Results for 'Spencer Egan'

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  1. Non-factive Understanding: A Statement and Defense.Yannick Doyle, Spencer Egan, Noah Graham & Kareem Khalifa - 2019 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 50 (3):345-365.
    In epistemology and philosophy of science, there has been substantial debate about truth’s relation to understanding. “Non-factivists” hold that radical departures from the truth are not always barriers to understanding; “quasi-factivists” demur. The most discussed example concerns scientists’ use of idealizations in certain derivations of the ideal gas law from statistical mechanics. Yet, these discussions have suffered from confusions about the relevant science, as well as conceptual confusions. Addressing this example, we shall argue that the ideal gas law is best (...)
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  2.  15
    Getting it Wrong from the Beginning: Our Progressivist Inheritance from Herbert Spencer, John Dewey, and Jean Piaget.Kieran Egan, Herbert Spencer, John Dewey & Jean Piaget - 2002 - Yale University Press.
    The ideas upon which public education was founded in the last half of the nineteenth century were wrong. And despite their continued dominance in educational thinking for a century and a half, these ideas are no more right today. So argues one of the most original and highly regarded educational theorists of our time in 'Getting It Wrong from the Beginning'. Kieran Egan explains how we have come to take mistaken concepts about education for granted and why this dooms (...)
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  3.  3
    Egan, Kieran. Getting It Wrong From the Beginning: Our Progressive Inheritance From Herbert Spencer, John Dewey and Jean Piaget. [REVIEW]James S. Taylor - 2004 - Journal of Interdisciplinary Studies 16 (1-2):190-192.
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  4. Disputing about Taste.Andy Egan - 2010 - In Richard Feldman & Ted A. Warfield (eds.), Disagreement. Oxford, GB: Oxford University Press. pp. 247-286.
    “There’s no disputing about taste.” That’s got a nice ring to it, but it’s not quite the ring of truth. While there’s definitely something right about the aphorism – there’s a reason why it is, after all, an aphorism, and why its utterance tends to produce so much nodding of heads and muttering of “just so” and “yes, quite” – it’s surprisingly difficult to put one’s finger on just what the truth in the neighborhood is, exactly. One thing that’s pretty (...)
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  5. A Deflationary Account of Mental Representation.Frances Egan - 2020 - In Joulia Smortchkova, Krzysztof Dołrega & Tobias Schlicht (eds.), What Are Mental Representations? New York, NY, United States of America: Oxford University Press.
    Among the cognitive capacities of evolved creatures is the capacity to represent. Theories in cognitive neuroscience typically explain our manifest representational capacities by positing internal representations, but there is little agreement about how these representations function, especially with the relatively recent proliferation of connectionist, dynamical, embodied, and enactive approaches to cognition. In this talk I sketch an account of the nature and function of representation in cognitive neuroscience that couples a realist construal of representational vehicles with a pragmatic account of (...)
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  6. Second-Order Predication and the Metaphysics of Properties.Andy Egan - 2004 - Australasian Journal of Philosophy 82 (1):48-66.
    Problems about the accidental properties of properties motivate us--force us, I think--not to identify properties with the sets of their instances. If we identify them instead with functions from worlds to extensions, we get a theory of properties that is neutral with respect to disputes over counterpart theory, and we avoid a problem for Lewis's theory of events. Similar problems about the temporary properties of properties motivate us--though this time they probably don't force us--to give up this theory as well, (...)
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  7.  14
    The Data of Ethics.Herbert Spencer - 1887 - Cambridge University Press.
    Herbert Spencer , Victorian philosopher, biologist, sociologist and political theorist, one of the founders of Social Darwinism and author of the phrase 'survival of the fittest', was nominated for the Nobel Prize for Literature in 1902, losing out to Theodor Mommsen. Spencer left his post at The Economist in 1857 to focus on writing his ten-volume System of Synthetic Philosophy, a work that offers an ethics-based guide to human conduct to replace that provided by conventional religious belief. Published (...)
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  8.  92
    Karl Rahner.Egan - 1992 - Thought: Fordham University Quarterly 67 (3):257-270.
  9.  21
    Devices of Responsibility: Over a Decade of Responsible Research and Innovation Initiatives for Nanotechnologies.Clare Shelley-Egan, Diana M. Bowman & Douglas K. R. Robinson - 2018 - Science and Engineering Ethics 24 (6):1719-1746.
    Responsible research and innovation has come to represent a change in the relationship between science, technology and society. With origins in the democratisation of science, and the inclusion of ethical and societal aspects in research and development activities, RRI offers a means of integrating society and the research and innovation communities. In this article, we frame RRI activities through the lens of layers of science and technology governance as a means of characterising the context in which the RRI activity is (...)
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  10. Epistemic Injustice in Late-Stage Dementia: A Case for Non-Verbal Testimonial Injustice.Lucienne Spencer - 2022 - Social Epistemology 1 (1):62-79.
    The literature on epistemic injustice has thus far confined the concept of testimonial injustice to speech expressions such as inquiring, discussing, deliberating, and, above all, telling. I propose that it is time to broaden the horizons of testimonial injustice to include a wider range of expressions. Controversially, the form of communication I have in mind is non-verbal expression. Non-verbal expression is a vital, though often overlooked, form of communication, particularly for people who have certain neurocognitive disorders. Dependency upon non-verbal expression (...)
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  11.  34
    First Principles. --.Herbert Spencer - 1860 - Westport, Conn.: Cambridge University Press.
  12. Vindicating Intentional Realism: A Review of Jerry Fodor's "Psychosemantics: The Problem of Meaning in the Philosophy of Mind". [REVIEW]Frances Egan - 1990 - Behavior and Philosophy 18 (1):59-61.
     
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  13.  18
    4 Playing well.David Egan - 2013 - In Emily Ryall (ed.), The philosophy of play. Milton Park, Abingdon, Oxon: Routledge. pp. 54.
    Ludwig Wittgenstein famously compares units of language to games, but his pupil Rush Rhees finds that analogy limiting. Unlike uses of language, says Rhees, games are not part of a larger whole and do not have a point, which means that games, unlike language, cannot lead to growth in understanding. Treating language like a game, according to Rhees, is characteristic of sophistry. But this paper claims that sophistry is not like playing a game but like playing the spoilsport. Wittgenstein’s fluid (...)
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  14.  19
    Recent Discussions in Science, Philosophy, and Morals.Herbert Spencer - 1871 - Appleton.
    This Is A New Release Of The Original 1878 Edition.
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  15. The Data of Ethics.Herbert Spencer - 2012 - Cambridge University Press.
    Herbert Spencer, Victorian philosopher, biologist, sociologist and political theorist, one of the founders of Social Darwinism and author of the phrase 'survival of the fittest', was nominated for the Nobel Prize for Literature in 1902, losing out to Theodor Mommsen. Spencer left his post at The Economist in 1857 to focus on writing his ten-volume System of Synthetic Philosophy, a work that offers an ethics-based guide to human conduct to replace that provided by conventional religious belief. Published in (...)
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  16. All Things Must Pass Away.Joshua Spencer - 2012 - Oxford Studies in Metaphysics 7:67.
    Are there any things that are such that any things whatsoever are among them. I argue that there are not. My thesis follows from these three premises: (1) There are two or more things; (2) for any things, there is a unique thing that corresponds to those things; (3) for any two or more things, there are fewer of them than there are pluralities of them.
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  17. Education, intellectual, moral, and physical.Herbert Spencer - 1880 - New York and London,: D. Appleton and company.
  18.  38
    The ambivalence of promising technology.Clare Shelley-Egan - 2010 - NanoEthics 4 (2):183-189.
    Issues of responsibility in the world of nanotechnology are becoming explicit with the emergence of a discourse on ‘responsible development’ of nanoscience and nanotechnologies. Much of this discourse centres on the ambivalences of nanotechnology and of promising technology in general. Actors must find means of dealing with these ambivalences. Actors’ actions and responses to ambivalence are shaped by their position and context, along with strategic games they are involved in, together with other actors. A number of interviews were conducted with (...)
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  19.  9
    Born Again, Briefly.Greg Egan - 2009-09-10 - In Russell Blackford & Udo Schüklenk (eds.), 50 Voices of Disbelief. Wiley‐Blackwell. pp. 172–176.
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  20.  12
    Is There a Role for Representational Content in Scientific Psychology?Frances Egan - 2009-03-20 - In Dominic Murphy & Michael Bishop (eds.), Stich. Wiley‐Blackwell. pp. 14–29.
    This chapter contains sections titled: I II III IV V References.
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  21.  17
    Delusion: Cognitive Approaches—Bayesian Inference and Compartmentalisation.Martin Davies & Andy Egan - 2013 - In K. W. M. Fulford, Martin Davies, Richard G. T. Gipps, George Graham, John Z. Sadler, Giovanni Stanghellini & Tim Thornton (eds.), The Oxford Handbook of Philosophy and Psychiatry. Oxford University Press. pp. 689-727.
    Cognitive approaches contribute to our understanding of delusions by providing an explanatory framework that extends beyond the personal level to the sub personal level of information-processing systems. According to one influential cognitive approach, two factors are required to account for the content of a delusion, its initial adoption as a belief, and its persistence. This chapter reviews Bayesian developments of the two-factor framework.
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  22. How We Feel About Terrible, Non-existent Mafiosi.Tyler Doggett & Andy Egan - 2012 - Philosophy and Phenomenological Research 84 (2):277-306.
    We argue for an imaginative analog of desire from premises about imaginative engagement with fiction. There's a bit about the paradox of fiction, too.
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  23.  2
    Spencer Herbert Synthetikus filozófiájának kivonata.Herbert Spencer - 1903 - Budapest,: Politzer Z és fia. Edited by F. Howard Collins, Oszkár Jászi, Károly Pekár, Bódog Somló & Rusztem Vámbéry.
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  24.  5
    Hume's reception in early America.Mark G. Spencer (ed.) - 2017 - New York: Bloomsbury Academic.
    Hume's Reception in Early America: Expanded Edition brings together the original American responses to one of Britain's greatest men of letters, David Hume. Now available as a single volume paperback, this new edition includes updated further readings suggestions and dozens of additional primary sources gathered together in a completely new concluding section. From complete pamphlets and booklets, to poems, reviews, and letters, to extracts from newspapers, religious magazines and literary and political journals, this book's contents come from a wide variety (...)
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  25.  5
    La justicia.Herbert Spencer - 1900 - Buenos Aires,: Editorial Atalaya.
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  26. Scope and limits of psychiatric evidence in international criminal law.Dragana Spencer - 2020 - In Caroline Fournet & Anja Matwijkiw (eds.), Biolaw and international criminal law: towards interdisciplinary synergies. Boston: Brill Nijhoff.
     
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  27.  7
    The evolution of the West: how Christianity has shaped our values.Nick Spencer - 2016 - Louisville, Kentucky: Westminster John Knox Press.
    Why the West is different -- Religiously secular: the making of America -- Trouble with the law: Magna Carta and the limits of the law -- christianity and democracy: friend and foe -- Saving humanism from the humanists -- Christianity and atheism: a family affair -- The accidental midwife: the emergence of a scientific culture -- No doubts as to how one ought to act: Darwin's doubts and his faith -- The religion of Christianity and the religion of human rights (...)
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  28.  12
    The Evolution of Pragmatism in India: Ambedkar, Dewey, and the Rhetoric of Reconstruction by Scott R. Stroud (review).Albert R. Spencer - 2024 - Transactions of the Charles S. Peirce Society 59 (4):456-462.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Evolution of Pragmatism in India: Ambedkar, Dewey, and the Rhetoric of Reconstruction by Scott R. StroudAlbert R. SpencerBy Scott R. StroudThe Evolution of Pragmatism in India: Ambedkar, Dewey, and the Rhetoric of Reconstruction Chicago and London: The University of Chicago Press, 2023. 302 pp., incl. indexMore scholarly attention needs to be paid to the mutual influences between Asian and American thought, especially with regards to the development, (...)
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  29.  11
    David Hume and Eighteenth-Century America.Mark G. Spencer - 2005 - Rochester, NY: Boydell & Brewer.
    A thorough examination of the role which David Hume''s writings played upon the founders of the United States.This book explores the reception of David Hume''s political thought in eighteenth-century America. It presents a challenge to standard interpretations that assume Hume''s thought had little influence in early America. Eighteenth-century Americans are often supposed to have ignored Hume''s philosophical writings and to have rejected entirely Hume''s "Tory" History of England. James Madison, if he used Hume''s ideas in Federalist No. 10, it is (...)
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  30.  4
    John Stuart Mill: his life and works: twelve sketches.Herbert Spencer (ed.) - 1873 - Folcroft, Pa.: Folcroft Library Editions.
    Bourne, H. R. F. A sketch of his life--Thornton, W. T. His career in the India House.--Spencer, H. His moral character.--Trimen, H. His botanical studies.--Minto, W. His place as a critic.--Levy, J. H. His work in philosophy.--Hunter, W. A. His studies in morals and jurisprudence.--Cairnes, J. E. His work in political economy.--Fawcett, H. His influence at the universities.--Fawcett, M. G. His influence as a practical politician.--Harrison, F. His relation to positivism.--Hunter, W. A. His position as a philosopher.
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  31.  3
    Guattari's Ecosophy and Implications for Pedagogy.Heather Greenhalgh-Spencer - 2014-10-27 - In Morwenna Griffiths, Marit Honerød Hoveid, Sharon Todd & Christine Winter (eds.), Re‐Imagining Relationships in Education. Wiley. pp. 160–178.
    This chapter discusses Guattari's ecosophy, placing his work within the extant literature on environmental education and science and technology studies; defining key terms and examining ecosophy as a philosophy radical and encompassing enough to make intelligible the dynamic connections between various fields of existence. It then offers a ‘reading’ of two different pedagogical strategies that have achieved a wide following in the last few decades: direct instruction, and critical pedagogy. Reading these pedagogies through ecosophy allows us to name more fully (...)
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  32.  15
    David Hume and eighteenth-century America.Mark G. Spencer - 2005 - Rochester, NY: University of Rochester Press.
    Hume's works in Colonial and early Revolutionary America -- Historiographical context for Hume's reception in eighteenth-century America -- Hume's earliest reception in Colonial America -- Hume's impact on the prelude to American independence -- Humean origins of the American Revolution -- Hume and Madison on faction -- Was Hume a liability in late eighteenth-century America? -- Explaining "Publius's" silent use of Hume -- The reception of Hume's politics in late eighteenth-century America.
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  33. Might do Better: Flexible Relativism and the QUD.Bob Beddor & Andy Egan - 2018 - Semantics and Pragmatics 11.
    The past decade has seen a protracted debate over the semantics of epistemic modals. According to contextualists, epistemic modals quantify over the possibilities compatible with some contextually determined group’s information. Relativists often object that contextualism fails to do justice to the way we assess utterances containing epistemic modals for truth or falsity. However, recent empirical work seems to cast doubt on the relativist’s claim, suggesting that ordinary speakers’ judgments about epistemic modals are more closely in line with contextualism than relativism (...)
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  34.  21
    How We Feel About Terrible, Non‐existent Mafiosi.Andy Egan Tyler Doggett - 2012 - Philosophy and Phenomenological Research 84 (2):277-306.
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  35. Herbert Spencer, selections..Herbert Spencer - 1902 - [n.p.]:
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  36. Do Your Homework! A Rights-Based Zetetic Account of Alleged Cases of Doxastic Wronging.J. Spencer Atkins - forthcoming - Ethical Theory and Moral Practice:1-28.
    This paper offers an alternate explanation of cases from the doxastic wronging literature. These cases violate what I call the degree of inquiry right—a novel account of zetetic obligations to inquire when interests are at stake. The degree of inquiry right is a moral right against other epistemic agents to inquire to a certain threshold when a belief undermines one’s interests. Thus, the agents are sometimes obligated to leave inquiry open. I argue that we have relevant interests in reputation, relationships, (...)
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  37.  34
    Roman landscape: culture and identity.Diana Spencer - 2010 - New York, NY: Cambridge University Press.
    This book tackles how and why 'landscape' (farms, gardens, countryside) set the scene in the first centuries BCE and CE for Romans keen to talk up and about (but also to scrutinize and understand) what it meant to be a citizen. It investigates what 'landscape' means now and reflects upon how contemporary approaches to 'landscape' can enrich our understanding of ancient experience of the interface between natural and artificial space. It encourages examination of 'landscape' from a range of angles, suggesting (...)
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  38.  28
    Progressive atheism: how moral evolution changes the god debate.Egan Wynne & Justin McBrayer - 2021 - International Journal for Philosophy of Religion 89 (1):91-97.
    Professor Schellenberg thinks that recent progress in our moral thinking about what counts as a good person and what counts as morally permissible action strengthen the case for atheism. Moral evolution ought to lead to religious evolution. We don’t think the maneuver works. Despite being a clear and accessible piece of philosophy that makes some important contributions to the literature, the central move of the book falls short. In that sense, Progressive Atheism makes little progress. Our review offers a synopsis (...)
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  39.  13
    Thoughts: An Essay on Content.M. Frances Egan - 1989 - Philosophy of Science 56 (2):359-360.
  40.  7
    Values and Imagination in Teaching: With a Special Focus on Social Studies.Gillian Judson Kieran Egan - 2009 - Educational Philosophy and Theory 41 (2):126-140.
    Both local and global issues are typically dealt with in the Social Studies curriculum, or in curriculum areas with other names but similar intents. In the literature about Social Studies the imagination has played little role, and consequently it hardly appears in texts designed to help teachers plan and implement Social Studies lessons. What is true of Social Studies is also largely reflected in general texts concerning planning teaching. Clearly many theorists and practitioners are concerned to engage students’ imaginations in (...)
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  41.  5
    Essays, scientific, political, and speculative.Herbert Spencer - 1914 - London,: D. Appleton and company. Edited by F. Howard Collins.
    The original publication of this volume drew Herbert into the epistemological debate with John Stuart Mill. It was to be of relevance to future psychologists, including William James, a pioneer of experimental psychology.
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  42.  8
    Passages from the philosophy of Herbert Spencer.Herbert Spencer - 1910 - Portland, Me.,: T. B. Mosher. Edited by Clara Sherwood Stevens.
    Excerpt from Passages From the Philosophy of Herbert Spencer Perhaps to the average reader these lines from T be Foundations of Belief, by Arthur James Bal four, would seem to characterize the doctrine of Herbert Spencer. But the real student of his Philosophy Would resent the injustice of such an in terpretation. As though from a glance at a figure upon the border of an intricate piece Of tapestry, one could conceive the design and colour scheme of the (...)
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  43.  32
    Controversies in Political Theology: Development or Liberation? By Thia Cooper.Anthony Egan - 2010 - Heythrop Journal 51 (4):710-710.
  44.  5
    Interpreting Buridan: critical essays.Spencer C. Johnston & Henrik Lagerlund (eds.) - 2024 - Cambridge: Cambridge University Press.
    A collection of new essays on the influential medieval philosopher John Buridan, written by leading Buridan scholars. The volume places Buridan in his philosophical context and examines his writings on topics including logic, modal logic, paradoxes, metaphysics, epistemology, theory of knowledge, moral philosophy, and natural philosophy.
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  45. Doing good by stealth : professional ethics and moral choices in the verdict and regarding Henry.Rachel Spencer - 2011 - In Reid Mortensen, Francesca Bartlett & Kieran Tranter (eds.), Alternative perspectives on lawyers and legal ethics: reimagining the profession. New York: Routledge.
     
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  46.  17
    Tweetable Nietzsche: his essential ideas revealed and explained.Charles Ivan Spencer - 2016 - Grand Rapids, Michigan: Zondervan.
    The Tweetable Nietzsche introduces and analyzes the worldview of Friedrich Nietzsche. Nietzsche's tweets, 140 characters or less, provide readers a distilled essence of every major aspect of his worldview. Each tweet illustrates some aspect of his worldview contributing toward a full-orbed understanding of Nietzsche's thought." -- provided by publisher.
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  47. Smith's Humean criticism of Hume's account of the origin of justice.Spencer J. Pack & Eric Schliesser - 2006 - Journal of the History of Philosophy 44 (1):47-63.
    It is argued that Adam Smith criticizes David Hume's account of the origin of and continuing adherence to the rule of law for being not sufficiently Humean. Hume explained that adherence to the rule of law originated in the self-interest to restrain self-interest. According to Smith, Hume does not pay enough attention to the passions of resentment and admiration, which have their source in the imagination. Smith's offers a more naturalistic and evolutionary account of the psychological pre-conditions of the establishment (...)
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  48.  2
    History of physics.Spencer R. Weart & Melba Phillips (eds.) - 1985 - New York, N.Y.: American Institute of Physics.
    Blurb & Contents Readings from Physics Today With over 300 photographs and illustrations, this volume is a valuable library reference, a useful supplementary text for a wide range of courses, and stimulating leisure reading for physicists and non- physicists alike.
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  49. Wanting things you don't want: The case for an imaginative analogue of desire.Tyler Doggett & Andy Egan - 2007 - Philosophers' Imprint 7:1-17.
    You’re imagining, in the course of a different game of make-believe, that you’re a bank robber. You don’t believe that you’re a bank robber. You are moved to point your finger, gun-wise, at the person pretending to be the bank teller and say, “Stick ‘em up! This is a robbery!”.
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  50. The Role of Creativity in Expertise and Skilled Action.Spencer Ivy - 2022 - Synthese 200 (456):1-22.
    Perhaps a part of what makes expertise so inspiring to the curious researcher is the possibility of appropriating the structural components of skilled action to draw a roadmap towards their achievement that anyone might be able to follow. Accordingly, the purpose of this essay is to shed light upon the role that creativity plays in the production and environment of skilled action to that foregoing end. In doing so, I suggest that the lessons to be learned from recent empirical research (...)
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