MicroRNAs are non‐coding regulators of gene expression and key factors in development, disease, and targets for bioengineering. Consequently, microRNAs have become essential elements of already burgeoning draft plant genome descriptions where their annotation is often particularly poor, contributing unduly to the corruption of public databases. Using the Citrus sinensis as an example, we highlight and review common failings of miRNAome annotations. Understanding and exploiting the role of miRNAs in plant biology will be stymied unless the research community acts decisively to (...) improve the accuracy of miRNAome annotations. We encourage genome annotation teams to do it right or not at all. (shrink)

G.W.F. Hegel offers a thorough, complex, and unique theory of free will in the Philosophy of Right. In what follows, I argue that Hegel’s conceptualization of free will makes the mistake of collapsing the possibility of organic freedom (the ability to act freely of causal determination) into the potential for moral freedom (the capacity to act in accordance with Reason). This article engages in three distinct tasks in making this argument. First, I provide a critical overview of Hegel’s conception of (...) free will – namely, how he envisages the movement from the abstract, incomplete, and undeveloped will, to that of a concrete, complete, and developed one through the unfolding of Reason. Second, I introduce the contemporary debate regarding nomological determinism between libertarians and skeptics, of both the in compatibilist and compatibilist variety. I suggest that, in the context of the modern free will debate, Hegel is best categorized as a compatibilist as he both accepts causal determinism but remains committed to the notion that certain persons can act in concert with their own volition. Third, I argue that Hegel’s compatibilist understanding of free will has important and problematic consequences for legal theory, particularly normative jurisprudence. Compatibilism, generally, and Hegel’s particular version, substantiates the idea of basic moral desert which poses a serious threat to the possibility of moral progress from a retributive justice system to a consequentialist one. (shrink)

Robert Donoghue ABSTRACT: G.W.F Hegel offers a thorough, complex, and unique theory of free will in the Philosophy of Right. In what follows, I argue that Hegel’s conceptualization of free will makes the mistake of collapsing the possibility of organic freedom into the potential for moral freedom ….

A central topic in the scholarship of Laʒamon's Brut has been the apparent inconsistency between its verse style, in many ways reminiscent of classical Old English verse, and its content, much of which vilifies the first generations of Anglo-Saxon invaders in Britain and praises their enemies the Britons. Jorge Luis Borges, an admirer of Old English poetry and Laʒamon, sets this opposition in the strongest possible terms: “Layamon sang with fervor about the ancient battles of the Britons against the Saxon (...) invaders, as if he were not a Saxon and as if Britons and Saxons had not been, since Hastings, conquered by the Normans.” He goes on to note how little we know about the author of Brut and the circumstances of its composition, and concludes by calling Laʒamon a “forgotten man, who abhorred his Saxon heritage with Saxon vigor, and who was the last Saxon poet and never knew it.”. (shrink)

The lost language of stones -- Phantasmal fragments -- Libido awakened : in transit and enframed -- The painting of everyday life -- Paper dreams : illustrated books and the magic of the manifest.

It is common knowledge that Frank Kermode is engaged in a major study of fiction and the theory of fiction. I assume that "Novels: Recognition and Deception" in the first number of Critical Inquiry is part of that adventure, and that it should be read in association with other essays on cognate themes which he has published in the last two or three years. This may account for my impression that the Critical Inquiry essay is not independently convincing. There are (...) splendid things in the essay, perceptions so definitively phrased that I cannot promise not to steal them. My copy of the journal is heavily marked on Kermode's pages, invariably on passages I dearly wish I had had the wit to write, notably his remark of certain fictions by Henry James that "they create gaps that cannot be closed, only gloried in; they solicit mutually contradictory types of attention and close only on a problem of closure." But these perceptions are like indelible events in the diction of a poem which, as a whole, does not seem to cohere. Denis Donoghue is professor of Modern English and American literature at University College, Dublin. His recent books include The Ordinary Universe: Soundings in Modern Literature, Emily Dickinson, Jonathan Swift: A Critical Introduction, William Butler Yeats, and Thieves of Fire. (shrink)

Doctorow, Denis Donoghue, Gerald Holton, and David Richards, America in Theory examines the extent to which our perceptions of the past have dictated, and should continue to dictate, the way we address the problems of the present. The essays consider general issues--can we base public policy on an "original intent" of the Framers? Is there an "American way"? How do you reconcile the tension between a fixed tradition and a pluralistic nation? How do our current concerns with theories of (...) interpretation shape our reading of the constitution and a reconsideration of the past? Norman Dorsen points out that many recent policy debates have reached an impasse because opposing forces base their arguments on contradictory interpretations of the American past. And John Brademas, former U.S. Representative and current President of New York University, traces the history of federal support for education and offers a penetrating critique of Reagan's attempts to curtail this support. (shrink)

Denis Donoghue has been a key figure in Irish studies and an important public intellectual in Ireland, the UK and US throughout his career. These essays represent the best of his writing and operate in conversation with one another. He probes the questions of Irish national and cultural identity that underlie the finest achievements of Irish writing in all genres. Together, the essays form an unusually lively and far-reaching study of three crucial Irish writers – Swift, Yeats and Joyce (...) – together with other voices including Mangan, Beckett, Trevor, McGahern and Doyle. Donoghue's forceful arguments, deep engagement with the critical tradition, buoyant prose and extensive learning are all exemplified in this collection. This book is essential reading for all those interested in Irish literature and culture and its far-reaching effects on the world. (shrink)

A foremost critic of the English language here reflects on beauty and the language that it inspires in authors from Kant to Keats, Hawthorne to Housman. "An excellent and eloquent book.”--James Wood, New York Times Book Review "A beautiful book about beauty. Enormously learned, allusive, recuperative, and citational, it is a passionate meditation on what has been said about beauty in the West from the Greeks to the present day.”--J. Hillis Miller "Donoghue talks... with a delightful informality and absence (...) of dogma.... One of the most charming features of Denis Donoghue’s book is his appendix of 'afterwords,’ brief quotations on beauty from sundry writers.”--John Bayley, New York Review of Books "Continuously fascinating, continuously readable, the book speaks of beauty, and of speakers of beauty, in its own calm, steady voice. You won’t want to lay it down.”--Hugh Kenner. (shrink)

Qualitative research is a key form of research in education; the findings of such projects frequently play a central role in shaping policy and practice. First time qualitative researchers require clear and practical guidance from the outset. However, given the diversity of both subject matter and methodological approaches encompassed by qualitative research, such guidance is not always easily come by. _Qualitative Educational Research in Action: Doing and Reflecting_ is a collection of ten first-hand accounts by educational researchers of qualitative inquiries (...) they carried out. The subjects are diverse, taking in school restructuring, policy analysis, critical literacy, phenomenology and the student teacher relationship. Each chapter outlines the research question investigated and provides an overview of the project's findings, before going on to describe how each researcher approached the challenges of their particular inquiry. The researchers reflect upon the unexpected turns qualitative research can take and the way such projects can move through different theoretical and methodological positions, often ending up significantly removed from the original premise, but all the more valuable for that. Anyone conducting qualitative research in education will be heartened and inspired by this collection, and will also find in it invaluable guidance on dealing effectively with the idiosyncrasies and pitfalls of qualitative research - guidance that is all the more valuable for coming from those who have themselves navigated similar difficulties. (shrink)

This investigation addresses a pressing anxiety of our time - that of homelessness. Tersely stated, the philosophical significance of homelessness in its more modern context can be understood to emerge with Nietzsche and his discourse on nihilism, which signals the loss of the highest values hitherto. Diverging from Nietzsche, Heidegger interprets homelessness as a symptom of the oblivion of being. The purpose of the present enquiry is to rigorously confront humanity's state of homelessness, and at the same time illumine the (...) extent to which Heidegger's thought engages with this pervasive phenomenon. In questioning the nature of homelessness, Heidegger's preoccupations with nihilism and modern technology prove crucial. Moreover, his attempts to overcome or prepare for the overcoming of this state of homelessness are also of great import to the current investigation. Adorno and Lèvinas offer scathing critiques of Heidegger's thought as it relates to the motifs of homelessness, homecoming (Heimkunft) and the German Heimat, for they associate it with provincialism, paganism, and a pernicious form of politics. In providing these critiques they bring to light the risks involved in undertaking a homecoming venture, and they also show how a great thinker can err greatly. While acknowledging the importance of these criticisms, the present study reveals how Heidegger's various discourses on homelessness and homecoming bear fruitful insights that can contribute not just to a Germanic sense of homecoming but to a sense of homecoming that humanity at large can relate to and be enriched by. (shrink)

Since classical antiquity debates about tyranny, tyrannicide and preventing tyranny's re-emergence have permeated governance discourse. Yet within the literature on the global legal order, tyranny is missing. This book creates a taxonomy of tyranny and poses the question: could the global legal order be tyrannical? This taxonomy examines the benefits attached to tyrannical governance for the tyrant, considers how illegitimacy and fear establish tyranny, asks how rule by law, silence and beneficence aid in governing a tyranny. It outlines the modalities (...) of tyranny: scale, imperialism, gender, and bureaucracy. Where it is determined that a tyranny exists, the book examines the extent of the right and duty to effect tyrannicide. As the global legal order gathers ever more power to itself, it becomes imperative to ask whether tyranny lurks at the global scale. (shrink)

The Irish critic makes his way through the history of literature citing writers such as Shakespeare, Yeats, and T.S. Eliot to interpret the imagination in art and its rivalry with nature and reality.

News media coverage on education plays a ?uniquely important role in shaping public opinion?, can influence educational policy, and can affect and concern teachers. Yet, research examining how teachers have been represented in the news is scarce. What is particularly scarce are investigations with a historical dimension. The study reported in this paper is offered as a contribution towards rectifying the deficit and pointing the way towards one of a number of avenues of research that other scholars in the field (...) could take for various contexts (including different countries) and time periods. It is part of a much larger study whose aim was to provide a historical analysis of The West Australian newspaper?s representation of teachers in its reporting of five major educational developments in the State of Western Australia that were the subject of sustained coverage at various times between 1987 and 2007. The specific topic which is the focus of the analysis presented in this paper is ?standardized testing? (shrink)

DR JOSEPH BOBIK’S article The First Part of the Third Way is a notable contribution to the literature on the subject. Anybody who has wrestled with the text itself—a text as profound and disconcerting as anything St Thomas has written—will be grateful for the many fine elucidations the article provides, and will be grateful especially for the fact that he has kept to the text itself as given in Summa Theologiae I, q 2, a 3 and has not read into (...) it some argument of his own. This method is particularly helpful and fruitful when there is question of pointing to a flaw in the argument. Against Kant and against most critics of the argument no defence is possible, for no real effort has been made to understand the argument in its own terms, within its own ‘thought-world’—one can of course insist that the attack is misdirected, but this kind of non-discussion scarcely serves the common pursuit of truth and will never enlarge anybody’s horizons. Dr Bobik, on the other hand, is able to point to the exact proposition in the text which he finds faulty and he is in a position to situate this proposition in the general context of Thomist metaphysics. In such circumstances there is everything to be gained by a further examination of the proposition and its context. (shrink)

PATHOS is not the same thing as suffering, though, of course, it is bound up with suffering, just as it is bound up with contingency and loneliness. We suffer when somebody dies whom we loved, but pathos makes its appearance only when we turn up a letter and find in it some characteristic turn of expression, brave and cheerful perhaps in face of pain or disappointment, or an old jacket, or a pipe, or things arranged in a certain way in (...) a bedroom or kitchen. Not that pathos has to wait on death: the boy in John McGahern’s novel The Dark sits by the fire at night after his father has gone to bed, and his mood of enmity and disgust is disturbed and broken by the sight of the heavy country shoes his father had thrown carelessly aside—he meets pathos for the first time, and is deeply changed by it, even though the external father-son relationship seems to remain unchanged.…What has happened in this case is that the boy’s personality has been extended in the direction of manhood; suffering was nothing new to him but this was something new, a new dimension, new horizons of the spirit. (shrink)

This article is an investigation of neurodivergent reading practices. It is a collectively written paper where the focus is as much on an autoethnographic exploration of our autistic readings of autism/autistic fiction as it is on the read texts themselves. The reading experiences described come primarily from Yoon Ha Lee’s _Dragon Pearl_ (2019) and Dahlia Donovan’s _The Grasmere Cottage Mystery_ (2018), which we experience as opposite each other in how they depict their neurodivergent characters and speak to us as autistic (...) readers. Through the article, we describe a formation of neurodivergent (critical) collective readings of autism/autistic fiction. The article contributes to an academic and activistic discourse around neurodivergent reader responses and power relations between neurodivergent and neurotypical readers and authors. (shrink)

In this closely argued book Professor Flew of Keele University examines the philosophical arguments in favour of theism and Christianity, and finds them inadequate. He begins by analysing the notion of ‘God’, goes on to evaluate the more usual arguments for God’s existence and, finally, takes up the question of miracles as evidence for the truth of Christianity.

This book is a collection of articles on philosophical and theological topics which have already appeared in the Revue Thomiste, the Revue Philosophique de Louvain and Lumiàre et Vie. There are articles on L’àtre and articles on aspects of La Conscience Morale, but the et of the title does no more than tie the two bundles together, and the reader who expects a discussion on the metaphysical basis of morality will be disappointed. And I think M Corvez is somewhat unfair (...) to himself in using a title which arouses this kind of expectation, which can only yield to irritation as it becomes clear that the promise is not going to be fulfilled. It is in fact necessary to put the title out of one’s mind to give any fair idea of the contents and value of the book. (shrink)

The scope of this book is accurately stated in the title and subtitle. It provides a clear outline of the main Marxist concepts and theses grouping them around the central concept of the ideal of the authentic man—the working man in a worker’s state freed from the alienations and estrangements of ‘capitalist’ society. Dr Koren is neither Marxist nor anti-Marxist, and he rounds off each chapter with some critical reflexions. The criticism is well-balanced, erudite, unpolemical. The author knows his texts (...) too well to accuse Marx of attacking private property or of defending a crude materialism. He presses gently but firmly on the weak points of the Marxist system: its inherent tendency towards oligarchy and dictatorship, its oversimplification of the class struggle, its assumption that human development cannot advance beyond Communism. (shrink)

The scope of this book is accurately stated in the title and subtitle. It provides a clear outline of the main Marxist concepts and theses grouping them around the central concept of the ideal of the authentic man—the working man in a worker’s state freed from the alienations and estrangements of ‘capitalist’ society. Dr Koren is neither Marxist nor anti-Marxist, and he rounds off each chapter with some critical reflexions. The criticism is well-balanced, erudite, unpolemical. The author knows his texts (...) too well to accuse Marx of attacking private property or of defending a crude materialism. He presses gently but firmly on the weak points of the Marxist system: its inherent tendency towards oligarchy and dictatorship, its oversimplification of the class struggle, its assumption that human development cannot advance beyond Communism. (shrink)

This is an important study in Kant’s moral philosophy, and will be read with increasing excitement by those who find the Foundations a puzzling and exasperating work. It is ‘the outcome of years of dissatisfaction’ with the usual interpretations of the treatise, and it puts forward what seems to be an entirely new interpretation.

The tension between the physical space-time world and the metaphysical ‘intelligible’ world is as old as philosophy, and must always present a point of challenge and decision for every philosophical system. It is true that extreme positivism, on the one hand, and extreme idealism, on the other, avoid the tension and the challenge by ignoring one of its terms, but the mind is not long satisfied with either of these positions: as Browning’s Bishop Bloughram argues, the ‘other’ comes back to (...) demand its place no matter how energetically we try to exclude it. (shrink)

The nineteenth century historian Hauréau dismissed St Anselm’s logical treatise De Grammatico as a mere ‘agreeable exercise’ and a contemporary historian such as Gilson can write a comprehensive study of the ‘father of Scholasticism’ without mentioning it even once. Nevertheless the medieval tradition took Anselm the logician very seriously, so much so that it is as a logician that he is honoured in Dante’s Paradiso There is, in fact, not a little concerning logic in the philosophical and theological treatises which, (...) moreover, evidence throughout a very subtle use of logic. There is, therefore, some grounds for hoping that an examination of St Anselm’s thought from the standpoint of the neglected De Grammatico might produce some interesting results. This is the task that Dr Henry has undertaken and the results are more than interesting. They are quite amazing. (shrink)

The Discourses of Epictetus were first translated into English by Mrs. Elizabeth Carter in 1758. This translation was rewritten in 1865 by an American, Thomas W. Higginson. In 1890 Bohn’s Classical Library issued a translation with notes and a life of Epictetus by George Long. Like Higginson, Long began by attempting a revision of Mrs. Carter’s version, and then decided to make his own translation, which he later compared with Mrs. Carter’s and with the Latin version. Apparently Long knew nothing (...) of Higginson’s translation. (shrink)

Like all sensible men I feel that to be read carefully by Denis Donoghue is a privilege rather than an ordeal; but although I am clearly to blame insofar as I allowed him to misunderstand me, I can't at all admit that he has damaged the argument I was trying to develop. I cheerfully concede most of his points, but they don't work against me in the way he thinks. Of course there is a sense in which it can (...) be said that "there is only one story," the facts of which can be had "for the trouble of finding them." That is not in dispute; the question concerns that "trouble" and its products. For we surely mean by right reading something more than the reconstruction of events in causal and chronological order - that is what we do when we read complicated detective stories, though even then, as I have argued elsewhere, our "trouble" involves considerations of a nonnarrative order; and this is true whether or not it is the intention of the author that it should. In the December issue of Critical Inquiry Denis Donoghue raised objections to Frank Kermode's "Novels: Recognition and Deception" . In his brief comments, Professor Kermode clarifies the issues in dispute. Kermode's other contributions to Critical Inquiry are "A Reply to Joseph Frank", and "Secrets and Narrative Sequence". (shrink)

Name der Zeitschrift: Semiotica Jahrgang: 2014 Heft: 202 Seiten: 183-205.

2012 marks the 80th anniversary of Donoghue v Stevenson, a case that is frequently cited as the starting-point for a genealogy of negligence. This genealogy starts with the figure of the neighbour, from which, as Jane Stapleton eloquently describes, a “golden thread” of vulnerability runs into the present (Stapleton 2004, 135). This essay examines the harms made visible and invisible through the neighbour figure, and compares the law’s framework to Virginia Woolf’s subtle re-imagining and theorisation of responsibility in her (...) novel Mrs. Dalloway (1925). I argue that Woolf critiques and supplements the law’s representations of suffering. Woolf was interested in interpreting harms using a framework of neighbourly responsibility, but was also critical of the kinds of proximities recognised by society. Woolf made new harms visible within a framework of proximity: in this way, we might think of Woolf’s work as theorizing a feminist aesthetic of justice, and as providing an alternate genealogy of responsibility to Donoghue v Stevenson. (shrink)

Mr. Mike's dark vision was particularly disturbing in his encounter with the famous storytelling character, Uncle Remus. The sadistic Mr. Mike character wears dark glasses to avoid making contact with the gaze that would humanize. Mr. Mike tells disturbing, pointless stories, not to comfort children, but to make them aware of the darkness of the human condition. Most of Michael O'Donoghue's work was the darkest of dark comedy. O'Donoghue captures common mortality/vulnerability in a series of sketches in which (...) he appears as an “impressionist.” Michael O'Donoghue was sometimes called “the Mayor of Death,” and the confrontation with death is a key aspect of existentialist philosophy. For existentialists, mortality is one of the defining characteristics of human existence. The philosopher‐cop's statements take key words of existentialist philosophy – being, action, human reality, consciousness – and fling them together into a meaningless “word salad.”. (shrink)

On liberty, by J. S. Mill.--Morals and the criminal law, by P. Devlin.--Immorality and treason, by H. L. A. Hart.--Lord Devlin and the enforcement of morals, by R. Dworkin.--Sins and crimes, by A. R. Louch.--Morals offenses and the model penal code, L. B. Schwartz.--Paternalism, by G. Dworkin.--Four cases involving the enforcement of morality: Shaw v. Director of Public Prosecutions; People v. Cohen; Repouille v. United States; Commonwealth v. Donoghue.--Bibliography (p. 149).

PROFESSOR N D O’Donoghue’s kindly critical, and appreciated, response to my article, ‘The First Part of the Third Way’. is most deserving of a response in turn. I offer the following reflections.

The so-called ‘‘species problem’’ has plagued evolution- ary biology since before Darwin’s publication of the aptly titled Origin of Species. Many biologists think the problem is just a matter of semantics; others complain that it will not be solved until we have more empirical data. Yet, we don’t seem to be able to escape discussing it and teaching seminars about it. In this paper, I briefly examine the main themes of the biological and philosophical liter- atures on the species problem, (...) focusing on identifying common threads as well as relevant differences. I then argue two fundamental points. First, the species problem is not primarily an empirical one, but it is rather fraught with philosophical questions that require—but cannot be settled by—empirical evidence. Second, the (dis-)solution lies in explicitly adopting Wittgenstein’s idea of ‘‘family resemblance’’ or cluster concepts, and to consider spe- cies as an example of such concepts. This solution has several attractive features, including bringing together apparently diverging themes of discussion among bio- logists and philosophers. The current proposal is con- ceptually independent (though not incompatible) with the pluralist approach to the species problem advocated by Mishler, Donoghue, Kitcher and Dupre ́, which implies that distinct aspects of the species question need to be emphasized depending on the goals of the researcher. From the biological literature, the concept of species that most closely matches the philosophical discussion pre- sented here is Templeton’s cohesion idea. (shrink)