Results for 'Sean D. Murphy'

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  1.  40
    Jus Ad Bellum, Values, and the Contemporary Structure of International Law.Sean D. Murphy - 2013 - Journal of Religious Ethics 41 (1):20-26.
    In “Religion, Violence, and Human Rights: Protection of Human Rights as Justification for the Use of Armed Force,” James Johnson discusses an important dilemma for contemporary society: when should transnational military force be permitted to protect human rights? Professor Johnson uses the relatively recent doctrine of a “responsibility to protect” as the centerpiece of his paper, characterizing it as a reaction to legal concepts that emerged in the “Westphalian system.” Yet the doctrine, at least as it relates to the use (...)
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  2. Seeing Things in Merleau-Ponty.Sean D. Kelly - 2005 - In Taylor Carman (ed.), The Cambridge Companion to Merleau-Ponty. Cambridge: Cambridge University Press. pp. 74-110.
    The passage above comes from the opening pages of Merleau-Ponty’s essay on Edmund Husserl. It proposes a risky interpretive principle. The main feature of this principle is that the seminal aspects of a thinker’s work are so close to him that he is incapable of articulating them himself. Nevertheless, these aspects pervade the work, give it its style, its sense and its direction, and therefore belong to it essentially. As Martin Heidegger writes, in a passage quoted by Merleau-Ponty: " The (...)
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  3. The Non-Conceptual Content of Perceptual Experience: Situation Dependence and Fineness of Grain.Sean D. Kelly - 2001 - Philosophy and Phenomenological Research 62 (3):601-608.
    I begin by examining a recent debate between John McDowell and Christopher Peacocke over whether the content of perceptual experience is non-conceptual. Although I am sympathetic to Peacocke’s claim that perceptual content is non-conceptual, I suggest a number of ways in which his arguments fail to make that case. This failure stems from an over-emphasis on the "fine-grainedness" of perceptual content - a feature that is relatively unimportant to its non-conceptual structure. I go on to describe two other features of (...)
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  4. The Puzzle of Temporal Experience.Sean D. Kelly - 2005 - In Andrew Brook (ed.), Cognition and the Brain: The Philosophy and Neuroscience Movement. Cambridge: Cambridge University Press. pp. 208--238.
    There you are at the opera house. The soprano has just hit her high note – a glassshattering high C that fills the hall – and she holds it. She holds it. She holds it. She holds it. She holds it. She holds the note for such a long time that after a while a funny thing happens: you no longer seem only to hear it, the note as it is currently sounding, that glass-shattering high C that is loud and (...)
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  5. Grasping at Straws: Motor Intentionality and the Cognitive Science of Skillful Action.Sean D. Kelly - 2000 - In Essays in Honor of Hubert Dreyfus, Vol. II. MIT Press.
     
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  6.  3
    The Ontology of Socratic Questioning in Plato's Early Dialogues.Sean D. Kirkland - 2013 - State University of New York Press.
    _A provocative close reading revealing a radical, proto-phenomenological Socrates._.
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  7.  24
    The Ontology of Socratic Questioning in Plato's Early Dialogues.Sean D. Kirkland - 2012 - State University of New York Press.
    A provocative close reading revealing a radical, proto-phenomenological Socrates.
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  8. What Do We See (When We Do)?Sean D. Kelly - 1999 - In Thomas Baldwin (ed.), Philosophical Topics. Routledge. pp. 107-128.
    1. The philosophical problem of what we see My topic revolves around what is apparently a very basic question. Stripped of all additions and in its leanest, most economical form, this is the question: "What do we see?" But in this most basic form the question admits of at least three different interpretations. In the first place, one might understand it to be an epistemological question, perhaps one with skeptical overtones. "What do we see?", on this reading, is short for (...)
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  9. The Relevance of Phenomenology to the Philosophy of Language and Mind.Sean D. Kelly - 2000 - New York: Routledge.
    This work discusses philosophical problems of perceptual content, the content of deomonstrative thoughts, and the unity of proposition. By demonstrating a connection between phenomenology and analysis, Kelly suggests ways in which they can be fruitfully pursued.
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  10. Heterophenomenology: Heavy-Handed Sleight-of-Hand. [REVIEW]Hubert Dreyfus & Sean D. Kelly - 2007 - Phenomenology and the Cognitive Sciences 6 (1-2):45-55.
    We argue that heterophenomenology both over- and under-populates the intentional realm. For example, when one is involved in coping, one’s mind does not contain beliefs. Since the heterophenomenologist interprets all intentional commitment as belief, he necessarily overgenerates the belief contents of the mind. Since beliefs cannot capture the normative aspect of coping and perceiving, any method, such as heterophenomenology, that allows for only beliefs is guaranteed not only to overgenerate beliefs but also to undergenerate other kinds of intentional phenomena.
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  11.  34
    Nietzsche and Drawing Near to the Personalities of the Pre-Platonic Greeks.Sean D. Kirkland - 2011 - Continental Philosophy Review 44 (4):417-437.
    This essay focuses on and attempts to uncover the truly radical character of Nietzsche’s early “philological” work, specifically asking after the benefit he claims the study of classical culture should have for our present, late-modern historical moment. Taking up his study of the Pre-Platonic thinkers in 1873’s Philosophie im tragischen Zeitalter der Griechen , the first section analyzes Nietzsche’s statement that history’s principle task is the uncovering of Persönlichkeiten . I argue that it is not at all the subjective character (...)
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  12. A Moment to Reflect Upon Perceptual Synchrony.Sean D. Kelly - unknown
    & How does neuronal activity bring about the interpretation of visual space in terms of objects or complex perceptual events? If they group, simple visual features can bring about the integration of spikes from neurons responding to different features to within a few milliseconds. Considered as a potential solution to the ‘‘binding problem,’’ it is suggested that neuronal synchronization is the glue for binding together different features of the same object. This idea receives some support from correlated- and periodic-stimulus motion (...)
     
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  13.  3
    Impact of Co-Morbidities on Resource Use and Adherence to Guidelines Among Commercially Insured Adults with New Visits for Back Pain.Sean D. Rundell, Laura S. Gold, Ryan N. Hansen & Brian W. Bresnahan - 2017 - Journal of Evaluation in Clinical Practice 23 (6):1218-1226.
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  14.  31
    Logos as the Message From the Gods: On the Etymology of Hermes in Plato's Cratylus.Sean D. Kirkland - 2007 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 12 (1):1 - 14.
    In the Cratylus, Socrates seems to present the Logos essentially as an always already present yoke binding us to our world. However, this prior and necessary bond does not entail that the world is revealed perfectly and completely in the terms and structures of our human language. Rather, within this bond, the Logos opens up a distance between being and appearance, insofar as it points to »what is« as the withdrawn possibility condition for the appearances ordered, gathered and separated according (...)
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  15.  23
    Colloquium 6 Dialectic and Proto-Phenomenology in Aristotle’s Topics and Physics.Sean D. Kirkland - 2014 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 29 (1):185-213.
    In this essay, I begin by observing that dialectic is the method Aristotle explicitly associates with the activity of philosophizing, both when he introduces dialectic in the Topics and also, with some refinements and developments, in the methodological discussions of later works, the opening pages of the Physics being taken as exemplary. I then interpret these passages, attending very closely to the argument, the imagery, and the etymological resonances of Aristotle’s terminology. This leads me to argue that dialectic, in both (...)
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  16. Can One Act for a Reason Without Acting Intentionally?Joshua Knobe & Sean D. Kelly - 2009 - In Constantine Sandis (ed.), New Essays on the Explanation of Action. Palgrave-Macmillan. pp. 169--183.
     
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  17.  30
    Husserl and Phenomenology.Sean D. Kelly - 2002 - In Robert C. Solomon & D. Sherman (eds.), Blackwell Guide to Continental Philosophy. Blackwell. pp. 12--112.
  18. Time and Experience.Sean D. Kelly - forthcoming - In A. Brooks & Kathleen Akins (eds.), Philosophy and the Neurosciences. Cambridge: Cambridge University Press.
  19.  16
    On the Universality of the Nonstationary Ideal.Sean D. Cox - 2018 - Mathematical Logic Quarterly 64 (1-2):103-117.
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  20. Articles.Sean D. Kelly - unknown
    I begin by examining a recent debate between John McDowell and Christopher Peacocke over whether the content of perceptual experience is non-conceptual. Although I am sympathetic to Peacocke’s claim that perceptual content is non-conceptual, I suggest a number of ways in which his arguments fail to make that case. This failure stems from an over-emphasis on the “fine-grainedness” of perceptual content – a feature that is relatively unimportant to its non-conceptual structure. I go on to describe two other features of (...)
     
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  21.  8
    Ethical Perspectives in Sharing Digital Data for Public Health Surveillance Before and Shortly After the Onset of the Covid-19 Pandemic.Romina A. Romero & Sean D. Young - 2022 - Ethics and Behavior 32 (1):22-31.
    ABSTRACT Data from digital technologies are increasingly integrated in public health research. In April of 2020, we interviewed a subset of participants who completed a survey approximately one month earlier. Using the survey, we contacted and interviewed participants who had expressed their willingness or unwillingness to share digital data for use in public health. We followed a directed content analysis approach for the analysis of the interview data. Among participants who had reported being unwilling to share data, concerns about privacy, (...)
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  22.  2
    Communicative Action in History.Sean D. Stryker - 2000 - European Journal of Social Theory 3 (2):215-234.
    Critics of Jürgen Habermas's theory of communicative action argue that he has failed to recognize the extent to which moral argumentation is grounded in particular historical contexts, cultural traditions, collective identities, or social lifeworlds. Although he has engaged in a series of strategies aimed at acknowledging the role of particularistic considerations without abandoning his primary commitment to ethical universalism, Habermas has not succeeded in meeting all of the objections of his critics. This paper treats the contradiction between formal and substantive (...)
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  23. Particularism and the Contingent a Priori.Sean D. McKeever & Michael Ridge - 2006 - Acta Analytica 21 (2):3-11.
    Particularism renders the options for a sound moral epistemology few and the prospects dim. One leading approach treats basic knowledge of particular cases as derivable from an a priori moral principle and a posteriori knowledge of the contingent non-moral facts to which the principle applies. Particularists must forgo this approach because it requires principles. Yet a purely a posteriori moral epistemology is also implausible, especially when combined with particularism. Particularists such as Jonathan Dancy are thus led to the view that (...)
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  24. The Purpose of General Education.Sean D. Kelly - unknown
    I would like to begin by talking about General Education in America. General Education plays a very particular and interesting role in American Higher Education. A typical undergraduate at one of our colleges or universities is expected to satisfy a range of requirements in his or her major area of study (mathematics, economics, philosophy, etc.); and they will also take a range of electives – courses that are not required for graduation but in which the student might want to explore (...)
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  25.  43
    On Anti-Parmenidean Temporality in Aristotle’s Physics.Sean D. Kirkland - 2007 - Epoché: A Journal for the History of Philosophy 12 (1):49-62.
    Taking very seriously its anti-Parmenidean character, this essay locates a radically temporalized ontology at the heart of Aristotle’s Physics. We first concentrateon Aristotle’s discussion of kinêsis or ‘change’ as always between opposites, drawing the conclusion that the archai that govern and constitute a change, as opposites, cannot be present in the change itself. Thus, change is what it is by virtue of what is necessarily not present. We then draw the implications of this discussion for chronos or ‘time,’ defined in (...)
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  26.  91
    Walter A. Brogan: Heidegger and Aristotle: The Twofoldness of Being: Albany, NY, The State University of New York Press, 2005, ISBN 0-7914-6491-1, 211 Pp, US$60.00 ; ISBN 0-7914-6492-X, US$22.95. [REVIEW]Sean D. Kirkland - 2010 - Continental Philosophy Review 43 (2):287-292.
  27. On Time and Truth.Sean D. Kelly - forthcoming - In Kurt J. Pritzl (ed.), Studies in Philosophy and the History of Philosophy. Catholic University of America Press.
     
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  28.  3
    A Companion to Ancient Philosophy.Sean D. Kirkland & Eric Sanday (eds.) - 2018 - Northwestern University Press.
    A Companion to Ancient Philosophy is a collection of essays on a broad range of themes and figures spanning the entire period extending from the Pre-Socratics to Plato, Aristotle, and the Hellenistic thinkers. Rather than offering synoptic and summary treatments of preestablished positions and themes, these essays engage with the ancient texts directly, focusing attention on concepts that emerge as urgent in the readings themselves and then clarifying those concepts interpretively. Indeed, this is a companion volume that takes a very (...)
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  29. Heidegger and Greek Philosophy.Sean D. Kirkland - 2013 - In Francois Raffoul & Eric S. Nelson (eds.), The Bloomsbury Companion to Heidegger. Bloomsbury Academic. pp. 77.
     
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  30. Speed and Tragedy in Cocteau and Sophocles.Sean D. Kirkland - 2010 - In S. E. Wilmer & Audrone Zukauskaite (eds.), Interrogating Antigone in Postmodern Philosophy and Criticism. Oxford University Press. pp. 313.
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  31. The Nature Drawings of Peter Karklins.Sean D. Kirkland (ed.) - 2012 - Depaul Art Museum.
    The German-born, Chicago-based Latvian artist Peter Karklins creates small, pencil-and-paper drawings that capture the processes and energies just below the surface of all human life. The complexity of his organic forms is matched by the artist’s meticulous recording of the times and circumstances of the creation of each image on its reverse, providing viewers with added insight into these rich images. In this visually compelling collection, brief essays by an eclectic and distinguished group of scholars deploy a wide range of (...)
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  32.  43
    Richard Joyce, The Myth of Morality:The Myth of Morality.Sean D. McKeever - 2003 - Ethics 114 (1):182-184.
  33.  49
    The Tragic Foundation of Aristotelian Ethics.Sean D. Kirkland - 2009 - Graduate Faculty Philosophy Journal 30 (2):239-260.
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  34.  44
    Aristotle on the Common Sense.Sean D. Kirkland - 2009 - Ancient Philosophy 29 (2):438-441.
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  35. Review of Andy Clark, Being There: Putting Brain, Body, and World Together Again[REVIEW]Sean D. Kelly - 2000 - Mind 109 (433).
    The title of Andy Clark's book is, among other things, a reference to one of the central terms in Martin Heidegger's early work: "Dasein" (being there) is the word that Heidegger uses to refer to beings like ourselves. Clark is no Heidegger scholar, but the reference is deliberate; among the predecessors to his book he lists not only Heidegger himself, but also the American Heidegger scholar Hubert Dreyfus and the French Heideggerean phenomenologist Maurice Merleau-Ponty. This triumvirate has played an increasingly (...)
     
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  36.  53
    The Temporality of Phronêsis in the Nicomachean Ethics.Sean D. Kirkland - 2007 - Ancient Philosophy 27 (1):127-140.
  37.  19
    On the Ontological Primacy of Relationality in Aristotle’s Politics and the “Birth” of the Political Animal.Sean D. Kirkland - 2017 - Epoché: A Journal for the History of Philosophy 21 (2):401-420.
    In this paper, I begin with the most basic tenet in Aristotelian metaphysics, namely that ousia or ‘substance’ is ontologically prior to the nine other categories of being, including the pros ti, the condition of being literally ‘toward something’ or what is sometimes called 'relation' or ‘relationality.’ Aristotle repeats this frequently throughout his works and it is, I take it, manifest. However, in the Politics, so I argue here, Aristotle’s dialectical study of common appearances leads him to describe ‘human being’ (...)
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  38.  5
    Finding Our Way Home.Sean D. Kirkland - 2021 - Epoché: A Journal for the History of Philosophy 25 (2):349-379.
    Situating the Philebus within the greater context of Plato’s late-period reconsideration of his own “theory of Ideas,” this essay offers a coordinated interpretation of two of the dialogue’s central passages—the discussion of the God-Given Method and that of the Fourfold Ontology. These passages prove to be interested not in Ideas apart from their material instantiations, as often seemed the case in the middle period dialogues, but in Ideas as they work on and even in materiality as such, producing an intelligible (...)
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  39.  28
    The Blackwell Guide to Ancient Philosophy.Sean D. Kirkland - 2006 - Teaching Philosophy 29 (1):65-70.
  40.  35
    Thinking in the Between with Heidegger and Plato.Sean D. Kirkland - 2007 - Research in Phenomenology 37 (1):95-111.
    In this essay, I attempt first to clarify what non-metaphysical thinking as a thinking "in the Between" might mean for Heidegger, as presented in his Beiträge zur Philosophie . After determining this as the proper response to the self-concealment Heidegger sees as grounding the appearing of beings, I then attempt to show that the elenctic method of Socrates in Plato's early dialogues exhibits something like the same dynamic. That is, Socrates attempts to situate himself and his interlocutors in a space (...)
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  41.  15
    On the Ontological Primacy of Relationality in Aristotle’s Politics and the “Birth” of the Political Animal in Advance.Sean D. Kirkland - forthcoming - Epoché: A Journal for the History of Philosophy.
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  42.  35
    Socrates Contra Scientiam, Pro Fabula.Sean D. Kirkland - 2004 - Epoché: A Journal for the History of Philosophy 8 (2):313-332.
    In the Phaedrus, Plato’s Socrates distinguishes himself from the natural scientists of his day and indicates that the true philosophical attitude, the love of realhuman wisdom, shares something essential with the mythical attitude. In the following essay, I argue that Socrates criticizes science here for its failure to attend to aporia, to recognize an essentially questionworthy aspect of the world of human experience, an aspect I will refer to as distance. Furthermore, I argue that Socrates aligns his own philosophical activity (...)
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  43. What Makes Perceptual Content Non-Conceptual?Sean D. Kelly - 2002 - Electronic Journal of Analytic Philosophy.
    the world. 1 Whereas the content of our beliefs, thoughts, and judgements necessarily involves "conceptualization" or "concept application", the content of our perceptual experiences is, according to Evans, "non-conceptual". Because Evans takes it for granted that we are often able to entertain thoughts about an object in virtue of having perceived it, a central problem in.
     
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  44.  7
    The Temporality of Phronêsis in the Nicomachean Ethics.Sean D. Kirkland - 2007 - Ancient Philosophy 27 (1):127-140.
  45. Essays in Honor of Hubert Dreyfus, Vol. II.Sean D. Kelly - 2000 - MIT Press.
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  46.  31
    Book ReviewsRobert Audi,. The Good in the Right: A Theory of Intuition and Intrinsic Value.Princeton, NJ: Princeton University Press, 2004. Pp. 244. $45.00. [REVIEW]Sean D. McKeever - 2006 - Ethics 116 (2):403-405.
  47.  28
    Consistency Strength of Higher Chang’s Conjecture, Without CH.Sean D. Cox - 2011 - Archive for Mathematical Logic 50 (7-8):759-775.
    We prove that ${(\omega_3, \omega_2) \twoheadrightarrow (\omega_2, \omega_1)}$ implies there is an inner model with a weak repeat measure.
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  48.  28
    Reasons and the Good.Sean D. McKeever - 2007 - Review of Metaphysics 61 (2):409-410.
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  49.  9
    Book ReviewsRichard Joyce,. The Myth of Morality.Cambridge: Cambridge University Press, 2001. Pp. Xiii+249. $60.00.Sean D. McKeever - 2003 - Ethics 114 (1):182-184.
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  50. Forcing Axioms, Approachability, and Stationary Set Reflection.Sean D. Cox - 2021 - Journal of Symbolic Logic 86 (2):499-530.
    We prove a variety of theorems about stationary set reflection and concepts related to internal approachability. We prove that an implication of Fuchino–Usuba relating stationary reflection to a version of Strong Chang’s Conjecture cannot be reversed; strengthen and simplify some results of Krueger about forcing axioms and approachability; and prove that some other related results of Krueger are sharp. We also adapt some ideas of Woodin to simplify and unify many arguments in the literature involving preservation of forcing axioms.
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