Results for 'Suga Kōji'

672 found
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  1.  20
    A Concept Of “overseas Shinto Shrines”: A Pantheistic Attempt By Ogasawara Shōzō And Its Limitations.Suga Kōji - 2010 - Japanese Journal of Religious Studies 37 (1):47-74.
  2. Processing of auditory information carried by species-specific complex sounds.Nobuo Suga - 1995 - In Michael S. Gazzaniga (ed.), The Cognitive Neurosciences. MIT Press. pp. 3--295.
     
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  3. How Aristotle’s Theory of Education Has Been Studied in Our Century.Koji Tachibana - 2012 - Studia Classica 3:21-67.
  4.  4
    Counterexamples and amendments to the termination and optimality of ADOPT-based algorithms.Koji Noshiro & Koji Hasebe - 2024 - Artificial Intelligence 329 (C):104083.
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  5. Basho.Keijirō Suga (ed.) - 1991 - Tōkyō: Iwanami Shoten.
     
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  6.  47
    Phylogenetic Distribution and Trajectories of Visual Consciousness: Examining Feinberg and Mallatt’s Neurobiological Naturalism.Koji Ota, Daichi G. Suzuki & Senji Tanaka - 2022 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 53 (4):459-476.
    Feinberg and Mallatt, in their presentation of neurobiological naturalism, have suggested that visual consciousness was acquired by early vertebrates and inherited by a wide range of descendants, and that its neural basis has shifted to nonhomologous nervous structures during evolution. However, their evolutionary scenario of visual consciousness relies on the assumption that visual consciousness is closely linked with survival, which is not commonly accepted in current consciousness research. We suggest an alternative idea that visual consciousness is linked to a specific (...)
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  7. Moral Neuroscience and Moral Philosophy: Interactions for Ecological Validity.Koji Tachibana - 2009 - Kagaku Tetsugaku 42 (2):41-58.
    Neuroscientific claims have a significant impact on traditional philosophy. This essay, focusing on the field of moral neuroscience, discusses how and why philosophy can contribute to neuroscientific progress. First, viewing the interactions between moral neuroscience and moral philosophy, it becomes clear that moral philosophy can and does contribute to moral neuroscience in two ways: as explanandum and as explanans. Next, it is shown that moral philosophy is well suited to contribute to moral neuroscience in both of these two ways in (...)
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  8. Problématique de l'institution dans la dernière philosophie de Maurice Merleau-Ponty.Koji Hirose - 2004 - Numéro Spécial des Etudes de Langues Et de Cultures, Institut de Langues Et de Cultures Modernes, Université de Tsukuba 2:400.
    CETTE THESE SE VEUT UNE CONTRIBUTION A LA COMPREHENSION DE LA DERNIERE PHILOSOPHIE DE MERLEAU-PONTY, EN PRENANT COMME FIL CONDUCTEUR LA NOTION D'INSTITUTION. NOUS ESSAYONS D'ABORD DE DELIMITER LE CHAMP D'INTERROGATION DE LA NOTION D'INSTITUTION, TELLE QU'ELLE EST PRESENTEE DANS SES DEUX PREMIERS OUVRAGES. DEUXIEMEMENT, LA DESCRIPTION DE QUATRE ORDRES DE L'INSTITUTION SYMBOLIQUE (ANIMALITE ET VIE; STYLE ARTISTIQUE; LANGUE ET IDEALITE; SYSTEME SOCIAL) QUE NOUS NOUS EFFORCONS DE RECONSTITUER A L'AIDE DES MANUSCRITS INEDITS CONDUIT A DEVOILER LES MOTIVATIONS DE LA (...)
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  9.  18
    Enhanced memory for the wolf in sheep’s clothing.Atsunobu Suzuki & Sayaka Suga - 2010 - Cognition 117 (2):224-229.
  10. Two Kinds of Logical Impossibility.Alexander Sandgren & Koji Tanaka - 2020 - Noûs 54 (4):795-806.
    In this paper, we argue that a distinction ought to be drawn between two ways in which a given world might be logically impossible. First, a world w might be impossible because the laws that hold at w are different from those that hold at some other world (say the actual world). Second, a world w might be impossible because the laws of logic that hold in some world (say the actual world) are violated at w. We develop a novel (...)
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  11.  27
    La Genèse du Social et La Donation Charnelle du Non-Présentable (French).Koji Hirose - 2010 - Chiasmi International 12:333-345.
    The Genesis of the Social and the Carnal Donation of the Non-Presentable. The Range of the Notion of Institution in Merleau-PontyThis article examines the range of the notion of institution that Merleau-Ponty proposes in his course at the Collège de France (1954-55), by notably insisting on the importance of the question of the genesis of the social for the deepening of his thought. By broadening his investigative domains in two complementary directions (that is, lateral passivity and socio-historical institution), Merleau-Ponty aims (...)
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  12.  14
    La Genèse du Social et La Donation Charnelle du Non-Présentable (French).Koji Hirose - 2010 - Chiasmi International 12:333-345.
    The Genesis of the Social and the Carnal Donation of the Non-Presentable. The Range of the Notion of Institution in Merleau-PontyThis article examines the range of the notion of institution that Merleau-Ponty proposes in his course at the Collège de France (1954-55), by notably insisting on the importance of the question of the genesis of the social for the deepening of his thought. By broadening his investigative domains in two complementary directions (that is, lateral passivity and socio-historical institution), Merleau-Ponty aims (...)
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  13. Against Classical Paraconsistent Metatheory.Koji Tanaka & Patrick Girard - 2023 - Analysis 83 (2):285-294.
    There was a time when 'logic' just meant classical logic. The climate is slowly changing and non-classical logic cannot be dismissed off-hand. However, a metatheory used to study the properties of non-classical logic is often classical. In this paper, we will argue that this practice of relying on classical metatheories is problematic. In particular, we will show that it is a bad practice because the metatheory that is used to study a non-classical logic often rules out the very logic it (...)
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  14. Logically Impossible Worlds.Koji Tanaka - 2018 - Australasian Journal of Logic 15 (2):489.
    What does it mean for the laws of logic to fail? My task in this paper is to answer this question. I use the resources that Routley/Sylvan developed with his collaborators for the semantics of relevant logics to explain a world where the laws of logic fail. I claim that the non-normal worlds that Routley/Sylvan introduced are exactly such worlds. To disambiguate different kinds of impossible worlds, I call such worlds logically impossible worlds. At a logically impossible world, the laws (...)
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  15. Neurofeedback-Based Moral Enhancement and Traditional Moral Education.Koji Tachibana - 2018 - Humana Mente 11 (33):19-42.
    Scientific progress in recent neurofeedback research may bring about a new type of moral neuroenhancement, namely, neurofeedback-based moral enhancement; however, this has yet to be examined thoroughly. This paper presents an ethical analysis of the possibility of neurofeedback-based moral enhancement and demonstrates that this type of moral enhancement sheds new light on the moral enhancement debate. First, I survey this debate and extract the typical structural flow of its arguments. Second, by applying structure to the case of neurofeedback-based moral enhancement, (...)
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  16. Neurofeedback-Based Moral Enhancement and the Notion of Morality.Koji Tachibana - 2017 - The Annals of the University of Bucharest - Philosophy Series 66 (2):25-41.
    Some skeptics question the very possibility of moral bioenhancement by arguing that if we lack a widely acceptable notion of morality, we will not be able to accept the use of a biotechnological technique as a tool for moral bioenhancement. I will examine this skepticism and argue that the assessment of moral bioenhancement does not require such a notion of morality. In particular, I will demonstrate that this skepticism can be neutralized in the case of recent neurofeedback techniques. This goal (...)
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  17.  24
    Strong normalization of classical natural deduction with disjunctions.Koji Nakazawa & Makoto Tatsuta - 2008 - Annals of Pure and Applied Logic 153 (1-3):21-37.
    This paper proves the strong normalization of classical natural deduction with disjunction and permutative conversions, by using CPS-translation and augmentations. Using them, this paper also proves the strong normalization of classical natural deduction with general elimination rules for implication and conjunction, and their permutative conversions. This paper also proves that natural deduction can be embedded into natural deduction with general elimination rules, strictly preserving proof normalization.
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  18.  28
    Crystallographic nature of deformation bands shown in Zn and Mg-based long-period stacking ordered phase.Koji Hagihara, Michiaki Yamasaki, Masahito Honnami, Hitoshi Izuno, Masakazu Tane, Takayoshi Nakano & Yoshihito Kawamura - 2015 - Philosophical Magazine 95 (2):132-157.
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  19. Buddhist Philosophy of Logic.Koji Tanaka - 2013 - In Emmanuel Steven Michael (ed.), Blackwell Companion to Buddhist Philosophy. Wiley-Blackwell. pp. 320-330.
    Logic in Buddhist Philosophy concerns the systematic study of anumāna (often translated as inference) as developed by Dignāga (480-540 c.e.) and Dharmakīti (600-660 c.e.). Buddhist logicians think of inference as an instrument of knowledge (pramāṇa) and, thus, logic is considered to constitute part of epistemology in the Buddhist tradition. According to the prevalent 20th and early 21st century ‘Western’ conception of logic, however, logical study is the formal study of arguments. If we understand the nature of logic to be formal, (...)
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  20. The AGM theory and inconsistent belief change.Koji Tanaka - 2005 - Logique Et Analyse 48 (189-192):113-150.
    The problem of how to accommodate inconsistencies has attracted quite a number of researchers, in particular, in the area of database theory. The problem is also of concern in the study of belief change. For inconsistent beliefs are ubiquitous. However, comparatively little work has been devoted to discussing the problem in the literature of belief change. In this paper, I examine how adequate the AGM theory is as a logical framework for belief change involving inconsistencies. The technique is to apply (...)
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  21.  10
    What the ‘greater good’ excludes: Patients left behind by pre‐operative COVID‐19 screening in an Ethiopian town.Georgina D. Campelia, Hilkiah K. Suga, John H. Kempen, James N. Kirkpatrick & Nancy S. Jecker - 2023 - Developing World Bioethics 23 (3):269-276.
    During the coronavirus disease 2019 (COVID‐19) pandemic, bioethical analyses often emphasized population health and societal benefit. Hospital policies frequently focused on reducing risk of transmitting SARS‐CoV‐2 by restricting visitors; requiring protective equipment; and screening staff, patients and visitors. While restrictions can be burdensome, they are often justified as essential measures to protect the whole population against a virus with high rates of transmission, morbidity and mortality. Yet communities are not monolithic, and the impacts of these restrictions affect different groups differently. (...)
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  22.  69
    Divergence pattern of animal gene families and relationship with the Cambrian explosion.Takashi Miyata & Hiroshi Suga - 2001 - Bioessays 23 (11):1018-1027.
    There are many gene families that are specific to multicellular animals. These have either diverged from ancestral genes that are shared with fungi and/or plants or evolved from an ancestral gene unique to animals. The evolution of gene families involved in cell–cell communication and developmental control has been studied to establish whether the number of member genes increased dramatically immediately prior to or in concert with the Cambrian explosion. A molecular phylogeny‐based analysis of several animal‐specific gene families has revealed that (...)
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  23.  14
    Le chat-monstre dans Meigetsu-ki de Fujiwara no Teika : première occurrence du terme nekomata dans la littérature japonaise?The Monster Cat in Meigetsu-ki by Fujiwara no Teika: the First Occurrence of the Term Nekomata in Japanese Literature?Kôji Watanabe, Tomomi Yoshino & Olivier Lorrillard - 2021 - Iris 41.
    La figure diabolisée du chat dans la littérature japonaise évolue sans cesse au cours de l’époque médiévale, et nous prenons ici l’exemple d’un chat-monstre nommé nekomata. L’un des exemples littéraires les plus connus se trouve dans les Heures oisives, ouvrage écrit vers 1330 par Yoshida Kenkô. Il semble cependant que le terme nekomata soit apparu un siècle plus tôt, comme le montre l’entrée du 2 août 1233 dans le Journal de la lune brillante de Fujiwara no Teika, l’un des plus (...)
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  24.  14
    The Cat in Kokon chomon-jû. Three Anecdotes Taken from the Work Compiled by Tachibana no Narisue and Translated from Japanese into French.Kôji Watanabe, Tomomi Yoshino & Olivier Lorrillard - 2020 - Iris 40.
    La figure du chat fait son apparition dans la littérature japonaise au ixe siècle, mais son image évoluera de manière inattendue à l’époque médiévale. Des témoignages littéraires du xie et du xiie siècle, tels que les Notes de chevet de Sei Shônagon et Le Dit du Genji de Murasaki Shikibu, montraient clairement l’intérêt porté aux chats par les dames de cour. Pourtant, à partir du xiiie siècle, le félidé fera au contraire l’objet d’une forme de « diabolisation », et c’est (...)
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  25.  8
    Correction to: Redistribution to the less productive: parallel characterizations of the egalitarian Shapley and consensus values.Koji Yokote, Takumi Kongo & Yukihiko Funaki - 2020 - Theory and Decision 91 (1):99-99.
    In sub-Sect. 3.3, the terms “one-person” and “-person” were incorrectly updated by mistake during the correction stage in the online published article.
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  26.  12
    Redistribution to the less productive: parallel characterizations of the egalitarian Shapley and consensus values.Koji Yokote, Takumi Kongo & Yukihiko Funaki - 2020 - Theory and Decision 91 (1):81-98.
    In cooperative game theory with transferable utilities, there are two well-established ways of redistributing Shapley value payoffs: using egalitarian Shapley values, and using consensus values. We present parallel characterizations of these classes of solutions. Together with the axioms that characterize the original Shapley value, those that specify the redistribution methods characterize the two classes of values. For the class of egalitarian Shapley values, we focus on redistributions in one-person unanimity games from two perspectives: allowing the worth of coalitions to vary, (...)
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  27. Priest’s Anti-Exceptionalism, Candrakīrti and Paraconsistency.Koji Tanaka - 2019 - In Can Başkent & Thomas Macaulay Ferguson (eds.), Graham Priest on Dialetheism and Paraconsistency. Cham, Switzerland: Springer Verlag. pp. 127-138.
    Priest holds anti-exceptionalism about logic. That is, he holds that logic, as a theory, does not have any exceptional status in relation to the theories of empirical sciences. Crucial to Priest’s anti-exceptionalism is the existence of ‘data’ that can force the revision of logical theory. He claims that classical logic is inadequate to the available data and, thus, needs to be revised. But what kind of data can overturn classical logic? Priest claims that the data is our intuitions about the (...)
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  28.  33
    Neurorights to Free Will: Remaining in Danger of Impossibility.Koji Ota - 2023 - American Journal of Bioethics Neuroscience 14 (4):377-379.
    Neurorights, as “new human rights,” have been increasingly recognized in the literature. In the Neurorights Initiative, these rights are supposed to be directed toward mental privacy, free will, pe...
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  29.  21
    Compositional Z: Confluence Proofs for Permutative Conversion.Koji Nakazawa & Ken-Etsu Fujita - 2016 - Studia Logica 104 (6):1205-1224.
    This paper gives new confluence proofs for several lambda calculi with permutation-like reduction, including lambda calculi corresponding to intuitionistic and classical natural deduction with disjunction and permutative conversions, and a lambda calculus with explicit substitutions. For lambda calculi with permutative conversion, naïve parallel reduction technique does not work, and traditional notion of residuals is required as Ando pointed out. This paper shows that the difficulties can be avoided by extending the technique proposed by Dehornoy and van Oostrom, called the Z (...)
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  30.  22
    Medicine, metals and empire: the survival of a chymical projector in early eighteenth-century London.Koji Yamamoto - 2015 - British Journal for the History of Science 48 (4):607-637.
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  31. Making Sense of Paraconsistent Logic: The Nature of Logic, Classical Logic and Paraconsistent Logic.Koji Tanaka - 2013 - In Francesco Berto, Edwin Mares, Koji Tanaka & Francesco Paoli (eds.), Paraconsistency: Logic and Applications. Dordrecht, Netherland: Springer. pp. 15--25.
    Max Cresswell and Hilary Putnam seem to hold the view, often shared by classical logicians, that paraconsistent logic has not been made sense of, despite its well-developed mathematics. In this paper, I examine the nature of logic in order to understand what it means to make sense of logic. I then show that, just as one can make sense of non-normal modal logics (as Cresswell demonstrates), we can make `sense' of paraconsistent logic. Finally, I turn the tables on classical logicians (...)
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  32.  95
    A Diagrammatic Inference System with Euler Circles.Koji Mineshima, Mitsuhiro Okada & Ryo Takemura - 2012 - Journal of Logic, Language and Information 21 (3):365-391.
    Proof-theory has traditionally been developed based on linguistic (symbolic) representations of logical proofs. Recently, however, logical reasoning based on diagrammatic or graphical representations has been investigated by logicians. Euler diagrams were introduced in the eighteenth century. But it is quite recent (more precisely, in the 1990s) that logicians started to study them from a formal logical viewpoint. We propose a novel approach to the formalization of Euler diagrammatic reasoning, in which diagrams are defined not in terms of regions as in (...)
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  33.  15
    Effects of Transcranial Direct Current Stimulation on Brain Networks Related to Creative Thinking.Koji Koizumi, Kazutaka Ueda, Ziyang Li & Masayuki Nakao - 2020 - Frontiers in Human Neuroscience 14.
  34. Buddhist Logic from a Global Perspective.Koji Tanaka - 2021 - In Inkeri Koskinen, David Ludwig, Zinhle Mncube, Luana Poliseli & Luis Reyes-Galindo (eds.), Global Epistemologies and Philosophies of Science. New York: Routledge. pp. 274-285.
    Buddhist philosophers have developed a rich tradition of logic. Buddhist material on logic that forms the Buddhist tradition of logic, however, is hardly discussed or even known. This article presents some of that material in a manner that is accessible to contemporary logicians and philosophers of logic and sets agendas for global philosophy of logic.
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  35. In Search of the Semantics of Emptiness.Koji Tanaka - 2014 - In JeeLoo Liu & Douglas L. Berger (eds.), Nothingness in Asian Philosophy. New York: Routledge. pp. 55-63.
  36.  16
    Corrigendum to “Strong normalization proof with CPS-translation for second order classical natural deduction”.Koji Nakazawa & Makoto Tatsuta - 2003 - Journal of Symbolic Logic 68 (4):1415-1416.
    This paper points out an error of Parigot's proof of strong normalization of second order classical natural deduction by the CPS-translation, discusses erasing-continuation of the CPS-translation, and corrects that proof by using the notion of augmentations.
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  37.  31
    Pantachies and Weakly Inaccessible Cardinals.Koji Nakatogawa - 1987 - Annals of the Japan Association for Philosophy of Science 7 (2):57-71.
  38.  23
    Strong Reduction of Combinatory Calculus with Streams.Koji Nakazawa & Hiroto Naya - 2015 - Studia Logica 103 (2):375-387.
    This paper gives the strong reduction of the combinatory calculus SCL, which was introduced as a combinatory calculus corresponding to the untyped Lambda-mu calculus. It proves the confluence of the strong reduction. By the confluence, it also proves the conservativity of the extensional equality of SCL over the combinatory calculus CL, and the consistency of SCL.
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  39. Croquemitaine et namahage: La peur comme moyen éducatif et initiatique.Koji Watanabe - 2003 - Iris 25:137-145.
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  40. L'énigme de Hiruko dans la mythologie japonaise. Le mythe de l'enfant-sangsue ou le mythe du jeune soleil?Koji Watanabe - 2002 - Iris 23:55-62.
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  41. Paraconsistent dynamics.Patrick Girard & Koji Tanaka - 2016 - Synthese 193 (1):1-14.
    It has been an open question whether or not we can define a belief revision operation that is distinct from simple belief expansion using paraconsistent logic. In this paper, we investigate the possibility of meeting the challenge of defining a belief revision operation using the resources made available by the study of dynamic epistemic logic in the presence of paraconsistent logic. We will show that it is possible to define dynamic operations of belief revision in a paraconsistent setting.
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  42.  11
    Consciousness and Time: A Representationalist Approach.Koji Ota & Takeshi Sakon - 2011 - Journal of the Japan Association for Philosophy of Science 39 (1):1-11.
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  43. Buddhist Shipping Containers.Koji Tanaka - 2023 - In Christian Coseru (ed.), Reasons and Empty Persons: Mind, Metaphysics, and Morality: Essays in Honor of Mark Siderits. Springer. pp. 295-305.
    In his book review of Graham Priest's The Fifth Corner of Four, Mark Siderits, while criticising Priest's philology, suggests that Priest's work is 'of considerable interest' for two reasons. First, 'when two independent traditions use similar methods to work on similar issues, it is always possible that one may have hit on approaches that the other missed'. Second, 'the decentering that can be induced by looking at another tradition may trigger fresh insights, even if those insights are not ones that (...)
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  44.  42
    Frankfurt-Style Cases and Moral Responsibility: A Methodological Reflection.Koji Ota - 2021 - International Journal of Philosophical Studies 29 (3):295-319.
    Frankfurt-Style Cases (FSCs) seem to elicit the intuitive judgment that an agent is morally responsible despite being unable to act otherwise, which is supposed to falsify the Principle of Alternative Possibility (PAP). Recent empirical studies have shown that the inclination toward this intuitive judgment is shared among people, which seems to reinforce the argument against the PAP. However, some scholars have argued for Descriptive Anti-Intuitionism (DAI) — intuitive judgments have never played an evidential role in philosophy — and thus denied (...)
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  45.  42
    Performing, Creating, and Listening to Nature through Music: The Art of Self-Integration.Koji Matsunobu - 2013 - Journal of Aesthetic Education 47 (4):64-79.
    One of the prime characteristics of the increasingly technological and interconnected world is the disappearance of analogue experience in all aspects of life. Due to technological invention, we are exposed to a variety of news and information, checking emails in private and business accounts for a significant amount of time each day. Our information-driven minds are constantly occupied by the desire to seek out more information. The ways we engage in music also have changed. We now download mp3 files and (...)
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  46. How we have come to do archaeology the way(s) we do : a meta-critique of current archaeological discursive formation.Koji Mizoguchi - 2015 - In Kristian Kristiansen, Ladislav Šmejda, Jan Turek & Evžen Neustupný (eds.), Paradigm found: archaeological theory present, past and future: essays in honour of Evžen Neustupný. Oxford: Oxbow Books.
     
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  47.  4
    Phosphorylation Hypothesis of Sleep.Koji L. Ode & Hiroki R. Ueda - 2020 - Frontiers in Psychology 11.
    Sleep is a fundamental property conserved across species. The homeostatic induction of sleep indicates the presence of a mechanism that is progressively activated by the awake state and that induces sleep. Several lines of evidence support that such function, namely, sleep need, lies in the neuronal assemblies rather than specific brain regions and circuits. However, the molecular mechanism underlying the dynamics of sleep need is still unclear. This review aims to summarize recent studies mainly in rodents indicating that protein phosphorylation, (...)
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  48.  9
    Correction: Phylogenetic Distribution and Trajectories of Visual Consciousness: Examining Feinberg and Mallatt’s Neurobiological Naturalism.Koji Ota, Daichi G. Suzuki & Senji Tanaka - forthcoming - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie:1-1.
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  49.  6
    What Is It Like to Be a Physicalist?:物理主義者であるとはどのようなことか.Koji Ota - 2019 - Kagaku Tetsugaku 52 (1):143-162.
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  50.  61
    Three Schools of Paraconsistency.Koji Tanaka - 2003 - Australasian Journal of Logic 1:28-42.
    A logic is said to be paraconsistent if it does not allow everything to follow from contradictory premises. There are several approaches to paraconsistency. This paper is concerned with several philosophical positions on paraconsistency. In particular, it concerns three ‘schools’ of paraconsistency: Australian, Belgian and Brazilian. The Belgian and Brazilian schools have raised some objections to the dialetheism of the Australian school. I argue that the Australian school of paraconsistency need not be closed down on the basis of the Belgian (...)
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