18 found
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  1.  11
    Bodies of water: posthuman feminist phenomenology.Astrida Neimanis - 2017 - New York: Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
    Water is the element that, more than any other, ties human beings in to the world around them - from the oceans that surround us to the water that makes up most of our bodies. Exploring the cultural and philosophical implications of this fact, this book develops an innovative new mode of posthuman feminist phenomenology that understands our bodies as being fundamentally part of the natural world and not separate from or privileged to it.
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  2. Four Problems, Four Directions for Environmental Humanities: Toward Critical Posthumanities for the Anthropocene.Astrida Neimanis, Cecilia Åsberg & Johan Hedrén - 2015 - Ethics and the Environment 20 (1):67-97.
    A consensus is building that our planet has entered the so-called age of the Anthropocene—a post-Holocene epoch defined by the significant impact of humans on geological, biotic and climatic planetary processes. On the one hand, there is good reason to exercise caution in relation to this concept of the “Age of Man.” At a time when immoderate anthropogenic impact poses a serious threat to ecological integrity and balance, calling an epoch after ourselves does not necessarily demonstrate the humility we may (...)
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  3.  35
    Justice Through a Multispecies Lens.Danielle Celermajer, Sria Chatterjee, Alasdair Cochrane, Stefanie Fishel, Astrida Neimanis, Anne O’Brien, Susan Reid, Krithika Srinivasan, David Schlosberg & Anik Waldow - 2020 - Contemporary Political Theory 19 (3):475-512.
  4.  20
    Feminist Subjectivity, Watered.Astrida Neimanis - 2013 - Feminist Review 103 (1):23-41.
    Responding to Rosi Braidotti's call for more ‘conceptual creativity’ in thinking through contemporary feminist subjectivity, this paper proposes the figuration of the body of water. It begins with a critical materialist enhancement of Adrienne Rich's concept of a politics of location, followed by a schematised description of the various ‘hydro-logics’ in which our bodies partake. The ways in which these logics already inform diverse modes of feminist scholarship are then explored. The objective of this paper is to locate, at the (...)
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  5. Weathering: Climate Change and the “Thick Time” of Transcorporeality.Astrida Neimanis & Rachel Loewen Walker - 2014 - Hypatia 29 (3):558-575.
    In the dominant “climate change” imaginary, this phenomenon is distant and abstracted from our experiences of weather and the environment in the privileged West. Moreover, climate change discourse is saturated mostly in either neoliberal progress narratives of controlling the future or sustainability narratives of saving the past. Both largely obfuscate our implication therein. This paper proposes a different climate change imaginary. We draw on feminist new materialist theories—in particular those of Stacy Alaimo, Claire Colebrook, and Karen Barad—to describe our relationship (...)
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  6.  57
    Becoming-Grizzly: Bodily Molecularity and the Animal that Becomes.Astrida Neimanis - 2007 - PhaenEx 2 (2):279-308.
    Werner Herzog’s documentary film Grizzly Man about the life and death of Timothy Treadwell invites us to consider the relation between Deleuze and Guattari’s concept of becoming-animal and phenomenological accounts of lived embodiment. In this paper I begin with a general account of becoming-animal and suggest that this concept is helpfully elucidated by considering the ways in which some aspects of Deleuze and Guattari’s practice can be understood as a rhizomatic phenomenology of our lived experience that in part extends the (...)
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  7.  16
    Open Space Weathering.Jennifer Mae Hamilton & Astrida Neimanis - 2018 - Feminist Review 118 (1):80-84.
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  8.  21
    Breathing Climate Crises.Blanche Verlie & Astrida Neimanis - 2023 - Angelaki 28 (4):117-131.
    In this paper, we consider climate change as a systemic respiratory crisis, and explore how breath can function as a mode of witnessing climate catastrophe. We build on feminist environmental humanities methodologies of embodied attunement to advance a more-than-human witnessing of climate change. We suggest that a feminist “conspiratorial” witnessing of breath(lessness) can afford an embodied, situated, empathetic and systemic mode of witnessing. In this approach, the witness (e.g., “the human”) is part of what is witnessed (the climate crisis). As (...)
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  9. Editorial Introduction.John Duncan, Astrida Neimanis & Bronwyn Singleton - 2012 - PhaenEx 7 (1):i-x.
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  10.  20
    Editorial: The Inaugural Issue.John Duncan, Paul Gyllenhammer & Astrida Neimanis - 2006 - PhaenEx 1 (1).
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  11.  28
    Commuting Bodies Move, Creatively.Astrida Neimanis - 2008 - PhaenEx 3 (2):115-148.
    In this paper, I sketch out the way our bodies are engaged while commuting in order to elucidate several key aspects of the bodily experience of “in-between-ness.” I discover that within the rhythm and movement of the in-between, our bodies can open to a specific kind of conceptual creativity—an insight that I unfold in reference to the unanticipated innovation and transformation that accompanies other bodily experiences of in-between-ness more generally. This sketch, however, also demands that I reflect on phenomenological methodology, (...)
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  12. Editorial Introduction.Astrida Neimanis & John Duncan - 2010 - PhaenEx 5 (1):i-iv.
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  13.  18
    Gut Feminism by Elizabeth A. Wilson.Astrida Neimanis - 2016 - philoSOPHIA: A Journal of Continental Feminism 6 (2):307-312.
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  14.  42
    Introduction: Back to the Things Themselves! (again).Astrida Neimanis & D. R. Koukal - 2008 - PhaenEx 3 (2).
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  15.  4
    Introduction: Back to the Things Themselves!Astrida Neimanis & D. R. Koukal - 2008 - Phaenex: Journal of Existential and Phenomenological Theory and Culture 3 (2).
    In this paper, I sketch out the way our bodies are engaged while commuting in order to elucidate several key aspects of the bodily experience of “in-between-ness.” I discover that within the rhythm and movement of the in-between, our bodies can open to a specific kind of conceptual creativity—an insight that I unfold in reference to the unanticipated innovation and transformation that accompanies other bodily experiences of in-between-ness more generally. This sketch, however, also demands that I reflect on phenomenological methodology, (...)
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  16. Natural others? On nature, culture, and knowledge.Astrida Neimanis - 2014 - In Mary Evans, Clare Hemmings, Marsha Henry, Hazel Johnstone, Sumi Madhok, Ania Plomien & Sadie Wearing (eds.), The SAGE handbook of feminist theory. Thousand Oaks, California: SAGE reference.
     
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  17.  13
    Speculative Reproduction: Biotechnologies and Ecologies in Thick Time.Astrida Neimanis - 2014 - philoSOPHIA: A Journal of Continental Feminism 4 (1):108-128.
    In lieu of an abstract, here is a brief excerpt of the content:Speculative ReproductionBiotechnologies and Ecologies in Thick TimeAstrida NeimanisEveryone loves me, Frida and the Abortion that fetus So Much Larger Than Life. Everyone loves that one. irrigation channelsthese waters as thick as blood (There is another painting I did, I called it “Roots.”) You the golden beets the potato bugs We are eating our young. Signed,—Frida Kahlo, Posthuman Gardener1 [End Page 108]IntroductionBirth has never been a “natural” matter. In the (...)
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  18.  45
    Feminist Interpretations of Merleau-Ponty. [REVIEW]Astrida Neimanis - 2007 - Symposium 11 (2):489-492.
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