Evolutionary Biology, Misc

The management of meaningful information by biological entities is at the core of biosemiotics [Hoffmeyer 2010]. Intentionality, the ‘aboutness’ of mental states, is a key driver in philosophy of mind. Philosophers have been reluctant to use intentionality for non human animals. Some biologists have been in favor of it. J. Hoffmeyer has been using evolutionary intentionality and Peircean semiotics to discuss a biosemiotic approach to the problem of intentionality [Hoffmeyer 1996, 2012]. Also, recent philosophical studies are bringing new openings on (...) the subject of biological intentionality.[Asma 2014]. What we propose here is to use an existing system approach to meaning generation to introduce a link between biosemiotics and bio-intentionality at basic life level in an evolutionary perspective. Meanings do not exist by themselves. They have to be generated for a given reason by a defined entity. A system approach to meaning generation based on constraint satisfaction has been developped to that end: the Meaning Generator System (MGS) [Menant 2003a]. It has been used for biosemiotics in an evolutionary perspective [Menant 2003b, 2011]. To look at relating biosemiotics to intentionality through meaning genaration we recall the system structure of the MGS with the agent that contains it. Meaning generation and agent interfacing with environment make available components for the groundings of the generated meaning in terms of data, data processing, interfacing and constraint [Menant, 2011]. These groundings of the meaning can be in or out the agent containing the MGS. They display what the generated meaning is about. For basic life the ‘aboutness’ of the generated meaning relies on a ‘stay alive’ constraint that has to be satisfied (others constraints, like ‘live group life’, are to be introduced through the evolution of life). Such ‘aboutness’ of a generated meaning within basic life can be associated to an elementary biological intentionality, to a ‘bio-intentionality’. As biosemiotics deals with meaning management by biological entities, the relations introduced by the MGS between meaning generation and bio-intentionality introduce a link between biosemiotics and bio-intentionality for basic life. We present and develop that link. Besides making available a model usable for bio-intentionality, the proposed approach may also provide an entry point to the concept of intentionality without having to take into account human specificities like self-consciousness. It should also be noted that the approach takes life as a given and that the‘stay alive’ constraint brings in a teleological component. Such presentation of bio-intentionality calls for other developments and continuations. Some will be introduced. (shrink)

One of the mains challenges of biosemiotics is ‘to attempt to naturalize biological meaning’ [Sharov & all 2015]. That challenge brings to look at a possible evolutionary thread for biosemiotics based on meaning generation for internal constraint satisfaction, starting with a pre-biotic entity emerging from a material universe. Such perspective complements and extends previous works that used a model of meaning generation for internal constraint satisfaction (the Meaning Generator System) [Menant 2003a, b; 2011]. We propose to look at such an (...) evolutionary thread for biosemiotics in three steps. The first step presents the proposed emergence of a pre-biotic entity as a far from thermodynamic equilibrium volume constrained to maintains its status [Menant 2015]. Such constraint dependence introduces natural links with teleology and with meaning generation. It also introduces perspectives for evolutionary origins of agency, self, and autonomy, coming in addition to other biosemiotic perspectives [Tønnessen, 2015]. The next step recalls the MGS as being a system approach linking the agent containing it to its environment and bringing to the agent a control from within. We apply the MGS to animal life. Relations with the Umwelt, with constructivism and with the Peircean triadic approach are highlighted. The last step of the thread brings the evolution of life up to humans where specificities related to human mind have to be taken into account. Among them is self-consciousness for which an existing evolutionary scenario introduces anxiety management as a foundational human constraint [Menant, 2014]. We link that scenario to the evolutionary thread because it introduces specific human constraints and is based on the evolution of meaningful representations. A conclusion summarizes the steps of the proposed evolutionary thread. More work is needed on that subject. Possible continuations are introduced. (shrink)

To approach the issue of the recent proposal of an Extended Evolutionary Synthesis (EES) put forth by Massimo Pigliucci and Gerd Müller, I suggest to consider the EES as a metascientific view: a description of what’s new in how evolutionary biology is carried out, not only a description of recently learned aspects of evolution. Knowing ‘what is it to do research’ in evolutionary biology, today versus yesterday, can aid training, research and career choices, establishment of relationships and collaborations, decision of (...) funding and research policies, in order to make the field advance for the better. After reviewing the concepts associated to the EES proposal (categorized for convenience as mechanisms, measures, fields, perspectives and applications), I show their transience, and sketch out ongoing disagreements about the EES. Then I examine the deep difficulties, i.e., the enormity and complexity of the covered field, affecting the achievement of trusted metascientific views; the insufficiency of conceptual analysis to capture the substance of scientific research; the entanglement between empirical and metascientific concepts, between multiple chronologies, and between descriptive and normative intentions; and the ineliminable stakeholding of any reviewer involved in the reviewed field. I propose that disciplines such as scientometrics, ethnography, sociology, economics and history, combined with conceptual analysis, inspire a more rigorous approach to the evolutionary biology scientific community, more grounded and shared, confirming or transforming claims for ‘synthesis’ while preserving their maintenance goals. (shrink)

This document is an edited transcript of an impromptu talk by Mark F. Sharlow. In this talk, Dr. Sharlow examines one of the common arguments for God’s existence. He suggests that this argument is wrong, but not for the reason that skeptics usually cite. Instead, he points out a deeper error — and shows that by understanding this mistake, we can gain new insights into evolution and design.

In this paper we present a new framework of idealization in biology. We characterize idealizations as a network of counterfactual conditionals that can exhibit different degrees of contingency. We use the idea of possible worlds to say that, in departing more or less from the actual world, idealizations can serve numerous epistemic, methodological or heuristic purposes within scientific research. We defend that, in part, it is this structure what helps explain why idealizations, despite being deformations of reality, are so successful (...) in scientific practice. (shrink)

Eliminativists sometimes invoke evolutionary debunking arguments against ordinary object beliefs, either to help them establish object skepticism or to soften the appeal of commonsense ontology. I argue that object debunkers face a self-defeat problem: their conclusion undermines the scientific support for one of their premises, because evolutionary biology depends on our object beliefs. Using work on reductionism and multiple realizability from the philosophy of science, I argue that it will not suffice for an eliminativist debunker to simply appeal to some (...) object-free surrogate theory of evolution that results from converting any scientific proposition about some object K into a proposition about simples arranged K-wise. In the process, I examine some hazards peculiar to eliminative reductions of scientific theories, and propose a trilemma for eliminativists who attempt to recoup generality for ontologically sparse reducing theories by appealing to pluralities of simples arranged K-wise. The paper is intended to define and develop the object debunker’s self-defeat problem for further study, and to clarify some of the ways sparse and abundant ontologies interact with scientific theory. (shrink)

Is there some general reason to expect organisms that have beliefs to have false beliefs? And after you observe that an organism occasionally occupies a given neural state that you think encodes a perceptual belief, how do you evaluate hypotheses about the semantic content that that state has, where some of those hypotheses attribute beliefs that are sometimes false while others attribute beliefs that are always true? To address the first of these questions, we discuss evolution by natural selection and (...) show how organisms that are risk-prone in the beliefs they form can be fitter than organisms that are risk-free. To address the second question, we discuss a problem that is widely recognized in statistics – the problem of over-fitting – and one influential device for addressing that problem, the Akaike Information Criterion (AIC). We then use AIC to solve epistemological versions of the disjunction and distality problems, which are two key problems concerning what it is for a belief state to have one semantic content rather than another. (shrink)

Evolutionary research on the biological fitness of groups has recently given a prominent value to the role that prosocial behaviors play in favoring a successful adaptation to ecological niches. Such a focus marks a paradigm shift. Early views of evolution relied on the notion of natural selection as a largely competitive mechanism for the achievement of the highest amount of resources. Today, evolutionists from different schools think that collaborative attitudes are an irremovable ingredient of biological change over time. As a (...) consequence, a number of researchers have been attracted by evolutionary studies of human behaviors. Some think that a continuity among prosocial attitudes of human beings and other social mammals can be detected, and that this fact has relevance for accounting for human morality. Others deny one or the other of these claims, or both. The papers in the present special issue address how these topics impact ethics and religion. (shrink)

Invertebrate animals are frequently lumped into a single category and denied welfare protections despite their considerable cognitive, behavioral, and evolutionary diversity. Some ethical and policy inroads have been made for cephalopod molluscs and crustaceans, but the vast majority of arthropods, including the insects, remain excluded from moral consideration. We argue that this exclusion is unwarranted given the existing evidence. Anachronistic readings of evolution, which view invertebrates as lower in the scala naturae, continue to influence public policy and common morality. The (...) assumption that small brains are unlikely to support cognition or sentience likewise persists, despite growing evidence that arthropods have converged on cognitive functions comparable to those found in vertebrates. The exclusion of invertebrates is also motivated by cognitive-affective biases that covertly influence moral judgment, as well as a flawed balancing of scientific uncertainty against moral risk. All these factors shape moral attitudes toward basal vertebrates too, but they are particularly acute in the arthropod context. Moral consistency dictates that the same standards of evidence and risk management that justify policy protections for vertebrates also support extending moral consideration to certain invertebrates. Moving beyond a vertebrate-centered conception of welfare can also clarify foundational moral concepts in their own right. (shrink)

In this work I propose a theory of evolution as a process of unfolding. This theory is based on four logically concatenated principles. The principle of evolutionary order establishes that the more complex cannot be generated from the simpler. The principle of origin establishes that there must be a maximum complexity that originates the others by logical deduction. Finally, the principle of unfolding and the principle of actualization guarantee the development of the evolutionary process from the simplest to the most (...) complex. These logical principles determine the existence of a virtual ideological matrix that contains the sequence of the preformed and folded morphogenetic fields. In this manner, the evolutionary process consists of the sequential unfolding and actualization of these fields, which is motorized by a process of teleologization carried out by the opening consciousness of the forms included in the fields of the ideological matrix. This theory leads to a radical change of perspective regarding the materialist worldview, and places life at the center of the evolutionary process as an activity carried out by a consciousness that seeks to fulfill a purpose by actualizing its own potentialities. (shrink)

Has science already answered the fundamental questions about the concepts of Life, Cosmos and Evolution? Has science not relegated these fundamental questions by following up on more immediate, “useful” and practical endeavors that ultimately ensure that the wheel of capitalism keeps spinning in its frantic search for material and economic progress? There is something terribly wrong with the current theory of evolution, understood as the Darwinian theory with its successive versions and extensions. The concept of natural selection, the cornerstone of (...) Darwinism, is logically inconsistent. This has been demonstrated in some of my latest academic publications. The entire conceptual framework of Darwinism is inadequate. Organisms do not compete with each other for the survival of the fittest. The fundamental relationship in Nature is not competition or confrontation, but interconnectivity, complementarity, and relational meaningfulness. A new theory of evolution is necessary to explain how it is possible that organisms as simple as bacteria, protozoa and diatoms could have generated organisms as complex as primates, and among them, the human being, a being capable of feeling and thinking, of suffering and enjoying, a being capable of having ideals and purposes. A theory that explains how it is possible that this being so complex, rich, and to some extent still unknown, has emerged from a single cell, an egg-cell, lacking all the capacities, riches and depths of human existence. Such a theory already exists. (shrink)

Esta es una excelente revisión de las interacciones gen/ambiente en el comportamiento y, a pesar de ser un poco anticuado, es una lectura fácil y valiosa. Empiezan con estudios gemelos que muestran el impacto abrumador de la genética en el comportamiento. Señalan los estudios cada vez más conocidos de Judith Harris, que amplían y resumen los hechos de que el ambiente doméstico compartido casi no tiene efecto sobre el comportamiento y que los niños adoptados crecen para ser tan diferentes de (...) sus hermanastros y hermanas como las personas elegidas al azar. Un punto básico que ellos (y casi todos los que discuten sobre la genética conductual) no se dan cuenta es que los cientos (miles dependiendo de su punto de vista) de los universales de comportamiento humano, incluyendo todos los fundamentos de nuestras personalidades, son 100% determinado por nuestros genes, con no hay variación en las normales. Todo el mundo ve un árbol como un árbol y no una piedra, busca y come comida, se enfada y celosa, etc. Por lo tanto, lo que están hablando sobre todo aquí es cuánto ambiente (cultura) puede afectar al grado en que se muestran varios rasgos, en lugar de su apariencia. Por último, discuten la eugenesia en la costumbre políticamente correcta, al no notar que nosotros y todos los organismos somos los productos de la eugenesia de la naturaleza y que los intentos de derrotar la selección natural con la medicina, la agricultura y la civilización en su conjunto, son desastroso para cualquier sociedad que persiste en hacer esto. Tanto como el 50% de todas las concepciones, o unos 100 millones/año, terminan en abortos espontáneos tempranos, casi todos sin que la madre sea consciente. Este sacrificio natural de genes defectuosos impulsa la evolución, nos mantiene relativamente genéticamente sólidas y hace posible la sociedad. La disgenesia es suficiente para destruir la civilización pero sobrepoblación se do primero. Aquellos que deseen un marco completo y actualizado para el comportamiento humano desde la vista moderna de dos sistemas pueden consultar mi libros Talking Monkeys 3ª ed (2019), The Logical Structure of Philosophy, Psychology, Mind and Language in Ludwig Wittgenstein and John Searle 2a ed (2019), Suicidio por Democracia 4ª ed (2019), La estructura Lógica del Comportamiento Humano (2019), La Estructura Lógica de la Conciencia (2019, Comprender las Conexiones entre la Ciencia, la Filosofía, Psicología, Religión, Política , Economía, Historia y Literatura (2019), Delirios Utópicos Suicidas en el Siglo XXI 5ª ed (2019) y otras. (shrink)

Questa è un'eccellente revisione delle interazioni gene/ambiente sul comportamento e, nonostante sia un po' datata, è una lettura facile e utile. Iniziano con studi gemelli che mostrano l'impatto travolgente della genetica sul comportamento. Notano gli studi sempre più noti di Judith Harris che estendono e riassumono i fatti che l'ambiente domestico condiviso non ha quasi alcun effetto sul comportamento e che i bambini adottati crescono fino ad essere diversi dai loro fratellastri e sorelle come le persone scelte a caso. Un (...) punto fondamentale che loro (e quasi tutti coloro che discutono di genetica comportamentale) non riescono a notare è che le centinaia (migliaia a seconda del tuo punto di vista) degli universali comportamentali umani, comprese tutte le basi delle nostre personalità, sono determinate al 100% dai nostri geni, senza variazioni nella normalità. Tutti vedono un albero come un albero e non come una pietra, cercano e mangiano cibo, si arrabbiano e geloso ecc. Quindi, quello di cui stanno parlando per lo più qui è quanto ambiente (cultura) può influenzare il grado in cui vengono mostrati i vari tratti, piuttosto che il loro aspetto. Infine, discutono di eugenetica nel solito modo politicamente corretto, non riuscendo a notare che noi e tutti gli organismi siamo i prodotti dell'eugenetica della natura e che i tentativi di sconfiggere la selezione naturale con la medicina, l'agricoltura e la civiltà nel suo complesso sono disastrosi per qualsiasi società che persiste nel farlo. Fino al 50% di tutte le concezioni, o circa 100 milioni/anno, finiscono in un aborto spontaneo precoce, quasi tutti senza che la madre ne sia a conoscenza. Questo abbattimento naturale dei geni difettosi guida l'evoluzione, ci mantiene relativamente geneticamente sani e rende possibile la società. La disgenica è sufficiente a distruggere la civiltà, ma la sovrappopolazione sarà doprima. Coloro che desiderano un quadro aggiornato completo per il comportamento umano dalla moderna vista a due systems possono consultare il mio libro 'La struttura logica dellafilosofia, psicologia, Mind e il linguaggio in Ludwig Wittgenstein e John Searle' 2nd ed (2019). Coloro che sono interessati a più dei miei scritti possono vedere 'TalkingMonkeys--Filosofia, Psicologia, Scienza, Religione e Politica su un Pianeta Condannato--Articoli e Recensioni 2006-2017' 3rd ed (2019). (shrink)

この巻は少し古いが、殺人の心理学を特に扱う最近の人気のある本はほとんどなく、数ドルで利用可能な簡単な概要なので、それでも努力する価値があります。それは包括的な試みを行うおらず、読者は彼の他の多くの本と 暴力に関する膨大な文献から空白を埋めることが期待されている場所でやや表面的です。更新については、例えば、バス、進化心理学のハンドブック第2位 v1 (2016) p 265、 266, 270-282, 388-389, 545-546, 547, 566, 進化心理学第5回,(2015年) p 26, 96-97,223, 293-4, 300, 309-312, 410 およびシャックフォードハンセンと進化 200444 暴力.彼は数十年にわたりトップの進化心理学者の一人であり、彼の作品の中で幅広い行動をカバーしていますが、ここでは、個々の人々が殺害を引き起こす心理的メカニズムとEEA(進化適応の環境、すなわち過去10 0万年ほどの間のアフリカの平原)におけるその可能な進化機能にほぼ完全に集中しています。 バスは、他の行動と同様に、精神病理学、嫉妬、社会環境、集団圧力、薬物、アルコールなどの「代替」説明は、なぜこれらの殺人的衝動を生み出すのかという疑問がまだ残っているので、彼らは近位の原因であり、究極の 進化(遺伝的)ものであるわけではないことを知ることによって始まります。いつものように、それは必然的に包括的なフィットネス(親族の選択)に煮詰まるので、すべての生物のすべての行動のための究極の説明である 仲間やリソースへのアクセスのための闘争に。社会学的データ(および常識)は、若い貧しい男性が殺す可能性が最も高いことを明らかにしています。彼は、先進国からの殺人データ、部族文化、動物における特異な殺害、 考古学、FBIデータ、そして通常の人々の殺人ファンタジーに関する彼自身の研究を提示します。多くの考古学的証拠は、先史時代に、グループ全体、または若い女性を差し引いたグループを含む殺人の蓄積を続けていま す。 Bussのコメントを調査した後、私は私の他の多くの記事や本で広く取り上げられている意図的心理学(合理性の論理的構造)の非常に簡単な要約を提示します。 進化的な観点から殺人的暴力の詳細な歴史を望む多くの時間を持つ人は、スティーブン・ピンカーの「なぜ暴力が衰退したのか私たちの自然のより良い天使たち」(2012)に相談し、私のレビューはネットと私の最近の 本の2冊で簡単に入手できます。簡単に言えば、ピンカーは、殺人は飼育者として私たちの時代から約30倍の着実かつ劇的に減少していると指摘しています。だから、銃は今では誰もが殺すことを非常に簡単にしているに もかかわらず、殺人ははるかに一般的ではありません。ピンカーは、これは私たちの「より良い天使」を引き出す様々な社会的メカニズムによるものだと考えていますが、主に私たちの惑星の無慈悲な強姦からの資源の一時 的な豊富さ、警察の存在の増加と相まって、それが罰せられる可能性がはるかに高い通信と監視と法制度によるものだと思います。これは、警察の短い、地元の不在さえあるたびに明らかになります。 現代の2つのシス・エムスの見解から人間の行動のための包括的な最新の枠組みを望む人は、私の著書「ルートヴィヒ・ヴィトゲンシュタインとジョン・サールの第2回(2019)における哲学、心理学、ミンと言語の論 理的構造」を参照することができます。私の著作の多くにご興味がある人は、運命の惑星における「話す猿--哲学、心理学、科学、宗教、政治―記事とレビュー2006-2019 第3回(2019)」と21世紀5日(2019年)の自殺ユートピア妄想st Century 5th ed (2019)などを見ることができます。 バスは、他の行動と同様に、精神病理学、嫉妬、社会環境、集団圧力、薬物、アルコールなどの「代替」説明は、なぜこれらの殺人的衝動を生み出すのかという疑問がまだ残っているので、彼らは近位の原因であり、究極の 進化(遺伝的)ものであるわけではないことを知ることによって始まります。いつものように、それは必然的に包括的なフィットネス(親族の選択)に煮詰まるので、すべての生物のすべての行動のための究極の説明である 仲間やリソースへのアクセスのための闘争に。社会学的データ(および常識)は、若い貧しい男性が殺す可能性が最も高いことを明らかにしています。彼は、先進国からの殺人データ、部族文化、動物における特異な殺害、 考古学、FBIデータ、そして通常の人々の殺人ファンタジーに関する彼自身の研究を提示します。多くの考古学的証拠は、先史時代に、グループ全体、または若い女性を差し引いたグループを含む殺人の蓄積を続けていま す。 p 12で、彼は、資源をめぐる各個人と世界中の戦争は、概念、母親の食べ物を奪い、彼女の体を強調することによって成長し始め、そして彼女のシステムが概念のために頻繁に致命的な結果で反撃するとき、概念から始まる と指摘しています。彼は、自発的中絶の推定値がすべての概念の約30%の範囲にあることを教えておらず、年間8000万人もの人が死亡し、母親が妊娠していることを知らないほど早く、おそらく彼女の生理は少し遅れ ています。これは、私たちが敗北に成功していない自然の優生学の一部です。 文明の全体的な異形成効果は続いており、毎日生まれた約30万人は、世界人口が20万人増加し、地球を破壊するためにこれまで以上に大きな「不適当な」人口を持つ約10万人よりも、平均して肉体的にわずかにフィッ トしていない。 p13では、OJシンプソンが有罪であったことははっきりとは分からないと言いますが、裁判に関係なく、彼の奇妙な行動を含む事件の事実の唯一の合理的な解釈なので、私たちは彼が知っていると言うでしょう。また、 数百万ドルの弁護人が司法を覆すために出席していなかったその後の民事裁判では、彼はすぐに有罪判決を受け、資産の添付につながり、武装強盗の有罪判決と投獄につながった。 彼はp20に関して、過去100年間に世界中で約1億件の既知の殺人事件があり、報告されていないすべての殺人が含まれていれば、おそらく3億件もの殺人があったと指摘している。彼は中国共産党(約100万人では ない)によって約4000万を数えるとは思わない。飢えた6000万人、スターリンの1000万人。 tenまた、ほとんどの犠牲者の犠牲者を救う世界クラスの医療システムにより、アメリカの殺人率は約75%減少することを念頭に置いておく必要があります。私は、メキシコは約20倍の米国とホンジュラスの殺人率を 約5倍持っており、あなたの子孫は確かにアメリカの多様性の致命的な抱擁のために、その方向に移動する私たちのレートを楽しみにすることができると付け加えます。「アディオス・アメリカ」(2015年)のアン・コ ールターは、ヒスパニックが過去数十年間にここで約23,000件の殺人を犯したと指摘しています。今のところ、何も行われず、国境が解散し続け、環境崩壊と倒産に近づくにつれて、ここでの犯罪は経済を解消するに つれて、メキシコのレベルに達するでしょう。2014年だけでも、100人の米国市民が殺害され、130人以上が誘拐され、他の人が失踪し、他の外国人やメキシコ人を加えれば数千人に及ぶ。詳細については、私の「 民主主義による自殺」2 nd ed(2019年)を参照してください。 .

Il s’agit d’un excellent examen des interactions génétiques / environnement sur le comportement et, en dépit d’être un peu daté, est une lecture facile et utile. Ils commencent par des études jumelles qui montrent l’impact écrasant de la génétique sur le comportement. Ils notent les études de plus en plus connues de Judith Harris qui étendent et résument les faits que l’environnement familial partagé n’a presque aucun effet sur le comportement et que les enfants adoptés grandissent pour être aussi différents (...) de leurs demi-frères et soeurs que les personnes choisies au hasard. Un point fondamental qu’ils (et presque tous ceux qui discutent de la génétique comportementale) ne parviennent pas à noter est que les centaines (des milliers selon votre point de vue) des universels comportementaux humains, y compris toutes les bases de nos personnalités, sont 100% déterminés par nos gènes, sans aucune variation dans les normales. Tout le monde voit un arbre comme un arbre et non une pierre, cherche et mange de la nourriture, se met en colère et jaloux, etc. Donc, ce dont ils parlent surtout ici, c’est de la quantité d’environnement (culture) qui peut influer sur la mesure dans laquelle les divers traits sont montrés, plutôt que leur apparence. Enfin, ils discutent de l’eugénisme de la manière politiquement correcte habituelle, à défaut de noter que nous et tous les organismes sommes les produits de l’eugénisme de la nature et que les tentatives de vaincre la sélection naturelle avec la médecine, l’agriculture, et la civilisation dans son ensemble, sont désastreuses pour toute société qui persiste à le faire. Jusqu’à 50% de toutes les conceptions, soit environ 100 millions par an, se terminent par un avortement spontané précoce, presque tous sans que la mère soit au courant. Cet abattage naturel de gènes défectueux stimule l’évolution, nous maintient relativement génétiquement sains et rend la société possible. Dysgenics est suffisant pour détruire la civilisation, mais la surpopulation sera do ild’abord. Ceux qui souhaitent un cadre complet à jour pour le comportement humain de la vue moderne de deuxemssyst peuvent consulter mon livre 'The Logical Structure of Philosophy, Psychology, Mind and Language in Ludwig Wittgenstein et John Searle' 2nd ed (2019). Ceux qui s’intéressent à plus de mes écrits peuvent voir «Talking Monkeys --Philosophie, Psychologie, Science, Religion et Politique sur une planète condamnée --Articles et revues 2006-2017' 3rd ed (2019) et autres. (shrink)

Это отличный обзор генов / окружающей среды взаимодействия на поведение и, несмотря на то, немного от, это легко и стоит читать. Они начинаются с двойных исследований, которые показывают подавляющее влияние генетики на поведение. Они отмечают все более известные исследования Джудит Харрис, которые расширяют и обобщают факты, которые разделяют домашнюю среду, почти не влияет на поведение и что приемные дети вырастают такими же разными от своих сводных братьев и сестер, как люди, выбранные случайным образом. Один из основных моментов, что они (и (...) почти все, кто обсуждает поведенческой генетики) не отметить, что сотни (тысячи в зависимости от вашей точки зрения) человеческих поведенческих универсалий, в том числе все основы нашей личности, на 100% определяется нашими генами, без каких-либо изменений в нормах. Каждый видит дерево как дерево, а не камень, ищет и ест пищу, сердится и ревнует и т.д. Таким образом, то, что они в основном говорят о том, сколько окружающей среды (культура) может повлиять на степень, в которой различные черты показаны, а не их внешний вид. Наконец, они обсуждают евгеники в обычной политически корректной моды, не заметив, что мы и все организмы являются продуктами евгеники природы и что попытки победить естественный отбор с медициной, сельского хозяйства и цивилизации в целом, являются катастрофическими для любого общества, которое сохраняется в этом. До 50% всех зачатий, или около 100 миллионов/год, заканчиваются ранним спонтанным абортом, почти все без того, чтобы мать знала об этом. Это естественное выбраковка дефектных генов стимулирует эволюцию, сохраняет нас относительно генетически здоровыми и делает возможным общество. Дисгении достаточно, чтобы уничтожить цивилизацию, но перенаселенность будет do его впервую очередь. Те, кто желает всеобъемлющего до современных рамок для человеческого поведения из современных двух systEms зрения могут проконсультироваться с моей книгой"Логическая структура философии, психологии, Минd иязык в Людвиг Витгенштейн и Джон Сирл"2-й ред (2019). Те, кто заинтересован в более моих работ могут увидеть "Говоря обезьян - -Философия, Психология, Наука, Религия и Политика на обреченной планете - Статьи и обзоры 2006-2017' 3rd ed (2019) и другие. (shrink)

Deleuze and Evolutionary Theory gathers together contributions by many of the central theorists in Deleuze studies who have led the way in breaking down the boundaries between philosophical and biological research. They focus on the significance of Deleuze and Guattari’s engagements with evolutionary theory across the full range of their work, from the interpretation of Darwin in Difference and Repetition to the symbiotic alliances of wasp and orchid in A Thousand Plateaus. In this way, they explore the anthropological, social and (...) biopolitical significance of the convergences and divergences between philosophy and evolutionary science. (shrink)

This paper critically examines three positions in the area of the evolutionary psychology of religion: the one according to which religion is completely beyond the reach of any evolutionary explanation, the one according to which religion is adaptive in the evolutionary sense, and the one according to which religion is mal-adaptive, in the sense that it confers no survival advantages but rather disadvantages. The result of the critical evaluation of these positions indicates that the embodied rationality of Homo sapiens renders (...) evolutionary explanations applicable and important but only to some extent. Genuine religious belief involves a dimension that is material, and therefore evolutionarily explainable, and a dimension that is not, namely the believer’s act of deliberately accepting or not accepting what he or she is naturally inclined to believe. (shrink)

Turning Points by Kostas Kampourakis offers a view of human life that is opposed to teleological reasoning, or more precisely to the tendency to infer design and grounds for faith while observing and explaining human life. While this common theme in the history of philosophy of science has mostly been related to Natural Theology, Kampourakis’s arguments against the “design stance” go beyond the idea that the appearance of design implies the existence of an intelligent Being responsible for the presence of (...) life on Earth. The case opens with the idea that the design stance is something pervasive in our species from a very young age. It is not as strong as an instinct, but the design stance exists as a default setting for humans when they are interpreting natural phenomena. (shrink)

This work takes a stand on whether Wallace should be regarded as co-author of the theory of natural selection alongside Darwin as he is usually considered on behalf of his alleged essential contribution to the conception of the theory. It does so from a perspective unexplored thus far: we will argue for Darwin’s priority based on a rational reconstruction of the theory of natural selection as it appears in the writings of both authors. We show that the theory does not (...) appear in exactly the same manner in the writings of each of its alleged co-discoverers: tough we find the same fundamental elements in both works, even in Darwin’s early texts, we discern a more complex unifying and ramified structure than the one we find in Wallace’s Ternate manuscript. Even when we think the badge of the “Darwin–Wallace” theory is well deserved, the unifying force of Darwin’s version has proved to be one of the keys for the ulterior success of the so-called Darwinian revolution in Biology. (shrink)

This editorial introduces a series of review articles concerning the ways in which recent work on microbial evolution has both deepened and challenged the modern synthesis. The authors develop a framework for thinking about theory change in biology.

The modern concept of ideology was established by the liberal politician and philosopher Destutt de Tracy, with the objective of creating an all-embracing and general science of ideas, which followed the sensualist and empiricist trend initiated by Locke that culminated in the positivism of Comte. Natural selection and immunity are two key concepts in the history of biology that were strongly based on the Malthusian concept of struggle for existence. This concept wrongly assumed that population grew faster than the means (...) of existence. This “natural” law contained implicitly the idea that the poor and least gifted would not survive. This idea led to the progressive development of the concept of natural selection, whose definitive version was given by Darwin. Mechnikov took the concepts of struggle for existence and natural selection and conceived infectious diseases as a struggle between a host and its invader, the so-called phagocytosis theory. This theory created the necessity to possess mechanisms to discriminate between the own and the foreign, and led to the conception of the immune self. These concepts were not developed from ideas coming from perceptions or sensations, but from ideas coming from their values: individual interest, inevitable inequality, property, utility and profit. Values are ideals that constitute an ideological matrix which exerts a numinous activity and influence the development of our future actions. In consequence, science and its practice cannot avoid and ignore the values that drive them and impulse them towards certain directions. (shrink)

The topic of the relationship between the organism and its environment runs through the theories of Uexküll, Goldstein and Canguilhem with equal importance. In this work a counterpoint will be established between their theories, in the attempt to assess at which points the melodies are concordant and at which points they are discordant. As fundamental basis to his theory, Uexküll relies on the concept of conformity to a plan, which allows him to account for the congruity and perfect adjustment between (...) organisms and their Umwelten. For Goldstein and Canguilhem, the relationship between an organism and its environment resembles instead a debate or coming to terms, in which the organism, as to ensure the continuity of the state of health, must constantly create norms to maintain a productive relationship with its environment. The pinpointing of these conceptual frameworks allows to lay emphasis on that each theory relies on specific assumptions regarding teleology and sense in organisms, as well as on specific definitions of the concept of life in general. Ultimately, the view that organisms and their environments have an original and common source, a principle, or plan, which must possess all the creative characteristics of life, will be seen as prevailing. (shrink)

Lately there has been a wave of criticism of the concept of living fossils. First, recent research has challenged the status of paradigmatic living fossil taxa, such as coelacanths, cycads, and tuataras. Critics have also complained that the living fossil concept is vague and/or ambiguous, and that it is responsible for misconceptions about evolution. This paper defends a particular phylogenetic conception of living fossils, or taxa that exhibit deep prehistoric morphological stability; contain few extant species; and make a high contribution (...) to phylogenetic diversity. The paper shows how this conception of living fossils can make sense of recent research on contested cases. The phylogenetic living fossil concept has both theoretical and practical importance: theoretical, because it picks out an important explanatory target for evolutionary theory; and practical, because it picks out taxa that we might wish to prioritize for conservation. The best way to defend the concept of living fossils is to get clearer about the reasons for defending living fossil taxa. (shrink)

Understanding the evolutionary role of environmentally induced phenotypic variation (i.e., plasticity) is an important issue in developmental evolution. A major physiological response to environmental change is cellular stress, which is counteracted by generic stress reactions detoxifying the cell. A model, stress‐induced evolutionary innovation (SIEI), whereby ancestral stress reactions and their corresponding pathways can be transformed into novel structural components of body plans, such as new cell types, is described. Previous findings suggest that the cell differentiation cascade of a cell type (...) critical to pregnancy in humans, the decidual stromal cell, evolved from a cellular stress reaction. It is hypothesized that the stress reaction in these cells was elicited ancestrally via inflammation caused by embryo attachment. The present study proposes that SIEI is a distinct form of plasticity‐based evolutionary change leading to the origin of novel structures rather than adaptive transformation of pre‐existing characters. (shrink)

This article defends a version of the Westermarck Effect, integrating existing clinical, biological, and philosophical dimensions to incest avoidance. By focusing on care-based attachment in primates, my formulation of the effect suggests the power of a phylogenetic argument widely accepted by primatologists but not by cultural anthropologists. Identifying postadoption incest as a phenomenon with underexplored evidential value, the article sketches an explanatory strategy for reconciling the effect with the clinical reality of incest, concluding with an explicit argument against culture-first or (...) conventionalist accounts of incest avoidance prevalent in anthropology. (shrink)

The Extended Evolutionary Synthesis (EES) debate is gaining ground in contemporary evolutionary biology. In parallel, a number of philosophical standpoints have emerged in an attempt to clarify what exactly is represented by the EES. For Massimo Pigliucci, we are in the wake of the newest instantiation of a persisting Kuhnian paradigm; in contrast, Telmo Pievani has contended that the transition to an EES could be best represented as a progressive reformation of a prior Lakatosian scientific research program, with the extension (...) of its Neo-Darwinian core and the addition of a brand-new protective belt of assumptions and auxiliary hypotheses. Here, we argue that those philosophical vantage points are not the only ways to interpret what current proposals to ‘extend’ the Modern Synthesis-derived ‘standard evolutionary theory’ (SET) entail in terms of theoretical change in evolutionary biology. We specifically propose the image of the emergent EES as a vast network of models and interweaved representations that, instantiated in diverse practices, are connected and related in multiple ways. Under that assumption, the EES could be articulated around a paraconsistent network of evolutionary theories (including some elements of the SET), as well as models, practices and representation systems of contemporary evolutionary biology, with edges and nodes that change their position and centrality as a consequence of the co-construction and stabilization of facts and historical discussions revolving around the epistemic goals of this area of the life sciences. We then critically examine the purported structure of the EES—published by Laland and collaborators in 2015—in light of our own network-based proposal. Finally, we consider which epistemic units of Evo-Devo are present or still missing from the EES, in preparation for further analyses of the topic of explanatory integration in this conceptual framework. (shrink)

Some ‘naturalist’ accounts of disease employ a biostatistical account of dysfunction, whilst others use a ‘selected effect’ account. Several recent authors have argued that the biostatistical account offers the best hope for a naturalist account of disease. We show that the selected effect account survives the criticisms levelled by these authors relatively unscathed, and has significant advantages over the BST. Moreover, unlike the BST, it has a strong theoretical rationale and can provide substantive reasons to decide difficult cases. This is (...) illustrated by showing how life-history theory clarifies the status of so-called diseases of old age. The selected effect account of function deserves a more prominent place in the philosophy of medicine than it currently occupies. _1_ Introduction _2_ Biostatistical and Selected Effect Accounts of Function _3_ Objections to the Selected Effect Account _3.1_ Boorse _3.2_ Kingma _3.3_ Hausman _3.4_ Murphy and Woolfolk _4_ Problems for the Biostatistical Account _4.1_ Schwartz _5_ Analysis versus Explication _6_ Explicating Dysfunction: Life History Theory and Senescence _7_ Conclusion. (shrink)

Evolutionary biology is striking for its ability to explain a large and diverse range of empirical phenomena on the basis of a few general theoretical principles. This article offers a philosophical perspective on the way that evolutionary biology has come to achieve such impressive generality, by focusing on “the strategy of endogenization”. This strategy involves devising evolutionary explanations for biological features that were originally part of the background conditions, or scaffolding, against which such explanations take place. Where successful, the strategy (...) moves biology a step closer to the ideal of explaining as much as possible from evolutionary first principles. The strategy of endogenization is illustrated through a series of biological examples, historical and recent, and its philosophical implications are explored. (shrink)

In this paper, I will examine an evolutionary hypothesis about musical expressiveness first proposed by Peter Kivy. I will first present the hypothesis and explain why I take it to be different from ordinary evolutionary explanations of musical expressiveness. I will then argue that Kivy’s hypothesis is of crucial importance for most available resemblancebased accounts of musical expressiveness. For this reason, it is particularly important to assess its plausibility. After having reviewed the existing literature on the topic, I will list (...) five challenges the hypothesis is supposed to meet. Although my list of challenges does not aim at exhaustiveness, I believe that the hypothesis must meet all of the challenges I suggest if it is to work as a cornerstone for a theory of musical expressiveness. (shrink)

Although brain size and the concept of intelligence have been extensively used in comparative neuroscience to study cognition and its evolution, such coarse-grained traits may not be informative enough about important aspects of neurocognitive systems. By taking into account the different evolutionary trajectories and the selection pressures on neurophysiology across species, Logan and colleagues suggest that the cognitive abilities of an organism should be investigated by considering the fine-grained and species-specific phenotypic traits that characterize it. In such a way, we (...) would avoid adopting human-oriented, coarse-grained traits, typical of the standard approach in cognitive neuroscience. We argue that this standard approach can fail in some cases, but can, however, work in others, by discussing two major topics in contemporary neuroscience as examples: general intelligence and brain asymmetries. (shrink)

In responding to this debate, Ananth both surveys the existing literature, with special focus on the work of Christopher Boorse, and argues that a naturalistic ...

I argue that verbal models should be included in a philosophical account of the scientific practice of modelling. Weisberg (2013) has directly opposed this thesis on the grounds that verbal structures, if they are used in science, only merely describe models. I look at examples from Darwin's On the Origin of Species (1859) of verbally constructed narratives that I claim model the general phenomenon of evolution by natural selection. In each of the cases I look at, a particular scenario is (...) described that involves at least some fictitious elements but represents the salient causal components of natural selection. I pronounce the importance of prioritising observation of scientific practice for the philosophy of modelling and I suggest that there are other likely model types that are excluded from philosophical accounts. (shrink)

The genealogy-based classificatory programs of Kant and Darwin are briefly discussed for context. It is detailed how in biology there is no unambiguous term to reference infraspecific-level descent-based divisions. The term lineage population is introduced and defined for analytic purposes as one of a set of inter-fertile divisions of organisms into which members are arranged by propinquity of descent. It is argued that the lineage population concept avoids the ambiguities associated with related biological and anthropological concepts and polysemes such as (...) population, ethnicity, and race. Other terms and concepts, such as form, cline, cluster, geographic population, breeding population, genetic population, breed, species, subspecies, ancestry, geographic ancestry, biogeographic ancestry, ancestral population, ancestry population, natural division, and population lineage, are discussed in relation to this concept. It is concluded that the lineage population concept is a useful analytic tool which describes, in line with the Kantian/Darwinian perspective, an interesting class of biological variation. (shrink)

This paper derives from a broader project dealing with the notion of causal order. I use this term to signify two kinds of parts-whole dependence: Orderly systems have rich, decomposable, internal structure; specifically, parts play differential roles, and interactions are primarily local. Disorderly systems, in contrast, have a homogeneous internal structure, such that differences among parts and organizational features are less important. Orderliness, I suggest, marks one key difference between individuals and collectives. My focus here will be the connection between (...) order and robustness, i.e. functional resilience in the face of internal or environmental perturbations. I distinguish three varieties of robustness. Ordered robustness is grounded in the system’s specific organizational pattern. In contrast, disorderly robustness stems from the aggregate outcome of many similar parts. In between, we find semi-ordered robustness, wherein a messy ensemble of elements is subjected to a selection or stabilization mechanism. I give brief characterizations of each category, discuss examples and remark on the connection between the order/disorder axis and the notions of individual versus collective. (shrink)

Behavioural flexibility is often treated as the gold standard of evidence for more sophisticated or complex forms of animal cognition, such as planning, metacognition and mindreading. However, the evidential link between behavioural flexibility and complex cognition has not been explicitly or systematically defended. Such a defence is particularly pressing because observed flexible behaviours can frequently be explained by putatively simpler cognitive mechanisms. This leaves complex cognition hypotheses open to ‘deflationary’ challenges that are accorded greater evidential weight precisely because they offer (...) putatively simpler explanations of equal explanatory power. This paper challenges the blanket preference for simpler explanations, and shows that once this preference is dispensed with, and the full spectrum of evidence—including evolutionary, ecological and phylogenetic data—is accorded its proper weight, an argument in support of the prevailing assumption that behavioural flexibility can serve as evidence for complex cognitive mechanisms may begin to take shape. An adaptive model of cognitive-behavioural evolution is proposed, according to which the existence of convergent trait–environment clusters in phylogenetically disparate lineages may serve as evidence for the same trait–environment clusters in other lineages. This, in turn, could permit inferences of cognitive complexity in cases of experimental underdetermination, thereby placing the common view that behavioural flexibility can serve as evidence for complex cognition on firmer grounds. (shrink)

Evolution in its contemporary meaning in biology typically refers to the changes in the proportions of biological types in a population over time (see the entry on the concept of evolution to 1872 for earlier meanings). As evolution is too large of a topic to address thoroughly in one entry, the primary goal of this entry is to serve as a broad overview of contemporary issues in evolution with links to other entries where more in-depth discussion can be found. The (...) entry begins with a brief survey of definitions of evolution, followed by a discussion of the different modes of evolution and related philosophical issues, and ends with a summary of other topics in the philosophy of evolution focusing particularly on topics covered in this encyclopedia. (shrink)

Positive review of Laats and Siegel (2016) *Teaching Evolution in a Creation Nation* (University of Chicago Press).

Biologists and philosophers of biology have argued that learning rules that do not lead organisms to play evolutionarily stable strategies (ESSes) in games will not be stable and thus not evolutionarily successful. This claim, however, stands at odds with the fact that learning generalization---a behavior that cannot lead to ESSes when modeled in games---is observed throughout the animal kingdom. In this paper, I use learning generalization to illustrate how previous analyses of the evolution of learning have gone wrong. It has (...) been widely argued that the function of learning generalization is to allow for swift learning about novel stimuli. I show that in evolutionary game theoretic models learning generalization, despite leading to suboptimal behavior, can indeed speed learning. I further observe that previous analyses of the evolution of learning ignored the short term success of learning rules. If one drops this assumption, I argue, it can be shown that learning generalization will be expected to evolve in these models. I also use this analysis to show how ESS methodology can be misleading, and to reject previous justifications about ESS play derived from analyses of learning. (shrink)

Does science move toward truths? Are present scientific theories (approximately) true? Should we invoke truths to explain the success of science? Do our cognitive faculties track truths? Some philosophers say yes, while others say no, to these questions. Interestingly, both groups use the same scientific theory, viz., evolutionary theory, to defend their positions. I argue that it begs the question for the former group to do so because their positive answers imply that evolutionary theory is warranted, whereas it is self-defeating (...) for the latter group to do so because their negative answers imply that evolutionary theory is unwarranted. (shrink)