Results for 'Timothy Werner'

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  1.  5
    The Reader's Supper: A Piece of Hegel.Werner Hamacher & Timothy Bahti - 1981 - Diacritics 11 (2):52.
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  2.  18
    Changes in Firms’ Political Investment Opportunities, Managerial Accountability, and Reputational Risk.Hollis A. Skaife & Timothy Werner - 2020 - Journal of Business Ethics 163 (2):239-263.
    We use the U.S. Supreme Court’s decision in Citizens United v. Federal Election Commission to assess the reputational risks created by political investment opportunities that allow managers to spend unlimited and potentially undisclosed firm resources on independent political expenditures. This new opportunity raises important ethical questions, as it is difficult, and perhaps impossible, under current law for shareholders to hold managers accountable for this investment choice and the reputational risks it entails. Using firms’ known political activity as a proxy for (...)
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  3.  28
    The Evolving Political Marketplace: Revisiting 60 Years of Theoretical Dominance Through a Review of Corporate Political Activity Scholarship in Business & Society and Major Management Journals.Colby Green, Timothy Werner, Richard Marens, Douglas Schuler & Stefanie Lenway - 2022 - Business and Society 61 (5):1416-1470.
    We review articles about corporate political activity published in Business & Society since its beginnings 60 years ago and in a set of other leading management journals over the past decade. We present evidence that most studies of CPA use the political markets’ perspective. Under the premise that the contemporary political environment has changed significantly since the inception of the political markets’ perspective, our review asks two interconnected questions. First, to what degree have changes in the political environment challenged the (...)
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  4. The Jesus Controversy: Perspectives in Conflict.John Dominic Crossan, Luke Timothy Johnson & Werner H. Kelber - 1999
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  5.  30
    Critique of Judgment. [REVIEW]Timothy Sean Quinn - 1988 - Review of Metaphysics 41 (4):834-836.
    A new translation of a classic work of philosophy promises not only to refresh its long-familiar language, but also to stimulate and to enrich our understanding of the author and his achievement. Werner S. Pluhar's recent translation of Kant's epochal Critique of Judgment succeeds in both respects. The appearance of this translation is well-timed: as Mary Gregor points out in her foreword to the book, there is at present a revival of interest in Kant-studies of unprecedented magnitude. We may (...)
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  6.  2
    Critique of Judgment. [REVIEW]Timothy Sean Quinn - 1988 - Review of Metaphysics 41 (4):834-835.
    A new translation of a classic work of philosophy promises not only to refresh its long-familiar language, but also to stimulate and to enrich our understanding of the author and his achievement. Werner S. Pluhar's recent translation of Kant's epochal Critique of Judgment succeeds in both respects. The appearance of this translation is well-timed: as Mary Gregor points out in her foreword to the book, there is at present a revival of interest in Kant-studies of unprecedented magnitude. We may (...)
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  7.  7
    Werner Heisenberg: 1901-1976. Armin Hermann, Timothy Nevill.Edward MacKinnon - 1978 - Isis 69 (1):149-150.
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  8.  5
    Werner Heisenberg: 1901-1976 by Armin Hermann; Timothy Nevill. [REVIEW]Edward Mackinnon - 1978 - Isis 69:149-150.
  9. When History and Faith Collide: Studying Jesus (Charles W. Hedrick); Jesus After 2000 Years: What He Really Said and Did (Gerd Ludemann); The Criteria for Authenticity in Historical-Jesus Research: Previous Discussion and New Proposals (Stanley E. Porter); The Jesus Controversy: Perspectives in Conflict (John Dominic Crossan, Luke Timothy Johnson and Werner Kelber); The Elusive Messiah: A Philosophical Overview of the Quest for the Historical Jesus (Raymond Martin). [REVIEW]G. Turner - 2001 - Heythrop Journal 42 (4):495-498.
     
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  10. Strangers to Ourselves: Discovering the Adaptive Unconscious.Timothy D. Wilson - 2002 - Cambridge, Mass.: Harvard University Press.
  11.  35
    Transgression and Transcendence in the Films of Werner Herzog.William Verrone - 2011 - Film-Philosophy 15 (1):179-203.
    Werner Herzog’s films often have characters that are on spiritual journeys that take transgressive turns. These quests are also existential in nature, for what the characters often seek is transcendence. Because transgression is a sociological, philosophical, and theological entity, Herzog’s films are demanding because his outsider characters are often not easy to admire. Still, because they take on very personal self-examinations in their search for transcendence, we can respect their tragic, horrific, or painful excursions. Herzog’s protagonists are almost always (...)
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  12. Themes From Barcan Marcus.Timothy Williamson - 2015 - Lauener Library of Analytical Philosophy, Vol. 3.
  13.  90
    Epistemic akrasia and higher-order beliefs.Timothy Kearl - 2019 - Philosophical Studies 177 (9):2501-2515.
    According to the Fragmentation Analysis, epistemic akrasia is a state of conflict between beliefs formed by the linguistic and non-linguistic belief-formation systems, and epistemic akrasia is irrational because it is a state of conflict between beliefs so formed. I argue that there are cases of higher-order epistemic akrasia, where both beliefs are formed by the linguistic belief-formation system. Because the Fragmentation Analysis cannot accommodate this possibility, the Fragmentation Analysis is incorrect. I consider three objections to the possibility of higher-order epistemic (...)
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  14. Barcan Formulas in Second-Order Modal Logic.Timothy Williamson - 2015 - In Themes From Barcan Marcus. Lauener Library of Analytical Philosophy, Vol. 3. pp. 51-74.
    Second-order logic and modal logic are both, separately, major topics of philosophical discussion. Although both have been criticized by Quine and others, increasingly many philosophers find their strictures uncompelling, and regard both branches of logic as valuable resources for the articulation and investigation of significant issues in logical metaphysics and elsewhere. One might therefore expect some combination of the two sorts of logic to constitute a natural and more comprehensive background logic for metaphysics. So it is somewhat surprising to find (...)
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  15.  3
    Philosophies of religion: a global and critical introduction.Timothy D. Knepper - 2022 - New York: Bloomsbury Academic.
    In this global introduction to philosophy of religion you begin not with a single tradition, but with religious philosophies from East Asia, South Asia, West Africa, and Native North America, alongside the classical Abrahamic and modern European traditions. Matching this diversity of traditions, chapters are organized around questions that acknowledge there is no single understanding of any god or ultimate reality. Instead you approach six different traditions of philosophizing about religion by asking questions about the journeys of both the self (...)
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  16.  8
    The discourse of modernism.Timothy J. Reiss - 1982 - Ithaca: Cornell University Press.
    On method, discursive logics, and epistemology -- Questions of medieval discursive practice -- From the middle ages to the (w)hole of Utopia -- Kepler, his Dream, and the analysis and pattern of thought -- Campanella and Bacon: concerning structures of mind -- The masculine birth of time -- Cyrano and the experimental discourse -- The myth of sun and moon -- The difficulty of writing -- Crusoe rights his story -- Gulliver's critique of Euclid -- Emergence, consolidation, and dominance of (...)
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  17. Violence, vulnerability, ontology: insurrectionary humanism in Cavarero and Butler.Timothy J. Huzar - 2021 - In Adriana Cavarero (ed.), Toward a feminist ethics of nonviolence. New York: Fordham University Press.
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  18. History and the Contemporary Scientific Realism Debate.Timothy D. Lyons & Peter Vickers - 2021 - In Timothy D. Lyons & Peter Vickers (eds.), Contemporary Scientific Realism: The Challenge From the History of Science. New York, NY: Oxford University Press.
  19. Skeptical Theism.Timothy Perrine & Stephen Wykstra - 2017 - In Chad V. Meister & Paul K. Moser (eds.), The Cambridge Companion to the Problem of Evil. New York: Cambridge University Press. pp. 85-107.
    Skeptical theism is a family of responses to the evidential problem of evil. What unifies this family is two general claims. First, that even if God were to exist, we shouldn’t expect to see God’s reasons for permitting the suffering we observe. Second, the previous claim entails the failure of a variety of arguments from evil against the existence of God. In this essay, we identify three particular articulations of skeptical theism—three different ways of “filling in” those two claims—and describes (...)
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  20. Scientific perspectivism: A philosopher of science's response to the challenge of big data biology.Werner Callebaut - 2012 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 43 (1):69-80.
    Big data biology—bioinformatics, computational biology, systems biology (including ‘omics’), and synthetic biology—raises a number of issues for the philosophy of science. This article deals with several such: Is data-intensive biology a new kind of science, presumably post-reductionistic? To what extent is big data biology data-driven? Can data ‘speak for themselves?’ I discuss these issues by way of a reflection on Carl Woese’s worry that “a society that permits biology to become an engineering discipline, that allows that science to slip into (...)
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  21.  93
    Infinite regress arguments.Timothy Joseph Day - 1987 - Philosophical Papers 16 (2):155-164.
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  22.  44
    Model‐Building in Philosophy.Timothy Williamson - 2017-04-27 - In Russell Blackford & Damien Broderick (eds.), Philosophy's Future. Wiley. pp. 159–171.
    The chapter argues that a model‐building methodology like that widespread in contemporary natural and social science already plays a significant role in philosophy. One neglected form of progress in philosophy over the past fifty years has been the development of better and better formal models of significant phenomena. Examples are given from both philosophy of language and epistemology. Philosophy can do still better in the future by applying model‐building methods more systematically and self‐consciously, with consequent readjustments to its methodology. Although (...)
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  23.  4
    Humankind: solidarity with nonhuman people.Timothy Morton - 2017 - New York: Verso.
    Things in common: an introduction -- Life -- Specters -- Subscendence -- Species -- Kindness.
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  24.  6
    Re-thinking the Ethics of International Bioethics Conferencing.Timothy Emmanuel Brown, Nicole Martinez-Martin & Laura Yenisa Cabrera - 2024 - American Journal of Bioethics 24 (4):55-57.
    Jecker and colleagues open (2024) a critical and needed dialogue about the ethics of international conferencing. In particular, they focus on proposing a set of principles in selecting the location...
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  25. Knowledge First.Timothy Williamson - 2013 - In Matthias Steup & John Turri (eds.), Contemporary Debates in Epistemology. Chichester, West Sussex, UK: Blackwell. pp. 1-10.
  26.  8
    Philosophical Criticisms of Experimental Philosophy.Timothy Williamson - 2016 - In Justin Sytsma & Wesley Buckwalter (eds.), A Companion to Experimental Philosophy. Malden, MA: Wiley. pp. 22–36.
    The philosophical relevance of experimental psychology is hard to dispute. Much more controversial is the so‐called negative program's critique of armchair philosophical methodology, in particular the reliance on ‘intuitions’ about thought experiments. This chapter responds to that critique. It argues that, since the negative program has been forced to extend the category of intuition to ordinary judgments about real‐life cases, the critique is in immediate danger of generating into global scepticism, because all human judgments turn out to depend on intuitions. (...)
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  27. Concurring Emotions, Affective Empathy, and Phenomenal Understanding.Christiana Werner - 2023 - Passion: Journal of the European Philosophical Society for the Study of Emotion 1 (2):103-107.
    According to an optimistic view, affective empathy is a route to knowledge of what it is like to be in the target person’s state (“phenomenal knowledge”). Roughly, the idea is that the empathizer gains this knowledge by means of empathically experiencing the target’s emotional state. The literature on affective empathy, however, often draws a simplified picture according to which the target feels only a single emotion at a time. Co-occurring emotions (“concurrent emotions”) are rarely considered. This is problematic, because concurring (...)
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  28.  6
    Aristoteles: Grundlegung einer Geschichte seiner Entwicklung.Werner Jaeger - 2018 - Berlin,: Wentworth Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  29.  42
    Contrasting approaches to a theory of learning.Timothy D. Johnston - 1981 - Behavioral and Brain Sciences 4 (1):125-139.
    The general process view of learning, which guided research into learning for the first half of this century, has come under attack in recent years from several quarters. One form of criticism has come from proponents of the so-called biological boundaries approach to learning. These theorists have presented a variety of data showing that supposedly general laws of learning may in fact be limited in their applicability to different species and learning tasks, and they argue that the limitations are drawn (...)
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  30. Why epistemology cannot be operationalized.Timothy Williamson - 2008 - In Quentin Smith (ed.), Epistemology: new essays. New York : Oxford University Press,: Oxford University Press.
    Operational epistemology is, to a first approximation, the attempt to provide cognitive rules such that one is in principle always in a position to know whether one is complying with them. In Knowledge and its Limits, I argue that the only such rules are trivial ones. In this paper, I generalize the argument in several ways to more thoroughly probabilistic settings, in order to show that it does not merely demonstrate some oddity of the folk epistemological conception of knowledge. Some (...)
     
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  31.  3
    Europa im Geisterkrieg: Studien zu Nietzsche.Werner Stegmaier - 2018 - Cambridge: Open Book Publishers. Edited by Andrea Christian Bertino.
    Der Band vereinigt 20 Studien zu Nietzsche von Werner Stegmaier, der in den vergangenen drei Jahrzehnten der internationalen Nietzsche-Forschung starke Impulse gegeben und zuletzt achtzehn Jahre lang, zusammen mit Günter Abel, die Nietzsche-Studien, das international führende Organ der Nietzsche-Forschung, geleitet und die Monographien und Texte zur Nietzsche-Forschung herausgegeben hat. Die Studien handeln von Grundfragen der Philosophie Nietzsches. Sie setzen ein (I) mit seiner Neubestimmung der Wahrheit und der Philosophie und (II) seiner Verzeitlichung des Denkens unter (III) Verzicht auf, die (...)
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  32.  5
    The Priority of Love: Christian Charity and Social Justice.Timothy P. Jackson - 2002 - Princeton University Press.
    This book explores the relation between agape (or Christian charity) and social justice. Timothy Jackson defines agape as the central virtue in Christian ethical thought and action and applies his insights to three concrete issues: political violence, forgiveness, and abortion. Taking his primary cue from the New Testament while drawing extensively from contemporary theology and philosophy, Jackson identifies three features of Christian charity: unconditional commitment to the good of others, equal regard for others' well-being, and passionate service open to (...)
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  33. Moral Perception without (Prior) Moral Knowledge.Preston J. Werner - 2018 - Journal of Moral Philosophy 15 (2):164-181.
    Proponents of impure moral perception claim that, while there are perceptual moral experiences, these experiences epistemically depend on a priori moral knowledge. Proponents of pure moral perception claim that moral experiences can justify independently of substantive a priori moral knowledge. Some philosophers, most notably David Faraci, have argued that the pure view is mistaken, since moral perception requires previous moral background knowledge, and such knowledge could not itself be perceptual. I defend pure moral perception against this objection. I consider two (...)
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  34. Landscape permeability : from individual dispersal to population persistence.Werner Suter, Kurt Bollmann & Rolf Holderegger - 2007 - In Felix Kienast, Otto Wildi & S. Ghosh (eds.), A changing world: challenges for landscape research. Dordrecht, The Netherlands: Springer.
     
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  35.  83
    Putnam on the sorites paradox.Timothy Williamson - 1996 - Philosophical Papers 25 (1):47-56.
  36.  2
    Awakening Warrior: Revolution in the Ethics of Warfare.Timothy L. Challans - 2007 - State University of New York Press.
    Explores moral progress in the American military.
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  37. Cicero : statesman and teacher of statesmen.Timothy W. Caspar - 2024 - In Michael Anton, Glenn Ellmers & Charles R. Kesler (eds.), Leisure with dignity: essays in celebration of Charles R. Kesler. New York: Encounter Books.
  38.  3
    Liberty Square in the Shadow of Cinderella's Castle.Timothy Dale & Joseph Foy - 2019-10-03 - In Richard B. Davis (ed.), Disney and Philosophy. Wiley. pp. 283–291.
    Walt Disney is largely responsible for popularizing the princess story in American culture. These stories are the centerpieces of the Disney collection and their flagship theme parks. Indeed, Cinderella's castle itself is at the heart of Disney's Magic Kingdom. The first of Disney's theme parks, the Magic Kingdom was intended to capture the magic and imagination of the Disney movies, and bring to life the settings of Disney stories. Epcot was the second of four parks built at the Walt Disney (...)
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  39.  3
    “The Rat Prince” and The Prince.Timothy M. Dale & Joseph J. Foy - 2013-09-05 - In George A. Dunn & Jason T. Eberl (eds.), Sons of Anarchy and Philosophy. Wiley. pp. 65–72.
    In the final minutes of the Season 3 finale of Sons of Anarchy, it appears that Jax Teller has betrayed the MC and lived up to his nickname: “The Rat Prince.” But it is actually a set‐up to reduce the jail time for SAMCRO members. The life of freedom and camaraderie that J.T. sought when forming the MC became increasingly impossible due to the means he needed to employ to secure the club's success. The social order he founded turned out (...)
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  40. Mindfulness in the early Merleau-Ponty.Timothy Mooney - 2023 - In Susi Ferrarello & Christos Hadjioannou (eds.), The Routledge Handbook of Phenomenology of Mindfulness. New York, NY: Routledge.
  41. Flying stags: icons and power in Thracian art.Timothy Taylor - 1987 - In Ian Hodder (ed.), The Archaeology of contextual meanings. New York: Cambridge University Press. pp. 117--32.
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  42. E = K, but what about R?Timothy Williamson - 2019 - In Maria Lasonen-Aarnio & Clayton Littlejohn (eds.), The Routledge Handbook of the Philosophy of Evidence. Routledge.
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  43. Three Faces of Desire.Timothy Schroeder - 2004 - New York, US: Oxford University Press.
    To desire something is a condition familiar to everyone. It is uncontroversial that desiring has something to do with motivation, something to do with pleasure, and something to do with reward. Call these "the three faces of desire." The standard philosophical theory at present holds that the motivational face of desire presents its unique essence--to desire a state of affairs is to be disposed to act so as to bring it about. A familiar but less standard account holds the hedonic (...)
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  44.  19
    Anne Conway.Timothy Yenter - 2021 - In Stewart Goetz & Charles Taliaferro (eds.), The Encyclopedia of Philosophy of Religion. Hoboken, NJ: Wiley-Blackwell.
    Anne Conway (1631–1679) was one of the most intellectually adventurous and well-read philosophers of religion in the seventeenth century. Her unfinished systematic treatise, posthumously published as The Principles of the Most Ancient and Modern Philosophy, moves from the divine attributes through a theodicy based on universal salvation to a rejection of substance dualism. Her approach demonstrates a syncretist approach to religion that blends multiple intellectual traditions, including Cambridge Platonism, Quakerism, and the Kabbalah. Her admirers included Henry More, Francis von Helmont, (...)
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  45. A Public of Letters: The Correspondence of Li Zhi and Geng Dingxiang.Timothy Brook - 2021 - In Rebecca Handler-Spitz, Pauline C. Lee & Haun Saussy (eds.), The objectionable Li Zhi: fiction, criticism, and dissent in late Ming China. Seattle: University of Washington Press.
     
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  46.  5
    Recognition and the self in Hegel's Phenomenology of spirit.Timothy L. Brownlee - 2022 - New York, NY: Cambridge University Press.
    This book presents a novel interpretation of Hegel's early masterwork, The Phenomenology of Spirit, focusing on the related themes of recognition and the self. It will be important for students and scholars of Hegel and German idealism, and philosophers and others interested in recognition.
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  47.  6
    Cinema, media, and human flourishing.Timothy Corrigan (ed.) - 2022 - New York: Oxford University Press.
    The range of topics in this volume covers a multitude of historical periods and topics, which in turn figure in the new media environments of contemporary life. These include discussions of the Aristotelian and classical models of a "good life" that inform animated fairy tales today, 1930s French and Hollywood films which respond to the dire need for productive human relationships in a turbulent decade, the polemical positions of black film criticism through the lens of James Baldwin's work, a discussion (...)
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  48. In other words : film and the spider web of description.Timothy Corrigan - 2022 - In Kyle Stevens (ed.), The Oxford handbook of film theory. New York, NY: Oxford University Press.
     
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  49. Introduction: Adriana Cavarero, feminisms, and an ethics of nonviolence.Timothy J. Huzar & Clare Woodford - 2021 - In Adriana Cavarero (ed.), Toward a feminist ethics of nonviolence. New York: Fordham University Press.
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  50. Prelude.Timothy J. Huzar - 2021 - In Adriana Cavarero (ed.), Toward a feminist ethics of nonviolence. New York: Fordham University Press.
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