics 15 (1):15-24.
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  31.  2
    What do rights have to do with it?: Reflections on what distinguishes "traditional nonwestern" frameworks from contemporary rights-based systems.Uma Narayan - 1993 - Journal of Social Philosophy 24 (2):186-199.
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  32.  67
    Physical Fitness and Exercise During the COVID-19 Pandemic: A Qualitative Enquiry.Harleen Kaur, Tushar Singh, Yogesh Kumar Arya & Shalini Mittal - 2020 - Frontiers in Psychology 11.
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  33. Chapter Thirteen.Devesh K. Sahu & Ms Ankita Arya - 2008 - In Panchanan Mohanty, Ramesh C. Malik & Eswarappa Kasi (eds.), Ethnographic Discourse of the Other: Conceptual and Methodological Issues. Cambridge Scholars Press.
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  34.  10
    Major Stressors and Coping Strategies of Internal Migrant Workers During the COVID-19 Pandemic: A Qualitative Exploration.Akanksha Srivastava, Yogesh Kumar Arya, Shobhna Joshi, Tushar Singh, Harleen Kaur, Himanshu Chauhan & Abhinav Das - 2021 - Frontiers in Psychology 12.
    COVID-19 forced lockdown in India, leading to the loss of job, crisis of food, and other financial catastrophes that led to the exodus migration of internal migrant workers, operating in the private sector, back to their homes. Unavailability of transport facilities led to an inflicted need to walk back to homes barefooted without lack of any other crucial resources on the way. The woeful state of internal migrant workers walking back, with all their stuff on their back, holding their children, (...)
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  35.  29
    Dislocating Cultures: Identities, Traditions, and Third World Feminism.Uma Narayan - 1997 - Routledge.
    _Dislocating Cultures_ takes aim at the related notions of nation, identity, and tradition to show how Western and Third World scholars have misrepresented Third World cultures and feminist agendas. Drawing attention to the political forces that have spawned, shaped, and perpetuated these misrepresentations since colonial times, Uma Narayan inspects the underlying problems which "culture" poses for the respect of difference and cross-cultural understanding. Questioning the problematic roles assigned to Third World subjects within multiculturalism, Narayan examines ways in which the flow (...)
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  36.  66
    The project of feminist epistemology: Perspectives from a nonwestern feminist.Uma Narayan - 1989 - In Alison M. Jaggar & Susan Bordo (eds.), Gender/body/knowledge: feminist reconstructions of being and knowing. New Brunswick, N.J.: Rutgers University Press. pp. 256--69.
  37. Dislocating Cultures: Identities, Traditions, and Third World Feminism.Uma Narayan - 1997 - Routledge.
    _Dislocating Cultures_ takes aim at the related notions of nation, identity, and tradition to show how Western and Third World scholars have misrepresented Third World cultures and feminist agendas. Drawing attention to the political forces that have spawned, shaped, and perpetuated these misrepresentations since colonial times, Uma Narayan inspects the underlying problems which "culture" poses for the respect of difference and cross-cultural understanding. Questioning the problematic roles assigned to Third World subjects within multiculturalism, Narayan examines ways in which the flow (...)
     
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  38.  3
    Frontiers and new vistas in women in management research.Uma Sekaran - 1990 - Journal of Business Ethics 9 (4-5):247 - 255.
    This paper addresses the theoretical and methodological issues in women in management research, as the field emerges out of its adulthood and steps into the age of maturity. The four fundamental issues addressed are (i) the need to conduct extensive research in this area; (ii) the need for synthesizing previous research findings and establishing a solid theory base on which further work can progress; (iii) the appropriate methodologies for generating further knowledge in the area; and (iv) future directions for research (...)
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  39.  29
    Ab initiostudy on the formation of chemically ordered Zr2Al phase by coupled replacive–displacive transformation.P. S. Ghosh, A. Arya, R. Tewari, U. D. Kulkarni & G. K. Dey - 2012 - Philosophical Magazine 92 (33):4040-4055.
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  40.  21
    Ab-initiostudy of long-period superstructures and anti-phase boundaries in Al-richγ-TiAl -based alloys.P. S. Ghosh, A. Arya, U. D. Kulkarni, G. K. Dey, S. Hata, T. Nakano, K. Hagihara & H. Nakashima - 2014 - Philosophical Magazine 94 (11):1202-1218.
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  41.  4
    The Uniform Civil Code: The Politics of the Universal in Postcolonial India. [REVIEW]Lakshmi Arya - 2006 - Feminist Legal Studies 14 (3):293-328.
    This article speaks of a debate in contemporary India: that surrounding the validity of enacting a civil code that applies uniformly to all communities and religions in the state. In certain feminist arguments, such a code is seen as possibly providing a sphere of rights to Indian women that is alternative to the rights – or wrongs – given to them by the plural religious laws, which form the basis of the civil law in India. India, however, is a heterogeneous (...)
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  42. Contesting cultures:'Westernization,'respect for cultures, and third-world feminists.Uma Narayan - 1997 - In Linda J. Nicholson (ed.), The second wave: a reader in feminist theory. New York: Routledge. pp. 396--414.
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  43. Working Together Across Difference: Some Considerations on Emotions and Political Practice.Uma Narayan - 1988 - Hypatia 3 (2):31-47.
    Uma Narayan attempts to clarify what the feminist notion of the 'epistemic privilege of the oppressed' does and does not imply. She argues that the fact that oppressed 'insiders' have epistemic privilege regarding their oppression creates problems in dialogue with and coalitionary politics involving 'outsiders' who do not share the oppression, since the latter fail to come to terms with the epistemic privilege of the insiders. She concretely analyzes different ways in which the emotions of insiders can be inadvertantly hurt (...)
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  44.  3
    [Poems].Uma Narayan - 1988 - Hypatia 3 (2):101 - 106.
  45.  12
    Decentering the Center: Philosophy for a Multicultural, Postcolonial, and Feminist World.Uma Narayan & Sandra Harding (eds.) - 2000 - Indiana University Press.
    The essays in this volume bring to their focuses on philosophical issues the new angles of vision created by the multicultural, global, and postcolonial feminisms that have been developing around us.
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  46. Colonialism and Its Others: Considerations On Rights and Care Discourses.Uma Narayan - 1995 - Hypatia 10 (2):133-140.
    I point to a colonial care discourse that enabled colonizers to define themselves in relationship to "inferior" colonized subjects. The colonized, however, had very different accounts of this relationship. While contemporary care discourse correctly insists on acknowledging human needs and relationships, it needs to worry about who defines these often contested terms. I conclude that improvements along dimensions of care and of justice often provide "enabling conditions" for each other.
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  47.  20
    Influences of Teacher–Child Relationships and Classroom Social Management on Child-Perceived Peer Social Experiences During Early School Years.Jing Chen, Hui Jiang, Laura M. Justice, Tzu-Jung Lin, Kelly M. Purtell & Arya Ansari - 2020 - Frontiers in Psychology 11:586991.
    Interactions with teachers and peers are critical for children’s social, behavioral, and academic development in the classroom context. However, these two types of interpersonal interactions in the classroom are usually pursued via separate lines of inquiries. The current study bridges these two areas of research to examine the way in which teachers influence child-perceived peer social support and peer victimization for 2,678 children within 183 classrooms in preschool through grade three. Two levels of teacher influence are considered, namely teacher-child closeness (...)
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  48.  7
    Tattvārthasūtra pradīpikā: Ācārya Umāsvāmīkr̥ta 'Tattvārthasūtra' kī sarala-subodha vyākhyā.Vīrasāgara Jaina & Umāsvāti (eds.) - 2017 - Nayī Dillī: Bhāratīya Jñānapīṭha.
    Interpretation of Tattvārthasūtra, work on Jaina doctrines and philosophy by Umāsvāti, 2nd century author.
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  49.  2
    Mail-Order 'Brides'.Uma Narayan - 1995 - Hypatia 10 (1):104-119.
    This essay analyzes why women whose immigration status is dependent on their marriage face higher risks of domestic violence than women who are citizens and explores the factors that collude to prevent acknowledgment of their greater susceptibility to battering. It criticizes elements of current U.S. immigration policy that are detrimental to the welfare of battered immigrant women, and argues for changes that would make immigration policy more sensitive to their plight.
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  50. Sun Tzu response to terroism.Umas Sharma - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In quest of peace: Indian culture shows the path. Delhi: Bharatiya Kala Prakashan. pp. 2--612.
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