Results for 'Religion, religious studies, curricula, University of Cluj, interwar period, communism., Transylvania'

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  1.  7
    Birth and Hindering of Religious Studies at the University of Cluj. A Historical Overview.Codruta Cuceu & Horatiu Crisan - 2007 - Journal for the Study of Religions and Ideologies 6 (16):47-58.
    This study will focus on the birth of studies related to the domain of religion at the University of Cluj, starting with the interwar period, then following with the communist period. The paper aims to offer an exhaustive depiction of what has been done in the academic milieu from 1919 to 1989, concerning the domain of religion, excluding Theological studies. We tried to make the connection, from a historical perspective, between the changes supervened in the Romanian official, political (...)
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  2.  24
    Re-Weaving Memory: Representations of the Interwar and Communist Periods in the Romanian Orthodox Church After 1989.Iuliana Conovici - 2013 - Journal for the Study of Religions and Ideologies 12 (35):109-131.
    After the fall of Communism, the Romanian Orthodox Church was forced to face its recent past, scarred by its collaboration – harshly criticized in the early 1990s – with the Ceauşescu regime. The Church’s turn to its memory of the interwar period in order to legitimize the (re)casting of Orthodoxy as a public religion was also problematic. Based mainly, but not solely on the analysis of public discourses originating with the Orthodox Church hierarchy and clergy, this paper will address (...)
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  3.  13
    Spiritual and Social Universe of 16th Century Transylvania.Ovidiu Muresan - 2013 - Journal for the Study of Religions and Ideologies 12 (35):264-271.
    Review of Ioan-Aurel Pop, Biserică, societate şi cultură în Transilvania secolului al XVI-lea. Între acceptare şi excludere (Church, society and culture in 16 th Century Transylvania. Between acceptance and exclusion) , București: Editura Academiei, 2012.
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  4.  9
    Ideology, Politics, and Religion in the Work of the Historian Silviu Dragomir.Sorin Sipos - 2008 - Journal for the Study of Religions and Ideologies 7 (21):79.
    In 1962, after insisting upon the Vienna moment and comparing the points in the second Leopold Diploma, the author believed that the union was fulfilled in Vienna where the imperial authorities played an essential role. The Jesuits, who were considered the artisans of the union up to that moment, were reduced to the role of negotiators and forgers of the documents of 1697, 1698 and 1700. Because of the resentments against the “traitors” of the nation, S. Dragomir could not or (...)
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  5.  16
    Religious Studies in India. Banaras Hindu University: Religion and Universal Human Values.Clemens Cavallin & Ã…ke Sander - 2018 - Journal for the Study of Religions and Ideologies 17 (50):30-45.
    The lack of academic religious studies in India has several causes: the choice of the secular University of London as model for the first universities in India in 1857, the secular constitution, the secularist approach of the first prime minister of India, Jawaharlal Nehru, and the explosive relation between major faith traditions. However, with the waning of the Indian secularist framework and the continued power and influence of Hindutva ideology, there is a need to discuss different models for (...)
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  6.  84
    Does Religion Matter? A Comparison Study of the Ethical Beliefs of Marketing Students of Religious and Secular Universities in Japan.Mohammed Y. A. Rawwas, Ziad Swaidan & Jamal Al-Khatib - 2006 - Journal of Business Ethics 65 (1):69-86.
    This study was designed to examine the determinants of and differences between the ethical beliefs of two groups of Japanese students in religious and secular universities. Multiple regression analysis revealed that students of the Japanese religious university perceived that young, male, relativistic, and opportunistic students tended to behave less ethically than did older, female, and idealistic students. Students of the Japanese secular university perceived that male, achievement-oriented, and opportunistic students tended to behave less ethically than did (...)
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  7.  41
    Time of Ovulation in Women: A Study of the Fertile Period in the Menstrual Cycle. [REVIEW]F. J. Dore - 1938 - Thought: Fordham University Quarterly 13 (3):505-506.
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  8.  12
    The Religious Community and the Communist Regime in the Case of Montenegro, 1945-1955.Adnan Prekic - 2016 - Journal for the Study of Religions and Ideologies 15 (44):111-136.
    The paper analyses the relations of the Communist authorities with religious communities in Montenegro in the period 1945 - 1955. The paper separately problematises specific features of each confessional community in Montenegro, and establishes a typology of the expansion of regime control. The Communist Party did not use violent methods in the process of marginalising the religious community, but new authorities in Montenegro managed to marginalise its influence. By taking over the executive authority in the state, the Party (...)
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  9.  2
    The Role of Reason in Religion: A Study of Henry Mansel.Kenneth D. Freeman - 1969 - The Hague: Martinus Nijhoff.
    Henry Longueville Mansel published his Bampton Lectures in 1858, twenty seven years after Hegel's death and twelve years before the publication of Ritschl's Rechtfertigung und Versoehnung. The timing is significant. As a sweeping critique of liberalism, frequently symbolized by the work of Hegel, the lectures react to the slow but inexorable permeation of English religious thought by German ways of thinking. By 1858, the process was sufficiently widespread that Mansel felt justified in devoting the principal portion of his work (...)
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  10.  10
    Religion Matters: Quantifying the Impact of Religious Legacies on Post-Communist Transitional Justice.Peter Rozic - 2014 - Journal for the Study of Religions and Ideologies 13 (37):3-34.
    While scholars have suggested several explanations to how and why societies deal with an authoritarian past, to date there has been little discussion about religious legacies in postcommunist transitional justice. Building upon emerging qualitative research, this study breaks ground by showing that lustration, a transitional-justice mechanism which limits the political participation of former authoritarian actors, is statistically robustly affected by societies’ mainstream religious legacy. Analyzing thirty-four postcommunist states from 1990 to 2012, tobit regression models demonstrate that Catholic and (...)
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  11. Religious Studies and Theology in the University: 'Some Ambiguities' Revisited.Gregory W. Dawes - 1996 - Religion 26:49-68.
    What is the relationship between religious studies and theology? Do both have a place within the university? This paper will argue that no clear distinction can be drawn between religious studies and theology on the level of the methods they employ. Each is multidisciplinary and each is able to address questions of religious truth. They can be distinguished only by asking `What is the question which each is attempting to answer?'. Religious studies addresses the question (...)
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  12. Religion, the Nature of Ultimate Owner, and Corporate Philanthropic Giving: Evidence From China.Xingqiang Du, Wei Jian, Yingjie Du, Wentao Feng & Quan Zeng - 2014 - Journal of Business Ethics 123 (2):1-22.
    Using a sample of Chinese listed firms for the period of 2004–2010, this study examines the impact of religion on corporate philanthropic giving. Based on hand-collected data of religion and corporate philanthropic giving, we provide strong and robust evidence that religion is significantly positively associated with Chinese listed firms’ philanthropic giving. This finding is consistent with the view that religiosity has remarkable effects on individual thinking and behavior, and can serve as social norms to influence corporate philanthropy. Moreover, religion and (...)
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  13.  44
    Religious Experience Reconsidered: A Building Block Approach to the Study of Religion and Other Special Things.Ann Taves - 2009 - Princeton University Press.
    I don't know of any other book like it."--Wayne Proudfoot, Columbia University "This is a terrific book. -/- The essence of religion was once widely thought to be a unique form of experience that could not be explained in neurological, psychological, or sociological terms. In recent decades scholars have questioned the privileging of the idea of religious experience in the study of religion, an approach that effectively isolated the study of religion from the social and natural sciences. (...) Experience Reconsidered lays out a framework for research into religious phenomena that reclaims experience as a central concept while bridging the divide between religious studies and the sciences.Ann Taves shifts the focus from "religious experience," conceived as a fixed and stable thing, to an examination of the processes by which people attribute meaning to their experiences. She proposes a new approach that unites the study of religion with fields as diverse as neuroscience, anthropology, sociology, and psychology to better understand how these processes are incorporated into the broader cultural formations we think of as religious or spiritual. Taves addresses a series of key questions: how can we set up studies without obscuring contestations over meaning and value? What is the relationship between experience and consciousness? How can research into consciousness help us access and interpret the experiences of others? Why do people individually or collectively explain their experiences in religious terms? How can we set up studies that allow us to compare experiences across times and cultures?Religious Experience Reconsidered demonstrates how methods from the sciences can be combined with those from the humanities to advance a naturalistic understanding of the experiences that people deem religious. (shrink)
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  14.  1
    Religious Studies on the Pages of the Scientific Journal "Mandrivets".Fedir Polyanskyy - 2014 - Ukrainian Religious Studies 71:29-33.
    Religious studies, as a complex of academic academic disciplines, studying the social nature of religion - its history, development and place in culture and society, is being created today. Religious knowledge is formed, the controversy of reports at conferences, in the pages of monographs and professional journals takes place. An all-Ukrainian scientific journal Mandrivets, a joint project of the National University of Kyiv-Mohyla Academy and the Mandrivets publishing house, is included in the list of scientific specialties in (...)
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  15.  21
    William James's Hidden Religious Imagination: A Universe of Relations by Jeremy Carrette.Sarin Marchetti & Alan Rosenberg - 2014 - Transactions of the Charles S. Peirce Society 50 (2):313-317.
    Jeremy Carrette is one of the most interesting contemporary scholars writing on James’s philosophy of religious experience. In the present volume the author expands and deepens the scope of his previous researches by investigating the epistemological and metaphysical dimensions of James’s work on religion. The resulting interpretation is an sophisticated and ambitious one: Carrette argues that most accounts of James’s writings on religion—and of his thought as a whole—have been vitiated by a “disciplinary closure” which conceals James’s unbroken effort (...)
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  16.  19
    William James’s Hidden Religious Imagination: A Universe of Relations.Justina Torrance - 2014 - American Journal of Theology and Philosophy 35 (3):264-269.
    William James began his Gifford Lectures in Edinburgh acutely conscious of his position as an American speaking to a European audience, a position that, as he observed in 1901, reversed the usual flow of academic scholarship. James would be pleased to note that the crosscurrents have continued, notably in Jeremy Carrette’s study of James’s relational metaphysics vis-à-vis religion. Carrette’s book attempts—successfully—“to read James through a pluralistic hermeneutic that seeks to include the fringes of our multidisciplinary consciousness and the excluded dimensions” (...)
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  17.  4
    Religious Studies Achievements of Myroslav Popovych.Anatolii Kolodnyi - 2019 - Ukrainian Religious Studies 89:44-61.
    Problems of the essence of religion, its place in the history of spiritual and cultural life of the Ukrainian people were not in the field of direct scientific interests of the famous Ukrainian philosopher, long-time director of the Institute of Philosophy by H.S. Skovoroda of NAS of Ukraine, academician Myroslav Popovych. He referred to them only when comprehending the history of culture in Ukraine, some in the analysis of the twentieth century as a bloody period of world history, some in (...)
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  18. Ethnology of Religion is a Topical Sphere of Ukrainian Religious Studies.Liudmyla O. Fylypovych - 2006 - Ukrainian Religious Studies 40:31-46.
    The ethnology of religion is a relatively young field of religious studies that emerged as a result of an interdisciplinary study of ethnicity and religion. It is she who studies the great variety of aspects of the interaction and combination of these social phenomena, although, as is well known, religion and ethnicity are the object of attention of various branches of science - religious studies, ethnology, anthropology, ethnography, cultural studies, history, etc. Each of them in their context analyzes (...)
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  19. The Only University Department of Religious Studies.Vladyslav Suyarko - 1998 - Ukrainian Religious Studies 8:70-73.
    The department was established in 1959 in difficult times, when in the Soviet society dominated a materialistic, atheistic outlook, and other philosophical-idealistic and religious-mystical views were persecuted. Until the 1990s, it existed under the title "The History and Theory of Atheism". Not long kept her second name - "Histories and Theories of Religion and Atheism". Finally, the permanent name "Department of Religious Studies" is legitimized, which corresponds most to the modern development of Ukrainian society, in which there is (...)
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  20.  1
    Early Modern Philosophy of Religion: The History of Western Philosophy of Religion Volume 3.G. Oppy, N. Trakakis, Graham Oppy & N. N. Trakakis (eds.) - 2013 - Durham: Acumen Publishing.
    The History of Western Philosophy of Religion brings together an international team of over 100 leading scholars to provide authoritative exposition of how history's most important philosophical thinkers - from antiquity to the present day - have sought to analyse the concepts and tenets central to Western religious belief, especially Christianity. Divided chronologically into five volumes, The History of Western Philosophy of Religion is designed to be accessible to a wide range of readers, from the scholar looking for original (...)
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  21.  53
    Peter Forrest. God Without the Supernatural. A Defense of Scientific Theism, Cornell Studies in Philosophy of Religion. (Ithaca, Cornell University Press, 1996.) Pp. 256. £31.50 Cloth. [REVIEW]Mark Wynn - 1998 - Religious Studies 34 (2):219-229.
  22.  25
    Ellen Kappy Suckiel, Heaven's Champion: William James's Philosophy of Religion. (Notre Dame, Indiana: University of Notre Dame Press, 1996.) Pp. XVI+158. US$28.95. [REVIEW]William J. Wainwright - 1997 - Religious Studies 33 (4):473-484.
  23.  44
    Communism and the Conscience of the West.James L. Monks - 1948 - Thought: Fordham University Quarterly 23 (4):686-687.
  24.  14
    Religious Liberty in Transition: A Study of the Removal of Constitutional Limitations of Religious Liberty as Part of the Social Profress in the Transition Period. First Series: New England.Gilbert J. Garraghan - 1932 - Modern Schoolman 9 (2):37-38.
  25.  7
    God and the Universe of Faiths: Essays in the Philosophy of Religion.John Hick - 1973 - New York: St. Martin's Press.
    Explores the challenges to Christian theology contained in the traditional problems of pain, suffering, and wickedness and the conflicting claims of different religions. Bibliogs.
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  26.  3
    History of the Ukrainian Association of Researchers of Religion : Emergence and Institutionalization.Liudmyla O. Fylypovych - 2019 - Ukrainian Religious Studies 87:80-100.
    The article is devoted to the history of UARR, its first steps – from the inception of the idea of creating a professional association of religious researchers to a constitutive conference and its decisions. On the basis of archival documents that we managed to collect, and surveys of participants of those events, the process of emergence and institutionalization of the society of religious scholars of Ukraine was restored. It was found that thanks to the enthusiasm of representatives of (...)
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  27.  10
    Religious Developments in the Mediterranean. Rüpke From Jupiter to Christ. On the History of Religion in the Roman Imperial Period. Pp. VIII + 328. Oxford: Oxford University Press, 2014 . Cased, £65, Us$120. Isbn: 978-0-19-870372-3. [REVIEW]Gwynaeth McIntyre - 2017 - The Classical Review 67 (1):180-182.
  28.  6
    Religion Around John Donne (Religion Around, Vol 4.) By Joshua Eckhardt. Pp. Xii, 194, University Park, PA: Pennsylvania State University Press, 2019, $49.95. [REVIEW]Peter Davidson - 2020 - Heythrop Journal 61 (3):557-558.
    In this volume, Joshua Eckhardt examines the religious texts and books that surrounded the poems, sermons, and inscriptions of the early modern poet and preacher John Donne. Focusing on the material realities legible in manuscripts and Sammelbände, bookshops and private libraries, Eckhardt uncovers the myriad ways in which Donne’s writings were received and presented, first by his contemporaries, and later by subsequent readers of his work. Eckhardt sheds light on the religious writings with which Donne’s work was linked (...)
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  29.  17
    On The Relationship of Mystical Experience and Personality: A Sample of Erciyes University Theology Faculty Students.Mustafa Ulu - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):37-72.
    The fact that the mystical experience is a repetitive phenomenon in different social, cultural and religious structures in different periods and has a mysterious element in it has caused that mysticism has taken its place among the basic subjects of the field since the first periods of psychology of religion. One of the sections of The Varieties of Religious Experience, which is regarded as the main source of the area, is mysticism. In general, "mystical experience" is considered as (...)
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  30. Relihan, Joel C. The Prisoner’s Philosophy: Life and Death in Boethius’s Consolation, University of Notre Dame Press, 2007, in Religious Studies Review 36 (3) (2010): 234.Eileen C. Sweeney - 2010 - Religious Studies Review 36 (3):234.
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  31.  61
    The Varieties of Religious Experience: A Study in Human Nature, Being the Gifford Lectures on Natural Religion Delivered at Edinburgh in 1901--1902.William James - 1902 - Dover Publications.
    After completing his monumental work, The Principles of Psychology, William James turned his attention to serious consideration of such important religious and philosophical questions as the nature and existence of God, immortality of the soul, and free will and determinism. His interest in these questions found expression in various works, including The Varieties of Religious Experience, his classic study of spirituality. Based on the prestigious Gifford Lectures on Natural Religion he gave at the University of Edinburgh in (...)
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  32. The Study of Religion in Colleges and Universities.P. Ramsey, John F. Wilson, U. Bianchi, C. J. Bleeker & A. Bausani - 1973 - Religious Studies 9 (3):371-373.
     
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  33. A Corpus Linguistics Approach to the Representation of Western Religious Beliefs in Ten Series of Chinese University English Language Teaching Textbooks.Yanhong Liu, Lawrence Jun Zhang & Li Yang - 2022 - Frontiers in Psychology 12.
    The early Sino-Western contact was through the way in which religion and language interact to produce language contact. However, research on this contact is relatively limited to date, particularly in the realm of English language materials. In fact, there is a paucity of research on Western religions in English Language Teaching textbooks. By applying corpus linguistics as a tool and the Critical Discourse Analysis as the theoretical framework, this manuscript critically investigates the significant semantic domains in ten English language textbook (...)
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  34.  16
    Martin Southwold. Buddhism in Life: The Anthropological Study of Religion and the Sinhalese Practice of Buddhism. Pp. 232. (Manchester: University Press, 1983.) £19.50. [REVIEW]David Gosling - 1985 - Religious Studies 21 (2):266-267.
  35.  35
    Steven M. Emmanuel. Kierkegaard and the Concept of Revelation.(Albany: State University of New York Press, 1996.) Pp. Xii+ 190. $12.95. Glyn Richards. Studies in Religion: A Comparative Approach to Theological and Philosophical Themes.(London & Basingstoke: Macmillan, 1995.) Pp. X+ 214.£ 40.00. Anthony C. Thiselton. Interpreting God and the Postmodern Self: On Meaning, Manipulation and Promise.(Edinburgh: T. & T. Clark, 1995.) Pp. Xi+ 180.£ 9.95 Peter Vardy. The Puzzle of God (Expanded Edition).(London .. [REVIEW]Brian R. Clack - 1996 - Religious Studies 32 (3):427-429.
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  36.  44
    History of the Persian Empire: Achaemenid Period. [REVIEW]John V. Walsh - 1952 - Thought: Fordham University Quarterly 27 (4):610-611.
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  37.  13
    P. Ramsey and John F. Wilson, Editors. The Study of Religion in Colleges and Universities. Pp. Ix + 353. $10.00.U. Bianchi and C. J. Bleeker and A. Bausani, Editors. Problems and Methods of the History of Religions. Pp. X + 122. 38 Glds. [REVIEW]John R. Hinnells - 1973 - Religious Studies 9 (3):371.
  38.  10
    Van A. Harvey. Feuerbach and the Interpretation of Religion. Cambridge Studies in Religion and Critical Thought. Pp. 319. (Cambridge: Cambridge University Press, 1995.) £37.50, $59.95. [REVIEW]Peter Byrne - 1996 - Religious Studies 32 (4):521-523.
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  39. Problems of State-Confessional Relations, Religious Freedom and Human Dignity in the Context of the Second Vatican Council.Svyatoslav Kuyak - 2013 - Ukrainian Religious Studies 66:46-55.
    Two decades of independence of Ukraine and the free development of Ukrainian Christianity in Kyiv traditions indicate that the time of the underground life of the Ukrainian Greek Catholic Church and the communist past of Ukrainian Christians in general left deep marks in their souls and mentality and throughout Ukrainian society. New social problems, especially of a social and economic nature, have generated in this society a number of new spiritual and social negative phenomena and challenges that the Church is (...)
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  40.  33
    The Construction of the Religious Space in Post-Socialist Romania.Sorin Gog - 2006 - Journal for the Study of Religions and Ideologies 5 (15):37-53.
    Some of the post-socialist countries of Europe experienced after the fall of communism what some called a religious revival. Anthropologists and sociologists alike were sure that they discovered serious evidence against the case of secularization theory. What unfortunately most of them failed to observe was the particular shape and form of this religious growth and the structural changes of the religious mentalities occurred in the process of transition from a closed, ideologically monopolized society, to a pluralistic one. (...)
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  41. Contemporary Legal Philosophising: Schmitt, Kelsen, Lukács, Hart, & Law and Literature, with Marxism's Dark Legacy in Central Europe (on Teaching Legal Philosophy in Appendix).Csaba Varga - 2013 - Szent István Társulat.
    Reedition of papers in English spanning from 1986 to 2009 /// Historical background -- An imposed legacy -- Twentieth century contemporaneity -- Appendix: The philosophy of teaching legal philosophy in Hungary /// HISTORICAL BACKGROUND -- PHILOSOPHY OF LAW IN CENTRAL & EASTERN EUROPE: A SKETCH OF HISTORY [1999] 11–21 // PHILOSOPHISING ON LAW IN THE TURMOIL OF COMMUNIST TAKEOVER IN HUNGARY (TWO PORTRAITS, INTERWAR AND POSTWAR: JULIUS MOÓR & ISTVÁN LOSONCZY) [2001–2002] 23–39: Julius Moór 23 / István Losonczy 29 (...)
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  42.  24
    The Psychology of Religion an Empirical Study of the Growth of Religious Consciousness.Edwin Diller Starbuck - 1911 - Scott.
    Excerpt from The Psychology of Religion: An Empirical Study of the Growth of Religious Consciousness The author of the following pages has thought in his modesty that, since his name is as yet unknown to fame, his book might gain a prompter recognition if it were prefaced by a word of recommendation from some more hardened writer. Believing the book to be valuable, I am glad to be able to write such a preface. Many years ago Dr Starbuck, then (...)
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  43.  34
    The Challenge of World Communism.James L. Monks - 1946 - Thought: Fordham University Quarterly 21 (4):689-690.
  44.  7
    Hegel and the Philosophy of Religion: The Wofford Symposium. [REVIEW]A. D. H. - 1972 - Review of Metaphysics 25 (4):747-748.
    This volume contains the proceedings of the symposium held at Wofford College in 1968, in celebration of the Bi-centennial of the birth of Hegel. Hegelian philosophy has strong roots in America, and for the past one hundred and fifty years it has offered a major philosophical perspective from which to interpret religious concepts and phenomena. Its immediate dialectical relationship to phenomenology and existentialism made it almost inevitable that the strength of this position would receive fresh attention as more recent (...)
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  45.  28
    The Philosophy of Communism.Frank Fadner - 1940 - Thought: Fordham University Quarterly 15 (1):177-178.
  46.  7
    Religion and Folklore or About the Syncretism of Faith and Beliefs.Gabriela Rusu-Pasarin - 2014 - Journal for the Study of Religions and Ideologies 13 (39):117-139.
    The rituals practiced by the initiated and learned by the “chosen ones” so that they can be perpetuated, have generated the existence of two worlds. The first is that of immediate impact, on the first level of perception, amendable in its circumstantial data. The second world is the treasurer of recognizable factors in many similar situations, in stages different from manifestation and elements of the unique, the unusual. The second level has established itself as a human need to periodically immerse (...)
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  47.  15
    Religious Formation of the Laity at the Catholic University of Ireland.Jane Rupert - 2006 - Newman Studies Journal 3 (2):6-15.
    This article, which was originally presented at the annual conference of the Venerable John Henry Newman Association at Villanova University in July 2005, examines the “religious formation” of students at the Catholic University of Ireland as presented by Newman in his university sermons and discourses. Newman wanted the students to develop not only intellectually, but also religiously and morally. He saw tutors as critical to this process of formation.
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  48.  41
    The Anatomy of Communism.Eldon M. Talley - 1952 - Thought: Fordham University Quarterly 27 (4):603-604.
  49.  6
    În Genul Înțelepților... Mircea Eliade – Nicolae Steinhardt.Adrian Boldisor - 2012 - Tabor 6 (8):82-94.
    In this study, we want to analyze the relation between two Romanian internationally-renowned men of culture: Mircea Eliade (often considered one of the greatest historians of religion of all times) and Nicolae Steinhardt (whose name and memory have been mentioned by Pope John the Second in his visit in Romania). Though they had about the same age (a difference of 5 years), they had little connections in the interwar period (a few meetings and, later, Steinhardt’s volume The Way of… (...)
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  50.  15
    Encountering Violence in Hindu Universes.Ankur Barua - 2017 - Journal of Religion and Violence 5 (1):49-78.
    A study of Hindu engagements with violence which have been structured by scriptural themes reveals that violence has been regulated, enacted, resisted, negated or denied in complex ways. Disputes based on Vedic orthodoxy were channeled, in classical India, through the mythical frameworks of gods clashing with demons, and later in the medieval centuries this template was extended to the Muslim foreigners who threatened the Brahmanical socio-religious orders. In the modern period, the electoral mechanisms of colonial modernity spurred Hindu anxieties (...)
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