Results for 'Iuliana Conovici'

9 found
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  1.  24
    Re-Weaving Memory: Representations of the Interwar and Communist Periods in the Romanian Orthodox Church After 1989.Iuliana Conovici - 2013 - Journal for the Study of Religions and Ideologies 12 (35):109-131.
    After the fall of Communism, the Romanian Orthodox Church was forced to face its recent past, scarred by its collaboration – harshly criticized in the early 1990s – with the Ceauşescu regime. The Church’s turn to its memory of the interwar period in order to legitimize the (re)casting of Orthodoxy as a public religion was also problematic. Based mainly, but not solely on the analysis of public discourses originating with the Orthodox Church hierarchy and clergy, this paper will address the (...)
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    Health State of Human Capital in the Economic Theory.Iuliana Claudia Mihalache - 2019 - Postmodern Openings 10 (4):182-192.
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  3.  71
    A New Kantian Solution to the Third Antinomy of Pure Reason and to the Free Will Problem.Iuliana Corina Vaida - 2009 - Southern Journal of Philosophy 47 (4):403-431.
    The goal of this paper is to articulate a new solution to Kant’s third antinomy of pure reason, one that establishes the possibility ofincompatibilist freedom—the freedom presupposed by our traditional conceptions of moral responsibility, moral worth, and justice—without relying on the doctrine of transcendental idealism (TI). A discussion of Henry Allison’s “two-aspect” interpretation of Kant’s TI allows me both to criticize one of the best defenses of TI today and to advance my own TI-free solution to the third antinomy by (...)
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  4.  71
    The Problem of Agency and the Problem of Accountability in Kant's Moral Philosophy.Iuliana Corina Vaida - 2014 - European Journal of Philosophy 22 (1):110-137.
    : This paper discusses the function and scope of incompatibilist or transcendental freedom in Kant's moral philosophy. The prevailing view among scholars, most notably Allison, is that the function of transcendental freedom is to enable us to articulate a first-person conception of ourselves as rational agents involved in deliberation and choice. Thus, the scope of transcendental freedom is rational agency in general. In order to perform this function, freedom has to be merely conceivable. Pace Allison, I argue that our first-person (...)
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  5. The Quest for Objectivity: Secondary Qualities and Aesthetic Qualities.Iuliana Corina Vaida - 1998 - Journal of Aesthetics and Art Criticism 56 (3):283-297.
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  6. A Homily with a Description of the Church of the Holy Apostles in Constantinople.Liz James & Iuliana Gavril - 2013 - Byzantion 83:149-160.
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  7. Mark Harrison, One Day We Will Live Without Fear: Everyday Lives Under the Soviet Police State.Iuliana Cindrea-Nagy - 2019 - History of Communism in Europe 10:223-225.
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  8. The Application of the Code of Professional Ethics in Pharmacist-Pacient Communication.Ileana Cojocaru & Iuliana Popovici - 2008 - Romanian Journal of Bioethics 6 (3).
     
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  9. Lo jurídico en la filosofía Iuliana.Jose María Soto Rábanos - 1998 - Revista Española de Filosofía Medieval 5:75-88.
    Raimundo Lulio contempla el derecho, como toda otra realidad del mundo creado, desde una filosofía de fe, de fe cristiana, o sea, desde una forma de razonar en servicio de la teología, en cuanto que de ese razonamiento recaba los argumentos demostrativos de la fe cristiana. El derecho es una ciencia confusa, necesaria a los hombres por la ausencia de caridad. La actividad jurídica, que Raimundo Lulio demuestra conocer bien, le parece prolija y compleja en demasía: por ello, a través (...)
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